The argument that homosexuals were “born that way” — that their orientation should be viewed as an immutable characteristic rather than a chosen behavior — has long been the primary justification for the extension of nondiscrimination laws to include an individual’s “sexual orientation.” However, as the sexual revolution has continued its crusade to destroy all traditional norms, the rise of transgenderism and the concept of “gender fluidity” has ironically undercut the whole “born that way” argument.

A recently published analysis by Peter Sprigg, a Senior Fellow for Policy Studies at the Family Research Council, finds, “Evidence Shows Sexual Orientation Can Change.” Sprigg points out that:

The truth is, “sexual orientation” is a multi-faceted concept, involving a combination of attractions, behaviors, and personal identity. These four studies all demonstrate that significant change in each of the elements of sexual orientation is possible. The percentage changing from homosexuality to heterosexuality ranged from 13% to 53% (while the percentage changing from heterosexuality to homosexuality ranged only from 1% to 12%). In one survey of “same-sex attracted respondents,” up to 38% of men and 53% of women “changed to heterosexuality” in only a six-year period. Confirmation of this has come from a surprising source. Scholar Lisa Diamond (who herself identifies as a lesbian) has long studied and written about the “sexual fluidity” of women. In a 2016 article with her colleague Clifford Rosky, she declared, “Given the consistency of these findings, it is not scientifically accurate to describe same-sex sexual orientation as a uniformly immutable trait.”

As many Christians and conservatives have long pointed out, there is a tremendous difference between state of being and choice. Since the sexual revolution of the 1960s, those desiring to throw off the moral restraints of America’s historic Judeo-Christian culture sought out numerous ways in which to challenge those long-accepted norms. Homosexual behavior was long understood to be a matter of practice rather than an immutable human characteristic. As such it found very little acceptance within the broader culture. It wasn’t until the late 1980s and early 1990s that the broader culture began to acquiesce to the “born that way” mythology.

There was never any real biological basis for this change; rather as the emotive nonsense of “if it feels right, it is right” took hold within the American culture, the argument against homosexuality being a biologically innate characteristic lost out to the new “truth” of personal emotive experience. As a result, to question a person’s feelings became tantamount to questioning the legitimacy of their being.

But consistency has always been the Achilles heel of emotive-based reasoning, and nowhere has this been more evident than in the reaction by the Rainbow Mafia against those who have left the homosexual lifestyle. No matter their personal experience, the Rainbow Mafia loudly ridicules the possibility that these former practicing homosexuals are no longer homosexual. It is therefore interesting that the rise of transgenderism and its arguably more consistent commitment to the emotive ethic with its “born the wrong way” declaration has the Rainbow Mafia at loggerheads. Suddenly, the primary justification for the recognition of homosexuality as a protected class based upon immutability is undercut. No longer can homosexuality be claimed as an immutable characteristic. Instead, it returns to what it always was: a choice.