The fourth-century Roman Emperor Constantine believed that Jesus was the reincarnation of Apollo, the son of the Greek god Zeus.

Most scholars have assumed that Constantine was mistaken.

However, a newly revived ancient method of biblical exegesis suggests that Constantine

was closer to the truth than "traditional assumptions" when it comes to "The Real Name of Jesus."

This method of biblical interpretation comes from the teachings of Philo of Alexandria and are known as "Philo's Rules for Enigmas."

Philo's method is fully explained at: http://www.thenazareneway.com/Philo's%20Rules%20for%20Allegory.htm

This article contains recently discovered evidence that reveals "The Real Name of Jesus" was Yah-Zeus,

the merging of the Hebrew god, YHWH and the Greco-Roman god Zeus.

(The original article that offers the traditional explanation for the name "Yeshua" is presented at the end of this article in its entirety.)

No one can argue that The Story of Jesus found in the gospels fulfills several Old Testament prophecies. One of the most important was:

Micah 5:2: "But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days."

5:4: "And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of [YHWH] his God…"

5:5: "… and he shall be the one of peace."

Yah-Zeus from Bethlehem was also a dying-and-resurrected god, joining the ranks of Near Eastern and Greek deities: Baal, Melquart, Adonis, Eshmun, Attic, Tammuz, Asclepius, Orpheus, Krishna, Ra, Osiris, Dionysus, Odin, as well as goddesses, Inanna, Ishtar, Persephone, and the central figure of the Eleusian Mysteries, an unnamed goddess worshiped in Crete.

Scholar Franz Cumont classified Jesus as a syncretized example of this archetype. The Hermetic Order of the Golden Dawn drew parallels between Jesus, Osiris, and other solar dying-and-resurrected gods to construct their system of mysticism and theosophy. New Testament scholar Robert M. Price points out the strong parallels between The Jesus Story and other Middle Eastern myths about life-death-rebirth deities.

But a question looms regarding Yah-Zeus: We know that YaHWeH was the Jewish masculine deity; therefore, Yah was his son, the Messiah. Was Zeus a dying-and resurrected god? The answer is no. However, Zeus played an important role in a Homeric Hymn (c. 650 BCE) about a dying-and-resurrected Goddess. According to Homer:

The goddess Persephone was gathering flowers when she was seized by Hades, the god of death and the Underworld. Her mother Demeter was in great distress, and in an effort to coerce Zeus into forcing Persephone's return, Demeter caused a terrible drought and the people of the land starved to death, depriving the gods of sacrifice and worship. As a result of Demeter's efforts, Zeus relented and allowed Persephone to return to her mother, and Demeter blessed the earth and cared for it once again.

However, there was a catch: It was a rule of the Fates that anyone who consumed food or drink while in the Underworld was doomed to spend eternity there. Hades had tricked Persephone into eating pomegranate seeds which forced her to return to the underworld for a portion of each year, returning to her mother on earth for the balance of the year. The months during which Persephone resided with Hades were the barren Mediterranean months when crops were threatened with drought. When seeds were planted, Persephone returned from Hades to be reunited with Demeter, initiating a new cycle of growth. Her rebirth was symbolic of the rebirth of all plant life and the symbol of eternal life that flows from the generations that spring from each other. Had it not been for Zeus, the Goddess would have remained in the Underworld and the Earth would have remained scorched, barren, and without abundant life. Therefore, we have Zeus to thank for the return of the Goddess - according to Homer.

How this Homeric Hymn is associated with The First Annual Passover Passion Pageant is explained by two other verses from Micah, and these come before the Bethlehem Prophecy:

Micah 4:8: "And you, O Magdalah of the flock , hill of daughter Zion, to you it shall come, the former dominion shall come, the sovereignty of daughter Jerusalem."

4:13: "Arise and thresh, O daughter Zion, for I will make your horn iron and your hoofs bronze; you shall beat in pieces many peoples, and shall devote their gain to YHWH, their wealth to the Lord of the whole earth."

Few people today are aware that there was a time when the ancient Hebrews also honored YHWH's consort; Her name was Shabbat. One of the best articles about this goddess can be found at: http://www.pantheon.org/articles/s/shabbat_hamalka.html ("Shabbat Hamalka" by Ilil Arbel, Ph.D.)

