To the evangelical experts profiled in this book, the chief purpose of science or historical research is not to expand human understanding, but to elucidate God’s will. That doesn’t require academic scholarship — just a “common sense” reading of the Bible and a knack for finding evidence in today’s headlines rather than in the record of the past: “America’s worrisome slide into immorality, liberalism and unbelief was caused by the widespread acceptance of evolution and its pernicious influence in areas like education, law, sexual mores, politics and so on,” in the authors’ paraphrase of creationist logic. Similarly, amateur Christian historians “have pressed history into the service of politics and religion,” twisting facts to support their feelings that the country has veered from its biblical moorings.

“The Anointed” condemns the current state of evangelical intellectual life, but Stephens and Giberson avoid monolithic stereotypes. They are careful to note that evangelicals disagree wildly among themselves about almost everything. Their interview subjects range from a home-schooled Baptist who has never had a non-Christian friend to academics trained in the Ivy League. Still, a reader of “The Anointed” is likely to conclude that the average evangelical hates the academic establishment almost as much as he loves Jesus.

The authors make a strong case that serious scholars are prophets without honor in a culture in which successful leaders capitalize on “anti-intellectualism, populism, a religious free market, in- and out- group dynamics, endorsement by God and threats from Satan.” The most influential expert in their pantheon, James Dobson, the founder of Focus on the Family, studied at the University of Southern California and, early on, published research in peer-reviewed journals, but later resigned from the American Psychological Association and turned his back on secular accolades in favor of the anointing power of the evangelicals who buy his best-selling books on child-rearing.

In fact, Dobson’s academic career, however brief, hints that evangelicals’ attitude toward the ivory tower is more ambivalent than Stephens and Giberson suggest: the authors don’t always explore the paradoxes inherent in their own evidence. The doctorate of philosophy is no Mark of the Beast, but a mark of intellectual respectability that evangelicals have long coveted. The amateur experts of “The Anointed” often style themselves “Doctors” (usually on the basis of a dubious honorary degree). Despite their anti-elitist posturing, most conservative Christian colleges have sought secular accreditation and often boast when one of their own earns a Ph.D. from a prestigious university.

This is not a new phenomenon. I recently came across a 1950 letter in which the dean of Biola College crows to a fellow fundamentalist at Providence Bible Institute that a half-dozen new hires with Ph.D.’s “will give us quite a respectable academic showing.”