The Fraternity of St Peter has made a new recording of the Requiem Mass, along with the, the, some of the responsories of the Office of the Dead, et al. It has just been made available for purchase today; click here for information on the website of Demontfort Music From De Montfort’s website: “, the debut major-label release by The Fraternity, was recorded by two of the top talents working in classical music today: multiple Grammy Award-winning producer Christopher Alder and engineer Brad Michel, also a Grammy winner. The executive producers of Requiem are Kevin and Monica Fitzgibbons of De Montfort Music, which has helped cultivate a new audience for ancient choral music by developing several chart-topping albums of chant. ...is a uniquely curated presentation, comprising 20 tracks of sublime melody, mostly monophonic Gregorian chant but concluding with the lush sound of polyphonic motets by the great 16th-century Italian composer Palestrina and a less well-remembered 18th-century composer, Giovanni Battista Martini, one of Mozart’s teachers.... The text of the Mass – beginning with ‘Requiem aeternam dona eis, Domine’ (Grant them eternal rest, O Lord) – is spiritually uplifting, meant to convey souls to a particular vision of the beyond; the effect of the music is far-reaching and timeless, bound to touch the deepest emotions of any human heart.Fr. Garrick Huang, co-music director of The Fraternity and a singer on Requiem, reflected on the roots of Gregorian chant, saying: ‘The style of chant that we sing go all the way back to ancient Rome, but it even has its sources, as certain people believe, in Jerusalem, with certain melodies Middle Eastern in origin. Rome has been cosmopolitan for centuries, of course, so it has always been a crossroads of many cultures. So there are even some sounds that we could say come from the East (Byzantine), or even different parts of the eastern empire.’ Fr. Huang points out that for monks down through the centuries, it was never enough to simply recite the sacred texts: ‘We sing them, because it has always been part of human nature to express love and joy, despair and sadness – the gamut of emotions – in song. That said, the Requiem chant is not a performance for us. We say that we ‘sing’ the Requiem, but it’s more that we’re praying the Requiem.’Christopher Alder, who has worked with some of the greatest classical singers of the past 30 years, echoes this idea that the words and melodies of the Requiem chant are deep inside the members of The Fraternity. ‘This community has obviously put a lot of emphasis on concentrated musical training in their education of young men to become priests,’ he says. ‘They know this material intimately, as it rolls out of them as if it were poetry that one has recited countless times. They know it by heart, in every sense of the term because the text is being simultaneously believed and sung at the highest level.’ Fr. Zachary Akers, music director of The Fraternity and a singer on Requiem, explains the relationship of the words to the melodies by noting, ‘I’ve heard it said that the music is meant to ‘clothe’ the texts.’ Although most people may only know the Requiem via the celebrated version by Mozart, the composer was himself inspired by the somber beauty and unadorned profundity of Gregorian chant, taking it as an emotional-aesthetic standard. Fr. Akers explains: ‘In this album we are hearing this type of music that was around long before Mozart, approaching the beginning of sacred music.’ ”