Observing this disturbing phenomenon, one gets the impression of a linking continent, a colossal Titanic wreck. where the passengers run from one desperate situation to another. Indeed the situation does seem hopelessly compromised, as the European political authorities responsible for a state of affairs that they have knowingly created refuse obstinately to confront it. Instead, they tend to escape into a virtual world of rhetoric that

replaces reality. It is now obvious that Islam in Europe has not followed a process of Westernization; instead, the West becomes increasingly compliant to accommodate the religious and political norms of Muslim immigrants out of a fear of social unrest and terrorism. Policies aimed at the integration of Muslim

immigrants and their offspring have generally failed. Many Europeans have perceived this profound civilizational shift. (Bat Ye’or)

Hence the rise of right-wing political parties.

From the 2004 historical masterwork of scholar Bat Ye’or’s ‘Eurabia’ (she did indeed predict all of it):

Broad historical movements that profoundly transform human societies are difficult to discern in the short term. They extend over decades, often

centuries, and affect the social fabric in multiple ways that are scarcely noticed by contemporary commentators but become perceptible in times of accelerated social change. This pattern of historical development applies to the dynamic of Islamic jihad. For over a millennium, jihad has been a potent political force that has subjugated and in some cases extinguished once powerful centers ofjudeoChristian, Hindu, Buddhist and other civilizations in Asia, Africa, and Europe. This historiml process can be observed today on all three of these continents. In the 19705, jihad reappeared as a powerful factor in European affairs but, for nearly three decades, the revival of jihad passed with little comment in both popular and academic journals. European statesmen remained silent. The murderous Septem- ber 11, 2001 jihadist attacks in America broke the silence. President Bush‘s war on terrorism forced Europeans to take sides, while investigations revealed the presence of extensive and well-established networks of jihad terrorists throughout Europe. The Madrid bombing of March 11, 2004 heightened awareness of this grim realityi However, constructive public debate has been hampered by profound ignorance of the jihad dynamic and by the tendency of Europe‘s political elite to continue to appease jihadist driving forces. This book describes Europe‘s evolution from a Judeo—Christian civilization, with important post—Enlightenment secular elements, into a post—]udeo—Christian civilization that is subservient to the ideology of jihad and the Islamic powers that propagate it. The new European civilization in the making can be called a “civilization of dhimmitude.” The term dhimmitude comes from the Arabic word “dhimmi.” It refers to subjugated, non-Muslim individuals or people that accept the restrictive and humiliating subordination to an ascendant Islamic power to avoid enslavement or death.I The entire Muslim world as we know it today is a product of this 1,300 year-old jihad dynamic, whereby once thriving non-Muslim majority civilizations have been reduced to a state of dysfunctional dhimmitude.Many have been completely Islamized and have disappeared. Others remain as fossilized relics of the past, unable to evolve, For over a millennium, following the seventh—century Muslim military offensives against Byzantium, European powers instinctively resisted jihad—militarily when necessary—to protect their independence. The response of post-Judeo-Christian Europe of the late twentieth century has been radically different. Europe, as reﬂected by the institutions of the EU. has abandoned resistance for dhimmitude, and independence for integration with the Islamic world of North Africa and the Middle East. The three most apparent symptoms of this fundamental change in European policy are officially sponsored anti-Americanism, antisemitism/anti—Zionism and “Palestinianism.” These increasingly visible aspects of European policy are merely components of an overall vision for the transformation of Europe into a new geopolitical entity——Eurabia. The decisive shift in European policy came as a result of the oil crisis of1973 when the European Economic Community (EEC), at the initiative of France and the Arab League, established the Euro—Arab Dialogue (EAD). Since then, the EAD has been in the vanguard of engineering a convergence between Europe and the Islamic states of North Africa and the Middle East. The EAD promotes a speciﬁc conception of international politics that determines Europe’s relations with the Arab/Muslim world. and with America and Israel. It has also formulated a vision of European history, religion and culture, both past and future. Under the rubric of “dialogue,”the EEC and its Arab League partner created a formidable political and legal superstructure that encompasses the entire Euro—Arab relationshipand fostered increased joint Euro—Arab diplomatic initiatives.

Ye’or goes on to meticulously document the policies that has brought Europe beyond the brink. Things don’t just happen. They are made to happen.

Over the past three decades, the EEC and the EU’s political and cultural organizations have invented a fantasy Islamic civilization and history The voluminous historical record of violations of basic human rights for all non- Muslims and women under the shari’a (Islamic Law)—throughout the past, and in contemporary Muslim societies—is ignored, or dismissed. Immunized from criticism by this fabricated historical construct, Europeans could engage in mutually fruitful business transactions and diplomatic ventures—particularly at the United Nations and other world bodies—with dictatorial regimes. It is in this context of international relations—- Boy, 17, stabbed to death outside Clapham South tube station Killing of teenager at busy station is 115th homicide in London so far this year Police were called to reports of a stabbing shortly after 4.30pm on Friday. Photograph: Yui Mok/PA A 17-year-old boy has been stabbed to death outside a busy south-west London tube station, police have said. Police officers were called to reports of a stabbing near Clapham South station shortly after 4.30pm on Friday. The teenager, who has not been named, was pronounced dead in hospital less than an hour later. Robin Pritchard said he moved through a crowd and saw the victim lying in a pool of blood while someone provided CPR. He said: “It was strangely calm and quiet. I think everyone was in shock. Lots of kids there from the local college.” Another witness who did not want to be named said he saw a man carrying a large knife among a “bunch of guys” who were shouting and appeared agitated. He added that the area was usually noisy after students left nearby St Francis Xavier College. He said: “I had no idea it was different to any other time the students get a bit noisy, until I saw the knife as I was literally passing them.” Scotland Yard said: “His next of kin have not been informed. Formal identification has not yet taken place and a postmortem examination will be held in due course.” Officers were still on the scene on Friday evening, but had made no arrests. The killing is the 115th homicide in the capital so far this year and comes the day after a 15-year-old was stabbed to death in Bellingham, in south-east London. Police identified the victim in that incident as Jay Hughes on Friday evening and appealed for information about his death. DCI Chris Soole, who is leading the investigation, said: “We know that this was an awful premeditated attack on a young boy who sadly lost his life as a result. I would appeal to anyone with information to get in touch with us. Those responsible must be caught and brought to justice. Any information passed to police will be treated with the strictest confidence.”

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