Introduction

On a cold winter day in 1793, a crowd of French revolutionaries burst into the chapel of the Sorbonne. Streaming toward a large sarcophagus in the center of the apse, the mob laid into the cool marble with their rifle butts, hammering away at the central figure’s aquiline features. Howling vandals dragged a desiccated cadaver from the crypt, and a grisly — and most likely apocryphal — tale describes how street urchins were later spotted playing with its severed head.1 Alexandre Lenoir, an archeologist, waded into the whirlwind of mayhem and — at the price of a bayonet-skewered hand — managed to save one of baroque sculpture’s masterpieces from total destruction.2

The object of the sans-culottes’ ire was a man who had been dead for over a century and a half, but who remains to this day a towering symbol of Ancien Régime absolutism: Armand Jean du Plessis — better known as Cardinal Richelieu. The clergyman, who served as Louis XIII’s chief minister from 1624 to 1642, has long constituted one of the more polarizing and fascinating figures in the history of Western statecraft. Renowned for his fierce intellect, mastery of the dark arts of propaganda, and unshakeable belief in the centralizing virtues of the French monarchy, Richelieu’s actions as chief minister have been debated by generations of historians, political philosophers, novelists, and biographers.3

Richelieu is best known for three things: his unabashed authoritarianism, his efforts to stiffen the sinews of the French state, and his decision to position France as a counterweight to Habsburg hegemony through a network of alliances with Protestant powers. It is these aspects of his domestic and international legacy — all of which are frequently viewed as closely intertwined — that have triggered the most controversy. On the one hand, there are the aforementioned critics — those that viewed the cardinal as a devious and shadowy character, the mustachio-twirling villain of The Three Musketeers who cloaked his naked ambition and venal appetites under his crimson robes.4 On the other hand, there has always been an equally strong cohort of Richelieu enthusiasts. For many modern French writers, Louis XIII’s chief minister was an early patriot who contributed to the secularization (laïcisation) of French foreign policy, and by extension, of French national identity.5 Eminent German historians have viewed the cleric as a symbol of diplomatic prudence and dexterity, and have compared him in glowing terms to another “white revolutionary,” Otto Von Bismarck.6 Henry Kissinger, a great admirer of the Frenchman, memorably characterized him as “the charting genius of a new concept of centralized statecraft and foreign policy based on the balance of power.”7

This article focuses on this last aspect of Richelieu’s life and legacy: his conception and practice of great power competition. The goal is not to engage in a moral examination of his actions, but rather to debate their overall effectiveness in advancing France’s foreign policy interests during the Thirty Years’ War. What philosophy of power and statecraft underpinned the cardinal’s approach to counter-hegemonic balancing? How did he view France’s role in the world and what was his vision of collective security? Finally, what insights can be derived from Richelieu’s approach to foreign policy and great power competition? Is Richelieu the embodiment of prudentia, or sagacious statecraft, as some have argued? Perhaps most importantly, are the policies and writings of a 17th-century clergyman relevant and worthy of scrutiny by contemporary security managers?8

In an effort to answer these questions, the article proceeds in three main parts. The first section will explore the intellectual foundations of Richelieu’s foreign policy. The cardinal was a product of early European nationalism, and he — along with other segments of the country’s ruling elites — was steeped in a heavily mythicized belief in French exceptionalism. These messianic and nationalist tendencies were buttressed by the development of a sophisticated body of thought on raison d’état — or reason of state. Raison d’état fused foreign ideological imports, such as Machiavellianism, with neo-stoicism and France’s own tradition of divine absolutism. The net result was a philosophy of power tempered by prudence — one which sought to transcend confessional divisions in favor of domestic unity and international strength. Richelieu’s vision of foreign policy, and of an “Augustan golden age” in which France would play the arbitral role in a carefully balanced order of nation-states, can thus best be understood as a subtle amalgamation of these two intellectual currents, raison d’état and French exceptionalism.

In the second part, the paper examines Richelieu’s strategy in action. At the beginning of the chief minister’s tenure, it was readily apparent that the kingdom of Louis XIII was in no position to directly challenge Habsburg dominance. Weakened by years of war and religious turmoil, and riven with bitter divisions, France, which only a century earlier was considered the greatest military power in the West, was in a defensive crouch, ill-equipped and reluctant to engage in a transcontinental armed struggle. Its finances were in shambles, its military system in dire need of reform, and its security elites almost irreconcilably disunited in their approach to grand strategy.

For the first decade or so of his tenure as chief minister, Richelieu sought, therefore, to recover France’s strategic solvency by strengthening its state apparatus, dampening internecine hatreds, and crushing perceived political threats to the monarchy. In the decades-long competition with the Habsburgs, Richelieu viewed time as a precious strategic commodity, and opted wherever possible for a strategy of exhaustion and harassment — la guerre couverte (covert war) — over one of frontal confrontation. He waged war via a complex constellation of proxies, while his most able diplomats were dispatched to foment internal divisions within both Spain and the Holy Roman Empire. Meanwhile, Richelieu’s attempts to craft a more flexible and dynamic form of foreign policy ran into fierce opposition from the dévots — Catholic zealots who rejected French alliances with Protestant powers, and sought to accommodate Habsburg Spain.

Even as the cardinal sought to prevail in these bitter ideological struggles and establish some modicum of strategic consensus, he also embarked on an ambitious — and only partially successful — effort to enact internal reforms and strengthen France’s overall state capacity.9

In 1635, drastic changes in the regional configuration of power forced Richelieu to reluctantly transition from la guerre couverte to la guerre ouverte — or open war. Until his death in 1642, the cardinal found himself in the challenging position of overseeing a war unprecedented in scale, and waged on several fronts, a conflict that drained the state’s coffers and placed considerable stress on a public administration still in its adolescence. Increasingly unpopular and ever fearful of falling out of his mercurial monarch’s favor, the chief minister’s frail constitution finally gave way in 1642. He thus never got to witness the French victory over Spain at the battle of Rocroi only a few months later— a triumph that, in the eyes of many, marked a definitive shift in the European balance of power.10

What lessons can be derived from Richelieu’s 18 years at the apex of government? In the third and final section, the essay engages in an assessment of the actions undertaken by this complex and remarkable figure. It conducts a postmortem of Richelieu’s grand strategy of counter-hegemonic balancing and points to its successes as well as its failures and shortcomings.

The French historian Philippe Ariès once quipped, “Time sticks to the historian’s thoughts like soil to a gardener’s spade.”11 As the current generation of strategic thinkers grapples with a period marked by geopolitical upheaval and political disunion, Richelieu’s era — full of its own ideological tumult and nationalist fracas — provides a particularly rich soil in which to start digging.

Richelieu’s Vision

Categorizing or succinctly defining Richelieu’s approach to great power competition is no easy task. Unlike other great strategic thinkers such as Clausewitz or Machiavelli, the body of thought bequeathed to us in his voluminous writings does not easily lend itself to systematization.12 The cardinal was certainly deeply intellectual: He read Greek, Latin, Italian, and Spanish; was a major patron of the arts; and his personal library, which contained proscribed works, including books on Calvinist theology, was considered one of the finest in Europe.13 Above all, however, he was a statesman and a policy practitioner, less interested in articulating a set of novel theoretical constructs or in pioneering a school of thought than in harnessing knowledge for the purpose of advancing the interests and ideology of the French state. At a time when European political leaders and counselors were avid consumers of new translations and interpretations of Roman history, Richelieu warned against viewing the works of Tacitus, Cicero, or Seneca as precise instruction manuals for the present, stating, for instance, that

There is nothing more dangerous for the state than men who want to govern kingdoms on the basis of maxims which they cull from books. When they do this they often destroy them, because the past is not the same as the present, and times, places, and persons change.14

Indeed, one of the defining characteristics of Richelieu’s career was precisely his struggle to preserve a degree of intellectual (and political) maneuverability by circumventing the strictures that accompanied narrow ideologies, politicized confessional divisions, or overly systematized schools of thought. That said, it is also evident upon further examination that he operated under the clear guidance of an overarching vision — one that is best understood as a deep yearning for order in a dislocated world.

The cardinal’s lifelong battle against what he perceived as the forces of entropy, chaos, and decline — both within France and, on a more macrocosmic level, overseas — can no doubt be partially explained by two factors. First, Richelieu’s quest for order cannot be dissociated from his own experiences growing up in war-torn France.15 Second, the cardinal was a product of a historical context propitious to such thinking: early modern Europe as it transitioned from the late Renaissance to the Baroque era, and an intellectual environment marked by the blossoming of thought on raison d’état and a revival of French exceptionalism.

Richelieu was raised in a country rent by confessional divisions, wracked with penury and famine, and haunted by the specter of its own decline. Born in 1585 into the Poitou region’s minor nobility, his family’s travails provide a vignette of the broader pressures affecting late 16th-century France. As one biographer notes, “Not a year of his [Richelieu’s] early life was passed in peace, and the waves of war and plague broke right against the frowning walls of the family castle.”16 Even as a young child, he would have been aware of the disastrous effects of the collapse of royal authority and of the many years of conflict that had pitted French Catholics against their Protestant, Huguenot neighbors.17 The verdant plains of Poitou — traditionally a major thoroughfare in times of war — remained dotted with gutted buildings and charred crops. The du Plessis lands had been repeatedly despoiled by roving war bands and brigands regularly visited their depredations on local villagers.18

Richelieu was raised in a country rent by confessional divisions, wracked with penury and famine, and haunted by the specter of its own decline.