Excerpts: "Her origin is extremely ancient, and as the centuries rolled by, Shabbat Hamalka acquired magical qualities, combining the character of Queen, Bride , and Goddess. In addition, she took on strong erotic/romantic and cosmic/spiritual significance. The usual Judaic connections to Akkadian myths exist in her image, because the word Shabbat resembles the name of the Akkadian feast of the full moon , Shabbatu. The romantic character of the two holidays also had much in common. For example, marital intercourse on Friday night was considered a sacred duty, exactly like the sacred sexual activity during Shabbatu. However, the Akkadians never had a weekly day of rest - the idea seems to start in the second chapter of Genesis."

"Among the goddesses representing either the female side of Yahweh or his consorts, such as Asherah, Shekhina, Anath, and Lilith, Shabbat Hamalka has a unique personality and origin. Her myth strongly influenced Jewish thought, and contributed to the strength of home and family that had improved the odds for physical and spiritual Jewish survival."

"The name means Queen of the Sabbath, and the entity is the personification of the Jewish day of rest, Saturday. She still possesses a prominent position in Judaic mythology. For example, Israeli children, even in completely nonreligious surroundings, still sing songs to her every Friday afternoon (in Hebrew 'Erev Shabatt' meaning the Sabbath Eve) before the Queen ‘descends’ from Heaven to grace the world for twenty-four hours." (Emphases added.)

The "Queen of Heaven" can be found in the Old Testament; she is referred to in Hebrew as Malkath haShamayim (מלכת השמים) in the Book of the Prophet Jeremiah, written c. 628 BCE.

Jeremiah 7:18: "The children gather wood, the fathers light the fire, and the women knead the dough and make cakes of bread for the Queen of Heaven." Jeremiah 44:15-18: "Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present—a large assembly—and all the people living in Lower and Upper Egypt, said to Jeremiah, 'We will not listen to the message you have spoken to us in the name of the LORD! We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our fathers, our kings and our officials did in the towns of Judah and in the streets of Jerusalem. At that time we had plenty of food and were well off and suffered no harm. But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine." (Emphases added.) There was a temple of Yahweh in Egypt at that time that was central to the Jewish community at Elephantine. There, Yahweh was worshipped along with the Goddess Ana-th, also named in the temple papyri as Anath-Bethel and Anath-Iahu (Beth-el means house of El; Iahu means exalted dove.) Other Goddesses associated with The Queen of Heaven include Asherah and Astarte. Exodus 3:14 - 15 offers an intriguing clue about the renaming of the Queen of Heaven: "... Moses said to Elohim (Note: Elohim is plural for eloha (feminine) and means Deities), 'If I come to the Israelites and say to them, 'Elohim (the Deities) of your ancestors sent me to you,' and they ask me, 'What is the name?' what shall I say to them?' Elohim (the Deities) said to Moses, 'EHYEH ASHER EHYEH.' 'Thus you shall say further to the children of Israel, 'Ehyeh has sent me to you.' Elohim (the Deities) also said to Moses, 'Thus you shall say to the Israelites, 'YHWH, the Elohe of your ancestors, the Elohe of Abraham, the Elohe of Isaac, and the Elohe of Jacob sent me to you': This is my name forever, and this is my title for all generations." The Deities' new name given to Moses on Mount Sinai, replacing the names, El and Shabbat, was "YaH-Ahsher-YaH": Father/Mother/child; God/Goddess/Creation; Masculine Energies/Feminine Energies/Matter. Creation requires the interaction or marriage of Energy and Light, and the ancients seemed to have known this. Their way of stating Einstein's equation (E = mc2) was "Goddess/God gave birth to everything in the heavens and on Earth." The ancient and original version of The Trinity, Father/Mother/Child, provides the same formula and accomplishes the same purpose as E = mc2.

What happened to the Hebrews' Goddess?

2 Kings 18:4): "[Hezekiah] removed the high places, broke down the pillars, and cut down the sacred Asher-ah."

2 Kings 23:4 - 6: "[Josiah] commanded the high priest Hilkiah...to bring out of the temple of YHWH all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who made offerings to Baal, to the Sun [Sol], the moon [Mon], the constellations, and all the host of the heavens. He brought out the Asher-ah from the house of YHWH, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust and threw the dust of it upon the graves of the common people."

2 Kings 23:13: "The king [Josiah] defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon [Sol-o-Mon] of Israel had built for Astarte..."

2 Kings: 23:14 - 15: "He broke the pillars in pieces, cut down the Asher-im, and covered the sites with human bones. Moreover, the altar at Beth-el, the high place erected by Jeroboam son of Hebat... he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred Asher-ah."

