The holy month returns with its sacred traditions.

Yet again it has returned, the sublime and hallowed month of Ramadan – a beautiful and particularly sacred period that was an original part of the magnificent revelation handed down by Allah to the Prophet himself (peace be upon him) in the Holy Quran. Indeed, it has been widely postulated by many of our holiest of men that the precious text of that sacred volume was revealed to the Prophet himself (even more peace be upon him) during the very first Ramadan.

Needless to say, this is an exceedingly special and sanctified period of the year, a period of grace and majesty as well as of prayer and charity – a time during which the eternally beloved people of Allah are encouraged to demonstrate the depth and strength of their faith by engaging in sawm, or fasting, from dawn until sunset, as well as by strictly avoiding the intake of food and beverages, the use of tobacco, and any kind of carnal activity, although the standard acts of incestuous intercourse with minors and, naturally, the brutal sexual violation of the wives and offspring of infidels can be safely pursued per usual. Furthermore, it is to be hoped that the faithful will manifest the great extent of their self-restraint during this period by scheduling such activities as female genital mutilation, wife-beating, and the theologically obligatory honor killing of wives, sisters, and daughters for the hours following sundown – that is to say, after the iftar, the solemn supper taken in the wake of the sinking of the sun below the horizon, and before the suhur, the consecrated common meal that is directed to take place just prior to the rising of the sun.

It is particularly vital that the people of God make a special effort during the holy month of Ramadan not to engage in any act of unkindness, injustice, or insensitivity directed at their fellow believers – although, of course, the tossing of homosexuals from the roofs of buildings, the remorseless stoning to death of rape victims, and the violent execution of apostates may proceed as usual, preferably during the hours of darkness. It it crucial, moreover, to underscore that Ramadan is a time during which the followers of the Prophet are enjoined to take part in even a more extensive and profound degree of spiritual reflection than is their usual practice during the remainder of the year: they are, for instance, called upon to recite the special Ramadan prayers, known as the Tarawih, during the nights of this dearest of months, and even, if they are capable of such an accomplishment, to read prayerfully through the entire Holy Quran from start to finish. All of this contemplative and devout activity, to be sure, should not be permitted to distract the children of Allah from such equally urgent and virtuous tasks as mowing down infidels with cars, trucks, and other vehicles, shooting deadly rockets into the heart of urban areas where civilian non-believers are wont to gather, and committing sundry acts of mass annihilation and bloodshed involving such handy implements as machetes and Kalashnikovs.

Most important of all, the consummate lessons of self-control that the people of the Holy Quran are expected to take to heart during Ramadan should not be misconstrued in such a way as to prevent them from setting off bombs at major sporting events, high-profile musical performances, and other large public events at which there is a good chance of reducing large numbers of infidels, especially the small and helpless children of the infidels, to random splatters of blood and to charred, unidentifiable bits and pieces of flesh and bone. On the contrary, the followers of Allah and disciples of the Prophet (peace, yet again, be upon him) should never lose sight of the fact that it is during Ramadan, above all times, that acts of righteous slaughter and virtuous extirpartion – those blessed sanguinary proofs of Islamic piety and allegiance – bring even more joy to Allah in His Heaven than they do during the remainder of the year.