I previously wrote about white privilege, but Apocalypse Cometh and a few others have brought up a university white privilege campaign, and I feel like commenting again.

If you’ve seen “anti-sexism” and “anti-racism” propaganda, you’ve probably noticed something: it is always males that are sexist and it is always whites that are racist.

The white male is a free target to be sexist and racist against, because if it’s anti-white male it’s not discriminatory because he has “privilege”.

Another thing you may notice, is that most white males don’t care, they accept this. When they do care (such as in the manosphere/alt-right blogosphere) they are usually driven to either analysis (such as Steve Sailer) or anger (such as AC above).

What you almost never see is the white male be personally offended. Occasionally, they may be “offended” on behalf of the group, but more as an abstract concept of offense. Very rarely do white males have a personal emotional reaction.

The white male does not generally take attacks on his gender or race (or attacks on him because of his gender or race) personally.

On the other hand, females and, to a lesser degree, other races often take extreme personal offence or become emotionally pained to non-personal things they deem sexist or racist.

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Test this.

Next time you’re around a group of mixed company friends, make derogatory jokes about crackers or rednecks (or some other group of white people) and males. Later make derogatory jokes about females and other races.

I can almost guarantee you no one will be offended by the jokes about males and rednecks. Someone (or multiple someones), most likely a female someone, will be offended by the jokes about females and non-whites.

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Why is that?

The primary reason would be identity. The white male doesn’t usually identify himself as a white male foremost. He’ll generally define his identity through his nationality, his “the old country”, his religion, his job, his relationships, his politics, his hobbies, etc. well before he’ll identify himself as white or a male. People who use “white” as a primary identity are rare, and only a few extremists politically organize as whites. When identifying as male, it is generally a statement of fact, rather than a point of personal identity and no one politically organizes as males (despite the attempts of the MRA’s).

On the other hand, females, in particular feminists, and non-whites have their femaleness or race as one of their primary identifying characteristics. They will also often organize politically as females or their race.

So, when white male are insulted, the white male doesn’t care because he doesn’t really identify himself as a white male anymore than he identifies himself according to his hair colour or eye colour. He is a white male as a point of fact, but it’s not really something he emotionally connects to.

On the other hand, females (particularly feminists) and non-whites identify and emotionally connect with their femaleness or race. So an attack or insult on their identity is seen as an attack or insult on them.

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Communists call this identification consciousness. In marxist analysis, for the workers to revolt they have to identify themselves as workers; they have to develop class consciousness. Only when they see themselves as proletariat can they come together as a class and overthrow their capitalist overlords. Any other identity the worker may have, such as his religion, race, or nationality, are a false consciousness which distract him from his true identity as a worker.

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The problem with anti-racism, anti-sexism, white privilege, and all that other crap is that it creates the identity of whiteness or maleness in the white male. It raises the consciousness of the white male.

Generally, the white male doesn’t emotionally identify himself as a white male, he has other consciousnesses. Anti-racism and anti-sexism require the white male to become aware of his white privilege or male privilege. By becoming aware of his privilege he also becomes aware of his identity as a white male. He is raising his own race consciousness.

This is dangerous and it should be the last thing that any person who dislikes white racism or misogyny should want.

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Why?

It’s simple, as the white male’s consciousness of of himself as a white male rises, he will be more likely to identify himself as a white male.

That means he will be more likely to organize himself as a white male.

When white males have organized themselves as white males, it has almost always gone badly for everybody else.

I’ve already written of how the human male is the apex predator.

The white male in particular has shown himself to be particularly destructive when organized, or even on his own.

When the white male identifies himself as a white male he will organize and take action to advance the interests of his identity.

As the last few centuries have shown, when white males organize to advance their interests, they “win”, usually violently.

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Won’t knowing his white privilege prevent him from being racist?

Sure, when a white male examines his privilege, he may become an Uncle Tim, but the thing about Uncle Tim’s is that they do not identify as white males they identify according to their “anti-racist” ideology. They may talk about being aware of their white male privilege, but the emphasis is on the privilege, not the whiteness or the maleness. They are not aware of being white or being male, they are aware of their self-identified ideological “privilege”. They do have white male consciousness, rather they have ideological consciousnesses.

This is unlikely to happen for most. Identity is a powerful thing. As one becomes conscious of being something, one begins to identify with this something. By examining his identity as a white male, even in the context of “anti-racism” or “anti-sexism”, he begins to identify with being a white male.

His white maleness becomes an in-group. An in-group necessitates an out-group. In this case, that would be non-whites and non-males.

The very act of becoming aware of white male privilege creates within most white males an identity in opposition to non-whites and non-males.

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North American society has spent a long-time destroying the racial and gender awareness of the white male. They have pushed it under other identities, in particular civic religion and nationalism; the end result is that the white male consciousness is that of an American, not a white male (prior to thinking of himself as a white male he though of himself an Englishman or WASP;whites of non-Anglo descent were in the out-group). Non-whites and non-males can become American, they can never become a white male (or WASP).

Keeping the white male thinking about himself as an American is essential to the continuing functioning of America in relative non-racism and peace.

“Anti-racism” and “anti-sexism” though are in danger of undoing this; they are causing white males to think of themselves not as Americans, but rather as white males.

The choice is either colour-blindness or white male consciousness.

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The majority of modern white males are unused to identifying s as white males. The alt-right blogosphere, including the manosphere, is the beginning of the rise of white male consciousness.

Currently, the alt-right blogosphere is fairly benign as even here, white males still, mostly, think of themselves primarily as Americans (or whatever country they are from) and decry the collapse of America or Western civilization. Most have not yet internalized their white male consciousness.

Hopefully, they will not internalize it.

For if white males develop white male consciousness, they will act on their identity as white males.

Feminists can act on their identity as females with only moderate consequence, as females do not have the violent will to power males have.

Non-whites can act on their identity as their own race with only moderate consequence, as they are limited in number.

White males though are the majority and they have the violent tendencies of males. If they organize based on their identity of being a white male, the consequences could be disastrous.

If “anti-racists” and “anti-sexists” continue to push their ideological thesis on white males, white males will develop their own antithesis of identity, and the synthesis could be unpleasant.