This climate of bloody lawlessness extended to Richelieu’s own relatives, who had been embroiled in a Shakespearean feud with another local family, the Maussons, who ruled over a small castle about a mile and a half away. Following an ugly dispute over control of a local church, the Maussons butchered Richelieu’s uncle, Louis du Plessis. His younger brother — and Richelieu’s future father — the 17-year-old François, was serving as a page at the royal court at the time. Upon hearing the news, the teenager returned to his ancestral lands, lay in wait for the Lord of Mausson by a small bridge, and murdered him.19 This revenge killing was only the beginning of a remarkably successful — and blood-spattered — military career for Richelieu’s father, who became one of Henri III’s most effective commanders and executioners, personally overseeing the gruesome deaths of a number of declared enemies of the state.20 Following the king’s assassination at the hands of a Catholic fanatic, François du Plessis immediately pledged loyalty to his designated successor, Henri de Navarre, even though the latter had yet to convert to Catholicism. In this, he displayed a form of “supra-confessional” loyalty to the state that, in some ways, foreshadowed that of his son.21

Shortly after Henri de Navarre’s coronation as Henri IV, his flinty henchman succumbed to fever. Richelieu was only five at the time and for much of the remainder of his youth his mother struggled with mounting debts and exacting circumstances. A sickly child, Richelieu compensated for his physical frailty with a remarkable intellect coupled with a voracious appetite for learning. Once he came of age, his family directed him toward the bishopric of Luçon, which he acquired in 1607, after having received a special papal dispensation for his young age.22 A decade later, he entered the royal court as a secretary of state, and in 1622 was named cardinal. Two years later, he ascended to the rank of chief minister, and in 1629 he was awarded the title under which we know him today — that of Duke of Richelieu — Richelieu being the small hamlet where the du Plessis tribe had been raised.

A Product of Early French Exceptionalism

From his vantage point at the height of France’s royal bureaucracy, the cardinal looked back at the past half-century of chaos, during which five French kings had either died prematurely or been assassinated by religious fanatics and his country had been ravaged by a seemingly endless cycle of war. For men such as Richelieu, these decades of unrest had not only resulted in widespread misery and the weakening of royal authority, they had also turbocharged France’s decline on the international stage. Among a certain constituency of French elites — the politiques or bons français — France’s inability to overcome its communal tensions had only redounded to the advantage of its European competitors, who had capitalized on those divisions. These sentiments were laid bare in pamphlets that lamented that lesser European powers had descended on a weakened France like vultures, “extinguishing the torches of their ambition in France’s blood, emptying their humors on its bosom, and importing their quarrels to its very altars.”23 If the people of France did not unite, warned such writers, the nation’s fate would be a grim one indeed — it would be reduced to “some little monster of a republic, to some canton (…) or some gray league” of disparate parts.24 And indeed, during the second half of the 16th century, foreign powers had repeatedly interfered in the nation’s domestic politics and intervened in its civil wars.

Philip II’s Spain, which had an interest in keeping France in a state of civil strife, had been especially meddlesome, supporting and subsidizing the uprising of the Catholic League during the succession crisis that followed Henri III’s death in 1589.25 In short, France in the late 16th century was much like Syria today: a nation crisscrossed with foreign soldiers, mercenaries, and proxies, and a spectacle of almost unremitting misery and desolation, with some modern estimates putting the numbers of casualties at well over a million out of a population about 16 times that size.26

The reign of Henri IV, from 1589 to 1610, brought a measure of stability to domestic affairs, with the king proving as skilled at fostering unity as he had been at waging war. The signing of the Edict of Nantes, in 1598, ushered in a period of almost unprecedented religious toleration and a fragile peace returned to the realm. Despite his manifold accomplishments, Henri IV’s reign remained fiercely contested by religious extremists on both sides. After miraculously surviving over a dozen assassination attempts, death finally caught up with the “good King Henri” when, in 1610, an unhinged zealot stabbed him to death. His murder constituted something of a unifying trauma for a country weary of the endless spirals of bloodletting and desperate to recover its lost grandeur.27

Indeed, while conventional wisdom has long held that the messianic character of French nationalism is essentially a modern phenomenon and a natural outgrowth of the universalism of the French enlightenment and revolution, historians have increasingly demonstrated the extent to which French intellectual elites from the medieval era onward already viewed their country as predestined for continental leadership and as a role model for other European monarchies.28 This form of pre-modern exceptionalism was structured around three main pillars, or conceptual templates. The first was France’s history of imperial glory and martial prowess, with a particular focus on the empire of Charlemagne, the first Holy Roman Emperor, and on France’s leading role during the Crusades, during which it provided the bulk of expeditionary military power. The early 17th century bore witness to a revival of interest in these myth-shrouded eras of France’s past and contemporary texts frequently reprised the medieval papal designation of the French as God’s “chosen people,” or peuple élu.29 The second was a sense that French dominance was the natural “order of things,” due to the nation’s size, central position, fertile lands, and demographic heft. (The kingdom of France was the most populous in Europe).30 And the third pillar was a unique brand of French Catholicism — Gallicanism — that argued against excessive papal interference in domestic matters and was closely tied to France’s tradition of divine absolutism.31 The French monarch, or “most Christian” king, as he was formally known, was revered as a religious figure vested with certain sacred powers and abilities (such as the ability to cure scrofula and other ailments through the power of touch) and as one of God’s “lieutenants” on Earth.32

The early 17th century bore witness to a revival of interest in these myth-shrouded eras of France’s past and contemporary texts frequently reprised the medieval papal designation of the French as God’s “chosen people,” or peuple élu.

All of this was accompanied by a sense of cultural superiority that had become increasingly widespread with the diffusion of vernacular French, which many viewed as the “purest” of European tongues after Latin, and the continued circulation of exceptionalist origin myths, such as that the French were descended from the Trojans.33 These expressions of civilizational pride occasionally went hand in hand with territorial revisionism, as an increasingly vocal body of French jurists and pamphleteers argued in favor of the “recapture” of French imperial possessions harking back to the era of Charlemagne. In so doing, their revanchist arguments bear a resemblance to those of certain contemporary Chinese nationalists, who argue that the People’s Republic of China should hold sway over all territories once controlled by the Ming or Qing dynasties.34

This cocktail of wounded nationalism and frustrated exceptionalism was rendered more potent by the rise of foreign adversaries that French elites had long perceived as their natural inferiors. While France had been consumed with internal struggles, the Habsburg powers — with their two dynastic branches in Spain and Austria — had been consolidating their strength. Writers in Paris emitted dark warnings of Madrid’s ultimate ambition to establish a “universal monarchy,” which would exert uncontested hegemony from Iberia to Bohemia.35 Spain — which had humiliated France during the Council of Trent and displaced it as Europe’s most redoubtable military power — was viewed as the most serious and immediate threat. Portrayed in French writings as a “mongrel,” corrupt, and upstart nation, Habsburg Spain had succeeded with the Treaty of Cateau-Cambrésis in 1559 in strong-arming the French monarchy into acknowledging Spanish dominance over much of Italy.36 This was a source of intense dismay for a whole generation of French nobles, who had been reared on the tales of their ancestors’ transalpine exploits. A social caste that had drawn much of its raison d’être from the martial luster of foreign ventures feared that it had been trapped in a “post-heroic era.” As one soldier-aristocrat wrote at the time, commenting on the signing of the treaty, “In the space of an hour, with a simple gesture with a quill, we were forced to surrender everything, and to tarnish all our glorious past victories with a few drops of ink.”37 At the same time, a growing body of nobles had begun to look at France’s religious conflicts with distaste — viewing them as dishonorable, fratricidal, and barbaric — and pined for the “glory days” of foreign wars.38

As a member of the minor nobility, and the son of a renowned warrior who had served across confessional lines, Richelieu was a direct product of this melancholic, fin-de-siècle zeitgeist. The sections of his writings that expound on the nature and characteristics of the French people frequently resemble those of an exasperated, yet loving, parent. His works also reflect the intellectual tradition of viewing France as uniquely positioned for European leadership and its people as destined for greatness, provided they ceased to wallow in the mediocrity brought about by internal divisions.39

The cardinal was hardly subtle in his suggestion that he was destined for a leading role, with an almost sacred responsibility to inject discipline into France’s boisterous society and channel its formidable energy into the recovery of its natural place at the cockpit of European geopolitics. The latter goal would require him to pursue a bold and controversial foreign policy vision — one intellectually grounded in theories of raison d’état.

Raison d’Etat and Authoritarianism

Few political theorists have generated quite as much heated controversy as Niccolò Machiavelli.40 The Machiavellian assertion of a clear and necessary distinction between private morality and state behavior was viewed as a moral affront — or at least a severe intellectual challenge — by many early modern Christian thinkers. And then, of course, there was the whiff of sulfur that came with the mere mention of the Italian humanist’s name. His works were placed on the papal index of proscribed books and he had become associated in popular culture with atheism and republicanism. In early 17th-century France, in particular, there was a radioactive quality to affirming oneself as a disciple of Machiavelli, whose very “Italianness” rendered his ideas suspect.41 For many political theorists of the early Baroque era, it was safer to simply bypass the works of the controversial Florentine to plumb the ruminations of the sages of the ancient world. Tacitus, in particular, was considered, in the words of Montaigne, to be a veritable “nursery of ethical and political discourses for the use and ornament of those who have status in the management of the world.”42 As one historian notes, 17th-century writers began to contrast Machiavellianism with Tacitism, framing them as “two terms connoting either a pejorative or a positive interpretation of raison d’état principles.”43

The rise of this particular brand of Tacitism coincided with the growth of the neo-stoic movement, which drew solace from the virtues celebrated by Roman stoics such as Seneca — constantia, self-discipline, obedience, and rationality. The spread of neo-stoicism, many have argued, was a natural reaction to decades of violence and disruption.44 Neo-stoicism was more than just a consolatory credo, however. It was also a philosophy of action that emphasized patriotism and public service.45 In that sense, it aligned neatly with the goals of many Christian political theorists of the Counter-Reformation, who had set out to prove that it was possible to advance the interests of the state without completely severing ties with the Christian ethical tradition.46 The flowering of such writings gave birth to a remarkably rich and sophisticated body of thought, one that largely succeeded in its mission to develop a pragmatic, yet religiously inflected, foreign policy ethos. It is through this prism that one should read Richelieu’s own writings on statecraft, rather than viewing him simply as the “French Machiavelli,” or as the harbinger of a continent-wide secularization of foreign policy.47 Indeed, in lieu of detaching France’s secular interests from its faith-based traditions, Richelieu and the writers and polemicists with whom he surrounded himself sought to combine the two and “endeavored to show that the good of the state coincided with that of the religion.”48

In this Richelieu and his supporters were greatly aided by France’s pre-existing exceptionalist mythos and tradition of divine absolutism. The first provided the kingdom with an ideological predisposition toward strategic autonomy, while the second lent a religious “cover” for actions that might otherwise appear hostile to the interests of the Catholic Church.

