Orthodox Jews from the Temple Mount Institute dressed like cohanim (priests) pray during the reenactment of the Passover sacrifice ceremony in Jerusalem in 2014. (Photo: Abir Sultan/Epa/REX/Shutterstock)

Anyone happen to know where I can get hold of 13 young bullocks, two rams and 14 yearling lambs without blemish?

I’m asking in order to prepare for the construction of the Third Temple in Jerusalem, as prophesied in the Bible, a precondition for the end times and the Rapture and the Second Coming, all set in motion by a proclamation from Donald Trump.

A lot has been written in the past week about the geopolitical implications of Trump’s announcement that the United States, departing from most of the rest of the world, would recognize Jerusalem as Israel’s capital and begin the process of relocating its embassy there. Most of the Israeli political establishment — from the far-right parties to the center left — greeted it enthusiastically; the Palestinians, who want Jerusalem, or some of it, for the capital of their own future state, were angry, warning it could spark another uprising, or intifada. But few were as excited by the news as Trump’s own evangelical supporters in America, who greeted the announcement, I think one can say, rapturously.

“Now, I don’t know about you, but when I heard about Jerusalem, where the King of Kings — where our soon-coming king — is coming back to Jerusalem, it is because President Trump declared Jerusalem to be capital of Israel.” That was a Florida state senator named Doug Broxson, introducing Trump at a rally in Pensacola, Fla., Friday night, cheered by a large crowd of believers eager to get on with the thousand-year reign of Jesus they were promised in Sunday school.

And who doubts that this is within Trump’s power? Not Trump himself, who had boasted a few days earlier that under his administration, “Christmas is back, bigger and better than ever before.” Most Christians, I imagine, think that it would be pretty hard to improve on the first one, but Trump has never been one to refrain from blowing his own trumpet.

In the days after Trump’s announcement, Diana Butler Bass, a historian and authority on evangelical Christianity in America, sent out a series of tweets that laid out in simple terms what all this means to the tens of millions of his most ardent followers:

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Of all the possible theological dog-whistles to his evangelical base, this is the biggest. Trump is reminding them that he is carrying out God’s will to these Last Days. — Diana Butler Bass (@dianabutlerbass) December 6, 2017

They’ve been waiting for this, praying for this. They want war in the Middle East. The Battle of Armageddon, at which time Jesus Christ will return to the Earth and vanquish all God’s enemies. — Diana Butler Bass (@dianabutlerbass) December 6, 2017

They believe that Donald Trump is God’s instrument to move us closer to the Rapture, the Judgment, and the End. Because to them, that’s actually the beginning — the beginning of their reward and heavenly bliss. — Diana Butler Bass (@dianabutlerbass) December 6, 2017

The thing to bear in mind, Bass told me, is that this is not regarded by evangelicals as a metaphor or a distant prophecy subject to revision or reinterpretation: It is a literal prediction of what must happen, as real and reliable as a forecast that says it will snow in Duluth. Only the exact date is in question, but it is not far off.

Admittedly, it has been not far off many times before.

This is all conveniently, if somewhat cryptically, discussed in the Book of Revelation, or in more palatable form in the “Left Behind” series of apocalyptic novels. There are some minor theological quibbles about the exact sequence in which all this will play out, but the prevailing theory, according to Bass, holds that rebuilding the temple that was destroyed by the Romans in the year A.D. 70 is a precondition for it to occur. And because America, to Christian evangelicals, stands in a special relationship to Israel — and therefore to God — establishing an American Embassy in Jerusalem is an important first step.

Temple of Solomon (Photo: Historical Picture Archive/Corbis/Corbis via Getty Images)

There are a few details to be worked out, of course. One is exactly where to locate the temple, which must be on the site of the original Temple of Solomon, dating from around the 10th century B.C. Inconveniently, the predominant view is that this is exactly where the Dome of the Rock, one of the holiest of Muslim shrines, now stands. The area, known as the Temple Mount, is so sensitive that Israel prohibits Jews and other non-Muslims from praying there; just by setting foot there in 2000 the hard-line Israeli politician Ariel Sharon touched off an escalating series of riots, the second intifada, that went on for years.

And although the Old Testament goes into mind-numbing detail about the specifications of the temple and its furnishings, it gives the dimensions in cubits, the distance from the elbow to the tip of the middle finger, a somewhat ambiguous unit of measure for a project that must be built precisely to God’s own blueprint. And there are some ultra-Orthodox Jews who believe that the whole enterprise has to be put off until the arrival of the Messiah, which would make moving the American Embassy theologically pointless. Nevertheless, there is a growing, if still small, movement in Israel that believes it’s time to move ahead on the temple project now, and Trump’s announcement was a shot in the arm to them too.

“The prophets’ words of prophecy are coming forth from the Bible and becoming facts right before our eyes,” said the American-born rabbi Yehuda Glick, a member of Israel’s Parliament from the ruling Likud party who is active in the movement to restore the temple. An organization called the Temple Institute is meticulously reconstructing ritual artifacts for use there and has a project underway to breed a perfect red calf, to be killed and burned and its ashes mixed with pure spring water to perform a ritual purification that is a necessary precondition to occupying the temple.

And then what? Well, here there is a polite divergence between the Jewish Third Temple movement and its allies among evangelical Christians. To Jews, rebuilding the temple is a sacred commandment and an end in itself, allowing the resumption of biblical forms of worship that have been on hold for nearly 2,000 years. Jews will resume animal sacrifice under the direction of the cohanim — a priestly caste among Jews, to which I just so happen to belong. Cohanim are directly descended along the male line (no females need apply) from the original high priest, Aaron, the brother of Moses, or, as I think of him, “Uncle Moses.” A “Cohanim Training Academy” has been established to school the prospective priests in the correct ritual. It’s a bloody job, but someone has to do it, because God wants it that way.

An Orthodox Jew from the Temple Mount Institute wearing the garb of cohan (priest) spills the blood of a lamb slaughtered on the altar during the reenactment of the Passover sacrifice ceremony in Jerusalem in 2014. (Photo: Abir Sultan/Epa/REX/Shutterstock)

But if evangelical Christians are correct, history will take a very different course, as Bass explains: The Antichrist will arise to desecrate the rebuilt temple, which will cause the Jews to finally realize that Jesus was the real Messiah, triggering a mass conversion. There will be seven years of tribulation, the Ten Plagues times 10,000, the worst thing that the Jews have ever gone through. (“When I explained this to my husband, he said, ‘Worse than the Holocaust?’ And I said, Yes! Worse than that!” Bass says.) And at the end of those seven years, there will be Armageddon, and in the middle of that battle, Jesus will return with all of the righteous from heaven and defeat the forces of evil and institute the millennial kingdom, the thousand-year reign of Christ. That’s probably not quite what Rabbi Glick has in mind to happen, but for now they are working together to get the process underway.

And it was all set in motion by Donald Trump. In the current climate in Washington, with talk of impeachment swirling, it is fashionable among progressives to say that the stakes have never been higher. They have no idea how high. As Bass put it in a tweet: “Regular Christians — Orthodox, Catholic, mainline — can raise a fit about how [Trump’s] action will undermine world peace. But that doesn’t matter. Because peace in this world doesn’t matter.”

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