Rapid packs of wild sex beasts running around raping everything in sight. It’s not about sex, however. It’s about power. Everything in the world is about “having” by “controlling” a woman.

Wouldn’t porn relieve the pressure of sex from men and thus decrease the desire to go out and rape.

Hanging out here I can certainly say that the men here deal with excluding the modern harridan social justice warriors and man haters by watching porn, getting a fleshlight and occasioning honest women who exchange their needs for a mans needs.

They should really be cracking down on written chick porn, vibrators and dildoes. In the 19th century they “knew” that these devices were only for hysterical women, which was all women back then.

Women used to go to the doctor to get jerked off and the medical community at the time encouraged it. If it keeps the woman married and avoiding Chad, it was good to go. Instead she got Dr. Chad. Women back then “liked” their doctors, especially gynocologists.

You’ll see at the end of this excerpt in 2000 we now know what thousands of years of knowledge was all caused by the “Patriarchy”.

lol.

In 1653 Pieter van Foreest, called Alemarianus Petrus Forestus, published a medical compendium titled Observationem et Curationem Medicinalium ac Chirurgicarum Opera Omnia, with a chapter on the diseases of women. For the affliction commonly called hysteria (literally, “womb disease”) and known in his volume as praefocatio matricis or “suffocation of the mother,” the physician advised as follows: When these symptoms indicate, we think it necessary to ask a midwife to assist, so that she can massage the genitalia with one finger inside, using oil of lilies, musk root, crocus, or [something] similar. And in this way the afflicted woman can be aroused to the paroxysm. This kind of stimulation with the finger is recommended by Galen and Avicenna, among others, most especially for widows, those who live chaste lives, and female religious, as Gradus [Ferrari da Gradi] proposes; it is less often recommended for very young women, public women, or married women, for whom it is a better remedy to engage in intercourse with their spouses. As Forestus suggests here, in the Western medical tradition genital massage to orgasm by a physician or midwife was a standard treatment for hysteria, an ailment considered common and chronic in women. Descriptions of this treatment appear in the Hippocratic corpus, the works of Celsus in the first century A.D., those of Aretaeus, Soranus, and Galen in the second century, that of Äetius and Moschion in the sixth century, the anonymous eighth- or ninth-century work Liber de Muliebria, the writings of Rhazes and Avicenna in the following century, of Ferrari da Gradi in the fifteenth century, of Paracelsus and Paré in the sixteenth, of Burton, Claudini, Harvey, Highmore, Rodrigues de Castro, Zacuto, and Horst in the seventeenth, of Mandeville, Boerhaave, and Cullen in the eighteenth, and in the works of numerous nineteenth-century authors including Pinel, Gall, Tripier, and Briquet. Given the ubiquity of these descriptions in the medical literature, it is surprising that the character and purpose of these massage treatments for hysteria and related disorders have received little attention from historians. The authors listed above, and others in the history of Western medicine, describe a medical treatment for a complaint that is no longer defined as a disease but that from at the least the fourth century B.C. until the American Psychiatric Association dropped the term in 1952, was known mainly as hysteria. This purported disease and its sister ailments displayed a symptomatology consistent with the normal functioning of female sexuality, for which relief, not surprisingly, was obtained through orgasm, either through intercourse in the marriage bed or by means of massage on the physician’s table. I shall place this disease paradigm in the context of androcentric definitions of sexuality, which explain both why such treatments were socially and ethically permissible for doctors and why women required them. Androcentric views of sexuality, and their implications for women and for the physicians who treated them, shaped the development not only of the concept of female sexual pathologies but also of the instruments designed to cope with them.

http://www.nytimes.com/books/first/m/maines-technology.html