In summer 2009, my small church started a Green Team. We felt a pioneering spirit as non-conforming liberals accepting responsibility for our modern environmental crisis. We were, as corporations and other NGOs have similarly done, positioning ourselves as problem solvers, eager to take on our collective environmental mess. But this venture, new to our congregation, was not new to the world stage or to the worldâ€™s faiths. By setting up our team we embraced a long-standing tradition of Earth stewardship, a tradition found at some level in all world religions. Our green team and those at similar congregations are not modern or revolutionary. Indeed, they are the fulfillment of ancient mandates.

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All of the Earth's religions speak of an ethical responsibility to care for the natural world. In Buddhism, the tenets of reincarnation (samsara) and karma, and the acceptance of plants and animals into these modes of salvation lend value to all life, human or otherwise. Man must not harm the plants and animals of the Earth as they, too, are on a karmic journey.

Often referred to as the worldâ€™s oldest surviving faith, Hinduism also places great emphasis on care of nature. As Al Gore pointed out in his 1992 book, Earth in Balance, environmentalists regularly cite the ancient Hindu dictum: "The earth is our mother, and we are all her children."

And, here in the US, we are well acquainted with the Native American tradition and interrelationship between Spirit and care of nature. Indeed, when writing to President Franklin Pierce in 1855, in response to an offer to purchase native land, Chief Seattle eloquently demonstrated the conviction of most Native groups by saying, in part, "The earth does not belong to man, man belongs to the earth."

General thought has been that eastern and native cultures place emphasis on conservation and protection while monotheistic traditions have not. The truth is not that black and white.

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