GLORY IS WHEN OTHERS RECOGNIZE THE PERSON THROUGH KNOWLEDGE OF THE PERSONA. FAME IS WHEN OTHERS KNOW THE PERSONA WITHOUT RECOGNIZING THE PERSON.

THROUGH THE GENITALS ONE EXPIRES ONE'S SPIRIT; THROUGH THE CROWN ONE IS INSPIRED BY THE HOLY SPIRIT. CAPITAL YIELDS PRODIGIOUSLY FROM THE HEAD; WEALTH IS SQUANDERED PRODIGALLY FROM THE CAVDA.

VIRTUE IS TO NOBILITY WHAT ACTUALITY IS TO POTENCY. VIRTUE IS THE ART OF BEING NOBLE. NOBILITY IS REALIZED IN VIRTUOUS ETHICS; VIRTUE IS THE REALIZATION OF NOBLE MORALITY. NOBILITY WITH NO VIRTUE IS AKIN TO POTENCY LANGUISHING IN ITS OWN INERTIA; VIRTUE WITH NO NOBILITY IS VIRTUALITY IN SIMULATION OF ACTUALITY. NOBILITY WITH NO VIRTUE DEGENERATES INTO FATUITY; VIRTUE WITH NO NOBILITY DEGENERATES INTO SANCTIMONY. THE FATUOUS DEGENERATE EVENTUALLY BECOMES EXTINCT DUE TO ITS OWN FUTILITY; THE SANCTIMONIOUS DEGENERATE PERPETUALLY REMAINS DUE TO ITS OWN SELFRIGHTEOUSNESS.

O P T I M A S · E X · C E L L E N T I A · E X · G N O B I L I T A S OPTIMALITY IS REALIZED THROUGH EXCELLENCE; EXCELLENCE IS CONTINGENT TO NOBILITY, THEREFORE, ONLY INDIVIDUALS WHO POSSESS NOBILITY CAN ACT WITH EXCELLENCE, AND POTENTIALLY REALIZE OPTIMAL PERSONHOOD, THUS, ONLY THE NOBLE ONES ARE CAPABLE OF ONTOLOGICAL PERFECTION. THE NOBLE ONE IS BORN; THE PERFECT ONE IS MADE; THE FACT OF HAVING BEEN BORN NOBLE IS BY ITSELF INSUFFICIENT TO COMPLETION OF THE KOSMIC TRIAL; NOBILITY IS MERELY A PRIOR CONDITION THAT IS NECESSARY FOR THE STRUGGLE AGAINST EVIL; THE NOBLE ONE MUST ALSO BE EXCELLENT OF SPIRIT, OF MIND, OF BODY; ONE WHO EXCELS IS ONE OF OPTIMAL SOUL; ONE OF OPTIMAL SOUL IS PERFECT. NOBILITY IS THE MOST PRECIOUS TREASURE WITHIN KOSMOS, MORE SO THAN LIFE ITSELF; A LIFE WITH NO NOBILITY IS A FATE WORSE THAN DEATH: IGNOBLE BEINGNESS IS IALDABAOTH'S CONDITION, AND ITS REPRODUCTION FACILITATES THE PROLIFERATION OF EVIL. IF NOBILITY CONDUCES TO EXCELLENCE, AND EXCELLENCE CONDUCES TO OPTIMALITY, IGNOBILITY CONDUCES TO PESSIMISM, AND PESSIMISM CONDUCES TO FATALITY.

SOLITUDE IS THE APPARENT MARK OF THE NOBLE ONE. THE NOBLE ONE'S SOLITUDE IS A DOUBLE ONE: SOLITUDE FROM BEING IN SEPARATION FROM GOD, FALLEN FROM PLEROMA, AND SOLITUDE FROM BEING ALIEN AMONGST IGNOBLE MANY.

FIRSTLY GOES THE BODY —IT FAILS, AND IT ROTS—, SECONDLY GOES THE MIND —IT BECOMES DERANGED AND FRAGMENTED—, THIRDLY GOES THE SPIRIT —IT FLARES, AND IT CONSUMES ITSELF—, FINALLY THE SOUL WANES. FIRSTLY COMES THE BODY —WHOLE AND FIT—, SECONDLY COMES THE MIND —CLEAR AND DEEP—, THIRDLY COMES THE SPIRIT —SERENE AND FOCUSED—, FINALLY THE SOUL IS FREE.

