It is important to preserve monuments, but also to contest the narrative built around them.

My heart would sink at the sight of Nicholson's Obelisk, towering high atop Margalla Pass near Taxila on the left flank of the Grand Trunk Road as I travelled from Rawalpindi towards Peshawar.

It indicated that my boarding school, Cadet College Hasan Abdal, was only 30 minutes away and I would have to part with my parents, who would accompany me and my brother on the drive back to our college after vacations.

I remember asking my father once if he knew what that monument was. He had remarked that it was named after a British brigadier general. My father, being an alumnus of the same college, had frequented that road many times.

Nicholson's Obelisk.—Wikimedia Commons/Ibnazhar

Wikimedia Commons/Usman Ghani

I knew very little at the time who Brigadier General John Nicholson was, but assumed he must have been a very distinguished and remarkable man to have a towering structure in his remembrance.

It wasn’t until recently that I read about the moveable column (a tactical military formation) that he led during the uprising of 1857, the atrocities he committed and his extremely prejudiced, racist hatred towards the people of the Indian subcontinent and Afghans that I realised how important it is for us to recognise this British-era relic as an embodiment of our colonial subjugation.

William Dalrymple in his book The Last Mughal recounts that by the time the uprising started against the British in Meerut in 1857, Nicholson had already developed a very strong hatred for the people here:

"Nicholson loathed India with a passion (‘I dislike India and its inhabitants more every day’) and regarded only the Afghans as worse (‘the most vicious and bloodthirsty race in existence’). These views he had already formed before he was captured during the disaster of the 1842 Afghan War. By the time he was released, only to discover his younger brothers dead body, with his genitalia cut off and stuffed in his mouth, his feeling about Afghans — and indeed Indians and Muslims of any nationality — were confirmed: he felt, he said, merely ‘an intense feeling of hatred. Only his wish to spread the Christian Empire of the British in this heathen wilderness kept him in the East".

Dalrymple goes on to add that when Sir John Lawrence, the Chief Commissioner of the Punjab at the time, gave Nicholson a mixed-race Anglo-Indian subordinate, Nicholson felt insulted and humiliated:

"Nicholson’s response was to threaten to murder Lawrence, or, as he put it, ‘commit justifiable homicide… Individuals have their rights as well as nations’".

Perhaps the brigadier general did attract some unsuspecting admirers amongst the population during his time and was called “Nikul Seyn”, possibly as a mark of respect.

But Charles Griffiths, writing in 1910, suggests in his account of the Siege of Delhi that the word ‘Seyn’ (saeen) in Nicholson's case implied more than that:

"Many stories are told of his prowess and skill, and he ingratiated himself so strongly amongst a certain race that he received his apotheosis at their hands, and years afterwards was, and perhaps to this day is, worshipped by these rude mountaineers under the title of “Nikul Seyn”."

However, others contest this. The young Lieutenant Edward Ommaney who accompanied Bahadur Shah Zafar to exile in Rangoon was “one of the few who remained immune to the hero worship of this great imperial psychopath”, according to Dalrymple, and was shocked by Nicholson’s absurd viciousness directed not only towards the ‘mutineers’ (from his perspective) but also towards the unfortunate cook boys. Dalrymple recounts in his book:

"'He shows himself off to be a great brute,’ Ommaney wrote in his diary on 21 July. ‘For instance he thrashed a cook boy, for getting in his way in the line of the march (he has a regular man, very muscular, to perform this duty). The boy complained, he was brought up again, and died from the effects of the 2nd thrashing’".

In another incident, he hung all the regimental cooks. As the officers in the mess waited for their dinner, Nicholson walked into the mess tent and announced:

"‘I’m sorry gentlemen to have kept you waiting for your dinner, but I have been hanging your cooks’. According to Nicholson he had discovered through his spies that the regimental cooks had just laced the officers’ soup with aconite. He first invited the cooks to taste the soup, then, when they refused, force-fed the hot liquid to an unfortunate monkey. It writhed for a few seconds, then expired. Within minutes, as one of the officers present put it, ‘our regimental cooks were ornamenting a neighbouring tree’".

The history of the subcontinent has other, more infamous generals who were of course celebrated by the British as saviours of the Raj.

With the recent centenary of the massacre at Amritsar, everyone in India is already familiar with General Reginald Dyer, who on April 13, 1919 led and ordered his soldiers to open fire on some 20,000 people — including women and children — who had gathered at the Jallianwala Bagh, mostly to celebrate the Sikh festival of Baisakhi.

Monument at Nicholson's Obelisk.—Wikimedia Commons/Omarjhawarian

The monument's verandah.—Wikimedia Commons/Omarjhawarian

In 2015/16, there was an unsuccessful campaign in Oxford to remove the statue of Cecil Rhodes; the protesting students did not want his imperialist legacy to be celebrated. The Rhodes Scholarship is administered through his will.

Although I support the preservation of Nicholson’s Obelisk as a part of our history, what I contest is the narrative that is built around it.

For example, a news report from 2016 about the first ever archeological survey conducted in the federal capital concludes with a remark about Nicholson:

“His life and career became a source of inspiration for a generation of British youth seeking adventure in emerging colonies, especially the Indian subcontinent”.

A lot more needs to be added as to who he was and how prejudiced and despicable his views and actions were. The British wanted to pay homage to Nicholson's imperial achievements. To us, it should serve as a reckoning of our past. It is imperative for us to know the man for who he was as opposed to what the colonial empire wanted to remember him as.

Today, the road leading up to my alma mater brings back fonder memories; my heart still sinks at the sight of this obelisk though, but for different reasons now. Globally in academia, there is a strong student-led movement to decolonise curriculums. It is all the more important for us in Pakistan to do the same.

When students at a premiere boarding school aren’t taught anything about a monument that is in such close proximity to their campus, it points to a systemic issue. We ought to engage more openly and critically with our history, so that we know our past better than I did when I was in school.

Header photo: Path leading up to Nicholson's Obelisk off the old GT Road.—Wikimedia Commons/Ibnazhar

Are you revisiting Pakistan's colonial history? Share your insights with us at prism@dawn.com