In what was now a normal occurrence for the Khan, Bakhchisaray troops charged over the clan boundary into Thocomer lands.This time, though, he wanted to take the small county of Azov to cut off all their fishing and swimming.Within, days or even hours, the Bakhchisaray hordes swarmed over the border and took Azov without even bothering with a formal peace.In one of the few still readable pages of the Khan's personal journal, found by a team of elite archaeologists, Khan Kubasar wrote that he felt the world was closing in around him. Conquest didn't give him such a satisfied feeling anymore, and he felt he never knew what to do, Pereyaslavl having been burnt into his mind.During the late-mid 1070s, much clearer documents show that Kubasar's liege, along with much of Cumania, had converted to Christianity. This was the most terrible thing the head of the powerful clan had heard from his liege, ever. He decided to reject Christ and follow in the ways of his forefathers, and their forefathers.During Saru's campaign in Georgia, in which he wanted to completely subjugate the land, Kubasar would execute every prisoner he could. the Khan believed that these vile people had converted Saru in the first place, thereby deserving a fate worse than death.Shortly after news spread of the Cuman terrorizing of the Georgian countryside, cities, and populace, the King laid down his arms and surrendered to become a vassal of Saru.After the conversion to Christianity by the Khan, he established more and more Christian clans in case Kubasar wanted to fight. Naturally, this enraged the Bakhchisaray horse lord, as he had already been accused of treachery once before.An uprising, protesting the religious switch, quickly began to blow up in the East of Cumania. Kubasar himself did not take part, but he gave encouraging words and as much advice as he could think of.Khan Saru had died, and a new Tengri one had taken his place. Kubasar happily joined him in a war against the rebellion, but he was fostering a deep hatred for any of the Terteroba clan.Even before the rebellion was quashed, Kubasar and Aepak constantly fought, killing each others people, stealing sheep, so on and so forth. In a fit of drunken rage, Kubasar declared a blood feud against his liege. All bystanders expected him to be stripped of his clan, but Aepak just rode away, fuming.Ruthenian documents, well maintained and very clear, show us that in 1081, Kubasar charged across the border into the tiny village of Torki. He screamed to nobody in particular that he would finally defeat the Rurikid bastards, and such a humiliation as Pereyaslavl would never, ever, happen again.The rebellion fell shortly, meaning that Khan Aepak had more and more power in his realm. Kubasar feared that the Khan's next target would be in the fertile lands inhabited by Bakhchisaray men, women, and children.Aepak absorbed the clan that dared to fight, and released a new one in its place. A cadet branch of the Terteroba clan, they were sure to treat every one of his words those ofhimself.An old clan that had stuck with the Bakhchisaray through thick and thin were a natural ally of Kubasar. The two clans joined in a bond of blood, and together they would stick at least until one of the two died.Many old tales in Kubasar's "hometown," the Crimea, tell that he was as strong as his horse,, that he could kill fifty men in a fight, and that he was the best there ever was in the War Games. He was very respected in the villages he stayed in.Very soon after the declaration of blood brotherhood, the combined forces of the two clans killed tens of thousands of Russians, until the Grand Prince of Kiev was forced to cede all his lands south of the home duchy.In May of 1083, at the age of fifty-two, Kubasar passed away. It is said his stresses took such a toll on him that he would not eat, sleep or drink. This, coupled with a slow recovery from the slow fever he had had before, ultimately led to his untimely death.This is a map of the world at the time of his death, pieced together by many maps from many lands.This is a map of assumed world religion. Cumania had recovered well from Christianity, but everything West of the Dnieper river was under the influence of the followers of Christ.The reason for the lack of a military plan here his simple. Upon Kubasar's death, his son refused to write up long, or short, term plans. He knew that you had to roll with the punches, not write a rigid plan and get knocked out of the ring.