Muslims are the only immigrant group that comes to Western countries with a ready-made model of society and government (sharia) which they believe to be superior to what we have here, and they work to institute it.

This concept of non-integration is not exclusive to Europe. Pro-sharia, pro-terror feminist favorite Linda Sarsour warned American Muslims not to integrate as well.

Anyone who speaks to this is a racist-islamophobic-anti-Musm-bigot. But Muslims who pursue this supremacist agenda must be respected.

Germany, Austria: Imams Warn Muslims Not to Integrate by Stefan Frank, November 18, 2017: Translation of the original text: Deutschland und Österreich: Imame warnen Muslime vor Integration “While outside the mosque there is constant talk of integration, the opposite is preached inside. Only in rare instances are parts of the sermon — or even more rarely, all of the sermon — translated into German…” — Constantin Schreiber, author of Inside Islam: What Is Being Preached in Germany’s Mosques. “Politicians who repeatedly emphasize their intention of cooperating with the mosques, who invite them to conferences on Islam, have no idea who is preaching what there.” — Necla Kelek, human rights activist and critic of Islam, in the Allgemeine Zeitung. In the debate on migrants in Germany and Austria, no other term is used more often than “integration.” But the institution that is most important for many Muslim migrants does not generally contribute much to this effort — and often actively fights it: the mosque. That is the finding of an official Austrian study as well as private research conducted by a German journalist. In late September, the Austrian Integration Fund (ÖIF), a department of the foreign ministry published a study, “The role of the mosque in the integration process”. For the purposes of the study, employees of the ÖIF visited 16 mosques in Vienna, attended several Friday sermons and spoke with the individual imams — that is, if the imams were willing to have a conversation, which was often not the case. The result of this, according to the ÖIF, is that only two of the mosque associations foster the integration of their members. The report applauds a Bosnian mosque association that also runs a soccer club. During the discussion, its imam said: “Every country, as with Austria, has its rules and laws and — something I always stress — it is our religious duty to comply with these standards and to integrate accordingly.” With regard to gender roles, in all of the mosques they visited, the authors were struck by the almost complete absence of women at Friday prayers: “Only three of the mosques… provide women with their own space, which is reserved for them and actually used by them. If they exist at all, most of the mosques make the women’s areas on Fridays available to men, too.”

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