GQ: In the beginning of the book you talk about two sides of Islam, but you simplify your characterization rather quickly, saying its goal is "to conquer and enslave the earth," and that Allah had "no problem with murder; in fact, he insisted on it." We often hear President Obama, like George W. Bush before him, say that Islam isn't our enemy, that it's a religion of peace—that it's violent extremists we're in conflict with. Do you reject that?

MY: Absolutely, I do. That is blasphemy. That is a lack of knowledge. U.S. presidents say such things because of diplomacy, because Islam also exists in America, and they must respect people's beliefs, respect the constitution. What I'm saying is the problem is there, in the Koran. That even if there's a good side of Islam, at the end of the day it serves evil.

GQ: But aren't there two sides to Christianity as well? The side that launched the crusades, and that many believe is still active, steering the last administration's foreign policy. Aren't we really talking about the human failing here, not tied to a particular faith?

MY: No, no, no, no. This is what I'm trying to avoid. I point to the book, to the god. I am not pointing to the people. I judge and compare books and gods. In Christianity, it's very clear that the god we worship is equal to love. The bible says, 'God is love'. The god we worship was sacrificed, crucified on the cross, tortured, spit on, and was still forgiving. This is our highest example. The god of Islam tells his people, "Beat your wife. Go kill infidels. Go Kill Christians and Jews." This is in the Koran; it has been for 1400 years. Their god tells them to kill everybody who doesn't believe in the god of the Koran. The problem is ideological—it's not a people problem. Now, most Muslims don't obey the order of god to kill infidels. This is why I say Muslims have more morality than their god. To be honest with you, I'm amazed at how Muslims keep their humanity after reading the Koran.

GQ: When you first went to prison and were recruited by Shin Bet, you said you wanted to be a double agent, to deceive Israel and further jihad. Yet you soon came to work on Israel's behalf. Can you talk about that transformation?

MY: You know, this is a long process, it didn't come over night. If you get yourself out of politics, religion, everything, and think as a human, think based on love to everybody, at that moment you have a choice: to be an animal, or to be a human. I choose to be a human being, with conscience and responsibility.

GQ: Of your Shin Bet handler, you write, "every time we met, I learnt more about life, justice, and security." But in light of the news coming out of Dubai in recent weeks, it seems the Israelis are still using assassinations and any available means to prosecute this war. If they're wise and just, why haven't they learned what you have, that an ideological war needs an ideological solution?

MY: Intelligence communities are very closed communities, but at the same time, you don't only learn how to fight terrorism. You need to learn about life, about West and East, geography, history, culture, there are many, many things that you learn in order to be able to solve puzzles. And I had many questions. So I had to use my mind to understand what was going on in that world, and I started to see things in a different way.