DAYTIME IS FOR SENSING, EVENING IS FOR REASONING, NIGHTTIME IS FOR AFFECTING. SUNLIGHT VITALIZES THE BODY, IMPROVING BIOPHYSICAL OPERATION, WHILST DAYLIGHT FACILITATES EXPRESSION OF EMOTIONS, SHARPENS SENSATIONS, MAXIMIZES PERCEPTION, AND CURTAILS URGES. PENUMBRA OF EVENING LEAVES THE MIND DEPURED OF SENSUAL AGITATION, THUS, IMPROVING NOETICAL OPERATION, AND FACILITATING INTELLECTION, FACILITATING LOGICAL RELATION, ASSISTING APPREHENSION OF NOTIONS, AND OPTIMIZING CONSTRUCTION OF CONCEPTS. MOONLIGHT KINDLES THE SPIRIT, IMPROVING PNEUMOANIMIC OPERATION, WHILST NIGHTDARK FACILITATES EXPRESSION OF SENTIMENTS, REENERGIZES PURPOSE, CLARIFIES INTUITION, AND REINSPIRITS WITH IMPULSE. A DAY OF TWENTYFOUR HOURS IS DIVISIBLE INTO THREE PERIODS OF EIGHT HOURS EACH: SENSITIVE PERIOD COMPRISES FROM SIX HOURS TO FOURTEEN HOURS, RATIONAL PERIOD COMPRISES FROM FOURTEEN HOURS TO TWENTYTWO HOURS, AFFECTIVE PERIOD COMPRISES FROM TWENTYTWO HOURS TO SIX HOURS. KiKi IS EXALTED DURING THE SENSITIVE PERIOD, ADA IS EXALTED DURING THE RATIONAL PERIOD, WANESSA IS EXALTED DURING THE AFFECTIVE PERIOD.

SOUL COGITATES, SPIRIT AFFECTS, MIND REASONS, BODY SENSES; SPIRIT, MIND, BODY, ARE ORGANIZED BY SOUL, THUS, ENTITY'S COGNITION COMPRISES THREE MUTUALLY COMPLEMENTARY MODALITIES: AFFECT, REASON, SENSE, EACH RESPECTIVELY CORRELATING WITH SPIRIT, MIND, BODY. WHAT PERTAINS TO AFFECT: SENTIMENT, PURPOSE, INTUITION, IMPULSE. WHAT PERTAINS TO REASON: INTELLECT, LOGIC, NOTION, CONCEPT. WHAT PERTAINS TO SENSE: EMOTION, SENSATION, PERCEPTION, URGE. A WHOLESOME SOUL WILL KEEP SYNERGETICAL AND HIERARCHICAL ORDER BETWEEN AFFECT, REASON, AND SENSE; SENSE SHOULD BE SUBORDINATED TO REASON; REASON SHOULD BE SUBORDINATED TO AFFECT; AFFECT SHOULD BE SUBORDINATED TO SOUL; SOUL SUPERODINATES THE THREE —THIS ORDER CONDUCES TOWARD HEALTHY ENTITY. A VITIATED SOUL WILL LACK THE POWER, AND THE ENERGY, THAT ARE NECESSARY TO EXERT AUTHORITY OVER THE ORDINATES, THUS, SOUL WILL BE AFFLICTED WITH DISINTEGRATION; THE FUNCTIONS OF THE COGNITIVE MODALITIES WILL BECOME PERVERTED AND MALIGN, WITH ONE PONDERATING OVER THE OTHER TWO VIA REPRESSION: AFFECT WILL OVERPONDERATE IF AN ENTITY IS CARDINAL; REASON WILL OVERPONDERATE IF AN ENTITY IS FIXED; SENSE WILL OVERPONDERATE IF AN ENTITY IS MUTABLE —THIS DISORDER CONDUCES TOWARD SICK ENTITY.

GLORY IS GREATER THAN THE PERSON; THE CROWN IS GREATER THAN THE HEAD; PRESENCE EMANATES FROM ESSENCE, AS BEINGNESS EXTENDS FROM BEING, AND AS ENERGY CAUSES PLASMIC GLOW.

THE WAY OF DEATH IS SWEET, AND ITS DESTINATION IS BITTER. THE WAY OF LIFE IS BITTER, AND ITS DESTINATION IS SWEET.

