Medieval society generally perceived itself as divided into three sections, the common folk, the nobility and priests, and God. This division is reflected in the correspondences here.

This work presents a brief outline of the relation between Achad's Tree of Life and the various groups making up the structure of medieval society. It is intended to be suggestive rather than comprehensive, but what is shown here should establish that the correspondence is fairly complete. The first outline shows the basic correspondences. The second shows the manner in which I arrived at these correspondences. Following these items on the diagram of Achad's Tree of Life at the end of the document will make the “logic” clearer.

Lamed - Judges and representatives of the law come to enforce the laws of the land.

Yod - Pilgrims and wandering monks come and go in their seeking. Men from the village are pressed into service in the army.

Teth - Traders, salesmen and other theatrical types pass through looking for money. The merchants seek to influence the king by lending or withholding money for his projects.

Zayin - Messengers, minstrels, and tinkers carry news and tales of other places to the village. Young men seek a wives outside their own village, under the usual exogamic customs.

Mem - Clergymen are appointed under the King's approval to represent the Will of God to the families of the village.

The villages have contact with the rest of the world through:

Netzach - Smiths, merchants, innkeepers, and others whose livelihood depends on trade between the families set up permanent dwellings in the market town.

Vav - Through the families' interactions, customs develop. The elders of the village become the guardians of custom, ruling on disputes, celebrating marriages, etc.

Cheth - when many families have grown in the land, they designate a place where they will meet to exchange things they have produced. The meeting-place becomes a market town.

Hod - The bards and scribes remember and record the wisdom of the tradesmen and wise-women, transforming them into words so that they can be passed to the succeeding generations.

Gimel - The midwifes, herbalists, wise-women and nature-priestesses practice skills and trades developed out of the necessities of womanly existence.

Yesod - The abundance enables the people to establish homes and produce families, thus ensuring their survival and continuance. A village is established.

Daleth - Under the care of the women and the fashioning of the tradesmen, the land produces an abundance. The living creatures within the land become fruitful and multiply.

Beth - The ceaselessly shifting movements of the elements over the land cause the seeds to grow. The tradesmen take the elements from the land and fashion them with their tools.

Aleph - The people follow the winds into the land. They till the soil and scatter the seed.

Samek - The Priesthood maintains its power through its control of the sources of knowledge, and through its claim that it interprets the plan of god to man. When knowledge becomes available through other sources, the power of the Priesthood is weakened.

Peh - The nobility can maintain their power in the face of stronger opponents through their possession of impregnable fortresses. These fortresses are usually placed at strategic points along routes of travel and trade. So long as the fortress stands, a noble's power holds. When the fortress is taken or is destroyed, his power falls even if he is not captured himself.

Resh - As the soul of the land, the King's fortunes reflect the fortunes of the land, and foreshadow the fortunes to come.

Ayin - The King is the court of last resort, the enforcer of the spirit of the law when the letter of the law is abused. In his dark aspect he is the autocrat, enjoying his power over others and making use of it for his own pleasure without regard to the consequences for those he controls.

Nun - Where conflicts in the village are resolved by resort to custom, conflicts among the nobility and priests are resolved through intrigue, secret agreements, and assassination.

Qoph - The Priesthood exerts influence over the King by its control over the religious and intellectual aspects of life. Since they deal with areas where material proof is impossible, they can say whatever they want without fear of contradiction. By identifying the King with the Savior, they can enhance his position in the eyes of the people. By declaring his actions to be against the Will of God, they can make him into the sacrificial victim whose blood must be shed so that the land might prosper.

Chesed - The Church and its Priesthood. As a child, the king is taught history and the peaceful arts by the priesthood, usually in some monastic environment (Qoph). As an adult, he translates the lessons and cannons of the priests into laws governing the people.

Geburah - As a child, the king is taught the art of war by the knights and nobility, the hereditary professional warrior class. As an adult, he rules as one of them. Where the continuity of the village culture is maintained by the preservation of lore (Hod), the continuity of the noble culture is maintained through violence and the threat of violence.

