In an essay for the Los Angeles Review of Books, the writer and Iraq War veteran Roy Scranton outlined what he called “the myth of the trauma hero.” It goes like this:

Every true war story is a story of trauma and recovery. A boy goes to war, his head full of romantic visions of glory, courage, and sacrifice, his heart yearning to achieve heroic deeds, but on the field of battle he finds only death and horror. He sees, suffers, and causes brutal and brutalizing violence. Such violence wounds the soldier’s very soul. After the war the boy, now a veteran and a man, returns to the world of peace haunted by his experience, wracked by the central compulsion of trauma and atrocity: the struggle between the need to bear witness to his shattering encounter with violence, and the compulsion to repress it. The veteran tries to make sense of his memory but finds it all but impossible. Most people don’t want to hear the awful truths that war has taught him, the political powers that be want to cover up the shocking reality of war, and anybody who wasn’t there simply can’t understand what it was like. The truth of war, the veteran comes to learn, is a truth beyond words, a truth that can only be known by having been there, an unspeakable truth he must bear for society. So goes the myth of the trauma hero.

Scranton locates the origins of this myth in the 18-century Romanticism that valued individual experience above all else. He tracks the myth through two world wars, Vietnam, and up to the United States’s most recent conflicts in Iraq and Afghanistan. The last few years have seen an outpouring of memoirs, novels, and films about these two wars, and many of the most commercially and critically successful offer their own take on the trauma hero. Scranton, however, finds this myth dangerous, saying that it “serves a scapegoat function, discharging national bloodguilt by substituting the victim of trauma, the soldier, for the victim of violence, the enemy.” He doesn’t fault the writers of such narratives as much as their readers, eager to honor the tales told by trauma heroes, and in so doing avoid hearing stories of war that detail the victims of violence, and — more to the point — those responsible for it.

The Infernal, a novel by Mark Doten, seeks to tell that kind of story, one that accounts for those involved in the War on Terror at nearly every level, from the grunts lugging 80-pound packs to the residents of dusty villages on the other side of the world to the highest echelons of American power. I fear that this description, however, might give the impression that the book has the dutiful, even-handed tone of an episode of Frontline. That is not the case. The Infernal is certifiably insane, a monstrous, cartoon nightmare of a book.

Open up the book, and you’ll find a “Dramatis Personae” section, like in a 19th-century Russian novel. This one doesn’t track family trees and patronymics, however; characters include Dick Cheney, Condoleeza Rice, and Mark Zuckerberg, as well as more inscrutable entries for “The Omnosyne” and “The Memex.” What is going on? Is this a postmodern swipe at American society like Robert Coover’s The Public Burning, a novelization of the Rosenberg trial that featured Richard Nixon as its protagonist? A gloss on celebrity like Bruce Wagner’s Dead Stars, in which Michael Douglas appears as a hologram of a character? The action and language of The Infernal are of the moment, but you might have to go all the way back to the novel’s namesake to get an idea of what Doten is up to. In The Inferno, Dante Alighieri placed all his enemies from 14th-century Florence in Hell, where they gave accounts of their sins while suffering elaborate, ironic punishments. Doten wants to place these historical figures in his fiction where they will be forced to explain themselves, as this is unlikely to happen in the real world.

The novel begins in the Akkad Valley of Iraq, at a geological formation known as Al-Madkhanah, or the Chimney. Strange clouds appear at the peak of the Chimney. A patrol of soldiers goes to investigate. One of them climbs to the top, where he discovers a boy burned almost beyond recognition. The soldiers return the boy to a base. He cannot speak, sign, or communicate in any way. But the Commission, a shadowy organization that seems to catalog and thus control the world, needs the information that the boy has. They decide to bring the traitor Jimmy Wales out of prison so he can use his invention, the Omnosyne, to extract a confession from the boy.

Jimmy Wales? Isn’t that the guy who created Wikipedia? That is indeed who he is IRL, as they say, but in the universe of The Infernal, Wales was a student at Dr. Vannevar Bush’s Institute for Youth Advances, where he helped create the Memex, a worldwide network of knowledge that served as a kind of precursor to the Internet, except it was only available to the Commission. Wales broke with Dr. Bush and the Institute, however, when he invented the Omnosyne, an information-gathering tool that is half lie detector, half torture device. To use the Omnosyne, an elaborate system of wires are inserted into the subject’s tongue and spine, extracting the essential information from his very nerves and bones. The wires are hooked up to what looks like a typewriter, printing out the subject’s confession in Omnotic Code, which only Wales can decipher. Once he created the Omnosyne, however, Wales killed a dozen instructors at the Institute for Youth Advances, at which point the Commission placed him in jail for life and mothballed the Omnosyne. The Commission is desperate for the Akkad Boy’s confession, however, so they bring Wales and his device to the Akkad Valley.