French raison d’état was deeply intertwined with the nation’s tradition of divine absolutism. For Richelieu and his absolutist fellow travelers, monarchy was not only the most effective form of government, it was also the most natural.49 The French monarch, by virtue of his divine nature, was infused with a purer, higher form of reason, which allowed him to pursue a more pragmatic foreign policy at a remove from the unruly passions and parochial concerns of the common man.50 This view of the king as the metaphysical embodiment of the state is evident throughout the works of Richelieu’s closest collaborators, with one of them writing that the king was so divinely “animated by the power of reason,” that “the interests of the state” had replaced the “passions of his soul.”51 At the same time, however, the corporeal structure of the state — its territorial integrity, armies, and institutions — remained profoundly mortal. Its defense could only be guaranteed by a small, trusted group of icy-veined custodians mounting an undying — and unforgiving — vigil. Richelieu thus warned that Christian charity could hardly be extended to seditious actors, for while

man’s salvation occurs ultimately in the next world … states have no being after this world. Their salvation is either in the present or nonexistent. Hence the punishments that are necessary to their survival may not be postponed but must be immediate.52

Indeed, raison d’état was also inherently authoritarian. French raison d’état theorists were not just ruthless, they were also elitists, convinced that the arcana imperii, or mysteries of state, could only be mastered and entrusted to a select few.53 Having witnessed mob violence and religious cleansing on a horrific scale over the course of the past century, thinkers such as Richelieu were ever wary of the fickleness of their nation’s subjects — ordinary men and women who could fall prey to demagoguery and who, in their minds, were incapable of rising above their petty needs and brutish impulses in order to pursue the greater good.

This paternalistic and imperious view of how a nation’s grand strategy should be conducted undergirds the infamous passage in which Richelieu compares the common people to stubborn mules requiring a careful mixture of cajolement and discipline.54 Richelieu’s seeming dismissal of the everyday concerns of the French peasantry went hand in hand with a determination to impose order both at home and abroad — regardless of temporary hardship or foreign opposition.

This single-mindedness was more than just the sign of a merciless operator, however. Although the chief minister was suffused with the pessimism and misanthropy characteristic of authoritarian thinkers, his vision for the future of French and European foreign policy was also strangely optimistic and, some might argue, enlightened for his age.

Balancing and Collective Security

In 1642, only a few weeks before Richelieu’s death, a heroic comedy, entitled Europe, was performed at the royal court. By all accounts, the production was terrible, with wooden performances and leaden dialogue.55 Partly ghostwritten by Richelieu on his deathbed, the play was an allegorical representation of the cardinal’s foreign policy. It depicted a struggle between the aggressive, wolfish Ibère (Spain) and the brave, noble Françion (France) for the heart of a delicate princess, Europe. Ibère is portrayed as a haughty, insensitive, and controlling suitor. Europe winds up asking Françion to be her protector and begs him to shield her from the lust-filled Spaniard’s unwanted attentions. The play has little artistic merit, but as a late-career encapsulation of Richelieu’s foreign policy vision, it makes for an interesting read, especially the discussions on the sovereignty of small nation-states, wars of necessity versus wars of choice, and the means by which to attain a lasting peace on the continent. As one analyst notes, the play lays out a vision for a future European defense system that would ensure peace — “but always with France in the driver’s seat.”56 One segment, in which Françion describes his willingness to sacrifice his own ambitions to shield Europe from Ibère’s predations, is particularly noteworthy:

The innocent and the weak will find in me the source of their support, I was born the tutor of all young princes My strength is what maintains the trembling provinces Everywhere my allies implore my aid And it is with reason, Princess, that I run to them, For fear of otherwise being powerless in my own defense, At last war is needed, and I am drawn into it Not by ambition, but by necessity.57

This passage captures several key aspects of Richelieu’s grand strategy: his desire to position France not only as a counterweight to Spanish dominance but also as a future arbiter of state sovereignty; his conviction that France’s foreign policy should be tempered by prudence and not fueled solely by the desire for territorial aggrandizement; and his fixation on his nation’s reputation and credibility, particularly among its smaller allies.

One of the unique aspects of the cardinal’s vision to achieve a “general peace” was his desire to position France both as one of the scales in the balance and as the “holder of the [said] balance.”58 As the weaker party in the Franco-Habsburg rivalry, the French monarchy hoped smaller states could be incited to buy into a more benign model of European geopolitics, with France promising to act as the guarantor of their “ancient freedoms” and “sovereign rights” and as the enforcer of a continent-wide “public liberty.”59 Naturally, there was an element of cynicism to these pledges as well as to the cardinal’s professed desire to landscape the European jungle into a neatly manicured French garden. Richelieu’s quest for diplomatic equilibrium, along with his hopes for a durable peace settlement, were undoubtedly driven by an ambition, first and foremost, to recover French primacy. That said, notes William Church, all evidence shows that Richelieu was also quite sincere in his hopes for a more peaceful regional order and that he was “sufficiently astute to realize that a Europe-wide system of sovereign states was the only viable alternative to Habsburg universalism.”60 German historians, such as Fritz Dickmann and Klaus Malettke, have focused on the importance of legalism in Richelieu’s thought and diplomatic instructions and have convincingly argued that the clergyman was already thinking of a collective defense system buttressed by international law and shared security guarantees in addition to balance-of-power politics.61

For classically educated nationalists such as Richelieu, it appeared evident that France was in many ways the new Rome and Spain — with its kaleidoscope of ethnicities, dispersed territories, and maritime empire — was Carthage.

Of course, Richelieu was hardly the only European thinker to tout the stability-inducing virtues of a regional power equilibrium.62 David Sturdy has noted that his tenure also coincided with advances in the field of philosophy (such as Cartesianism), and science (such as the discovery of celestial mechanics), which increasingly viewed the physical universe as an intricate assemblage of multiple, self-regulating states of equilibrium. “By analogy,” Sturdy ventures,

Richelieu thought of a Europe in which smaller, satellite states would orbit larger benevolent protectors, none of which would seek hegemony, but which instead would preserve in Europe a peace and equilibrium corresponding to the harmony of the heavens.63

There are also some more easily discernible sources of inspiration drawn from history — despite Richelieu’s distaste for warmed-over compilations of ancient aphorisms. Both the chief minister and his most trusted aide, Father Joseph — a wily Capuchin monk who “combined in his own persons the oddly assorted characters of Metternich and Savonarola” — frequently referred to the advent of a new “Augustan golden age” they hoped would dawn on European affairs following the bloody unrest of the Thirty Years’ War, much as the reign of Augustus had put an end to the chaos of Rome’s civil wars.64 Neo-stoicism relayed a strongly cyclical view of foreign affairs and baroque raison d’état theorists focused intensely on the lessons to be derived from the study of the rise and fall of ancient empires.65 One of the most eloquent articulations of the era’s predilection for applied history was made by the Savoyard Giovanni Botero in his masterpiece Della Ragion di Stato (The Reason of State), when he stated that, while one could learn from both the living or the dead, “a much greater field from which to learn is that offered to us by the dead with the histories written by them.”66

For classically educated nationalists such as Richelieu, it appeared evident that France was in many ways the new Rome and Spain — with its kaleidoscope of ethnicities, dispersed territories, and maritime empire — was Carthage.67 The challenge was how to effectively implement a strategy that would allow France to buy time, gather its strength, and eventually defeat Spain, much as Rome finally prevailed over its trans-Mediterranean foe after a century of bitter struggle.

Richelieu’s Strategy

The Habsburg Challenge and the Art of the Long View

When Richelieu was elevated to the rank of chief minister in 1624, France’s strategic position, locked in the heart of a war-torn Europe, appeared — at first glance — rather grim. With the kingdom surrounded on all sides by Habsburg possessions, from the Spanish Netherlands in the north to the Iberian Peninsula in the southwest, the cardinal labored to develop a strategy that would allow France to break out of its constricted geopolitical environment. This strategy was undergirded by three main assumptions.

