One Monday in May, I was setting off from Washington to Colorado Springs, home of the United States Air Force Academy. I had kindly been invited by the academy’s “freethinkers association,” a loose-knit group of cadets and instructors who are without religious affiliation. As I was making ready to depart, and checking my e-mail, I found I had been sent a near-incredible video clip from the Al Jazeera network. It had been shot at Bagram Air Force Base last year, and it showed a borderline-hysterical address by one Lieutenant Colonel Gary Hensley, chief of the United States’ military chaplains in Afghanistan. He was telling his evangelical audience, all of them wearing uniforms supplied by the taxpayer, that as followers of Jesus Christ they had a collective responsibility “to be witnesses for him.” Heating up this theme, Lieutenant Colonel Hensley went on: “The Special Forces guys, they hunt men, basically. We do the same things, as Christians. We hunt people for Jesus. We do, we hunt them down. Get the hound of heaven after them, so we get them in the kingdom. Right? That’s what we do, that’s our business.”

The comparison to the Special Forces would seem to suggest that the objects of this hunting and hounding are Afghans rather than Americans. But it’s difficult to be certain, and indeed I am invited to Colorado Springs partly because chaplains there have been known to employ taxpayer dollars to turn the hounds of heaven loose on their own students and fellow citizens. As the Bagram tape goes on, however, it becomes obvious that Afghans are the targets in this case. Stacks of Bibles are on display, in the Dari and Pashto tongues that are the main languages in Afghanistan. A certain Sergeant James Watt, a candidate for a military chaplaincy, is shown giving thanks for the work of his back-home church, which subscribed the dough. “I also want to praise God because my church collected some money to get Bibles for Afghanistan. They came and sent the money out,” he beamingly tells his Bible-study class. In another segment, those present show quite clearly that they understand they are in danger of violating General Order Number One of the U.S. Central Command, which explicitly prohibits “proselytizing of any religion, faith, or practice.” A gathering of chaplains, all of them fed from the public trough, is addressed by Captain Emmit Furner, a military cleric who seems half in love with his own light-footed moral dexterity. “Do we know what it means to proselytize?” he asks his audience. A voice from the audience is heard to say, “It is General Order Number One.” To this Sergeant Watt replies: “You can’t proselytize but you can give gifts.… I bought a carpet and then I gave the guy a Bible after I conducted my business.” So where’s the harm in a man who is paid by the United States government to be a Christian chaplain strolling condescendingly through the souk and handing out religious propaganda as if it were a handful of small change or backsheesh? Probably not much more damaging to the war effort, or insulting to Afghan sensibilities, than the activities of the anonymous torturers who have been found operating elsewhere on the Bagram base. But it is taking the axe to the root of the United States Constitution, never mind General Order Number One. (Neither of these seems to be in force locally: no action against the uniformed missionaries has been taken.)

The film was originally shot by Brian Hughes, a maker of documentaries and a former member of the United States military who had fought in the Gulf War. It was made available to James Bays, one of Al Jazeera’s more experienced Afghan reporters. By the time I had landed in Colorado Springs, later that day, I expected that the thing would have become a national story and that the cadets, perhaps most especially the freethinkers club, would be talking about it. But I was mistaken twice. Only a few fringe anti-war malcontents had made anything of this outrageous clip, and there was a general shrug when I mentioned it. “That sort of thing happened to me a lot in Afghanistan,” I was told by Carlos Bertha, a veteran of the war who now teaches philosophy to cadets and who helped organize my talk. “I used to complain and sometimes the word would come down to lay off, but it was always ready to start up again.”

He was talking, however, about in-your-face Christian-fundamentalist displays at the entrance to the chow hall. Perhaps local Afghan hired helpers would have to see these, too, but the propaganda wasn’t being inflicted directly on them. So the question becomes two related questions: Is there a clique within the United States military that is seeking to use the wars in Iraq and Afghanistan as an opportunity to mount a new crusade and to Christianize the “heathen”? And does this clique also attempt to impose its beliefs on young Americans in uniform, many of whom may even be Christian already? If the answer to either question is “yes,” then we are directly financing the subversion of our own Constitution and inviting a “holy war” where we will not be able to say that only the other side is dogmatic and fanatical.