Q. How do you talk to your kids about the Thanksgiving story?

A. You just tell them the truth, the long historical nature of it. They’re quite aware of what happened to us, the genocide and the way in which we survive and the way in which my wife and I have survived our individual Indian autobiographies.

I guess it’s trash talking: “Look, you tried to kill us all, and you couldn’t.” We’re still here, waving the turkey leg in the face of evil.

— Interview in Bitch Media

There is this magical made-up time between Columbus Day (or Indigenous People’s Day for the enlightened) and Thanksgiving, where white Americans think about native people. That’s sort of our window.

November is Native American Heritage Month. Before that, of course, is Halloween. Until about three years ago, one of the most popular Halloween costumes was Pocahontas. People know nothing about us, but they like to dress up like us or have us as a mascot.

We are invisible. Take it from me. I travel a lot, and often ask this question: Can you name 10 indigenous nations? Often, no one can name us. The most common nations named are Lakota, Cherokee, Navajo, Cheyenne and Blackfeet — mostly native people from western movies. This is the problem with history. If you make the victim disappear, there is no crime. And we just disappeared. When I travel, I get this feeling someone has seen a unicorn in the airport.

— Essay in Inforum