Basically, Deep Ecology is a philosophy based on our sacred relationship with the Earth and all the creatures that inhabit it. In addition to being an international movement, Deep Ecology can also act as a path for self realization and a compass for daily action and living. Deep Ecology supports our continuing inquiry into the appropriate human roles on our planet and an analysis of unsustainable practices. A reduction of human population and consumption combined with conservation and the restoration of ecosystems play an important role in it as well. And, a life of committed action for the Earth will help realize progress towards these goals. In a way, Deep Ecology is a philosophy similar to what some Native Americans indirectly referred to as the Original Instructions. Although it would be presumptuous for me to attempt a description of the Original Instructions I believe I could safely summarize them by saying that they are not ideas like the Ten Commandments or our own Constitution - they are natural law, reality, or the way things are. They can't be understood in words other than to say that they are the relationship that we, and all living creatures, have with creation. Giving appreciation, thankfulness and a positive attitude towards the community of life are part of our Original Instructions and can be applied towards Deep Ecology. "Koyaanisqatsi," in the Hopi language, describes a Native American concept for life out of balance (It's also a 1983 film that has similar meaning...). The opposite, "hozho nahasdlii" (harmony restored), is my own hope and prayer for what we've done to this beautiful little planet. Related to this, in the book Ecological Medicine, Kenny Ausubel says, "I think that to restore our personal and collective sanity we need to get back on track, to rediscover a universe of living beings intimately related: the biosphere as our family. This family has values: respect for life, harmony with nature's cycles, gratitude, balance, and above all, reciprocity - don't take anything without giving something back." I [Roger Wendell] agree with Ausubel but believe there are even greater reasons for implementing the ideals of Deep Ecology than just restoring our collective sanity. It's clear that Nature and the natural world have a simple right to exist in as pristine and natural state as possible for no other reason than it's part of creation and doesn't need to justify its existence to humanity. Other living beings and systems have a right to be here - and we have no right to disrupt or destroy them without sufficient reason...