The First Annual Passover-Passion Pageant introduced God and the nearly-forgotten Goddess and gave them new names. The Jews' YHVH and the Greco-Romans' Zeus became Yah-Zeus; Shabbat/Asherah was renamed Mari Magdalah IoAnna: Magdalah fulfilled Micah's prophecy; Io was the first goddess-queen of Egypt; Inanna was the dying-and-resurrected Sumerian goddess, daughter of the Mesopotamian god, Sin, of Mount Sin-ai and the Wilderness of Sin.

Luke 24:10: "Now it was Mary Magdalene, Io-anna..."

Revelation 22:16: "It is I, Yah-Zeus, who sent my angel to you with this testimony for the churches. I am the root and the offspring of David, and the bright morning star" [Greek: Astar].

Yah-Zeus and his Bride, Astarte/Asherah/Io-Anna/the Magdalah extended an invitation to the world:

Revelation 22:27: "The Spirit [Yah-Zeus] and the Bride say, 'Come.' And let everyone who hears say, 'Come.' And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift.'"

Mark 16:1 is translated in the NRSV bible as: "When the Sabbath was over, Mary Magdalene, and Mary the mother of James [Jesus' brother] and Salome brought spices, so that they might go and anoint him."

In the Myth of Serapis and Isis, three days after his death, spices were taken to the tomb of Serapis by Isis and Serapis' mother to be used to revive him.

Following Philo's rules for decoding enigmas:

the Greek word translated as Sabbath was the goddess Shabbat;

the Greek word translated as "was over" is also used to report a successful "crossing to the other side," (i.e., from the heavenly realm to the earthly realm);

the name Mary is from the Hebrew merom, which means high place;

Magdalene is from Magdalah, Micah's prophecy: "And you, O Magdalah of the flock, hill of daughter Zion, to you it shall come, the former dominion shall come, the sovereignty of daughter Jerusalem."

Mark’s gospel is a reworking of the dying-and-resurrected god myths and the healing/reviving spices of his goddess. The myths of Osiris/Serapis and Isis have been worked into the story of the return of the Jewish Messiah who brought with him YHWH’s ancient bride, Shabbat, with a new name taken from Micah 4:8 “The Magdalah.”

The Romans who implemented this grand plan drew upon their knowledge of Egyptian history. The Egyptian god, Serapis, was the result of merging the dying-and-resurrected god, Osiris with the god, Apis. Osir-Apis became Serapis. He was an invented god, the brainchild of Ptolemy Soter I as a means of peacefully merging two perpetually warring religious factions. It was immensely successful. Merging the god of the Jews, YHVH, with the Greco-Roman god, Zeus, was an attempt to duplicate Ptolemy Soter's success. A dying and resurrected Jewish Messiah would satisfy the Jews, the Greeks, and the Romans. Merging YH-Zeus with the Egyptian god Serapis would encompass the rest of the Roman Empire. "One Nation under One God and Goddess" was the goal.

This second century bust housed at the London Museum is Serapis, not Jesus.

The bust was probably produced during the reign of Hadrian, 117 to 138 ACE, perhaps about the time he wrote the following:

"From Hadrian Augustus to Servianus the consul, greeting. The land of Egypt, the praises of which you have been recounting to me, my dear Servianus, I have found to be wholly light-minded, unstable, and blown about by every breath of rumor. There, those who worship Serapis are, in fact, Christians, and those who call themselves bishops of Christ are, in fact, devotees of Serapis. There is no chief of the Jewish synagogue, no Samaritan, no Christian presbyter, who is not an astrologer, a soothsayer, or an anointer. Even the Patriarch himself, when he comes to Egypt, is forced by some to worship Serapis, by others to worship Christ. They are a folk most seditious, most deceitful, most given to injury; but their city is prosperous, rich, and fruitful, and in it no one is idle."

The following is the original article that explains the long-standing claim that the real name of Jesus was Yeshua Ben Yosef. This assumption is based on the erroneous belief that "Jesus" was a historical figure who carried a traditional Jewish name, rather than a created god and the lead character in The First Annual Passover Passion Pageant. Historical people did play the roles of "Yah-Zeus" and "Mary Magdalah ," and they can now be identified as members of a prominent Roman-Egyptian family. Articles supporting these discoveries can be found throughout this web site.

Please note that we at The Nazarene Way now consider the following article to be not only obsolete, but also misleading.