NOVANEWS

The Kevin Barrett-Chomsky Dispute in Historical Perspective – Twelfth part of the series titled “9/11 and the Zionist Question” –Read the Eleventh part here



Jonathan Kay’s designation of “conspiracists” as victims of an “incurable disease” marks a dramatic low point in the history of North American journalism. This abuse of language and people with the aim of stoking up fear and hatred is on a par with Kay’s malicious characterization of 9/11 as a crime of Islam (p. 167). As discussed below, Kay made this astonishing slur of a major world religion and all its two billion adherents in the context of his condemnation of Muslim academic Kevin Barrett.

Obviously the crimes of 9/11 were not the crimes of any religion. They were crimes committed by many individuals whose actions were well orchestrated by a powerful directing hand. The intention was to achieve a complex array of immediate and long-term objectives. The immensely complex and sophisticated 9/11 operation could not have been achieved without the involvement of state, military and corporate protagonists.

Certainly the elaborate 9/11 crime could not be the work of a small band of Muslim extremists acting independently to cut through the most formidable national defense apparatus ever assembled with the quixotic hope of creating a worldwide Islamic caliphate. That interpretation is as absurd as it is insulting to the intelligence of rational human beings still capable of independent thought.

The peddling of this concocted myth of Islamic culpability for the crimes of 9/11 represents a monumental case study in the systematic defrauding of the public. Those like Jonathan Kay who advance and defend the religious fable of 9/11 as a crime of Islam are deeply implicated in the work of a ruthless criminal cabal whose top priority seems to be to advance the imperialist agenda of Greater Israel, Eretz Israel. The great mass of evidence points to the engineering of the 9/11 crimes by partisans of Likudnik Israel. Since 2001, they seem to have succeeded in significantly expanding Zionist influence over the course of global geopolitics by manufacturing a new transnational enemy for the military-industrial complex of the post-Soviet West.

In my view there is no other logical way of viewing the 9/11 event in terms of the forensic evidence of whose fingerprints are most evident all over the 9/11crime scene. This 9/11 crime scene is ultimately global in extent, even as its antecedents stretch far back into history, but particularly the history of Israel’s current ruling party led by Prime Minister Benjamin Netanyahu. The roots of Netanyahu’s Likud Party lie in Revisionist Zionism, the faction of Israel’s founders most intent on expanding Israel’s boundaries eastward to the Euphrates River. This plan of territorial expansion to create Greater Israel, Eretz Israel, remains integral to the aspirations of Israel’s current ruling coalition.

Through Irgun and the Stern Gang, the proponents of a Greater Israel mounted very calculated acts of heavily publicized terrorism, including at the King David Hotel in Jerusalem in 1946. The Jewish terrorists’ immediate goal was to push the British government to withdraw from its mandate to govern Palestine. Once the playing of the terrorism card proved successful in forcing the British out of Palestine, the way was opened for the creation of the Jewish State of Israel in 1947 and 1948. Drawing on the ideas of his father as one of the originators of Revisionist Zionism, Benjamin Netanyahu himself has been a major theorist on the subject of how to play the terrorism card in global geopolitics. Netanyahu’s basic approach is readily apparent from the title of his oft republished book,Terrorism: How the West Can Win. The book’s genesis goes back to the hosting by the Netanyahu family of the Jerusalem Conference on International Terrorism in 1979.

If the true culprits of 9/11 are ever to be brought to trial, Jonathan Kay’s overzealous promotion of the 9/11 religious fable, like Netanyahu’s published work on terrorism, offers valuable evidence for the prosecution. So too can Chomsky’s interventions on 9/11 be pictured in a similar light.

Kay in particular violates all tenets of civil debate with his rhetorical extremes. Especially reprehensible are his equation of 9/11 skepticism with mental illness and his characterization of the horrific event as a crime of Islam. By invoking the specter of disease to smear those seeking to break through the massive deceptions embedded in the 9/11 cover up, Kay conspicuously violates the rationalist principles of the Enlightenment tradition, a tradition he demeans even as he claims to defend it (p. 315).

You will read “Does Kevin Barrett Seek to “Absolve Islam of a Terrible Crime”?” in the next part.