Shocker alert: Pornography usage has skyrocketed with the advent of technology. You don’t need a study to prove it, although there are many studies out there that do. Many within Orthodox Judaism have come together to fight this new bane, while others continue to mock the struggle.





The Jewish world has been fighting the use of pornography within the community through the promotion of filters or outright removal of the source of the issue: i.e. the internet. In focusing on the minutia of filters and accountability technology, I fear that we are missing the forest for the trees. Realistically, even with the use of promoted solutions, the problem is worse than ever and it seems obvious that there is something missing in the discussion. Here’s what I think is the bigger picture:





There has always been pornography; nothing has significantly changed over the last 500 years. One of the earliest times in history that pornography was documented was in 1524, when Marcantonio Raimondi was imprisoned for creating erotic engravings.





The only real change between 1913 and 2013, and for that matter between 1993 and 2013, is accessibility. With the invention of each new form of media, the pornography industry has become larger and more available to the average user. From the printing press to cinema, to television to the internet, and most recently to mobile devices, if there is a visual medium, it will be used by the pornography industry to expand its reach.





While twenty years ago pornography was only relatively easily accessible if a person knew where to get it, today practically every person in America has a hand held device that can access pornography. There is no need to go out and actively buy a magazine or movie because a much better and wider range of material awaits in a person’s pocket.





This “small” change, however, has been the catalyst for the enormous permeation of the use of pornography within the Orthodox Jewish community. No community has ever been free from pornography, but there is no question that the pornography issues that the Orthodox community deals with today are far worse than they were twenty years ago.





In my opinion, the real problem is inherent in the way the desire for pornography works. Most people, when fully logical and non-impulsive, don’t want to look at porn, be it for health, religious or moral reasons. (For the purpose of this blog post I’m referring to a male who is not addicted to porn. While most of what I write applies to those addicted to pornography as well, my focus is for those not addicted.) Like all impulses, people succumb to pornography when they are aroused and therefore weak. Even people who don’t inherently want to look at pornography will many times succumb to their impulses if all the ingredients are right.





While saying there are three factors that must be present for an ordinary person to commit fraud, Donald Cressey, a noted criminologist, explains a general rule regarding impulses. A person needs motive, rationalization, and opportunity to commit a crime. To deter fraud, a person must break the triangle.





A person will only commit a crime and/or sin if he or she is motivated, can rationalize why it’s okay, and have the opportunity to act on the idea. Knock out one ingredient, and a person’s chances of a person resisting impulse greatly increase.





This applies to the problem of pornography today. Having all three of these ingredients is a recipe for disaster. The third ingredient of opportunity that did not exist before is the third leg of this trifecta. This is the accessibility wildcard that changed over the last twenty years. Of course there were ways to get pornography twenty years ago, it just wasn't always readily accessible.





(Before we continue it’s important to note that in regard to motive, sexual desires are human nature and are meant to be used in the right ways. Hashem created us with these desires and it would be harmful to shut them off. However, it is our job to channel them properly.)

The natural reaction to the completed triangle is to dispose of what has changed in the past two decades. Knock out the opportunity: don’t have internet (at least at home), and if you need it, use a filter. It seems that simple. We would go back to only having motive and rationalization but no opportunity.





However, let’s be realistic. In today’s internet driven society, it’s practically impossible to completely knock out opportunity. Most homes need and will have internet. Even homes that don’t have a direct connection can very often access WiFi very close to the home. It’s getting harder and harder to get a cell phone plan without internet, let alone a cell phone that’s not internet capable. Filters and accountability barely work and have more holes that the Mexican border. Mobile devices change and get updated so often that software makers simply can’t keep up. There simply is no way to make your device “safe”. Unfortunately, when the filter is put to the test, it fails very often. It’s simply not something we can rely on. The fight against opportunity in 2013 is pretty much lost before we start.





I want to be clear: I’m not for one second suggesting that one should not have a filter. Filters are a required tool to use the internet. It’s your first line of defense and a basic level of protection. But relying on filters alone is setting yourself up to fail.





So if we can’t knock out opportunity, we need to fight the battle the rationalization front.

Rationalization is essentially the Yetzer Hara (evil inclination). The Yetzer Hara tries to get a person to rationalize his or her behavior. Although in normal conditions one won’t rationalize that pornography is OK one’s decision making when aroused is severely hampered. Arousal gives a huge advantage to the Yetzer Hora. Dan Ariely, in Chapter 6 of Predictably Irrational , tests and proves that when sexually aroused, young men are more likely to undergo an action that they would not normally consider when not aroused.





To fight rationalization, we need to strengthen our fight against our Yetzer Hara. We must teach ourselves and our children that the ultimate filter for the internet is ourselves. There is no way to live in today’s world without relying heavily on our own brain to filter out what we look at and what we don’t. We can and should use “3rd party” filters and the like to help us succeed, but the key word is help us. The opportunity to do bad will always be there. There is nothing we can do about that. What is in our power is that we can attempt to limit opportunity, and we should do everything we can to do that. But at the end of the day the buck stops with us. There will always be ways around whatever filter we choose to use. It’s our responsibility to try not to find out about them. There will always be a way to get pornography, and it is our responsibility to fight our Yetzer Hara.





Rabbi Dr. Avraham Twerski writes , “While restricting access to the internet would appear to be a logical solution, it is simply not realistic…. Filters can be effective to prevent accidental exposure to improper scenes, and can be helpful for people who sincerely want to stop. But the Satan has become overpowering and is claiming victims, destroying spiritual lives, marriages and families.”





It’s brought down in many places that Yiras Shamayim (fear of G-D) is what helps us fight our Yetzer Hara. Strengthen Yiras Shamayim, and a person will have an easier time fighting the Yetzer Hara.





It’s beyond the scope of this blog post (and the author’s field of knowledge) to delve deeply into how to strengthen Yiras Shamayim, but there are many resources that can help a person do that, starting with, if not most importantly, your Rabbi. Rabbi Dr. Twerski deals extensively with these topics, and I highly suggest taking a look at his material.