Reflect communities: I wrote recently that as an enthusiastic Hillary Clinton supporter, I now know better what it feels like to find myself not reflected in media. I’ll repeat that my experience is, of course, trivial next to that of minorities and under-served communities who should have received more attention for generations. But this moment has helped me better understand how journalism also failed conservatives by not reflecting their worldview, circumstances, needs, and goals. Because media demonstrated that we did not hear, care about, or understand them, they did not trust the rest of what we had to tell them. Because we did not better reflect their lives, we could not help other communities and political leaders understand, empathize with, and grapple with their needs.

In Social Journalism, I have come to call this task externally focused journalism: We tell your story to the rest of society so others can understand and take into account your needs in negotiating policy and politics. That is what journalism has always done and will continue to do. It is helpful. However, externally focused journalism also can be exploitative: the journalist helicopters in to grab a good but random story and then leaves with no assurance of change. This is why I also emphasize the need for internally focused journalism; I will get to that below.

If you want to better understand the rocky soil that fertilized Trump, I recommend reading J.D. Vance’s Hillbilly Elegy, a highly personal tale that also explains the context of declining hope for a large class deep inside America. At the same time, to understand what necessitated #BlackLivesMatter, I recommend Between the World and Me by my former CUNY J-school colleague Ta-Nahisi Coates.

These books are credible, eloquent, and effective because they spring from experience. They demonstrate why American newsrooms must diversify their staffs. But it’s not as if every slice of the nation will be represented in every newsroom. So it is vital that we also teach journalists how to seek out, listen to, and empathize with people who are not like them. That, we’ve learned, is the essence of Social Journalism: taking a caring heart and an anthropologist’s cool eye and ear to observe and listen to a community’s situation so we can improve the connections that community has with others and improve the relationship of the journalist to the community — to say: “I want to understand you.”

As an example of such journalism, I commend to you New York Times religion reporter Laurie Goodstein’s recent story: Torn Over Donald Trump and Cut Off by Culture Wars, Evangelicals Despair. As Slate says, it is written with gentle empathy. I don’t agree with the stands against gay marriage taken by the people in the story. I don’t need to. Thanks to Goodstein’s story, I can at least understand their world a bit better. Assignment editors should have been devoting journalistic resource to just such stories during this election, and to reporting on the issues that matter to many communities across this land. That would have given us all a better understanding of what is at stake in the political struggle over the nation’s future. It would have been a better use of resource than predicting the horse race day after day.

To see how true to life Goodstein’s story was, I called one of her sources, Pastor Ryan Jorgenson, who emphasized to me that her reporting and the story were effective and empathetic. He had only three additional observations: First, his parishioners noted that the Times headline — “Evangelicals Despair” — is oxymornic; if you understand evangelicals, they said, you would know that because of their faith they do not despair. Second, though Jorgenson said the photographer shot the life of the church, the photo editor in New York selected only photos that reflected the headline — despair. Third, though he was glad that the story quoted him saying Jesus’ name, Jorgenson was disappointed though unsurprised that it did not quote scripture as the best explanation of evangelical thinking. (“We are troubled on every side, yet not distressed; we are perplexed, but not in despair.” 2 Corinthians 4:8.) When was the last time you saw the Bible — or the Koran — quoted in media? Note well that it is the structure of news organizations — namely, editing — that can separate the journalism from the community it would cover. Our processes interfere with empathy.

When this election is over and when we enter into a post mortem for the truth, we need to examine how existing media can better reflect the many diverse communities that make up America: their lives, worldviews, concerns, needs, goals. But that will take us only so far.