A brief history The Faith Reaches Guyana The earliest recorded mention of the Bahá'í Faith in Guyana dates to 29 October 1927 when Leonora Holsapple Armstrong made public mention of the Faith in the capital city of Georgetown. Ms. Holsapple was on a trip from Brazil, where she lived, to visit her parents in the United States, when the ship stopped at Port Georgetown for one day. Ms. Holsapple quickly set about obtaining permission to give a lecture on the Bahá'í Faith in the city. She approached the parliamentary institution of the country, the Legislative Council, and that evening she delivered her presentation at the Town Hall. Accounts of her talk were subsequently published by the press under the captions “Lady Missionary expounds: Bahá'í Movement – Interesting Lecture by Miss L. S. Holsapple” and “True Religion and Universal Peace”.

Leonora was herself a remarkable figure. A few years before as a young woman she had traveled to Brazil, alone and not knowing the language, to establish the Bahá'í Faith in that land. She lived in Brazil for the rest of her life. An interesting, very early, but indirect link between Guyana and the Faith is though Lady Sara Blomfield. She was a prominent early member of the Baha'i Faith in London at the beginning of the twentieth century. She produced several well-known books and hosted `Abdu'l-Bahá during both His visits to London in 1912 and 1913. It was her husband, Arthur Blomfield, who designed the well-known Saint George's Cathedral, one of Guyana's major landmarks. It must be noted, however, that this was in the 1880's before Sara Blomfield knew about the Faith. The Early Years Nine years later in 1936 Mr. and Mrs. Blakeley traveled to Guyana from the United States to bring the beautiful message of Bahá'u'lláh, the Prophet Founder of the Bahá'í Faith to the Guyanese people. During their seven week stay they met many distinguished citizens of Georgetown and gave a number of radio and newspaper interviews on the subject of 'World Peace according to the Bahá'í Teachings'. Mrs. Blakeley was referred to as the 'Lady of Peace' by the Guyanese public. As a result of the visit a group was formed, comprised of people from Buddhist, Christian, Muslim and Hindu backgrounds. This group continued to function every week for two years.

The first Bahá'í to reside in Guyana was Dr. Malcolm King, who traveled from his home in the United States in 1953 and stayed in Guyana for several short periods. Dr. King began establishing a group by conducting 'firesides' or discussions on the Faith in Georgetown. Dr. King also traveled to other Caribbean countries, spending his last years in Jamaica.

Shortly after the arrival of Dr. King, Mr. and Mrs. Backwell came from England in 1955 to live and work in Guyana and assist with the work of the Cause. The Backwells helped with the development of the first Local Spiritual Assembly in Georgetown and to share the teachings and principles of the Bahá'í Faith in many areas of Guyana. See below for a picture of some of the Georgetown community with the Backwells on the left. Institutions Established In 1955 the first institution of the Bahá'í Faith was established in Guyana. This institution was the Local Spiritual Assembly of the Bahá'ís of Georgetown referred to above and shown in the picture on the right. This step symbolised the permanent establishment of the Faith in Guyana. Since there are no ministers or clergy of any kind in the Bahá'í Faith, these institutions, each a body of nine adult members elected by the community annually, guide its affairs.

In the late 1960s a building was acquired at 220 Charlotte Street in Bourda, Georgetown which functioned as a meeting place and later became the Bahá'í National Centre. This was a large two-storey colonial style wooden structure that was later replaced by the attractive building which stands there today.

In 1970 the growing maturity of the community in the region was marked by the first election of the National Spiritual Assembly of the Bahá'ís of Guyana, Surinam and French Guiana. This body administered the affairs of the Faith at the national level in these three countries.

In 1976 the number of Local Spiritual Assemblies had increased markedly and a National Spiritual Assembly for the Bahá'ís of Guyana was elected. This body, which is re-elected annually, represents the whole of the Bahá'í community in Guyana. Also in the same year the National Spiritual Assembly was incorporated by Special Act of Parliament. A few years later further recognition came with the appointment by Ministry of Home Affairs of Bahá'í marriage officers allowing Bahá'í marriages to be legal. The Faith Expands and Consolidates By the late 1990's Local Spiritual Assemblies were elected in communities from Georgetown to Lethem and from Corentyne to Essequibo. Bahá'í Centres were established in several communities across the country including Corentyne, Linden, Best and Lethem. In 2006 the Georgetown community gained its own Centre in Garnett Street.

Bahá'í community of Guyana had now come to reflect Guyana as a whole with good representation of all the major racial groups and regions of the country. In addition there was very good representation of women at all levels and of all ages.

Since the turn of the century there has been a marked strengthening of the educational processes within the Faith with the development of participatory learning methods capable of wide application. There has been gradual expansion in many areas and also of programmes by individual Bahá'ís, aimed at helping the wider community in areas such as literacy and youth development. Updated 2015