“Scripture Translation: Into the Language of Our Heart,” Ensign, April 2016, 30–35

Photograph of pages of the Book of Mormon in Japanese, Portuguese, and German by Laura Seitz, Deseret News

This experience is familiar to those who have been involved in translating the scriptures from English into other languages. It happens over and over:

A young Armenian holding a copy of the Book of Mormon only recently translated into his language approaches a member of the team who assisted with the translating: “Thank you,” he says. “I have read the Book of Mormon in English. I have read the Book of Mormon in Russian. I have read it in Ukrainian. But until I was able to read it in Armenian, I did not truly understand it. When I read it in Armenian, it finally made sense. It was like coming home.”

Coming Home If the gospel of Jesus Christ is our spiritual home, then it is only right that it feel comfortable and familiar. At home we rest. We nourish ourselves. We talk with those we love in the language taught us at our mother’s knee. This is the language of our heart, and since the heart is what the gospel must reach, reading the scriptures in the language of our heart is vital. The Doctrine and Covenants suggests as much. There the Lord reveals that through the priesthood keys held by the First Presidency, “the arm of the Lord shall be revealed in power in convincing the nations … of the gospel of their salvation. “For it shall come to pass in that day, that every man shall hear the fulness of the gospel in his own tongue, and in his own language, through those who are ordained unto this power, by the administration of the Comforter, shed forth upon them for the revelation of Jesus Christ” (D&C 90:10–11). Jim Jewell, who worked on the scriptures translation team at Church headquarters, tells a story of how close to home the scriptures can come when translated into the language of the heart: “In translating the Book of Mormon into Sesotho, the language spoken in the African nation of Lesotho, we needed to find someone to help us evaluate the work of the translation team. The project supervisor, Larry Foley, identified a member of the Church from Lesotho who was a graduate student at Utah State University. In Lesotho, education is conducted in English, so this lady and her children had studied in English from the first grade on, but they still conversed at home in Sesotho. “She agreed to work on the translation. Her evaluation of the chapters we sent to her was indeed helpful. We routinely submitted specific questions regarding vocabulary and language structure to which she provided helpful commentary. However, we noted that she had highlighted in yellow many verses unrelated to our questions. When we asked her about the highlighted verses, she said: ‘Oh, those are verses that touched my heart deeply which I had never fully understood in English. I highlighted them so that I could share them with my children.’”

A Model for Scripture Translation Translation of the Bible has a long and fascinating history, beginning with the translation of parts of the Old Testament from Hebrew into Greek. Later, the Bible was translated from Greek into Latin and from Latin, Hebrew, and Greek into a myriad of other languages.1 As a result, The Church of Jesus Christ of Latter-day Saints does not translate the Bible into different languages but adopts versions already accepted as authoritative by Christians speaking those languages.2 Most of the scriptural translation work the Church does, therefore, is of the Book of Mormon (the first to be translated), the Doctrine and Covenants, and the Pearl of Great Price. The language from which these books are translated is English, the language the Prophet Joseph Smith revealed them in, the language of his heart. The process used to translate the scriptures into non-English languages should be familiar to students of Church history. It is much the same process the Prophet used to translate the Book of Mormon into English. Joseph Smith was a humble, largely uneducated farm boy. But he had the qualities and potential the Lord needed for the work that needed to be done. Indeed, Joseph and his family were prepared and set in place to do this very work.3 Joseph was also given help﻿—both divine and mortal﻿—in translating the Nephite records. The angel Moroni visited Joseph yearly for four years before allowing him to retrieve the record. We don’t know all that Moroni taught the Prophet, but his visits apparently prepared him spiritually and mentally for the task ahead.4 The Lord also prepared “interpreters” ahead of time as a means to translate a lost language. Described as two clear stones bound in metal rims, these and a similar instrument called a seer stone helped the Prophet translate the Nephite record into English. The Prophet didn’t detail the process; he simply testified that he translated the Book of Mormon by “the gift and power of God.”5 In addition to the divine assistance he was given, Joseph had mortal help in the form of scribes who produced the written copy that others ultimately typeset, printed, paid for, and distributed to the world. Not unlike the preparation and help Joseph received in his translation work, those delegated with the task of translating the scriptures today are prepared by the Lord and given help in their work﻿—both divine and mortal.

A Revelatory Work Infusing the rigorous translation process is a spiritual energy perhaps best described as “revelation by council.” The two or three people who are selected as translators team up with others in doing the work. They have Church headquarters supervisors, local reviewers, a lexicon for reference,6 translation guides, computer programs, and ecclesiastical support that extends all the way to the First Presidency. (See the accompanying chart.) When the First Presidency gives final approval of a translation, the work is then typeset, printed, and distributed. Having been prepared in a digital format, it is also posted on LDS.org and in the Gospel Library app. This collaborative effort is both intense and inspired. It involves dedicated attention to the quality of the content and the quality of the physical format it is delivered in. Translations are reviewed at many levels, particularly at an ecclesiastical level that seeks the Lord’s approval. Only when that approval is given does a translation move forward. While not precisely revelatory in the way the Prophet Joseph Smith translated the Book of Mormon, the process is clearly guided by the Lord﻿—by His gifts and by His power. This doesn’t mean that a translation is perfect when first completed. Often, time and further reviews by those studying the scriptures suggest improvements in grammar and vocabulary or find typesetting or spelling mistakes. Rarely, changes are made in the explication of doctrine. When these are made, they are made under the guidance of the First Presidency.