“American Cosmic” almost feels like a fiction novel at times, as her story is told in a narrative form that takes the writer all over the world with a supporting cast of real-life characters that seem straight out of a political thriller. Traditionalists may scoff at the more paranormal elements, but these viewpoints are slowly taking over the conversation in Ufology, and “American Cosmic” is well-researched, deep case study of this. The book talks a lot about consciousness, our DNA as a satellite, remote viewing and other anomalous abilities that are becoming more “mainstreamed” ideas into Ufology with all the recent studies and experiencers coming out.

“In the field of Ufology, there is a traditional split between those who want to study the phenomena from a completely non-religious, non-woo-woo, nuts and bolts, ‘scientific’ perspective, “ said Pasulka. “Then there are those who feel they are star seeds and are souls here to help humanity evolve, and this is more of a spiritual or religious-like perspective. What I found was that among the scientists who I talked with, who studied the ‘objective’ parts or artifacts, the woo-woo aspect was quite prevalent. In other words, the scientists, though they would not refer to themselves as star seeds, were interested in identifying how individuals can have information that cannot be accounted for in any traditional way. In in the beginning of the research I looked into the Russian and American Space programs, and again, found a lot of ‘woo woo’ there, in the history of the creation of rocket technologies. Jack Parsons, with whom your readers may be familiar, is just one example of many. He is the most well known because he was so flamboyant, quite photogenic, and had a lot of infamous friends, and tragically, he died very young. “

In “American Cosmic” Pasulka meets an interesting man called “Tyler D,” who has an air of autonomy around him in the book. The author alludes to him being a well-known MMA fighter and a highly successful tech entrepreneur. “Tyler D” could be one of many others in high positions of power and wealth like him with his perceived abilities .

“It took me a while to figure out that there were a group of these super high functioning individuals who are “not known,” and I coined the term ‘the Invisibles’ to reference them, “Pasulka said . “They work under the radar, but they are highly influential. He is one example from an elite group. However, if you met him, you would not, in any way, guess that he actually does the things he does. So, yes, there are others like Tyler, and although I met a few, I don’t know how many there are. Tyler has an unusual ability to predict the future, which explains in part his improbable success. He credits his ‘protocol’ with allowing him to predict outcomes, and maybe this is true, I don’t know. His protocol involves physical and mental exercises. Before I met Tyler and people like him, I assumed that many people with his level of success could be googled, or would have a digital footprint. I found out that, indeed, there are people who are very successful, influential, and are not ‘known’ in the 21st Century way of being known—that is, by looking them up on the internet. To us, they are invisible. Thus, in effect, for us they don’t exist to our conscious minds, but we are certainly impacted by the technologies they invent and produce. “

One big revelation of the book is comparing Tyler’s experience to that of the bilocation case where oddly enough both “took them” to New Mexico. The odd synchronicity makes it feel like the story “American Cosmic” is trying to tell really comes full circle.

“This is a good question, “Pasulka said. “Frankly, I felt that the book took on a life of its own and wrote itself. I thought I was finished with it after Rey Hernandez’s story. The book was way over its schedule (by a year), and when I thought it was finished I was on a trip to the Vatican. About half way through my trip, which included a trip to the Space Observatory in Castel Gandolfo, I realized that this was going to be my last chapter. Basically, events came together that really had nothing initially to do with each other, but somehow seemed to be connected. I was asked to go to the Vatican Archive to look through the canonization records of the seventeenth century levitating priest, St. Joseph of Cupertino. I was also going to look through the records of Sr. Maria of Agreda, a Spanish nun who, in around the same era as Joseph, was alleged to bilocate to New Mexico. And, I was with Tyler D. He is an expert on aerial phenomena. It should be noted here that in the beginning of the book I take a trip with Tyler, and James, another scientist, to New Mexico to an alleged UFO crash site. So, at the Space Observatory archive, sitting there looking through books by Johannes Kepler, I suddenly realized that Sr. Maria said she ‘astral traveled’ to the place where I may have been. That struck me as really weird and eerie, whether or not it actually ‘objectively’ happened. So I mentioned it to Tyler, and he was also shocked. At this point I had become aware of the astral travel of people who believed that they ‘remote viewed,’ and that some of them believed they saw extraterrestrials, planets, and that they traveled through space. A lot of ‘experiencers’ who I had met told me similar things. Given my work in the history of Catholicism and Christianity, I happened to know that this is, though not common, something that others have reported to have done, like Emanuel Swedenborg, a contemporary of Immanuel Kant, and also a very smart person (said to have one of the highest IQs in history). This event helped me place Tyler within this history of exploration, and strangely, colonialism. Sr. Maria’s experience was used by the Spanish government and Church to justify further colonization of that area of the New World, during that time period. She didn’t authorize this, but that is how her narrative was used. In a sense, she was a pawn. And, in many ways, Tyler was a person whose own work was being used to further space research, and in a sense he is being used, just like Sr. Maria was used. He agrees to this, of course, so he has more agency than Maria, but it seems to take its toll on him. “

“American Cosmic” also re-introduces the idea of the “book encounter,” which we’ve seen it in cases like Whitley Strieber and others. If the idea of the “book encounter” is truly a channeled guide, and people are being led to certain books specified for them, and for those who author the books is it possible their area of concentration and appeal is also being manipulated?