First, France and its underdeveloped army were not yet ready to engage in direct confrontation with their battle-hardened Spanish counterparts, and a weary, fractious French political establishment was unlikely to support any drawn-out military effort. Time was therefore the recuperating nation’s most precious strategic commodity. A strategy of delay and protraction was not only required to muster its martial strength but also to forge the necessary elite consensus. Provided France could continue to buy time and bleed the Habsburgs via a league of well-funded and militarily capable proxies, Richelieu was convinced that France’s demographic and economic resources would allow it to eventually gain the upper hand in its protracted competition with Spain. As he had confidently predicted in a letter to his ambassador in Madrid in 1632,

Nowhere is Spain in a position to resist a concentrated power such as France over a long period, and in the final analysis the outcome of a general war must necessarily be calamitous for our Iberian neighbor.68

Second, Richelieu believed that France’s geographic predicament — its location at the center of the European chessboard and its seeming state of encirclement — could, in fact, be leveraged to its advantage. As one recent study of past rivalries has noted, great powers with extended economic and military interests must frequently grapple with two major challenges: First, they offer many points for enemies to threaten and attack, and second, their capacity to project military strength is eroded the further the contested zone is from the core of their power.69

With its dispersed holdings, Spain was heavily reliant on the lines of communication that formed the connective tissue of its sprawling empire — whether by sea, or by land, via the so-called Spanish road that ran from the Netherlands through the Italian peninsula.70 As Richelieu later gloated in the Testament Politique, France’s centrality and superior interior lines of communication provided it with the means to sever the various strands of Spain’s imperial web:

The providence of God, who desires to keep everything in balance, has ensured that France, thanks to its geographical position, should separate the states of Spain and weaken them by dividing them.71

J.H. Elliott, an eminent scholar of early modern Spain, has shown the extent to which Richelieu’s Spanish counterpart and longstanding nemesis, the Count-Duke of Olivares, was aware of the inherent vulnerabilities that came with Spain’s sprawling empire.72 Elliott notes that Richelieu’s fears of encirclement were paralleled by Olivares’ “obsession with the French threat to the network of international communications on which Spanish power depended. … What to France was a noose, was to Spain a life-line.”73

Image 1: Map of Europe During Richelieu’s Time as Chief Minister

Richelieu did not confine his strategy of great power competition to the continental theater, however. From the very beginning of his time as chief minister he stressed the importance of seapower and resolutely focused on the development of France’s naval strength.74 While prestige undoubtedly played a role in Richelieu’s energetic pursuit of seapower, it was not the only motivation. His quest to see France emerge as a full-spectrum great power was also undergirded by an ambition to better compete for access to an increasingly globalized market and a desire to shield France’s maritime approaches and seaborne trade from predatory naval action.75 Threatening some of Spain’s most vital maritime resupply lines and further complicating its strategic planning was simply the icing on the cake.76 The story of Richelieu’s stewardship of the French Royal Navy is not one of untrammeled success. His efforts to vault France into the ranks of Europe’s greatest oceanic powers were chronically undermined by bureaucratic and logistical travails and the fleet’s funding was often neglected in favor of a perpetually resource-starved army.77 Overall, however, the cardinal’s overarching goals were more than met. By 1635, he had succeeded in creating a navy that overshadowed England’s and matched that of Spain in the Mediterranean.78

Finally, Richelieu knew that France would struggle to prosecute a multifront campaign against the combined military might of the Habsburgs’ two dynastic branches. Through dexterous and continuous diplomacy, he therefore sought to forestall the advent of a formalized military alliance between Vienna and Madrid. At the same time, Richelieu worked to accentuate internal frictions within both Spain and the Holy Roman Empire, supporting secessionist movements in Portugal and Catalonia, and quietly stoking the resentment of liberty-starved prince-electors in Germany.79 In this, Richelieu was aided by a formidable coterie of advisers, bureaucratic allies, and diplomatic envoys, who tirelessly crisscrossed the continent and produced exquisitely detailed strategic forecasts. Some of these studies, which engage in a dispassionate, multilevel analysis of the respective competitive advantages and disadvantages of different European powers, apply the same level of analytical rigor that one would expect from the best of contemporary net assessments.80

La Guerre Couverte

Many of Richelieu’s first actions as chief minister focused on domestic consolidation and on preempting any perceived political threats to the reign of a youthful and unseasoned monarch.

In his earlier incarnation as bishop of Luçon, an area with a heavy Calvinist minority population, Richelieu had displayed a proclivity for toleration. Both in his actions as bishop and in his theological writings, he had repeatedly argued that Protestants should be converted by the power of reason and dialectical discussion, rather than force of arms.81 As a government official, however, he and other leading members of the royal council took an increasingly hardline approach to the various Huguenot enclaves that dotted French territory. Under the terms of the Edict of Nantes, these communities had been granted a strong degree of autonomy, and, with their fortified cities and independent political assemblies, appeared, in the words of Richelieu, to seek to “share the state” with the French monarch.82 Fears over the emergence of a parallel political structure, or of a “state within the state” with strong ties to potentially hostile foreign powers, were accompanied by a more diffuse sense of ideological peril. French absolutist thinkers fretted over the subversive appeal and longstanding popularity of Calvinist republicanism, which they perceived as profoundly antipathetic to monarchic government, among the higher echelons of the French nobility.83 These tensions came to a head in 1627 with the royal siege of the Huguenot port-city of La Rochelle — a massive military undertaking that was led by the king, overseen by the cardinal-minister, and involved the bulk of royal military resources at the time.

Richelieu’s suppression of the Huguenot uprising was part of a broader effort to do away with alternative power centers or codes of loyalty within France...

Richelieu, whose earlier attempts at preserving peace with the great Huguenot lords had led to his being derisively dubbed the “Cardinal of La Rochelle” by his dévot opponents, now showed himself to be methodical and ruthless in his prosecution of the year-long siege. England’s decision to dispatch a large amphibious task force in an (unsuccessful) bid to aid its beleaguered co-religionists in La Rochelle had only strengthened the cardinal-minister’s determination to forcibly subsume Huguenot communities within the French state. The monarchy’s eventual victory over the Huguenot rebels and their great power sponsor precipitated the collapse of Protestant opposition to royal rule and considerably burnished young Louis XIII’s martial credentials in the eyes of fellow European leaders. It was succeeded by the Peace of Alais, which erased most of the Huguenots’ past political privileges, while continuing, by and large, to accord them freedom of worship. Leading figures of the Huguenot uprising were pardoned or treated with clemency after having sworn fealty to the French king, and some, such as the Duke of Rohan, went on to number among some of France’s greatest generals.84 Subsequently, royal historians took great pains to stress that the king’s Protestant subjects had not been punished on account of their religion, but rather because they had chosen the path of armed rebellion and collusion with a foreign power.85

Richelieu’s suppression of the Huguenot uprising was part of a broader effort to do away with alternative power centers or codes of loyalty within France, carried out via an expansion of the definition of treason or lèse-majesté, and a series of policies targeting the French nobility that focused on its capacity to resist royal authority and its distinct strategic sub-culture.86 In 1626, for example, Richelieu ordered the destruction of all fortresses not situated on the nation’s frontiers, regardless of the religious affiliation of their proprietors. That same year, he issued a much-decried edict against dueling. While this measure may seem almost quaint to a modern reader, it was in fact hugely significant.87 It took direct aim at some of the French nobility’s most cherished beliefs, including their hallowed honor code. Richelieu, whose elder brother perished in a duel in 1619, was weary of witnessing promising members of the nation’s warrior caste ritually kill one another at an alarming rate.88

As historians of the Ancien Régime have noted, these deadly contests fulfilled an important symbolic and social function within a French nobility still wedded to ideals of Homeric heroism and medieval chivalry.89 The aristocracy’s fighting ethos was undergirded by its members’ desire to demonstrate their worth to other members of their social caste and win that most precious of social currencies — gloire. Dueling had progressively become like a religion — death in single combat was a “human sacrifice to the god of peer opinion.”90 Richelieu, like many of his contemporaries, was of two minds regarding the French nobility’s warrior ethos. He appreciated its age-old emphasis on courage and personal sacrifice, but also criticized its tendency toward erratic emotionalism, along with its vainglorious and self-destructive tendencies.91 In his later correspondence with French nobles deployed to the front, it is telling that he sometimes advised his soldier-aristocrats to rein in their natural hotheadedness and to behave with “prudence.”92 More than anything, the cardinal-minister wished to redirect the famed furia francese and thirst for glory of the nobility so that it served the broader geopolitical ambitions of the French crown rather than merely the competitive impulses of a narrow and fractious social stratum.

As the monarchy cemented control, it also found itself embroiled in a series of foreign policy crises, whose management by Richelieu and his allies spurred fierce domestic controversy. Lashed by gusts of bureaucratic opposition, the chief minister strove to husband France’s military resources, bleed its enemies, and buy time. All the while, he sought, with the help of his extensive network of foreign envoys and spies, to maintain as many diplomatic channels as possible and to avert any precipitate escalation to a full-spectrum and system-wide war with a unified Habsburg foe. Richelieu consistently emphasized the importance of prevailing, first and foremost, in the diplomatic arena — at the lavish royal courts and stuffy religious conclaves where the fate of European politics was truly decided. In Testament Politique, he opines that the ability to

negotiate without ceasing, openly or secretly, and everywhere, even if it yields no immediate fruit and the expected one is not yet apparent, is absolutely necessary for the well-being of states.93

The Valtellina and Mantuan Succession Crises

The most significant crises during the guerre couverte period occurred at the bloody peripheries and messy intersections of each great power’s sphere of interest. France and Spain vied for access and influence, probed each other’s weaknesses, and worked to dilute each other’s ability to maintain alliance structures and project power across the European theater. As the Duke of Rohan later noted, the Franco-Spanish rivalry had become the structuring force across Christendom. The two states formed “the two poles from which stemmed the pressures for war and peace upon other states,” with France seeking to play the “counterpoise” to Spanish ambitions, and the princes of Europe “attaching themselves to one or the other according to their interests.”94 This increasingly tense cold war was fundamentally a two-level game — a combination of geopolitical competition and interference in one another’s domestic politics — accentuating pre-existing movements of internal unrest with the hope of precipitating an abrupt dislocation of their rival’s fragile state structure.

For close to a century, since the early 1500s, France and Spain had jostled for control over the portes or gateways that provided staging points into their respective heartlands and over the military corridors that allowed each state to safely siphon funding and troops toward their junior partners and proxies.95 One such artery was the Valtellina (or Val Telline), a valley that snaked through the central Alps, connecting Lombardy with the Spanish Netherlands. The Valtellina had long constituted a territorial flashpoint. Ruled by a league of Swiss Protestant lords, the Grisons, the Valtellina was of critical importance to both France and Spain. For Spain, the winding mountain passes provided one of the main land routes through which it could bolster its military presence in the Spanish Netherlands, and, if the need ever arose, provide the Holy Roman Empire with reinforcements. For Richelieu and his disciples, the prospect of Spanish dominion over the Valtellina was therefore an alarming one, adding to longstanding French fears of encirclement by combined Habsburg forces. Furthermore, were France to find itself suddenly locked out of the Valtellina, it would no longer be able to rapidly supplement the martial efforts of its own traditional allies on the Italian peninsula, such as Venice. The dispute over control of the Valtellina was driven both by concerns over military response times and logistical supply, and by status considerations and alliance politics.

