Synod has voted and canon law will now be changed to permit deacons and priests and, presumably, readers to dispense with vestments when celebrating the divine office. Vestments will no longer be required for weddings and, I think, funerals. The decision to dress less formally, though hopefully not casually, will need to be agreed by the PCC and, for weddings and funerals by close relatives. I think it is a bit odd for the reader, deacon or, priest to ask the family ‘now how would you like me to dress,’ during the pre-funeral visits. It’s not a line of questioning I would be comfortable opening up.

I will continue to wear vestments. I will wear them not because I particularly like them, nor because I have a large wardrobe of them, but because I think, in my context, they are missional. They are missional, in part, because they conform to people’s image of what a priest or minster should look like. I strongly believe that in my context the wearing of vestments makes both me, and the church, more and not less accessible.

When I got ordained a very close friend of mine invited me to meet to chat about faith. My friend was a very lapsed catholic. At the time I remember saying to my friend Phil, for that is his name, that he could have talked to me about faith, bringing any questions he might have had, at any stage during the previous twenty years. His reply startled me ‘look,’ he said ‘when I arrange for someone to come round to fix the boiler I expect them to have a corgi certificate and wear a boiler suite.’ These two things gave him a high degree of confidence. The interesting thing about Phil is that he is a pretty relaxed character. He is not hung up on formality (in fact when I took his dad’s funeral he dressed very casually) but he did have an expectation that I would dress ‘properly.’ My training, my dog collar, my vestments all contributed to me being more, and not less, accessible to laid-back Phil. I will continue to wear vestments for people like Phil.

I have heard comments recently to the effect that the wearing of vestments is correlated to notions of power and, authority. Or, more particularly, the misuse of power and authority. I think this is a false line of argument. Priestly excess is just as prevalent in chinos as it is chasubles.

Worn with humility vestments help tell the Christian story. The wearing of vestments should not be about self promotion but, rather, self-denial. For sure there are priests who love wearing all manner of dress, but the majority of priests who vest don’t own the stoles, chasubles and even copes they wear.

I own the basics: cassock, surplice, cassock alb, scarf and the cheapest stoles I could buy but, everything else I wear belongs not to me but to the churches in the benefice I serve. The only exception to this is a stole that was commissioned for me, as a gift, by the benefice based on the hymn ‘All are welcome in this place.’ This stole tells the story of our aspirations. It is narrative in dress and by the way when I wear it in school the children get very excited.

So what I wear at the Eucharist, Evensong, or Matins is not about me, and my desire to self express but about honouring the people I serve. My vestments allow me to meet expectations, with dignity, at little personal cost. So why wouldn’t I wear them? I am a priest, and I want to look like a priest. I want to give people the opportunity to relate to me and talk to me in role. For these reasons I shall continue to vest.

And, by the way, when the bishop comes I do hope they will bring their mitre.