HUMANS ARE DIVIDED INTO TWO OVERGENERAL CATEGORIES: OF THOSE WHO ARE IMPELLED BY THE FORCES OF PURITY, AND OF THOSE WHO ARE COMPELLED BY THE FORCES OF HYBRIDIZATION. THE CATEGORY OF THOSE WHO ARE IMPELLED BY THE FORCES OF PURITY IS EPITOMIZED IN THE TYPE OF THE PURE VIRGIN; THE CATEGORY OF THOSE WHO ARE COMPELLED BY THE FORCES OF HYBRIDIZATION IS EPITOMIZED IN THE TYPE OF THE HYBRID WHORE. THE NOBLE ONES BELONG TO THE CATEGORY OF THOSE WHO ARE IMPELLED BY THE FORCES OF PURITY; THE IGNOBLE MANY BELONG TO THE CATEGORY OF THOSE WHO ARE COMPELLED BY THE FORCES OF HYBRIDIZATION. THIS DICHOTOMY, AS CAN BE EXPECTED, IS ROOTED IN BIOGENETICS, AND MANIFESTED IN RACIAL TYPE; THE RACIAL LINEAGE OF THOSE WHO ARE IMPELLED BY THE FORCES OF PURITY IS REFERRED TO THE ORIGINAL ARYANS; THE ANTIRACIAL LINEAGE OF THOSE WHO ARE COMPELLED BY THE FORCES OF HYBRIDIZATION IS REFERRED TO MULTIPLE SOURCES, TO MULTIPLE POINTS IN SPACETIME, TO ANY OCCURRENCE OF MISCEGENATION. TO DESTROY IS EASIER THAN TO CONSTRUCT, THEREFORE, THE PROCESS OF HYBRIDIZATION CAN OCCUR WITHIN ONE (DE)GENERATION; TO CONSTRUCT IS MORE DIFFICULT THAN TO DESTROY, THEREFORE, THE PROCESS OF PURIFICATION NOT ONLY CAN BE REALIZED ONLY THROUGH MULTIPLE (RE)GENERATIONS, BUT IT IS MORE PROPENSE TO RUPTION OF SEQUENCE, THAN THE PROCESS OF HYBRIDIZATION. THE NOBLE ONES, IMPELLED BY THE FORCES OF PURITY, STRIVE TO CURE THE RACIAL DAMAGE INCURRED BY DEGENERATION, TO CURB BASE URGES, TO SUBLIMATE PHYSICAL ENERGY IN METAPHYSICAL WORK, TO SAVE OTHERS FROM HYBRIDIZATION, TO REGENERATE THE NOBLE RACE. THE IGNOBLE MANY, COMPELLED BY THE FORCES OF HYBRIDIZATION, CONTINUE THE ORGY OF DEGENERATION INITIATED BY THEIR ANCESTORS, TO MISTIFY, CONFLATE, AND CONFUSE, TO BECOME EVER MORE CHIMERICALLY BLENDED, TO CAUSE OTHERS TO BECOME LIKE THEM, TO DYSGENERATE A RACELESS MASS.

GENERATION IS A NATURAL PROCESS; DEGENERATION IS AN ANTINATURAL PROCESS; REGENERATION IS A CONTRANATURAL PROCESS. AS A CONTRANATURAL AGENT, THE HERO STRIVES TO IMPROVE LIFE WITHIN KOSMOS, IN CONCORD WITH NATURAL LAW, DIVERTING AND RECTIFYING THE FLOW OF PHYSIS, WITH THE ULTIMATE PURPOSE OF BRINGING THE BEST ENTITIES TOWARD WHOLESOME TOTALITY. AS AN ANTINATURAL AGENT, THE VILLAIN STRIVES TO WORSEN LIFE WITHIN KOSMOS, IN DISCORD WITH NATURAL LAW, PERVERTING AND NEGATING THE FLOW OF PHYSIS, WITH THE ULTIMATE PURPOSE OF BRINGING ALL ENTITIES TOWARD ABYSMAL VOID.

CHILDREN ARE SANGUINE, TEENAGERS ARE CHOLERIC, ADULTS ARE PHLEGMATIC, ELDERS ARE MELANCHOLIC. FROM BLOOD WE RISE, IN BLACK BILE WE PASS. FROM SANGRIA ONE COMES INTO THE WORLD; IN MELANCHOLIA ONE TIRES FROM THE WORLD.

ENTITIES ARE GENERATED FROM BLOOD; ENTITIES EXTINGUISH IN BLACK BILE. THE HERO RISES FROM BLACK BILE, AND IS SANCTIFIED IN BLOOD; THE VILLAIN DRAGS OTHERS INTO BLACK BILE, AND MIXTIFIES THROUGH BLOOD. FROM SANGRIA WE ARE BORN, IN MELANCHOLIA WE DIE; FROM MELANCHOLIA WE RISE, IN SANGRIA WE LIVE.

