Tony DiStefano has written a piece for Catholic Phoenix entitled ” Why I Am Not A Conservative or Liberal Catholic, and Why You Shouldn’t Be One, Either ,” that tries to get beyond the dividing line:



To repeat: It makes no real theological & ecclesial sense to speak of Catholics as either conservative or liberal, as these are terms dragged in from early modern political theory & fundamentally change the terms of our relationship with God, the Church, & the world if accepted without strong qualification. Rooted in a social contractarian view of social & political life, these terms imply certain anthropological doctrines that directly conflict with traditional Catholic teaching on the nature of human persons who bear the image of God & are called to live a life of self-giving love in the Church founded by Christ. For example, our political order assumes a certain view of liberty that we have come to honor without question. Free individuals freely accept the directives of the State as beneficial to their pursuit of happiness, or freely reject them in favor of others that are more respectful of freedom & its expected result, happiness. The burden is on the State to provide a system of arrangements the individual finds plausible & acceptable as honoring his status as a free man. The greatest threat to our freedom & happiness is other people, especially those who gather together under metaphysical banners & seek to deprive us of our freedom through the construction of some sort of theocracy. Happiness, we are told, requires choice & the power of self-determination, as we are first & foremost autonomous beings who need to get along with other autonomous beings, many of whom have conflicting ideas of what is needed to make us happy. Politics is thus about protection, civilization about defending ourselves against the claims of others.Freedom is, therefore, prior to all social arrangements, & the only legitimate vocation each of us has. The need to preserve individual freedom is not only my highest right & obligation, but also the chief task of the State, if genuine happiness is to be possible for the many.

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