There were a lot of ways to make money from the B.C. Gold rushes which started in the mid 1850s. One of these was to publish a guide book to help prospecters enter the Gold Fields from starting points at The Dalles on the lower Columbia River or at Fort Langley, east of present-day Vancouver. Few were better prepared to write such a guide book (price: $1.50) than Alexander Caulfield Anderson, who had at least a decade of experience surveying for accessible routes into the interior of BC, especially Brigade Trails along which horse trains could pass.

The Gold Rush was, of course, one the of the main spearheads of colonialism and instigated or continued a lot of painful dispossession of Interior First Nations. Anderson’s guide, available online (lower resolution 20 meg PDF direct download) can be read in many ways, but it is a valuable document of a slice of time (it is dated May 3rd, 1858, a watershed year in the history of B.C.), just as the middle Fraser Gold Rush was gaining steam but before the Cariboo Rush of the 1860s. It’s a pragmatic guide that gives landmarks, travel times, names of First Nations’ villages, where to catch sturgeon, how to hire a canoe, and other practical information and, of course, it includes an interesting map on the last pages, showing overland routes into and around the Interior.

The guide contains a lot of practical information for which it helps to have an idea of the basic layout of the BC interior. A number of the place names have changed through time of course – French to English, First Nations’ place names have changed orthography, and some very confusing changes made from the perspective of now – as in the naming of Shuswap Lake at Kamloops noted above (present day Shuswap Lake is much further to the east).

In the map detail above, you can see a not-entirely accurate rendition of the Manning Pass area. Of interest is the point in right centre marked as “Anderson’s Tree 1846.” While no doubt at least 5 of my 7 readers knows what this is already, I had to look for it. It turns out Anderson held something of a parlay at this spot in 1846, at which point a kind of “Maypole” was made by limbing a tree to near the top. Even more interestingly, Alex Anderson’s great-grandaughter Nancy has a history blog (!!) and a post on this very tree(!!!). Some of her readers have located a likely candidate fallen tree in a location that fits with Anderson’s field journal – so it seems entirely possible this tree still exists. Now, some of my better informed readers can tell me if a culturally modified tree from 1846 is automatically a protected archaeological site – certainly “pre-1846” is the language one uses but what about the year 1846 itself? You don’t see many, if any, automatically-protected, settler-origin, culturally-modified trees in B.C.

This section of the map is a good opportunity to make note of a very nice article and accompanying maps in the journal B.C. Studies. The article is “Fraser River Gold Mines and their Place Names by Andrew Nelson and Michael Kennedy (2012), and is open access, as are the two maps (four panels from Langley to Quesnel) at the same link. Below you can see a detail of the same general area around Boston Bar from their map, and gain an impression of the intensity of mining activity, which lingered for decades after the initial rush was over. These two maps are well constructed and absolutely full of detail. At the link above, I believe you can order print copies for around 5$.

There a lot of titbits of interest in the guide itself, like the note above that there were formerly bridges over the Anderson River — today there is a very fragile seeming and high bridge at this point. Perhaps these former bridges were like the ones I talked about here, in a different life. Also, as noted above, there is a section of Chinook Jargon (a widely spoken creole trade language in the Northwest) vocabulary and phrases, for example the very useful selection below.

The version of the guide book which UBC has digitized contains the frantic disclaimer below, in which Anderson denies any connection to what he clearly thinks is a bogus addition at the printing house. For more on non-“flaming” Chinook Jargon, there’s an active blog here. In any case, it’s an interesting book which, like I say, contains dark overtones if you consider it in its full historical context.

(By the way, there are some interesting archaeological studies of the late period and early historic period on the middle Fraser which I will get into in a post sometime soon – Brian Pegg 2012, Jesse Morin et al 2012, and others.)