In 1620, Madrid shrewdly sought to capitalize on the momentary chaos triggered by a revolt of the Catholic subjects of the Grisons by erecting a chain of military bases along the Valtellina. Two years later, its garrisons facing expulsion by allied forces of France, Venice, and Savoy, Spain reluctantly agreed to let its soldiers be replaced by papal troops. For Richelieu, however, this settlement remained inadequate, as the Vatican had allowed Spain to continue to use the Valtellina as one of its prime military thoroughfares. A few months after becoming chief minister, Richelieu sought to rebalance the situation by conducting secret negotiations with Savoyard and Swiss allies, catching Spain off guard. A small force of French and Swiss troops flowed into the Valtellina and unceremoniously expelled its papal custodians. Meanwhile, a larger French army joined forces with its Savoyard allies in a protracted siege of Genoa, in a bold attempt to neutralize one of Spain’s main bankers and truncate the southern arm of the Spanish road. This last endeavor ultimately proved unsuccessful, with Madrid succeeding in breaking through a French naval interception force in the Mediterranean and relieving Genoa by sea. France and Spain subsequently entered lengthy negotiations, which ultimately led to the signing of the Treaty of Monzon in 1626. The treaty restored control of the Valtellina to the Grisons, while enshrining and protecting the exercise of Catholicism in the valley. All fortifications were levelled and papal troops were once again dispatched to preserve the peace. Most importantly, the treaty granted equal rights of transit to both Spain and France, thus reinstating — at least in the military sphere — the old status quo.96

For close to a century, since the early 1500s, France and Spain had jostled for control over the "portes" or gateways that provided staging points into their respective heartlands...

Barely a year later, another crisis flared up in northern Italy. In this case, tensions revolved around the Duke of Mantua’s succession. This minor dynastic squabble quickly took on geopolitical significance. The duchy of Mantua and its dependency of Monferrato were fiefs of the Holy Roman Empire, strategically located along the Po river, abutting the Spanish duchy of Milan. Following the death of Duke Vincent II of Mantua in 1627, who had failed to produce a son and heir, the duchy was claimed by his closest male relative, the flamboyant French noble Charles de Nevers. De Nevers, in a typical display of impetuosity, preemptively took possession of the duchy without consulting Vienna, as feudal protocol would have dictated.97 His actions precipitated the reluctant intervention of Europe’s three greatest powers — France, Spain, and the Holy Roman Empire — all of which would rather have focused their attention and resources elsewhere.98 The conflict soon devolved into a slugging match, dragging on for close to four years, and only coming to an end with the signing of the Treaty of Cherasco in 1631.

The troublesome de Nevers was ultimately granted his imperial investiture and the right to rule over his now-ravaged duchy, albeit at the price of territorial concessions. More importantly for Richelieu, the conflict imposed significant financial costs on both Spain and the Holy Roman Empire, strained relations between the two partners, and forced them to divert large numbers of troops away from more critical theaters of operation for extended periods.99 Madrid’s decision to intervene on the Italian peninsula negatively affected its military operations in Flanders. Meanwhile, the imperial troops Olivares had been hoping would join his prosecution of the Dutch, and who were also much needed in Germany to stave off the advance of the Swedes, were instead channeled southward, toward Mantua, where they were decimated by plague.100 Through secretly negotiated clauses, France also gained access to the strategically positioned mountain fortress of Pinerolo in the Piedmont, which it had quietly wrested from Savoy.101 All in all, therefore — and despite the cost and clear risks associated with France’s decision to intervene in support of its belligerent proxy, Richelieu’s calculus seemed to have paid off — France weathered the protracted crisis far better than its two main competitors.

The Challenges of Alliance Management

The Mantuan succession crisis also showed, as David Parrott notes, that

While the rulers of the major powers may have wished to construct their political strategies in the clear light of state interest and international Realpolitik, they were frequently confronted by lesser territories whose juridical status and succession arrangements were often diffuse or ambiguous, and whose rulers were explicitly determined to assert and defend their rights as sovereigns. (…) In circumstances such as the Mantuan crisis, where the grip of the major Italian powers was for various reasons weakened, the initiatives and interests of these lesser states could lead to dramatic destabilization.102

Richelieu was well aware of the risks of entanglement and entrapment inherent to asymmetric alliance structures. The unexpected ramifications of the Mantuan succession crisis undoubtedly helped shape some of his more interesting — and still resonant — reflections on the challenges of alliance management. In Testament Politique, for instance, the cardinal warns future statesmen “not to embark voluntarily on the founding of a league created for some difficult objective” unless they are sure “they can carry it out alone,” should their allies desert them. He argues this is for two reasons:

The first is based is on the weakness of unions, which are never too secure when headed by central sovereigns. The second consists in the fact that lesser princes are often as careful and diligent in involving great kings in important commitments as they are feeble in aiding them, although they are fully obligated to do so.103

Despite these wry observations on the fickleness of security partners, Richelieu put alliance politics at the very center of his grand strategy, seeking to develop, in parallel, two separate German and Italian leagues. The Italian league, with Savoy and Venice at its core, was designed to exert a slow stranglehold over Spanish possessions in Naples and Milan. In Germany, Richelieu sought to stoke the resentment of restive prince-electors, and to further fragment the empire’s political mosaic by supporting the establishment of a separate pro-French and anti-Habsburg Catholic League under the leadership of Bavaria.104 On occasion, France’s policy of political disruption bore fruit. This was evident, for instance, during the Diet of Regensburg in 1630, when Richelieu’s agents, led by the wily Father Joseph, succeeded in dealing a major blow to Emperor Ferdinand II’s power and prestige by quietly encouraging the elector counts to veto the election of his son as his successor and dismiss one of the Imperial Army’s more talented commanders, Albrecht Von Wallenstein. France’s overarching goal was to keep the Holy Roman Empire in a state of managed disequilibrium and to buy time — time that could be used to further erode the foundations of Habsburg power in Germany. This cynical policy could be implemented, the sly monk argued in a memorandum to the king, in a relatively straightforward fashion, by simply continuing the centuries-old French tradition of mediation in German affairs.105

Weakening the Viennese Habsburgs also provided France with greater latitude to exert control over the lands circling its eastern periphery, in particular the duchy of Lorraine. Lorraine was technically a fiefdom of the Holy Roman Empire, and its leader, the young duke Charles IV, had become a thorn in Richelieu’s side. Bright but brash, Charles IV was less adept at balancing France and the Holy Roman Empire than his forebears. He was also far less canny at steering a middle course than, for instance, the dukes of Savoy in Italy, whose adroit manipulation of the Franco-Spanish rivalry forced grudging admiration in both Paris and Madrid.106 The duke of Lorraine, on the other hand, pursued a lopsided policy that was consistently and aggressively hostile to the interests of the French crown — plotting with its foreign enemies, abetting its insurgencies, and providing a safe haven for the leaders of France’s domestic opposition.107 Over the course of a decade, France engaged in a series of punitive raids and limited encroachments on Lothringian territory, pressuring the contumacious duke into a series of increasingly unequal and humiliating treaties, until, in 1633, Richelieu ordered a full-scale invasion and annexation of Lorraine. Charles IV eventually abdicated and fled overseas and Lothringian lords were forced to swear oaths of loyalty to the French crown.108

Most of the time, however, Richelieu’s behavior was not classically expansionist, as he did not seek to engage in a rigid linearization of a new, more extensive set of French boundaries. Instead, he wove a web of protectorates along the kingdom’s borders, offering to ensure the defense of weaker principalities, fiefdoms, and bishoprics in exchange for transit rights or the stationing of small detachments of French troops in strategically positioned fortresses — often overlooking key segments of the Spanish road. These garrisoned protectorates were viewed by the chief minister as serving a dual function — both as watchtowers and as potential staging areas for future military interventions.109

Even as Richelieu pursued his strategy of delay, limited military involvement, and tailored assertiveness within France’s near abroad, he also sought to sap Habsburg power from afar, through a policy of indirect or subsidized warfare. This policy of remote-control balancing was not only financially onerous — involving the disbursement of increasingly large flows of subsidies to France’s Protestant proxies — but also diplomatically challenging. French envoys were sent to broker agreements and mediate disputes between France’s partners and third parties, such as Sweden and Poland, so that the former could redirect the entirety of its military machine toward the German theater.110 The sheer heterogeneity of France’s many coetaneous alliance structures proved to be a major, sometimes insuperable, challenge. Indeed, managing such a disparate array of security partners with competing territorial and confessional agendas eventually became almost impossible — leading a reluctant Richelieu to privilege the preservation of the alliance with Sweden over that with Bavaria.111

Another chronic set of difficulties encountered by Richelieu and his envoys will be familiar to any modern student of security studies: the fact that proxies and/or client states rarely share similar objectives to those of their sponsors, and that, generally speaking, the stronger a proxy is, the less dependent and politically beholden it is to its patron.112 This was a clear and recurring feature of the France-Sweden relationship during Richelieu’s tenure. When France first signed the Treaty of Barwalde with Sweden in 1631, promising one million livres per annum over the course of five years in exchange for Stockholm maintaining a fully equipped army of 30,000 infantry and 6,000 cavalry in Germany, Richelieu was enthusiastic. He waxed lyrical about the martial prowess of Gustavus Adolphus, the Swedish king, comparing him to Julius Caesar and Alexander the Great.113 Following Adolphus’ crushing victory over imperial forces at the Battle of Breitenfeld, however, the Swedish warrior-king’s relentless advance through a war-torn Germany began to foster French anxieties.114 His victories — too definitive and complete — ran the risk of completely unraveling France’s efforts to portray itself as a neutral arbitrator of state interests and led to a lasting rift with an embittered Maximilian of Bavaria. Richelieu also began to wonder whether Sweden, flush with the fruits of its conquests and no longer in need of French subsidies, might decide to turn its attention against France’s cluster of German protectorates. It was not without some relief, therefore, that the cardinal heard the news of the Northern Lion’s death at the battle of Lützen in 1632.

