'Aláu-d dín was a king who had no acquaintance with learning, and never associated with the learned. When he became king, he came to the conclusion that polity and government are one thing, and the rules and decrees of law are another. Royal commands belong to the king, legal decrees rest upon the judg­ment of kázís and muftís.

Kází Mughísu-d dín, of Bayánah, used to go to court and sit down in private audience with the amírs. One day, when the efforts were being made for the increase of the tribute and of the fines and imposts, the Sultán told the Kází that he had several questions to ask him, and desired him to speak the plain truth. The Kází then promised to answer in accordance with what he had read in books.

The Sultán then asked, “How are Hindus designated in the law, as payers of tribute (kharáj-guzár) or givers of tribute (kharáj-dih)?” The Kází replied, “They are called payers of tribute, and when the revenue officer demands silver from them, they should, without question and with all humility and respect, tender gold. If the officer throws dirt into their mouths, they must without reluctance open their mouths wide to receive it. By doing so they show their respect for the officer. The due subordination of the zimmí (tribute-payer) is exhibited in this humble payment and by this throwing of dirt into their mouths. The glorification of Islám is a duty, and contempt of the Religion is vain. God holds them in contempt, for he says, ‘Keep them under in subjection.’ To keep the Hindus in abasement is especially a religious duty, because they are the most inveterate enemies of the Prophet, and because the Prophet has commanded us to slay them, plunder them, and make them captive, saying, ‘Convert them to Islám or kill them, enslave them and spoil their wealth and property.’ No doctor but the great doctor (Hanífa), to whose school we belong, has assented to the imposition of the jizya (poll tax) on Hindus. Doctors of other schools allow no other alternative but ‘Death or Islám.’”

Now you tell me that it is all in accordance with law that the Hindus should be reduced to the most abject obedience.” Then the Sul-tán said, “Oh, doctor, thou art a learned man, but thou hast had no experience; I am an unlettered man, but I have seen a great deal; be assured then that the Hindus will never become submissive and obedient till they are reduced to poverty. I have, therefore, given orders that just sufficient shall be left to them from year to year, of corn, milk, and curds, but that they shall not be allowed to accumulate hoards and property.”

Notice that as a "good muslim ruler", he consults the kazis and muftis (Islamic holy men) for guidance on what the Kuran and Hadith command a muslim ruler to do as regards his kafir subjects.The learned kazi assures Ala-ud-din that he will instruct him as per Islamic law (namely, the Kuran, Hadith, and Sira). Now let us see what these say about how Hindus are to be treated.As I have stated in this blog repeatedly, of the 4 schools of Islamic law, only one (Hanafi) even allows Hindus the right to live. The 3 others simply say that Hindus must be killed if they refuse to convert. That is what this Kazi is telling Ala-ud-din. Note also that he says that Hindus are the worst in the eyes of Allah. This is because in the Kuran, the mushriqs (idolators) are considered the worst of the worst, fit to be killed immediately. Kuran 9:5 is very explicit about this "slay the idolators where ever ye find them..." We Hindus must never forget this - that our fate as per orthodox Islam is beheading.So Ala-ud-din says that he has put into place measures (heavy taxation etc.) in order to reduce Hindus to abject poverty and keep them in a state of permanent debasement.This was the status of Hindus under Islamic rule. Of course, our school textbooks, written by Marxist liars, will portray this period as a "great flowering of a syncretic culture." I leave it to the reader to judge for themselves what kind of "syncretic culture" our textbooks are talking about.