Archbishop Denis Hart. Credit:Joe Armao Court documents confirm the archbishop's outburst after he was granted an intervention order against the woman, who had pursued him over her abuse by priest Barry Whelan in 2001. The magistrate said that a ''very, very angry'' Archbishop Hart had told the woman to ''go to hell bitch'' after she knocked on his door at 1.20am in March, 2004. The woman was the subject of an earlier intervention order after she had thrown stones through a window of the archbishop's house and hassled him and his staff. Delivering her findings in June 2004, Magistrate Goldsborough said: "Archbishop Hart has apologised for this appalling and ungracious act directly from the witness box in my presence." The magistrate said she "did not consider he [Archbishop Hart] was fearful or had any apprehension for himself or others" when he found the woman on his doorstep - but also described her conduct as unacceptable.

The magistrate found that the archbishop was angry that his privacy had been significantly breached as a result of the early morning visit. But Ms Goldsborough rejected the archbishop's lawyer's claim that the victim's abuse was not a relevant factor in the intervention order court case. ''I am assured … by the archbishop himself that [he] … has a good understanding of the complex set of circumstances in which [the victim] finds herself at least in part caused by her … abuse by former father Barry Whelan.'' In her findings, the magistrate also said that after attending the archbishop's house, the woman had later asked for an apology from the archbishop over his comments and told his staff over the phone that she wanted to kill him. Ms Goldsborough found that the woman ''had no intention to carry out this threat'', but said it was ''threatening and alarming''. ''[The victim] says all of the behaviour illustrated in her phone conversations is borne out of her hurt and frustration,'' Ms Goldsborough found.

''While that may be entirely understandable in one sense it is absolutely unacceptable behaviour in all other senses.'' Whelan abused the woman in 2001 after his suspension as a priest in the 1990s for abusing another woman had been overturned. Over several decades, five women have accused Whelan of sexually abusing them, including a woman who was 13 at the time of the alleged abuse and a woman who claims to have had Whelan's son. The church reached a confidential settlement in 2006 with the woman involved in the 2004 court case. While being unable to recall his comments to the woman and his dressing down by the magistrate, Archbishop Hart yesterday detailed some of the events that led to the court case. ''I put my cassock on, I went down to the door and I was very annoyed … [she was] ringing and ringing and ringing, I had just got to sleep, I was very tired, I was about to go off to Rome and I went down and I am sure I would have spoken strongly, but what I said I don't recall.'' The Age reported yesterday that a St Patrick's Cathedral newsletter last month named Barry Whelan as a ''living treasure'', despite the church's own investigator finding that he had abused several woman. The archdiocese has said this was a mistake and has apologised. The Age investigation into the Melbourne Catholic Church's handling of sexual abuse claims has also reported:

? That a priest accused of abusing a minor was told by a church investigator that he was the subject of a covert police probe. Archbishop Hart said yesterday he had accepted Peter O'Callaghan's denial that he was told not to tell the priest about the police inquiry. Loading ? Comments from Melbourne Vicar General Les Tomlinson that there is a church sex abuse ''victims' industry'' that seeks to exploit victims to make money - which the Archbishop yesterday said ''weren't helpful''. ? Calls from a victims collective, who are backed by two interstate bishops, to review the Melbourne archdiocese's handling of complaints. Archbishop Hart said there was no need to review the system. ''I would much rather concentrate on the compassion that we need to show to victims … They are people who should have expected more from priests and it is a tremendous suffering to be let down by people they trusted.''