Propaganda Wars

Throughout his political life, Richelieu was constantly reminded of both the tenuousness of his position and his own mortality. An unpopular man working for a sickly king, the chief minister was the target of countless foreign plots and elaborate court machinations.115

Much of the resentment directed at him stemmed from his domestic policies: his blunt and wide-ranging efforts to centralize power, increase taxation, and rein in the nobility, along with his habit of supplanting old court favorites with his own sprawling networks of clientele.116 His relatively moderate stance on confessional issues also stirred controversy in some quarters.

The most vivid and substantive debates, however, centered on issues of foreign policy. Richelieu’s dévot opponents — whether in meetings of the Royal Council or via the clandestine production of vitriolic pamphlets — relentlessly assailed the core aspects of his grand strategy, most notably his alliance with and subsidization of Protestant powers, along with his decision to confront rather than align with Spain, a fellow Catholic nation. Although Richelieu’s vision was the one that ultimately triumphed, it is worth noting that there were many compelling reasons for distinguished statesmen to oppose his foreign policy.

In a country still reeling from decades of civil strife, many wanted to focus on domestic recovery and reducing the burden of taxation that helped finance France’s foreign military ventures and proxies — even if it came at the cost of appeasing Spain.117 France’s hamlets and villages were seething with discontent, and local uprisings — often euphemistically designated as “popular displays of emotion” (émotions populaires) — were commonplace.118 In fretful whispers, perfumed courtiers would share their grisly tales from the dark forested hinterland — of peasants hacking a “tax collector to pieces and dismembering a surgeon whom they mistook for a revenue official.”119 For many who had lived through the Boschian hell of France’s religious wars, the fear of being catapulted into yet another cataract of anarchy and bloodletting was ever present.

In a country still reeling from decades of civil strife, many wanted to focus on domestic recovery and reducing the burden of taxation that helped finance France’s foreign military ventures and proxies — even if it came at the cost of appeasing Spain.

Furthermore, some argued, why not choose to align with the Habsburgs? Would that not bring about a much-needed peace, advance the cause of international Catholicism, and be preferable to funding the systematic, continent-wide slaughter of co-religionists by foreign heretics? After all, Habsburg blood flowed in Marie de Medici’s veins, Anne of Austria was Spanish, and the queen of Spain was Louis XIII’s own younger sister, Elizabeth. From some of the gilded chambers of the Louvre, Richelieu’s grand schemes thus ran the risk of appearing not only unethical, but also increasingly fratricidal.120

It took over six years for the chief minister to quash this fierce internal opposition and it was only after the famous Day of the Dupes in November 1630 — when he dramatically prevailed over both the queen mother and his two main political opponents, the Marillac brothers — that he achieved unvarnished royal support for his agenda. Even after 1630, Richelieu still had to contend with the periodic opposition to his policies and fretted that the spiritual and impressionable Louis XIII might find himself persuaded by a member of his entourage to jettison his Protestant allies.121

These struggles over the direction of France’s foreign policy were not confined to the corridors of power. Beyond the ornate antechambers and soaring palace walls, the future of French grand strategy was being debated in another wider and more untamed space — in the pages of the political pamphlets and news gazettes that had become a ubiquitous feature of early 17th-century France.122 Richelieu, like many of his European contemporaries, was acutely aware of the growing power and malleability of public opinion in the era of the printing press, and of the need to shape collective perceptions through targeted, state-directed propaganda efforts. From the earliest days of his tenure as chief minister, he moved decisively to exert control over the political media, appointing his minions to head leading publications such as Le Mercure François, France’s first yearly newspaper, and the Gazette, a weekly publication, and waging a tireless counter-intelligence campaign against clandestine printing activities. Richelieu surrounded himself with a “politico-literary strike force” of some of the nation’s most accomplished political theorists and polemicists, who labored to defend France’s European grand strategy from a fierce onslaught of dévot-inspired critiques.123

These critiques, particularly those penned by talented writers such as Matthieu de Morgues — one of Richelieu’s more formidable and relentless opponents — were often incisive and compelling.124 Not only did they consistently assail Richelieu’s Protestant alliances as “ungodly,” they also sought to depict the chief minister as a grasping and vulpine figure, an “antichristus purpuratus,” who pursued his grandiose diplomatic schemes despite widespread popular discontent, and who, in contempt of his status as a “prince of the church,” worked to methodically undermine the Vatican.

The ideological counteroffensive launched by the bons politiques was equally robust, clearly articulated, and often remarkably well-timed. In countless tracts, treatises, and pamphlets, the politiques strenuously argued in defense of the cardinal’s character, stressing his personal loyalty to the king, as well as the strategic merits of his foreign policy — however disquieting the short-term costs may be. Tugging at their readers’ patriotic heartstrings, they stressed the urgency of recovering France’s “natural” primacy on the continent and warned of the long-term perils of a premature peace settlement that would confine the French monarchy to a subordinate status. In response to those who advocated an alignment with Madrid, they pointed to Spain’s history of interference in French domestic politics and to its perceived duplicity. To trust that such a history of enmity could be reversed, argued one of Richelieu’s disciples, was not only naïve, it was also a sign that one had inherited some of the seditious leanings “of a member of the old Catholic league” and had “thus ceased to be French.”125

Furthermore, argued Richelieu’s supporters, one need only look at Spain’s crimes against its foreign subjects or against colonized indigenous people in the new world to see the extent of its hypocrisy.126 The sanctimonious Spaniards, “who held a sword in one hand and a breviary in another,” had, according to this counteroffensive, “erected a god of blood and destruction” and pursued their dream of a universal monarchy “under specious pretexts draped in painted crosses and invocations of Jesus.”127 Their wealth, added one noteworthy critique, was tarnished with the misery of the native American peoples whose resources they had brutally exploited.128 As for France’s alliances with Protestant powers, where was it written that “God had expressly declared that he wished for the Spaniards to become the masters of the Dutch,” and for Spain to emerge as the unrivalled hegemon in Europe?129 Emphasizing the importance of credibility and reputation in international politics, the bons politiques invoked France’s historic role as a security patron in key regions such as the Valtelline and Northern Italy, arguing that, in the case of the Grisons, for instance, “heresy alone did not suffice to deprive them of their sovereignty and of their right to (French) protection and assistance.”130

These day-to-day propaganda efforts were accompanied by a more ambitious and externally-oriented policy of cultural grandeur, whereby the industrious cleric sought to transform Paris into the artistic and academic capital of Europe — a city which would eventually outshine Madrid, Vienna, and maybe even Rome. He famously created the Académie Française, which initially hosted many of the more proficient politique theorists, and established the royal press, or Imprimerie Royale, in the Louvre, which turned France into a publishing hub for high-quality books and engravings.131 Richelieu was particularly intent on nurturing a body of sophisticated legal theorists. These experts could then work to weaponize the rapidly evolving field of international jurisprudence — not only to lend credence to France’s territorial pretensions but also to justify French military actions in the eyes of international public opinion.132 This aspect of Richelieu’s diplomacy was to become abundantly evident in May 1635, when France finally formally declared war on Spain.

La Guerre Ouverte

Louis XIII was a traditionalist with a deep attachment to chivalric values and ancient courtly rites. The flamboyant manner in which war was declared on Spain — with a mounted herald delivering the message before the Hallegate of Brussels after having been announced by trumpet — was characteristic of the French monarch. For years he had been champing at the bit, urging Richelieu to move from la guerre couverte to la guerre ouverte. The chief minister had consistently counseled patience, pleading with his sovereign to delay a full declaration of war as long as possible. By the spring of 1635, however, it was clear to Richelieu that this strategy, which had served France so well over the past decade, could no longer continue.

The Habsburgs’ resounding victory at the battle of Nördlingen in 1634 — during which a combined force of imperial and Spanish troops decisively routed their Swedish-led Protestant foes — abruptly reconfigured the European balance of power.133 France’s newly imperiled allies — Sweden and the Dutch United Provinces in particular — were increasingly insistent that their great power sponsor commit large-scale military forces to the fray. In the tense months following Nördlingen, the Vatican desperately sought to arrest the slide toward war, even offering to host a peace summit where Madrid and Paris could resolve their disputes through a process of mediated arbitration. Pope Urban VIII’s frantic diplomatic efforts were to no avail, however. Both Richelieu and Olivares had resigned themselves to the inevitability of conflict, and the massive, clunking cogs of their respective nations’ military machineries had begun to turn, as thousands of fresh troops were mobilized for war. Decision-makers in Spain — pointing to France’s much larger population and advantageous geographical position — became increasingly convinced that any protracted military struggle with France would not redound to their benefit. It was therefore necessary, argued Olivares, to seek an early end to the conflict by striking hard and fast. Military preparations were conducted “in width rather than in breadth.”134 The plan was to overwhelm French defenses on several fronts with the hope that the resolve of its less battle-hardened troops would crumble.135

These war plans were driven, in part, by Spain’s alarm over France’s massive military buildup under Richelieu’s tenure, which included the cardinal’s attempts to create a first-class navy. The development of France’s ground forces, however, was far more spectacular and of greater immediate concern to its enemies across the Pyrenees. As the cardinal’s network of spies at the Spanish court began to apprise him of Madrid’s plans for a series of preemptive military strikes, this buildup accelerated and France fielded an army of unprecedented size on the eve of war.

