The Economist , at it again:

THE political masters of the world are gathering in a Paris traumatised by terror to consider another sort of emergency, climate change.

Trivialize much? Exaggerate much?

The magazine’s ‘Erasmus’ goes on to note:

The unusual thing about this gathering is that mankind’s religious guardians have also been preparing for it; their voices have been rising in a crescendo of moral concern.

Unusual? Not really: “mankind’s religious guardians” (a phrase so sycophantic and so syrupy that it beggars, well, belief) were pretty noisy before the failed Copenhagen climate conference too.

But we shouldn’t be surprised by those expressions of “moral concern”. The science of climate change is one thing (I’m probably a ‘lukewarmer’ myself), but the way it is understood is another, and the usual ‘narrative’ of climate change, with its implicit attack on materialism and warnings of an apocalypse to come, fits very neatly into the teachings of any number of faiths. No wonder “mankind’s religious guardians” want to get involved.

Back to Erasmus:

When the French president toured typhoon-stricken areas of the Philippines in February, he brought along Patriarch Bartholomew, the “first among equals” in the Orthodox Christian world and a veteran campaigner for the planet. Then in July, Mr Hollande hosted an eye-catching “summit of conscience” that involved faith leaders of many stripes; they ranged from the Orthodox Patriarch to Sufi Muslim sages; from Cardinal Peter Turkson of Ghana (speaking for the pope) to indigenous people from fragile parts of Latin America. The co-organisers included R20, an environmental and green-energy movement started by Arnold Schwarzenegger, the former governor of California, and Alliance of Religions and Conservation, a British-based NGO launched by Prince Philip.

With the exception of Hollande (and, once upon a time, Schwarzenegger) these people are, of course, unelected, a reminder that much of the climate change ‘process’ is a post-democratic exercise.

And talking loftily about faith, morality and ‘the planet’ will not change that most inconvenient truth.