Almost forgot to mention I made it 3rd prize in the 2018 FQXi essay contest “What is fundamental?” The new essay continues my thoughts about whether free will is or isn’t compatible with what we know about the laws of nature . For many years I was convinced that the only way to make free will compatible with physics is to adopt a meaningless definition of free will. The current status is that I cannot exclude it’s compatible.The conflict between physics and free will is that to our best current knowledge everything in the universe is made of a few dozen particles (take or give some more for dark matter) and we know the laws that determine those particles’ behavior. They all work the same way: If you know the state of the universe at one time, you can use the laws to calculate the state of the universe at all other times. This implies that what you do tomorrow is already encoded in the state of the universe today. There is, hence, nothing free about your behavior.Of course nobody knows the state of the universe at any one time. Also, quantum mechanics makes the situation somewhat more difficult in that it adds randomness. This randomness would prevent you from actually making a prediction for exactly what happens tomorrow even if you knew the state of the universe at one moment in time. With quantum mechanics, you can merely make probabilistic statements. But just because your actions have a random factor doesn’t mean you have free will. Atoms randomly decay and no one would call that free will. (Well, no one in their right mind anyway, but I’ll postpone my rant about panpsychic pseudoscience to some other time.)People also often quote chaos to insist that free will is a thing, but please note that chaos is predictable in principle, it’s just not predictable in practice because it makes a system’s behavior highly dependent on the exact values of initial conditions. The initial conditions, however, still determine the behavior. So, neither quantum mechanics nor chaos bring back free will into the laws of nature.Now, there are a lot of people who want you to accept watered-down versions of free will, eg that you have free will because no one can in practice predict your behavior, or because no one can tell what’s going on in your brain, and so on. But I think this is just verbal gymnastics. If you accept that the current theories of particle physics are correct, free will doesn’t exist in a meaningful way.That is as long as you believe – as almost all physicists do – that the laws that dictate the behavior of large objects follow from the laws that dictate the behavior of the object’s constituents. That’s what reductionism tells us, and let me emphasize that reductionism is not a philosophy, it’s an empirically well-established fact. It describes what we observe. There are no known exceptions to it.And we have methods to derive the laws of large objects from the laws for small objects. In this case, then, we know that predictive laws for human behavior exist, it’s just that in practice we can’t compute them. It is the formalism of effective field theories that tells us just what is the relation between the behavior of large objects and their interactions to the behavior of smaller objects and their interactions.There are a few examples in the literature where people have tried to find systems for which the behavior on large scales cannot be computed from the behavior at small scales. But these examples use unrealistic systems with an infinite number of constituents and I don’t find them convincing cases against reductionism.It occurred to me some years ago, however, that there is a much simpler example for how reductionism can fail. It can fail simply because the extrapolation from the theory at short distances to the one at long distances is not possible without inputting further information. This can happen if the scale-dependence of a constant has a singularity, and that’s something which we cannot presently exclude.With singularity I here do not mean a divergence, ie that something becomes infinitely large. Such situations are unphysical and not cases I would consider plausible for realistic systems. But functions can have singularities without anything becoming infinite: A singularity is merely a point beyond which a function cannot be continued.I do not currently know of any example for which this actually happens. But I also don’t know a way to exclude it.Now consider you want to derive the theory for the large objects (think humans) from the theory for the small objects (think elementary particles) but in your derivation you find that one of the functions has a singularity at some scale in between. This means you need new initial values past the singularity. It’s a clean example for a failure of reductionism, and it implies that the laws for large objects indeed might not follow from the laws for small objects.It will take more than this to convince me that free will isn’t an illusion, but this example for the failure of reductionism gives you an excuse to continue believing in free will.