By the spring of 1635, however, it was clear to Richelieu that this strategy, which had served France so well over the past decade, could no longer continue.

Throughout the religious wars of the previous half-century, French royal forces rarely exceeded 16,000 men.136 During the brief periods of peace that followed each flare-up of civil violence, the bulk of these troops were often demobilized. When larger hosts were assembled, they were frequently composed primarily of foreign mercenaries, sometimes reaching up to 70 percent of the total number, rather than troops levied on French soil. In the absence of a well-organized and institutionalized standing army, French kings relied most often on a nucleus of gens d’ordonnance, or gendarmerie, a small body of heavy cavalry that was the country’s only permanently mobilized and fully professional military force — not including a few small garrisons lightly sprinkled across its borders. At its peak, Henri IV’s army in 1610 may have numbered up to 55,000 men.137 In contrast, by the time Louis XIII and Richelieu were mobilizing for war with Spain in 1634, documents show that they were accounting for up to 100,368 soldiers in service.138 As military preparations continued apace, these numbers steadily grew.139 French officials diligently recorded numbers of raised troops between 135,000 and 211,000 in the early years of their nation’s conflict with Spain, with one scholar estimating that up to 150,000 men may have been under arms in 1635.140

Before unleashing his freshly minted legions, however, the French chief minister insisted on getting France’s diplomatic house in order. Although the decision to go to war was made as early as April, he waited until France had fully cemented its renewed alliances with both the United Provinces and Sweden before dispatching the herald to Brussels. Following the envoy’s theatrical declaration, a public diplomacy campaign was launched whereby French propagandists moved to preempt their Spanish counterparts by issuing a series of manifestos clearly geared toward an international as well as a domestic audience, emphasizing the moral legitimacy of France’s actions. There is evidence that these carefully coordinated communication efforts were successful in shaping the overall narrative, as Olivares evinced frustration that the cardinal’s publicists always seemed to move faster and more efficiently than his own.141

The official justification for France’s declaration of war was Spain’s capture of the town of Trier, a French protectorate, the slaughter of its small French garrison, and the abduction of its archbishop-elector in March 1625. This act of great power aggression, read the herald’s declaration, was “against the law of nations” and an “offense against the interests of all princes of Christianity.”142 France once again positioned itself as the guardian of smaller states’ interests and the bulwark against Habsburg ambitions of universal monarchy. This time, however, the chief minister’s legion of lettrés was working to lay the moral underpinnings for a much more direct and overtly militarized French bid for European leadership. Louis XIII issued his own royal communiqué, arguing that while he had patiently tolerated, thus far, the constant “outrages” of Spain’s interference in France’s domestic affairs, the “Spaniards, by their arms and practices,” were now threatening the “very foundations of public liberty” in Europe.143 Naturally, the view from Madrid ­was very different. Indeed, for Olivares and his indignant acolytes, France — with its heady ambitions, exceptionalist ethos, litany of grievances, and overall truculence — was the revisionist power and great disruptor of the status quo. From the very get-go, therefore, the conflict was not framed as a mere tussle over territory and resources, but rather as a paradigm-defining battle for leadership legitimacy and shaping the international order.

Significantly, the French monarchy’s declaration of war was aimed at only one of the Habsburg branches. Richelieu hoped that Ferdinand II, already consumed with the difficult internal negotiations leading up to the Peace of Prague, would be reluctant to lend imperial military strength to the fight against France. This last-ditch attempt at alliance decoupling, however, proved unsuccessful. After months of prevarication, a reluctant Ferdinand II succumbed to the pressure exerted by the imperial court’s pro-Spanish lobby and formally declared war on France in March 1636.144 Richelieu was now facing the climactic struggle he had often anticipated but always dreaded: a war waged on an unprecedented scale, on multiple fronts, and against the combined might of both dynastic branches of the Habsburgs.

France’s military performance at the outset of this war was decidedly mixed. After a promising initial victory over an outnumbered Spanish force at the battle of Aveins, French forces, suffering from hunger and afflicted with typhus, encountered a series of military setbacks. In the summer of 1636, a joint Habsburg force led by Cardinal-Infante Ferdinand (the governor of the Spanish Netherlands and younger brother of King Philip IV) conducted a major counter-attack into French territory. The invading force met unexpectedly feeble resistance as it ravaged Picardy and Champagne and swept through a series of northern forts. The garrisons, untested and unsettled by their enemies’ novel use of shrieking mortar bombs, surrendered one after another.145 The Habsburg army, a large proportion of which was mounted, moved quickly, thrusting ever deeper into French territory, until it had captured the stronghold of La Corbie, along the Somme. Due to the rapid and unexpected nature of the troops’ advance, there was no sizable interposing military force in between them and Paris, barely sixty miles away. At the news of the cardinal-infante’s blitzkrieg-style incursion into France’s fertile northern plains, Richelieu was reportedly plunged into a deep depression. An unnerved Parisian populace directed its seething resentment at the unpopular chief minister and called for his ouster. The shaken cardinal tendered his resignation and nervously awaited his fall from grace. But although the king may have been occasionally frustrated with his adviser, he was astute enough to realize that there was no individual better suited to the position of chief minister, or more dedicated to the advancement of French prestige and interests.

He therefore crisply rejected Richelieu’s offer and the fiery Father Joseph was dispatched to shake his master out of his crippling state of despondency.146 Meanwhile, Louis XIII — in perhaps his finest hour — initiated a mass recruitment drive. Cantering through the cobbled streets of Paris, the monarch, who had always fancied himself as something of an Arthurian warrior-king, called upon every man capable of bearing arms to join him in expelling the hated foreigners from French territory.

In reality, however, the panic of the French royal court — while understandable — was unjustified. The Habsburg advance had proved remarkably successful, but the cardinal-infante was concerned that his forces’ supply lines were overextended and was already planning his withdrawal. The Corbie campaign had proved to “be no more than a short-lived pyrotechnical display.”147 It did succeed, however, in galvanizing French public sentiment and in temporarily uniting royal court factions in support of Richelieu’s war efforts. From that point, the Franco-Habsburg conflict slipped into a numbing see-saw of partial gains mitigated by temporary losses, a war of attrition that severely strained the resources, stability, and organizational capacity of the French state.

The challenges associated with coordinating the simultaneous operations of multiple armies over vast distances at a time when communications were both rudimentary and easily subject to delay or disruption were daunting. While military dispatches to Flanders or Italy would take perhaps 12 to 16 days when sent overland from France, they could take almost three months to arrive by sea from Spain. As a result, notes J.H. Elliott, it was “considerably easier to run a war from Paris than from Madrid.”148 Even then, there was inevitably a “lag effect,” when it came to issuing precise directives to faraway generals: the distance between Richelieu’s chambers and the frontlines was not only spatial — it was also temporal. The cardinal therefore often encouraged commanders to operate under their own initiative and to exercise their own judgment — provided they were not brash — as to when to seize opportunities to push into enemy territory. French generals could be reluctant to do so, however, if only because they feared the cardinal’s wrath in the event of failure. Indeed, Richelieu could be a singularly demanding overseer, demanding thick stacks of detailed correspondence on every aspect of the war effort and meting out severe punishment in response to perceived cowardice or military shortcomings.149

More broadly, many of the civil-military pathologies affecting French higher command during the Thirty Years’ War would be familiar to any student of authoritarian regimes. Most notably, Richelieu’s focus on “coup-proofing” meant that the perceived loyalty of a noble would often count more in terms of his military advancement than his battlefield performance. As contemporary scholars in the field of security studies have noted, regimes facing significant internal threats frequently adopt sub-optimal organizational practices, basing their promotion patterns on political loyalty rather than on combat prowess. 150 Richelieu, who, like all of his 17th-century European counterparts, operated at the heart of a complex web of patronage, was consistently torn between his desires to shore up his own power base and to shield his monarch from internal threats, as well as the need to effectively use the very small pool of able generals he had at his disposal.151 This sometimes resulted in confusing and counterproductive personnel policies, whereby he dismissed or disgraced competent military commanders and promoted mediocre alternatives. On other occasions, however, Richelieu could demonstrate a measure of tolerance and foresight, forgiving a proficient general’s past transgressions in favor of advancing the war effort. And at times, the canny clergyman managed to have it both ways, by preemptively absorbing promising commanders within his own networks of clientage, thus ensuring their future loyalty. This was the case, for instance, with the Count of Harcourt, whose military acumen impressed Richelieu, and who was therefore allowed to marry into the chief minister’s family despite his middling aristocratic standing.152 From then on, Harcourt was entrusted with a series of high-level military commands.

The decision to empower and deploy additional numbers of intendants was part of a broader move toward greater bureaucratic control over every aspect of the French war effort, from taxation to infrastructure development.