Heh - As the war-leader he protects the land from invasion, and keeps the peace by force when necessary. In his dark aspect, he rules through fear. Conversely, the nobles maintain a degree of influence over the King because they control the troops and levies he must use. Without their cooperation his power is an illusion.

Tiphereth - The King is perceived by the villagers as the embodiment of the higher powers ruling them. He is a glamorous figure, a living representation of the soul of the land.

Tau - The embodiment of God in the matter of which the world is made.

Tzaddi - the Angels and the 12 Apostles, working towards the manifestation (Binah) of God's Plan (Chokmah) under the Will of God (Shin).

Chokmah - The Son, the Word. The plan of God, which is interpreted by the priests.

Binah - The Holy Spirit. Also Mary as the Mother or receptacle for the substance of God. In its Saturnian aspect, God as rule-maker and immovable power.

The King, the nobility, and the priesthood are answerable only to god, in his threefold aspect:

The correspondences in this outline generally derive either directly from the astrological and elemental attributes of the paths and sephiroth, or indirectly through the associated Tarot cards.

Malkuth shows an empty land, its resources untouched.

Aleph - The Tarot card for this path shows a man wandering in the wilderness, carrying all his possessions in a sack. He can be seen as a refugee, or a peasant youth forced out of his homeland for lack of available land to farm. He is the advance scout of the “volkwanderung”, the migration of people seeking new room in which to live.

Aleph is the Ox, the peasant's draft animal. The act of plowing is symbolically the plunging of the knife of the element of Air into the Earth of Malkuth. The scattering of the seed by the farmer imitates the natural scattering of seeds by the wind. The Fool's staff with its satchel on the end bears a resemblance to the male sex organs, calling up a relationship between the sex act and another form of planting, in which the staff is used to drill a hole in the ground, into which the seed is dropped.

Beth as Mercury suggests the constant cycling of the four elements in nature, which activates the seeds and provides them with the materials they need to grow. The image of the Tarot card recalls the tradesman with his tools, taking the raw stuff of the elements and making it into useful products, as does Mercury's rulership of Virgo. The path's connection of the practical lore of Hod with the Earth of Malkuth confirms this interpretation.

Daleth - The card shows a pregnant woman seated in the midst of a field of grain. Her robe is embroidered with the sign of Venus. In the village culture, agriculture (except for the plowing) has traditionally been the woman's task, precisely because the reduced mobility of pregnancy and the requirements of child care forced her to remain near the home. The image of the card combines aspects of Ceres and of Aphrodite, of Malkuth and Netzach, as the women of the village culture produce life both out of the Earth and out of themselves.

Yesod - The agricultural village society is the most stable form of human culture ever invented. The reason for its stability is that it is focused on the basic necessities of individual and group survival. More specifically its focus is on the support, protection, and enhancement of women's ability to produce more human beings.

Woman's ability to perpetuate the race is the foundation of all human cultures, since without a continuous supply of new human beings no culture can survive. Cultures which forget this fact, or fail to take adequate measures to protect women of breeding age, inevitably die.

Thus the village culture is represented in the Tree of Life by the most stable of geometric figures, the equilateral triangle, with its vertices in Malkuth, Hod, and Netzach. Yesod, the sphere of Luna, also titled the “Foundation”, is the central power of this triangle as the woman is the focus of the village society. Since the men are often away on solitary tasks, it is the interactions of the women that tend to provide the main support and cohesion for the group.

Gimel - The Tarot card for this shows a priestess with a book of knowledge sitting in front of a tapestry embroidered with pomegranates. This and the path's position connecting Hod and Yesod suggest knowledge and lore applied to women's needs. Hence midwifes, herbalists, wise-women, and nature-priestesses. This is the path of women's mysteries and crafts, where Beth is the path of the male oriented crafts.

