Four hundred years ago, the idea that the Earth goes around the Sun rather than vice versa was not just a scientific breakthrough but also a cultural bombshell. People were asked to reimagine the world they were living in. Not everyone welcomed the opportunity. Books were burned. In the case of Giordano Bruno, an author was burned. In the modern world, cosmological revolutions seem to cause hardly a ripple in public consciousness. Inflation, dark matter, dark energy—these ideas also call for a reimagining of the world we live in, but they have provoked very little fuss outside the community of science. It’s certainly a relief that no one will be burned at the stake over matters of cosmological doctrine. But are we really more liberal and open-minded, or just not paying attention?

Those are the final paragraphs of my new column in American Scientist. Here I want to say a few words more about the reception of these new ideas in cosmology, but first I should explain that the column is really about something else, namely the Bolshoi computer simulation of the large-scale structure of the universe, led by Joel Primack of UC Santa Cruz and Anatoly Klypin of New Mexico State University.

While preparing to write the column, I picked up Marcia Bartusiak’s recent book The Day We Found the Universe, which tells the story of the discovery that the “nebulae” we see in the sky are actually distant galaxies much like our own—what Kant called “island universes.” It’s a grand story, and Bartusiak gives a splendid account of it, with engaging portraits of the dozen or so principal players. Highly recommended.

I’m not going to retell the whole story here, but I want to point out that it took 175 years for the idea of island universes to be accepted by astronomers. The earliest known proposal was by Thomas Wright in 1750; Bartusiak’s story culminates on January 1, 1925, when Edwin Hubble’s paper “Cepheids in Spiral Nubulae” was read to a joint session of the American Astronomical Society and the American Association for the Advancement of Science. In between, there was a great deal of backing and forthing. For example, William Herschel, the preeminent observational astronomer of the 18th century, initially supported the island-universe theory, but later he changed his mind. As late as 1900 many astronomers believed the nebulae were relatively small, nearby objects—perhaps protostars about to condense. It took new instruments and a barrelfull of observational evidence to overturn this view. (Specifically: telescopes that could resolve individual stars in distant galaxies, better spectroscopes, better photographic film, the understanding of redshifts, the discovery of a relation between period and luminosity in the stars called Cepheid variables.)

I find it wholly unsurprising that people might need a century or two to digest such a major shift in how we view the universe around us. What’s remarkable is that lately the pace of change has accelerated, and nobody seems to be having much trouble keeping up.

Consider what’s happened in cosmology in the 80-some years since Hubble’s revelation. There was the battle between the steady-state and the big-bang models, which can be traced back to the 1920s and 30s and that was finally resolved in the 1960s with the discovery of the cosmic background radiation. Then there’s “dark matter.” Fritz Zwicky pointed out in the 1930s that the dynamics of galaxies imply there’s a lot more mass out there than we’re seeing, and this discrepancy became more troubling with later observations. By the 1980s or 90s most astronomers had accepted the remarkable conclusion that we don’t know what the universe is made of; all of the familiar “baryonic” matter of stars and planets is a minority constituent; the bulk of the mass is some unidentified stuff that Primack dubbed cold dark matter.

Even weirder (if that’s possible) is the notion of cosmic inflation: In a period of 10–36 second, the universe expanded by a factor of 1078. The inflationary hypothesis was first put forward in 1980, was tweaked a bit later in that decade, and was soon swallowed whole by the cosmological community (with the exception of a very few skeptics).

Finally comes “dark energy,” the force that’s causing the cosmic expansion to accelerate. It’s well known that this concept goes back to the early years of general relativity, with Einstein’s cosmological constant Λ. But Einstein soon disavowed the idea, and it remained moribund until about 15 years ago, when two groups of astronomers found direct observational evidence that the expansion is indeed accelerating. The resurrection of Λ was so quick and total that this year’s Nobel prize in physics was awarded for this work.

I find it astonishing and disquieting to live in a universe that’s so very different from the one I was born into. We already had external galaxies in my childhood, and Fred Hoyle and George Gamow were sparring over the big-bang/steady-state issue. But I grew up with no inkling of dark matter, dark energy or cosmic inflation. Now it turns out that most of the universe disappeared over the event horizon in the inflationary era, a fraction of a second after it all began, and long before any of us had a chance to see what we were missing. Of what’s left, less than 1 percent is the kind of matter we know and love—and nobody has a very good idea what the rest of all that stuff might be.

Given the contentious history of earlier innovations in cosmology—starting, of course, with the post-Copernican civil war—I would have expected more controversy over these ideas. But the whole rapid-fire series of head-spinning revolutions seems to have been accepted rather placidly, both within astronomy and by the wider scientific community. Why so little resistance? Is the evidence so compelling as to overwhelm all opposition? Or, on the contrary, have we become so complacently accepting of what experts tell us to believe that we’ve lost all independent judgment.

In a telephone conversation I asked Primack how he would explain the lack of controversy. He broadened the scope of the question, pointing out that when you consider the public at large, rather than the scientific community, the issue is not uncritical acceptance but rather ignorance and indifference. A population that doubts Darwinian evolution and anthropogenic climate change is not too easily convinced by evidence or cowed by authority. If no one has risen up to denounce the teaching of dark matter and dark energy in the public schools, it’s simply because they are unaware of those ideas. I think Primack is right about this, but I don’t understand why questions about the basic nature of the universe—which once excited such passion—could now lie beneath the notice even of the most benighted citizens.

(By the way, the headline on this post is borrowed from my former boss, Gerard Piel, who published a book under that title. Now that Gerry is gone, I can confess that I never read the book, but I always liked the title.)