The French monarchy’s perennial fear of a resurgence of domestic disorder also led it to adopt a more centralized approach to the management of military operations. Whereas most other European powers continued to subcontract the levying and management of military forces to powerful nobles and “military entrepreneurs,” the royal administration of Louis XIII insisted on preserving a degree of direct control over its expanding military apparatus.153 Foreign military entrepreneurs, such as the highly effective Bernard of Saxe-Weimar, could be hired for the prosecution of overseas campaigns, but armies based and recruited on French territory remained strictly answerable to royal authority. A degree of local autonomy and decentralization remained necessary, given the bureaucratic limitations of the early 17th-century French state, and French nobles or bishops could thus continue to raise troops on their own account. The levied soldiers, however, remained under the proprietorship of the French monarchy, which stubbornly refused to take the easier — but in its eyes riskier — path of formalized military delegation. France’s rejection of the military entrepreneurship system was accompanied by the expansion of a body of civil servants — the famed intendants d’armée — whose role was to act as agents of royal authority, operating alongside French generals and co-supervising their military operations.154

The decision to empower and deploy additional numbers of intendants was part of a broader move toward greater bureaucratic control over every aspect of the French war effort, from taxation to infrastructure development.155 The intendants were entrusted with a broad set of responsibilities that ranged from investigating corruption and dispensing justice, to managing funds and supervising army expenditure. One should guard oneself, however, from overstating their ability to enact immediate change and override the decisions and policies undertaken by powerful local commanders. As David Parrott notes, the popular perception that Richelieu’s intendants were “seventeenth-century equivalents of the bolshevik commissars within the Red Army,” is in need of revision.156 Indeed, the relationships between field generals and royal intendants were often overshadowed or subsumed within complex pre-existing networks of clientele, and in some cases these culturally entrenched alternative power structures severely diluted the intendant’s authority.157 The general-intendant relationship was thus most often characterized by careful negotiation, as royal agents walked an administrative tightrope, making their best efforts to enact centralized directives — which were often somewhat overambitious or outdated — all while remaining mindful of local conditions, power dynamics, and logistical constraints. In some cases, this dual command structure acted as an impediment to military effectiveness, with royal intendants frequently butting heads with the commanders of their assigned military units. In other cases, however, the relationship could prove to be far more harmonious and productive. Military correspondence, after all, flowed in both directions, through a revamped network of dedicated postal relays that aimed to reduce some of the delays in communication. Intendants funneled reams of vital information back to the state center, keeping Richelieu and the secretariat of war somewhat better apprised of the manifold challenges plaguing the efforts of their frontline commanders.

Although France, unlike Spain, benefited from interior lines of communication, the distances remained vast and the terrain nearly impassable in many parts of the country, with thick forests, underdeveloped roads, and large, rugged mountainous regions.158 Problems of transportation and supply were a chronic source of concern, as were those of funding. The colossal costs of fielding such a large military force — one that sometimes included half a dozen armies operating simultaneously — placed a terrible strain on French finances, as well as on the country’s internal stability. Even before the war, in 1630, Richelieu grumblingly queried whether

There is a kingdom in the world that can regularly pay two or three armies at once … I would like to be told whether reason does not require that one better fund an army operating on enemy territory against powerful forces against whom it has been tried in combat, and where expenses and incommodities are indeterminate, rather than one that remains within the kingdom out of precaution of the harm that could befall it.159

This complaint pointed to one of the core quandaries confronted by the resource-hungry French armies. For the first half-decade or so of guerre ouverte, they operated largely on their own soil and thus were deprived of the possibility of engaging in the traditional practice of collecting “contributions” in the form of rapine and punitive payments extracted from enemy territory. When French troops were deployed abroad, particularly across the Rhine, their numbers often began to melt away as soldiers fled the unfamiliar and hostile German landscapes and streamed back to their villages and homesteads. This helps explain why it was deemed preferable to wage war with foreign mercenaries deep within imperial territory, while using national troops for operations in France or within its near abroad. For much of this period, the French monarchy teetered on the edge of financial collapse, staggering from one socio-economic crisis to another and racking up sizable debts to financiers who charged exorbitant rates. On average, funds allocated to defense amounted to 72 percent of government expenditure during Richelieu’s ministry.160 During the years of guerre ouverte these expenditures were rendered all the more extravagant by the crown’s continued subsidy of the Dutch and Swedes, as well as of the mercenary army of Saxe-Weimar. Unlike his Spanish rival, Richelieu could not rely on the riches from a sprawling network of overseas colonies, nor, for the reasons described above, could he hope to transfer the costs of military operations onto despoiled tracts of enemy territory.

The preservation of the kingdom’s newly aggrandized military machine was therefore largely dependent upon a massive expansion of domestic taxation. In this, Richelieu was mostly successful, with some estimates showing that the income of the French crown doubled in real terms over the course of his tenure.161 Per capita taxation also soared and the country’s peasantry — already reeling after a series of harsh winters and poor harvests — was plunged into an even more dire state of poverty. Throughout the war, the country was gripped by a series of rural uprisings, with some — such as the massive croquant revolt of 1637 or the rebellion of the Va-Nu-Pieds in Normandy in 1639 — requiring the temporary redirection of thousands of French troops away from the frontlines.162 A careful perusal of Richelieu’s writings show that, although he could sometimes appear dismissive of the common folk’s plight (and ruthless in the quashing of mass uprisings), he was not as callous or unyielding as some have taken him to be. He frequently expressed concern over the severity of the peasantry’s conditions, often granting temporary concessions in an attempt to stave off further unrest.163 His steely determination to prevail in the competition with the Habsburgs was interwoven with a deeper and more nagging fear: that the French state and people would not withstand the enormous pressures placed upon them, and that if he did not “keep a few steps ahead of financial disaster and uncontrollable social insubordination,” the country would slide back into civil war and find itself at the mercy, once again, of the predatory appetites of foreign powers.164

In this, he was not aided by the hodgepodge character of France’s new army. Many of the troops he had raised over the past decade were relatively unseasoned and the question of whether it was more judicious to concentrate the minority of experienced veterans in distinct “crack” units or to sprinkle them across the force was one that frequently remained unresolved. Most importantly, France’s high command drew on a more heterogeneous set of wartime experiences than its Spanish or imperial counterparts.165 The generals who had remained in France during the Wars of Religion were often unfamiliar with the rapidly evolving mechanics of large-scale, infantry-intensive warfare, having spent decades engaging in shadowy struggles for territorial control or denial and conducting mounted raids against nearby opponents. Others had chosen to pursue military careers in exile, with all the attendant variations in training, tactics, and doctrine. During France’s period of civil turmoil, Huguenot lords had often left to fight alongside the Dutch, while Catholic aristocrats had sometimes served under the imperial banner in the Hungarian Marches or alongside co-religionist forces elsewhere on the continent.166

The sheer variety of the military lessons gleaned by France’s warrior class, both resident and expatriate, during those tumultuous decades could, in some ways, be viewed as a strategic asset. The different terrains and adversaries confronted by Louis XIII’s armies in their continent-spanning operations — from the waterlogged plains of the Low Countries to the craggy defiles of Alpine Italy or Switzerland — certainly called for a mixture of strategies and for different forms of force structure. In other instances, however, Richelieu was clearly at pains to find enough commanders with the kind of experience needed for the most important theater of operations — the northeastern frontier. This was not only where Madrid chose to concentrate most of its elite units, it was also where the nature of the terrain (as evidenced during the Habsburg advance to Corbie in 1636) made large-scale enemy encroachments both most likely and difficult to counter. Inevitably, there were fierce debates in Paris over the distribution of finite military resources and the use of the handful of talented generals, as well as over how to prioritize the different military theaters.167 The northeastern front was often privileged to the detriment of other contested areas, such as Italy or the Valtelline, where — despite Henri de Rohan’s consummate military skill — the French expeditionary force eventually dissolved once the slow stream of funding and provisions sputtered to a halt.168

Having enumerated the multitudinous difficulties that the Bourbon monarchy had to contend with during this period, it is necessary to stress two facts. First, despite all of these challenges — whether in command and control, logistics, or domestic stability — the French war effort was somehow maintained.169 Second, perhaps most importantly, France’s organizational frailties and deficiencies were hardly unique. Across Europe, chief ministers and private secretaries grappled with a similar set of challenges as the small and overburdened bureaucracies they oversaw groaned under the pressure of resourcing and coordinating protracted military operations waged on an unprecedented scale across multiple theaters.170 Spain’s Count-Duke Olivares was no exception to this rule, and in fact faced some far more serious problems of his own. Like Richelieu, the volcanic Spaniard had to navigate the treacherous world of court politics with its webs of patronage and cronyism. And just like his French nemesis, Olivares groused about the dearth of qualified commanders and the unreliability of his allies, and was often in a wretched mental state, overworked, depressed, and plagued with insomnia. Indeed, he often appeared on the verge of buckling under the mental weight of coordinating a multifront campaign across a far larger and less geographically cohesive space than that confronted by Richelieu.171 However, whereas his French rival could increasingly rely on the expansion of domestic taxation to offset some of the exorbitant costs of military operations, Olivares remained heavily dependent on the steady flow of wealth — primarily silver — from Spain’s overseas colonies.172 This revenue progressively dwindled as the yield of South American silver mines slowly declined and Spanish treasure fleets found themselves mercilessly hounded across the seven seas by increasingly powerful naval opponents, particularly the Dutch. The latter had made substantial inroads in Brazil and the West Indies and Spain’s transatlantic trade routes were now perpetually at risk. Dutch gains in Brazil, and Spain’s inability to protect Lisbon’s possessions from their encroachments, had the added effect of further aggravating Philip IV’s Portuguese subjects, who were already resentful over their heightened levels of financial contribution to the Spanish Empire’s collective defense.173

Unfortunately for Olivares, the cardinal possessed both an uncanny gift for political survival and a robust counter-intelligence apparatus.

Spain’s system of “composite” monarchy, whereby Philip IV ruled from the Castilian heartland over a union of different territories with unique local traditions and varying levels of autonomy, was a constant source of frustration for Olivares — and of competitive advantage for Richelieu.174 Despite the Spanish chief minister’s zeal for internal consolidation, he faced an uphill battle in his campaign to more evenly apportion the cost of the war effort across Spain’s non-Castilian dominions. His attempts to reform and expand taxation and his plans for a “union of arms,” which proposed the creation of a reserve force of 140,000 men more equitably financed and recruited across Spanish territories, provoked widespread dissatisfaction in Catalonia and Portugal.175 Richelieu and his agents gleefully kept tabs on the diffusion of such sentiments and cultivated the hope that — galvanized by the pressures of war — they would eventually grow into full-fledged secessionist movements.

Both chief ministers were fully cognizant of the inadequacies of their respective state bureaucracies for the prosecution of such an onerous and large-scale war of attrition. Spain’s attempt to force France into a negotiated settlement by delivering a knock-out blow in the early stages of the war had floundered, and, as a result, Olivares now pinned his hopes on Richelieu either being forcibly ousted from power or succumbing to on