As a college-educated, heterosexual, white, male American citizen I know something about (unearned) privilege. But being poor – for the last three years our family of five has lived on, and continues to live on, well under $30,000 annually – has also taught me that a social analysis that ignores economic standing is doomed to draw incomplete conclusions. In many situations, being poor diminishes these previously mentioned privileges.

Scholarly communities generally agree that it is wrong to disallow a fellow scholar’s participation in a conference due to their race, sexuality, nationality or citizenship, or gender. There is not, however, an equal objection to excluding people on the basis of their economic standing. As a poor scholar tasked with supporting a family, I have been embarrassed to have had to apologetically cancel participation in conferences because of economic limitations that made me unable to pay for registration fees and travel costs. In the realm of health care, poverty has meant choosing tooth extraction over tooth repair because I didn’t have insurance and couldn’t afford the procedure. My missing tooth is a constant reminder that the poor are routinely denied basic human dignity in our society, even when they are recipients of racial, gender, and/or sexual privilege. If this is true of white, male, heterosexual, educated American poor people, then it is likely worse for those who are additionally “othered” due to race or ethnicity, sexual orientation, nationality or citizenship status, and/or education.

Some people who are poor often try to “pass” as middle class. They simply keep silent about their economic conditions, quiet on the healthcare they need but can’t afford, quiet that the reason they can’t attend an event or outing with friends, family or coworkers is because they don’t have the money.

Perhaps most gravely, poor people hide their status by being silent when others speak about the poor. Since being poor is associated with vice, the last thing many poor people want to do is both be poor and be identified with other poor people.

This is clear from Stacey Patton’s article, “The Ph.D. Now Comes with Food Stamps,” in The Chronicle for Higher Education. Patton introduces us to several people who admit the shame they feel for being poor. Melissa Bruninga-Matteau, a white woman with a Ph.D. in medieval history and an adjunct professor, begins her conversation with Patton with these words: “I am not a welfare queen.” Bruninga-Matteau goes on to say, “I find it horrifying that someone who stands in front of college classes and teaches is on welfare.”

Elliott Stegall, a white, 51-year-old married father of two who teaches in the English department at Northwest Florida State College, tells Patton that he is appreciative of the government assistance he and his family rely on. But he adds that “living on the dole is excruciatingly embarrassing and a constant reminder that I must have done something terribly wrong along the way to deserve this fate.” Kisha Hawkins-Sledge, a 35-year-old black, single mother with a master’s degree in English, told Patton about her preconceived notions about poverty: “I went to school. I went to grad school. I thought that welfare was for people who didn’t go to school and couldn’t get a good job.” The powerful know all too well that these stereotypes, created by dominant culture, foster a climate of fear, shame and embarrassment in those who do their best to deny their impoverished economic identity. And as a result of this shameful silence, the truth is again and again subordinated to stereotypes. It’s particularly important that poor people who have some aspect of privilege – be it racial, gender, sexual, educational or otherwise – realize that their silence is a form of complicity that reinforces the lies about the poor used to justify the denial of their dignity.

The time has come for poor people to stop letting other people speak for, and about, them; to stop letting others define who they are. Poor Americans need to look to black and gay pride movements. Thinkers like Malcolm X pointed out that it wasn’t enough to change the political conditions of a people; subjugated people also had to stop viewing themselves through the lens of dominant culture, had to shake stereotyped, degrading visions of themselves that they had too often internalized.

To put it plainly, the time has come for poor people to have a coming out of the plutocratic closet of shame. Being broke is nothing to be ashamed of. What is shameful is that so many are degraded by precisely those who rely upon their labor. Most poor people have long histories of hard work. But we have allowed those who control the ideas and the communication of ideas to invert reality, to define the poor as lazy nonworkers. Our silence and compliance breathes life into these stereotypes. To deconstruct this false mythology, we must stop hiding our economic plight and heretically declare that the poor, be they able-bodied or disabled, young or old, mathematically or artistically inclined, are entitled, yes, entitled, to dignity. The time has come for the poor to speak for themselves and stop allowing others to speak for them.

Perhaps most essentially, the time has come to reassert that most fundamental, basic of all moral ideas: Human beings have dignity, inherent worth. We must, in the words of German philosopher Immanuel Kant, treat people as ends in themselves and not as mere means to an end. If we dared to speak such increasingly marginalized moral ideas, then we would forever destroy the misguided assertion that the solution to the plight of the working poor is that they get a “respectable” job. By virtue of being people they are deserving of respect.

Whether they are a doctor treating us for an illness or a caretaker of children; whether they are teaching in a college or students taking classes; whether they are librarians or those cleaning libraries; whether they are stay-at-home mothers or firefighters; whether they cut our grass or they do our taxes; whether they drive the bus or they fly the airplane, each deserves respect. And to the extent that they are helping to generate wealth, they should have a fair share to a portion of that wealth. And for those who are impoverished, due to illness, disability, age, or lack of employment, the financially stable who truly respect life will freely give up some luxuries so that others may have basic necessities. But our society has surely lost its moral compass when so many chastise President Obama for affording $68.3 billion a year to feed some 40 million Americans lacking money for food while praising him for spending more than 10 times that amount to maintain Bush-level military expenses to fund the destruction of life.

7 Simple Steps to Revolt against Plutocratic Mythology

Disbelieve the lie that “low-end” workers are unimportant or inessential, and, thus undeserving of respect and compensation that affords a decent life. Stop believing and teach others to stop believing the myth that those who are well off are necessarily harder working or more deserving than those who are broke. Some of the hardest workers in this country are also among the poorest. Pay the people whose labor you rely on fairer wages: Don’t pay childcare laborers so little, for one; and buy fair-trade products rather than those that rely on unmitigated exploitation to get you a “good deal.” Don’t presume to know others’ characters simply because you know their economic standing. Criticize and don’t perpetuate the notion that a college education entitles you to a respectful existence. If we stand by the moral tenets that underwrite the basic concept of equality and human dignity for all, then we must maintain that being a conscious, purposeful and free being, rather than holding a degree or a type of job, entitles you to respect. Take time to honor landscape workers, garbage truck workers, baristas, babysitters, cashiers, waiters, as well as police officers, firefighters and teachers. Start with simply acknowledging these peoples’ existence by smiling, extending kindness, and other basic acts of respect so often denied to “low-end” workers.

Finally, if you are poor, come out of the plutocratic closet of shame. Just as brave gays and lesbians around this nation have stood up to say, yes, we are gay, we are among you, and the stereotypes and the hatred we have been saddled with are unjustified, so, too, should poor Americans stand up and say, we are among you, we have dignity, and we will not be spoken about, and for, any longer. We will tell you our stories, and if you have a shred of moral decency, you will feel the need to stop stereotyping, dehumanizing, and discriminating against, the poor.