Hod - astrologically Mercury is the planet of cleverness and intellectual knowledge, that is, knowledge of things that can be pointed to and described, and of how things can be manipulated. This is in opposition to abstract knowledge, oriented towards universals, which is ruled by Saturn and Jupiter. In the village culture, information that would be useful to following generations was formed into songs, rhymes or chants, which one or two persons in the village would be responsible for remembering. Often knowledge that was considered the province of one or the other sex would be held as part of the mysteries of that sex, and only imparted to initiates. This eventually evolved into the craft guilds, which are also represented by Hod.

Cheth - Once several villages were established in a particular area, they would designate a particular place where they could meet to exchange good. These places developed into walled market towns when people who dealt with many villages settled there, such as smiths, shopkeepers, innkeepers, etc. The Tarot card for this path shows a knight in a chariot leaving a town. But this could as easily be interpreted as a villager in a cart returning home in new clothes purchased with the sale of his own goods. The idea is one of obtaining portable wealth in exchange for raw goods, or of travel to obtain necessities that can not be made locally.

Vav - The Hierophant, Tarot card of this path, represents the village elder, the keeper of custom, arbiter and final appeal in local disputes. This path represents traditional or common law, as opposed to decreed laws passed down by the nobility. Taurus also signifies men as husbandmen and as landowners, specifically the yeoman farmers of medieval society.

Netzach - Venus, the planet attributed to Netzach, is the astrological symbol of concentrated wealth, or of portable wealth, things refined so that only the most valuable part is still present. Grain separated from its stalks and chaff, refined metals and metal implements, liquors, crafted goods and specialized tools come under this category. Thus those who deal in such things come under the rulership of this sephira. Netzach is the market town, where Yesod is the home village.

To summarize, the village culture contains four essential elements: the land, the home and family, practical lore, and trade or barter among villages. These four are all that is needed to maintain a stable situation. The village culture can get along quite well without any more extensive national culture. But the opposite is not true. The hierarchic nobility and priesthood can not survive without a village culture base from which they can steal wealth to support themselves. It is only after the makers, the villagers, are well established in a fairly high concentration that the takers and fakers come along. The noble and priestly classes of medieval society are parasitical on the society of the common folk.

Communication between village groups comes through a variety of wandering types of persons. Some of these are common to most village cultures, others only appear when the noble class has been established.

Mem - In medieval society, the church represented the main unifying factor. Villages thought of themselves as part of “Christendom”, and not as part of a national culture. While local clerics were generally appointed with the approval of the local king, their main loyalty and responsibility remained to the church, and the church's internal communications network constituted one of the main means by which news of the larger world reach the villages.

In one interpretation, this path and the path of Vav represent the wine and bread of the communion, the sacrament of the Son, Tiphereth, symbolizing the unifying power the church claimed to hold.

The Tarot card for this path, the Hanged Man, portrays the way in which the noble culture is a reversal or inversion of the village culture. Where the village culture is predominantly concerned with the production of new life, and focuses on the needs of women and their children, the noble culture is predominantly concerned with war and death, and focuses on the actions and desires of men.

Zayin - Gemini is the sign governing messages, writing, and communication in general. It also governs short journeys, travel of just a few day's duration. Thus various types of wandering communicators are attributed to this path. In the medieval culture, minstrels and traveling tinkers were also prime sources of information about events in other places.

The attribution of exogamic marriage customs to this path is suggested by the Tarot card and the sign's attributes. It was generally the custom for young men who could not find a suitable mate locally to travel to a nearby village group to find a wife.

Teth - Leo is the sign governing theater and showmen, and the travelling traders of the middle ages were certainly showmen, equivalent to the snake-oil salesmen of pioneer America. Their trade was as much a matter of entertainment as it was the quality and value of their products.

The Tarot card suggests the influence of merchants on the affairs of kings. The card shows a woman closing or opening the mouth of the kingly lion. The woman is Netzach, whose merchants held much of the available wealth that was not in the hands of the priests. Thus kings who wanted a new castle or money to conduct a war or other project had to come to the merchants for loans to do so. If the merchants did not approve of the project, they could kill it just by withholding funds.

