



Dragons are real, the video below shows Dragon flying over Truro, England.

The oldest recorded use of the dragon to symbolize Wales is in the Historia Brittonum, written around AD 829, but it is popularly supposed to have been the battle standard of King Arthur and other ancient Celtic leaders. Its association with these leaders along with other evidence from archaeology, literature, and documentary history lead many to suppose that it evolved from an earlier Romano-British national symbol.

During the reigns of the Tudor monarchs, the red dragon was used as a supporter in the English Crown’s coat of arms (one of two supporters, along with the traditional English lion).

The red dragon is often seen as symbolising all things Welsh, and is used by many public and private institutions. These include the Welsh Government, Visit Wales, and numerous local authorities including Blaenau Gwent, Cardiff, Carmarthenshire, Newport, Rhondda Cynon Taf, Swansea, and sports bodies, including the Sport Wales National Centre, the Football Association of Wales, Cardiff City F.C., Newport Gwent Dragons, and London Welsh RFC.

In the Mabinogion story Lludd and Llefelys, the red dragon fights with an invading White Dragon. His pained shrieks cause women to miscarry, animals to perish and plants to become barren. Lludd, king of Britain, goes to his wise brother Llefelys in France. Llefelys tells him to dig a pit in the centre of Britain, fill it with mead, and cover it with cloth. Lludd does this, and the dragons drink the mead and fall asleep. Lludd imprisons them, still wrapped in their cloth, in Dinas Emrys in Snowdonia (Welsh: Eryri).

In the Mabinogion story Lludd and Llefelys, the red dragon fights with an invading White Dragon. His pained shrieks cause women to miscarry, animals to perish and plants to become barren. Lludd, king of Britain, goes to his wise brother Llefelys in France. Llefelys tells him to dig a pit in the centre of Britain, fill it with mead, and cover it with cloth. Lludd does this, and the dragons drink the mead and fall asleep. Lludd imprisons them, still wrapped in their cloth, in Dinas Emrys in Snowdonia (Welsh: Eryri).

The Mametz Wood Memoria

The tale is taken up by Nennius in the Historia Brittonum. The dragons remain at Dinas Emrys for centuries until King Vortigern tries to build a castle there. Every night the castle walls and foundations are demolished by unseen forces. Vortigern consults his advisers, who tell him to find a boy with no natural father, and sacrifice him. Vortigern finds such a boy (who is later, in some tellings, to become Merlin) who is supposed to be the wisest wizard ever to live. On hearing that he is to be put to death to end the demolition of the walls, the boy is dismissive of the advice, and tells the king about the two dragons. Vortigern excavates the hill, freeing the dragons. They continue their fight and the red dragon finally defeats the white dragon. The boy tells Vortigern that the white dragon symbolises the Saxons and that the red dragon symbolises the people of Vortigern. If Vortigern is accepted to have lived in the 5th century, then these people are the British whom the Saxons failed to subdue and who became the Welsh.

The same story is repeated in Geoffrey of Monmouth’s History of the Kings of Britain, where the red dragon is also a prophecy of the coming of King Arthur. Note that Arthur’s father was named Uther Pendragon (‘Pendragon’: ‘Pen’ (Head) and ‘Dragon’, being translated by Geoffrey as “dragon’s head”). SOURCE. WIKIPEDIAA