There was a prayer that struck me as especially timely in the Liturgy of the Hours today:

Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection.

Edward B. Scharfenberger, bishop of Albany, New York, begins his strong statement on the continuing unfolding McCarrick scandal with another appropriate psalm-prayer from the same today:

Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured.

He continues:

Like Jesus in the Garden of Gethsemane, many of our faithful are now feeling betrayed and abandoned by their spiritual fathers, especially the bishops. Perhaps you share this feeling, too. No doubt you have been and will be hearing from your people about how shaken and discouraged they are over public revelations of despicable behavior on the part of a very popular and charismatic Cardinal with priests and seminarians in his care. One holy and faithful Catholic gentleman – a medical professional and a dear friend – texted me just this morning about his family’s utter despondency over this and that the USCCB should disband itself: “[t]heir credibility is shot, probably for decades.”

More words are not going to repair, let alone restore, the damage that has been done. Lawyering, pledges and changes in the bureaucratic structures and policy – however well intentioned – cannot do it either. I do not see how we can avoid what is really at the root of this crisis: sin and a retreat from holiness, specifically the holiness of an integral, truly human sexuality.

In negative terms, and as clearly and directly as I can repeat our Church teaching, it is a grave sin to be “sexually active” outside of a real marriage covenant. A cardinal is not excused from what a layperson or another member of the clergy is not. A member of the clergy who pledges to live a celibate life must remain as chaste in his relationship with all whom he serves as spouses within a marriage. This is what our faith teaches and what we are held to in practice. There is no “third way.”


“Sexual activity” includes grooming and seduction – the kind of experience that one of our brothers tells of in a recent interview in America magazine that you may have seen. The psychological and spiritual destructiveness of such predatory behavior, really incestuous by a man who is held up as a spiritual father to a son in his care – even if not a minor – cannot be minimized or rationalized in any way. On that, it seems to me, we are experiencing an unusual unity amidst the many political and ecclesial tensions in our communities.

Abuse of authority – in this case, with strong sexual overtones – with vulnerable persons is hardly less reprehensible than the sexual abuse of minors, which the USCCB attempted to address in 2002. Unfortunately, at that time – something I never understood – the Charter did not go far enough so as to hold cardinals, archbishops and bishops equally, if not more, accountable than priests and deacons.



It is my belief that the vast majority of clergy – priests, deacons and bishops alike – live or, at least, are striving to live holy and admirable lifestyles. I am ashamed of those of my brothers, such as the Cardinal, who do not and have not. As your Bishop, you can be sure of my support for you and all the faithful during this very difficult time. As the Holy Spirit impels me, I will use every power my office holds on all levels at which I serve, local and national, to further this charge.

We should be grateful for all of those who have come forward to expose these patterns of sin in the lives of some – as well the institutional sins of denial and suppression of those brave witnesses whose warnings went unheard or unheeded, so that some of the harm might have been prevented.


I hope and pray that others who may have suffered such traumatic experiences at the hands of their spiritual fathers will find the courage to say so. To you, if you are among them, and to them I offer my support and assistance in any way the resources I have can muster.

Let me be clear, however, in stating my firm conviction that this is, at heart, much more than a crisis of policies and procedures. We can – and I am confident that we will – strengthen the rules and regulations and sanctions against any trying to fly under the radar or to “get away with” such evil and destructive behaviors. But, at its heart, this is much more than a challenge of law enforcement; it is a profoundly spiritual crisis.


Blessed Pope Paul VI prophetically warned us in Humanae Vitae of the long-range consequences of the separation of sexuality and sexual behavior from the conjugal relationship. Contemporary culture in our part of the world now holds it normative that sex and sexual gratification between any consenting persons for any reason that their free wills allow is perfectly acceptable. This is not a sexuality befitting of human beings that responds to the need and true desire of every human person to be respected and loved fully and unconditionally.


All of us who are ordained to preach what the Church teaches must practice what we preach and teach. We also need to uphold what our faith proclaims about the gift and beauty of human sexuality, fully lived in its essential conjugal meaning. A culture of virtue and chastity – in short, personal holiness – rooted in a trusting and committed relationship with Jesus Christ is the path toward healing and wholeness, even as we seek to drive the evil behaviors among us from the womb of the Church.