Yod - Pilgrims and wandering monks and holy men are suggested by the Tarot card. Armies and bureaucracies are a traditional attribute of the sign Virgo.

Lamed - Judges and tax-collectors are suggested both by the Tarot card and the attributes of the sign Libra.

Tiphereth - This is the traditional view of the king in the middle ages.

Heh - The King as war-leader is suggested by the attributes of the sign Aries, which is ruled by Mars and has the Sun exalted.

Geburah - All noble houses of the middle ages started as robbers and raiders, who eventually gained full control over an area through violence and settled down to protect their holdings. Most of the castles of Europe were built on sites covering major trade-routes, from which the nobles stole most of their income by violence or extortion. They were professional warriors, as opposed to the part-time levies of the army ruled by Virgo.

Chesed - Jupiter is the traditional planet of the priesthood, as well as of learning and knowledge of the wider universe. These three qualities were combined in the priesthood of the medieval church. Where the nobles ruled by violence, the church ruled by promising mercy, a relief from violence and salvation from toil and suffering.

Qoph - Monasteries and religious communities are traditionally governed by Pisces, as are deception and the manipulation of religious dogma, and the concept of sacrifice.

Nun - These are traditional attributes of Scorpio.

Ayin - Both the positive and negative aspects of this path are suggested by the Tarot card and its astrological sign. The card shows a devil sitting on a block, to which a man and a woman are chained. The man could be the nobility and the woman the common folk, following the symbolism developed previously. The king's word was supposed to be law to both these groups, and the fact that he could override traditional rights and privileges in his decisions makes him a potential devil in the eyes of those he rules. The path connects the spheres of Saturn and Sol, suggesting Judgmental powers embodied in a single person.

Shin - This path connects Kether and Tiphereth, God and King, and the Will is traditionally attributed to Fire among the elements.

Resh - This symbolism follows the common symbolism of the king in most cultures.

Peh - Suggested by the Tarot card. The path's position above Geburah emphasizes that the stronghold itself was more important than the person who owned it, since whoever actually held the stronghold effectively controlled the area around it no matter what his legal position was.

Samek - Traditional attributes of Sagittarius.

Tzaddi - The path connects the sphere of the zodiac with the sphere of substance, so the apostles are attributed here as bodily representatives of the 12 signs. In the Tarot card, the seven lesser stars around the large central star suggests the Seven Spirits before the Throne of God, giving the same symbolism in planetary terms.

Tau - The Tarot card suggests the empyrean, the realm beyond the spheres of Saturn and the Fixed Stars, holding the known universe of middle ages cosmology as a bubble within it.

Kaph - The Wheel of the Tarot card suggests the turning of the sphere of the fixed stars and the motions of the planets along the zodiac.

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The following brief outline summarizes the steps in a Masonic initiation ritual I once read, as they apply to Achad's Tree. I regret that I can no longer locate the source for the steps of this ritual. At some future date I may attempt to turn it into a full ritual again.

Tiphereth - The God's chosen one is led away from his home to the site of the Temple.

Aries - The Dawn of the Day of Commencement.

Geburah - The Craftsmen arrive.

Pisces - The clearing of the site.

Chesed - The Architects

Scorpio - The examination, testing, and selection of the materials.

Sagittarius - Designing the Temple to embody the god's intent.

Sol - The chosen one gives the god's approval for the plan.

Capricorn - Laying out the plan of the Temple for the craftsmen.

Mars - The work proceeds.

Binah - The completed Temple, as yet empty of the spirit. The Mother, The spirit indwelling and enlivening the Earth.

Aquarius - the Gathering of the Congregation

Saturn - the setting of the altar stone.

Jupiter - the saying of the invocation. The cycle of rituals and holy days.

Fire - the indwelling of the God.





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