



THE respectable Companion, Hudhayfah Bin Yaman stated, "Individuals used to ask the Prophet (peace be upon him) about great things, yet I used to get some information about awful things since I was worried about the possibility that they may surpass me." What a lovely case to take after! What's more, therefore, on a comparable note, I have recorded a portion to a great degree normal misstep that scores of individuals make, after quite a long time, with the goal that we can be tired of them and shield and keep ourselves from making them. Along these lines Insha Allah our Haj will be nearer to the Sunnah and more acceptable to Allah.





Mistake #1:

Thinking that Du'a is acknowledged at first look of the Ka'bahMany individuals have the wrong thought that the first occasion when they take a gander at the Ka'bah, any Du'a that they make will be replied. Not genuine! This has no proof from the Shariah. What's more, any Hadith that one may discover with respect to this issue is either amazingly powerless or manufactured. At the point when gotten some information about Du'a being acknowledged at the principal site of the Ka'bah, Sheik Sa'd Al-Humayd answered: "This is not valid; there must be confirmed for this to be valid, in light of the fact that demonstrations of love should just be founded on proving. Also, that confirmation must be Sahih all by itself and it ought to be clear and unambiguous. What's more, Allah knows best."





Mistake #2:

"Kissing" the Black Stone from far away and stopping amid Tawaf to do as such, Kissing the Black Stone is a delightful Sunnah and respect without a doubt for the person who can do as such. Be that as it may, because of the huge group, a greater part of the general population can't achieve it. Such a variety of individuals attempt to "kiss" it from far away. When they are in accordance with the Black Stone, they stop in their tracks amid Tawaf, face the Black Stone, set up the two hands in favour of their head and "kiss" the Black Stone in the air, as though the Black Stone were directly before them. Or, on the other hand, they toss 'flying kisses' at the Black Stone.





Other than being a wrong work on, halting the stream of Tawaf causes interruption and pointless jamming around there, accordingly making a lot of inconvenience to fellow pilgrims. 'Separation kissing' is not from the Sunnah obviously. All the Prophet (peace be upon him) did while doing Tawaf was kiss the Black Stone if he easily could do so, or touch it with his hand and kiss his hand. In any case, when it was crowded, he just indicated it from far away and stated, "Allahu Akbar." That's it.





It was narrated that Abu Tufayl (may Allah be satisfied with him) stated, "I saw the Messenger of Allah (peace be upon him) perform Tawaf around the House, touching the corner (where the Black Stone is) with a crooked staff which he had with him, at that point kissing the staff." (Sahih Muslim) Ibn Abbas stated, "The Messenger of Allah (peace be upon him) performed Tawaf on his camel, and each time he went to the corner (where the Black Stone is) he would point to it and say, Allahu Akbar." (Al-Bukhari, no. 4987) That's all we have to do.





If we are far from the Black Stone, we should point to it with our right hand, say Allahu Akbar and proceed onward. No confronting the Ka'bah, no 'separation kissing', no leaving dead speechless. Continue moving and don't disturb the stream of the Tawaf. Sheik Bin Baz stated, "It ought to be noticed that the Tawaf remains splendidly substantial without kissing the Black Stone. If one doesn't or can't kiss the Black Stone. it is adequate essentially to point to it, saying 'Allahu Akbar' when one comes parallel to it, albeit one might be at a separation from it." (Fatawa Bin Baz)





Mistake #3:





Shouting out Du'a in unison Some individuals yell as loud as possible, as one, while making Du'a amid Tawaf. They follow an Imam or a leader who says out various Du'as so anyone might hear, and afterwards the followers all repeat after him in unison. This causes a lot of confusion and disturbs others engaged in their own Du’as, making them lose

and Khushoo'. What's more, clearly, it is likewise not befitting that one should shout and bring his voice up in a place so sacred as the Haram. The best thing to do is to know before you go for Tawaf, the Du'as that you need to make, the Qur'an you need to present, and so forth.









Along these lines, you won't need to tail anyone and you will be making your own Du'a, in your own dialect, from your own heart. It will give you better fixation and fulfilment. Plan your Du'as early, rehash them to yourself, with lowliness and Khushoo'. All things considered, you're making Du'a to the One Who hears all and sees all. The Prophet (peace be upon him) stated, "Every last one of you is speaking with his Lord, so don't disturb each other or raise your voices more than each other when reading (or he said) while praying." (Abu Dawood, Sahih by Al-Albani).





Conclusion:





Umrah and Hajj are blessings for Muslims and Allah

promised to give great rewards to those who perform Umrah with true intention. So, everyone should try to perform Umrah with lesser mistakes and with a true heart. Life is too short and it never gave second chance. So, you should try to offer this ritual as soon as possible by selecting

from a trusted company.

is a lesser pilgrimage which can be performed anytime during the year. It is a non-mandatory obligation but it is very high in terms of reward. Umrah made with pure intention and full rituals can remove one’s sins and Allah SWT forgive the person who performed it only for the sake of his Lord but some pilgrims made errors unintentionally without knowing that these acts are prohibited or against the Shariyahcenterhas