“‘Wrought Upon’ to Seek a Revelation,” Revelations in Context (2016)

“‘Wrought Upon’ to Seek a Revelation,” Revelations in Context

“At home all this day and enjoyed myself with my family it being Christmas day the only time I have had this privelige so satisfactorily for a long time,” Joseph Smith’s journal records for December 25, 1835.1 The next day, a Saturday, Joseph sat down with a few companions and “commenced studeing the Hebrew Language” when a knock came at his door. Standing there was his friend Lyman Sherman. “I have been wrought upon to make known to you my feelings and desires,” Sherman told Joseph, “and was promised that I should have a revelation which should make known my duty.”2 The result of this request was the revelation now known as Doctrine and Covenants 108﻿—a brief but powerful statement of personal spiritual assurance that also places Lyman Sherman at the center of larger events.

“Let Your Soul Be at Rest” On that winter day in 1835, Lyman Sherman was 31 years old, and the fourth anniversary of his baptism was approaching. Early in the fall of 1831, two brothers of his wife, Delcena, who had left home to work, wrote back to the family that they had been baptized into the new “Mormonite” church. “This news came upon us almost as a horror and a disgrace,” Delcena’s brother Benjamin recalled. Shortly after the first letter arrived, the absent Johnson brothers had sent a package containing the Book of Mormon and “a lengthy explanation” of their new beliefs. After receiving these materials, Benjamin wrote, “My mother, brother Seth, sister Nancy, and Lyman R. Sherman, with some of the neighbors, all devoted to religion, would meet together secretly to read the Book of Mormon and accompanying letter, or perhaps to deplore the delusion into which my brothers had fallen.” This initial skepticism gave way as “their reading soon led to marveling at the simplicity and purity of what they read, and at the spirit which accompanied it, bearing witness to its truth.”3 Lyman and Delcena Sherman and several members of the Johnson family were baptized in January 1832. Members of the Sherman family were also converted.4 The Shermans moved to Kirtland by mid-1833, where they became acquainted with Joseph Smith and many of the Saints. Their son Albey was about the same age as Joseph Smith III, and the boys were friends.5 But though Sherman loved the Saints and had an unwavering faith in the restored gospel, he apparently had doubts about the quality of his own discipleship. The revelation gives us a glimpse of the process Sherman called having been “wrought upon” to seek out the Prophet. The Lord said that Sherman had “obeyed my voice in coming up hither,” confirming that he had received promptings from the Spirit to seek out this opportunity. The Lord’s counsel to “resist no more my voice” suggests that Sherman had received those impressions on multiple occasions but had hesitated to act on them as he experienced a deep and poignant spiritual search to know of his standing before God. In response to that quest, the revelation assured him that his sins were forgiven and kindly told him, “Let your soul be at rest concerning your spiritual standing.”6

“You Shall Be Remembered” The revelation also answered Sherman’s request that the Lord would “make known [his] duty.” He was already a leader in the emerging priesthood organization of the Church. Earlier in 1835, he had participated in a meeting “of those who journeyed to Zion” with Zion’s Camp the previous summer. At this meeting, Joseph Smith announced that “it was the Will of God” that those who had gone to Zion “should be ordained to the ministry and go forth to prune the vineyard for the last time,” and the first twelve Apostles of this dispensation were called.7 Two weeks later, the first quorum of Seventies was organized “to go into all the earth, whither-soever the twelve Apostles should call them.”8 Lyman Sherman was ordained as one of the seven presidents of the Seventy.9 In his ordination blessing, Sherman was promised, “Your faith shall be unshaken and you shall be delivered from great afflictions. … You are a chosen vessel of the Lord.”10 But before they went out “into all the earth,” the Seventies, including Lyman Sherman, were to be central participants in the events surrounding the dedication of the temple in the spring of 1836. The revelation to Lyman Sherman counseled him, “Wait patiently until the solemn assembly shall be called of my servants, then you shall be remembered with the first of mine elders and receive right by ordination with the rest of mine elders whom I have chosen.”11 These promises were fulfilled as Sherman took part in the various meetings and ordinances leading up to the solemn assembly at the dedication of the Kirtland Temple and the spiritual outpouring and “endowment of power” bestowed upon the Saints at that time.