Due to the invasive nature of the Omnosyne, an extraction results in the death of the subject. This is deemed acceptable, as the Akkad Boy’s confession will surely prove invaluable. When Wales hooks him up to the Omnosyne and begins the extraction, however, the pages that are printed out in Omnotic Code give not the boy’s confession, but rather the confessions of a host of different people, all involved in the War on Terror in one way or another: Osama Bin Laden, L. Paul Bremer, an Iraqi woman named Noor, and on and on. These polysyllabic confessions form the text of The Infernal, which can read as if William Faulkner were blogging about current events, as in this passage written from the perspective of Bremer, Presidential Envoy to Iraq.

Not much in the way of running water, friends, mostly this here’s a porta-potty town, Jay told us, I told Condi on the cell. Meanwhile Saddam flew past . . . Meanwhile Saddam flew right past us . . . And meanwhile Saddam in statue form, poster form, some billboards, too, and murals of Saddam, that sonofabitch just kept on flying on past us, One hell, I said, one hell of an Ozymandian tribute, Jay with no idea, Florida State University, then Shippensburg, never overcame those early obstacles…

Elsewhere, Osama Bin Laden, holed up in a cave, has his followers construct a new dialysis machine, which quickly devolves into violent slapstick; two drone-strike survivors named Rashid and Hakim stumble around like Laurel and Hardy; US Attorney General Alberto Gonzalez crawls through the air ducts of Guantanamo; Iraq War Veteran Tom Pally hobbles around his ranch house on an artificial leg, trying to make dinner plans for his and his wife’s anniversary, instead getting accosted by the vengeful maitre d’ of the restaurant. In the background of all this, there are intimations of a New City coming into being, a realm of pure information that the Commission plans to upload themselves into, leaving behind the corporeal world.

At this point in the review, I’m guessing that you either really want to read The Infernal, or you really don’t. It seems like an ideal object for the enthusiastic scholarship of a devoted cult, and I sincerely look forward to the WikiLink page that will explain all of the book’s mysteries. But Doten has written his idiosyncratic book about events that will be familiar to many, perhaps even overly familiar, and it’s worth asking why.

Part of an answer may lie in Doten’s biography. Doten is currently the literary editor at Soho Press, the publishing house whose renaissance The Millions covered last year. Before that, Doten was an associate editor at The Huffington Post, working for the site at its very beginning in 2005. (Andrew Breitbart was one of the site’s cofounders, though he soon left after a falling-out with Arianna Huffington, and The Infernal has a great, nasty joke made at his expense.) Doten is sure to have edited hundreds, maybe even thousands, of stories about the War on Terror and its many players, to the point where they very well might have seemed less like human beings and more like hallucinations, the characters in a compensatory power fantasy dreamed up by a traumatized, vengeful public. That’s not the kind of story you can tell as a journalist, however, and it’s possible Doten looked to the role of novelist as a way of telling the deeper, spiritual truth about our disastrous recent history, the kind of truth that fiction is still best-equipped to tell.

Debts to postmodern fiction aside, the book that The Infernal most reminded me of was George Packer’s The Unwinding: An Inner History of the New America. Packer’s book is nonfiction, drawing on extensive interviews with ordinary citizens (remember when journalists did that?) as well as secondary sources for accounts of big name movers and shakers, but it’s structured very much like a novel, using the stories of its constituent characters to tell a larger, cohesive story about our current social reality, and what led to it. In fact, Packer explicitly modeled his book on novelist John Dos Passos’s U.S.A. trilogy, an account of the tumultuous events of the early part of the 20th century.[1] Packer’s goal in the book is quixotic, using the tools of serious journalism to try and offer a diagnosis of the sickness afflicting the body politic, the reporter doing the work of the artist.

Doten also thinks that 21st-century America is sick, but The Infernal isn’t a diagnosis. It’s a bloodletting. As the Omnosyne extracts the Akkad Boy’s confession and the voices of those in power and the powerless inculpate themselves with every profession of innocence, the reader has the sense that all the lies and deceit of the last dozen years, the courage shown and the suspicion that it meant little, have been brought together in one place, between the covers of a single book. Here’s hoping that people open it.

[1] A little inside baseball: Scranton’s essay is, in part, a response to George Packer’s essay on recent books about the Iraq and Afghanistan Wars for The New Yorker. Scranton takes Packer to task for only considering works that fulfill the trauma hero myth “while ignoring works that don’t fit that frame, such as John Dos Passos’s epic U.S.A. trilogy.” Writer, read thyself.