On February 23, 2011 Rwandan Anglican Bishop Nathan Gasatura spoke during the chapel message at Wheaton College. During his message, he mentioned that he went to high school with Rwanda’s dictator, Paul Kagame:

I have been in the presence of the Presidents, about four, in our region, and every time I ask the Lord, “Lord give me the strength to just raise your flag, just in a small humble way.” And recently when, you know, we met, the President Kagame with many delegates we talked business and after were done we were to go and in my heart I said, “Oh Lord, I’m failing you help me!” And I put up my hand and asked, I said, “Your excellency, would you allow me to kindly pray in this place?” He said, “Of course Nathan” because we bumped into each other in some high school, so we knew each other a little bit. And he was right there, it’s a big, big, you know, Presidential hall. And I just felt I need to move and pray with him there, something crazy, some of these things happen. So, I, I said, “if I move the security will think I’m in, you know, I’m up to something.” But I said anyway, “don’t worry” so I walked right across and as I stood behind him, near him, we were almost the same height, so I said, “yeah, I think it’s fitting to put my hand on him.” I prayed, and we all got out so I said, “who knows when I will ever have the opportunity like this?” Praise be to God.

Bishop Gasatura discusses the much-touted reconciliation process in Rwanda between the Hutu and the Tutsi. He goes on to make the astounding claim that “Kagame honors the Lord”:

In Rwanda the story of forgiveness, healing, peacebuilding and reconciliation has been a very painful journey, has been a heartbreaking journey, has been a painful, excruciating journey, has been a very, very, hostile journey, but it has been a worthwhile journey. We thank God for the leadership whom we believe God has used in some way because Kagame honors the Lord. He doesn’t proclaim Christianity openly, many of his ministers, members of Parliament and Senators they honor the Lord. When you come in the Presidential Prayer Breakfast that’s when you see it, it’s, it’s just moving. And we have no doubt that God has used that government to be used as his instrument like he used King Darius. And, Rwanda is changing partly because of the work of the church and government and other forces.

Bishop Gasatura then claims that Kagame was used by God to stop revenge after the genocide of 1994:

When the genocide was beaten and stopped, the very first policy that was put in place was a policy of no revenge, Kagame, somehow was used by God to say, “If we never stop this bloodletting and revenge this vicious cycle will never stop.” So he put in place like a general an order, which had not gone into policy and law, that nobody was allowed whatsoever to shed blood of someone who had killed even 200 of your family members, the government will handle that, nobody (should) take the law in his hands. And today that policy has gone into practice, into law, and a Commission of Unity and Reconciliation has been put in place to re-educate and help the Rwandans unlearn the wrong and poisonous history that they were taught. And if that was not supported by the Church, praying and interceding and teaching, and you know, repenting, it would never go far.

Fact checking the Bishop

Does Kagame honor the Lord?

One of his former cabinet ministers told me, “Like all of us, he grew up Catholic. He has never seriously practiced any faith.Before those he trusts, he ridicules faith in God, and those who believe.”

Furthermore, Kagame is a murderer who crushes all dissent in the open prison that is Rwanda, not quite the qualities of a leader who honors the Lord.

Did Kagame stop the bloodletting?

To the contrary, the entire reign of Kagame is covered in blood. Look at just a couple of the thousands of examples; first, former Kagame bodyguard Aloys Ruyezni wrote:

The Murder of Religious Leaders in Rwanda The 157th Battalion, led by (then) Col. Fred Ibingira, killed many innocent people in Mutara, Kibungo, Bugesera, Gitarama and elsewhere during the final attack to take control of the country. This includes the bishops who were murdered in Kabgayi. The 157th Battalion’s I.O., Wilson Gumisiriza, organized a section of his staff to kill the bishops. It was led by (then) Sgt. Kwitegetse (alias Burakari), who was briefed on the mission by Gumisiriza. Gen. Kagame gave the final order to kill the bishops to Col. Ibingira. He gave him the order in these words: “Remove those rubbishes,” or “Fagia,” in Swahili.

Ruyenzi again:

Maj. Silas Udahemuka was appointed by President Kagame to supervise the killing of civilians during 1994 and afterwards. He would complete his assigned operation and then report back directly to Gen. Kagame.

The example of Festo Kivengere

Bishop Gasatura rightly praises the example of Ugandan Bishop Festo Kivengere, and says he wants to be like him. However, Kivengere spoke up against his dictator, Idi Amin, and had to flee Uganda because of it. Bishop Festo wrote:

A suffering Church can bless a nation and provide a refuge to which the suffering society may turn for healing, for liberation and hope. This was proved in Uganda as the Church came under more systematic attack, and hundreds of martyrs’ deaths were added to that of the archbishop’s.

Bishop Gasatura is knowingly or unknowingly spreading falsehoods about Rwanda and the nature of Paul Kagame.

http://alivingtext.com/blog/2013/05/06/rwandan-bishop-nathan-gasatura-hosted-awards-event-for-kagame/