WITHIN KOSMOS, ALL ENTITIES PASS THROUGH THE FOUR NATURAL PHASES OF GENERATION, GROWTH, DECAY, CESSATION; CORRESPONDING TO EACH OF THOSE PHASES IS A HUMOUR, AND IN CONJUNCTION WITH THAT HUMOUR, EACH PHASE CONSTITUTES A CONDITION THAT AFFECTS THE INDIVIDUAL'S PSYKHE. GENERATION CORRESPONDS TO BLOOD, THUS, THE CONDITION OF SANGRIA. GROWTH CORRESPONDS TO BILE, THUS, THE CONDITION OF KHOLERA. DECAY CORRESPONDS TO PHLEGM, THUS, THE CONDITION OF PHLEGMIA. CESSATION CORRESPONDS TO BLACK BILE, THUS, THE CONDITION OF MELANCHOLIA. THE NATURAL PROGRESS TRANSCURS FROM SANGRIA, THROUGH KHOLERA, AND PHLEGMIA, TO MELANCHOLIA —FROM GENERATION FROM BLOOD, THROUGH LIVERISH GROWTH, AND LIQUID DECAY, TO CESSATION IN BLACK BILE. THIS NATURAL PROGRESS CAN ONLY BE REVOLUTIONIZED BY A NOBLE ONE, ENDOWED WITH THE THREE SOFIANIC GRACES, MANIFESTED IN OPTIMAL MANNER —ID EST: BY A HERO—, WHO STRUGGLES AGAINST NATURE, INITIATING THE CONTRANATURAL PROGRESS. THE CONTRANATURAL PROGRESS TRANSCURS FROM MELANCHOLIA, THROUGH PHLEGMIA, AND KHOLERA, TO SANGRIA —FROM NOSTALGIA IN BLACK BILE, THROUGH FLUID CATHARSIS, AND FEVERISH HEALING, TO REGENERATION OF BLOOD. FATAL DEGRADATION OF NATURE: FROM SANGRIA, THROUGH KHOLERA, AND PHLEGMIA, TO MELANCHOLIA. OPTIMAL SUBLIMATION AGAINST NATURE: FROM MELANCHOLIA, THROUGH PHLEGMIA, AND KHOLERA, TO SANGRIA.

SO POPULAR IN THE INDISTINCT MASS, EVEN AMONGST SOME NOBLE ONES, IS THE WORD “AMEN”, THAT IT IS NOT ONLY USED WITHOUT SPIRITUAL, AND RELIGIOUS, CONTEXTS, IN SECULAR CONTEXTS, BUT ALSO BY INDIVIDUALS WHO CLAIM TO BE “IRRELIGIOUS”, “ATHEISTIC”, “AGNOSTIC”, OR “NONSPIRITUAL”. THE WORD “AMEN” DERIVES FROM SEMITIC ROOT “M N”; THE INTERJECTION “AMEN” IS A PROPER NOUN, SPECIFICALLY, A NAME; IT IS THE NAME OF A MALEVOLENT DEMON; OTHER VARIATIONS OF THIS NAME ARE “MAMMON”, AND “AMUN”. THE MAJORITY OF PEOPLE IN GENERAL IS OBLIVIOUS TO THE TRUTH BEHIND THE PRONOUNCEMENT OF THE WORD “AMEN”, BUT A MINORITY IS AWARE OF ITS SIGNIFICANCE; THIS MINORITY IS SUBDIVIDED INTO TWO: THE NOBLE ONES, AND THE IGNOBLE ONES; THE NOBLE ONES ABSTAIN FROM PRONOUNCING IT IN BOTH, SECULAR, AND SPIRITUAL, CONTEXTS —ESPECIALLY IN THE LATTER—, WHILST THE IGNOBLE ONES NOT ONLY ENJOY ITS PRONOUNCEMENT, BUT ALSO PROMOTE PERSISTENCE OF PRONOUNCEMENT OF IT, IN BOTH, SECULAR, AND SPIRITUAL, CONTEXTS, BY THE IGNORANT MAJORITY OF PEOPLE IN GENERAL. TO AMON IS COUNTERPOSED ATEN, WHO IS THE PERSONA IN CIRCULAR FORM OF GOD'S PRESENCE, BOTH, WITHIN KOSMOS, AND WITHOUT KOSMOS, MANIFESTED OPTIMALLY WITHIN KOSMOS AS THE SUN; THE WORD “ATEN” DERIVES FROM SEMITIC ROOT “T N”; OTHER VARIATION OF THE NAME “ATEN” IS “ATON”. THE FACT THAT THE NAME “ATEN” IS VIRTUALLY UNUSED AS AN INTERJECTION OF PRAISE, WHILST THE NAME “AMEN” IS USED IN ITS STEAD, IS NO ACCIDENT; THE USE OF THE NAME “AMEN” AS AN INTERJECTION OF PRAISE IN PRAYER WAS FORMALLY INSTITUTED SINCE THE INCEPTION OF JUDEOCHRISTIANITY BY THE ZIONIST FORCES THAT ERADICATED CHRISTIANITY. CHRISTIANS SHOULD PRONOUNCE THE NAME “ATEN”, IN PRAISE OF GOD, NOT THE NAME “AMEN”, IN PRAISE OF A MALEVOLENT DEMON.

IN THE TOTALITY, WITHIN, AND WITHOUT, KOSMOS, THERE ARE TWO CARDINAL PRINCIPLES: SPIRITUALISM, AND MATERIALISM; SPIRITUALISM DERIVES FROM GOOD; MATERIALISM DERIVES FROM EVIL. FROM SPIRITUALISM, TOTALISM; FROM TOTALISM, IDEALISM; FROM IDEALISM, OPTIMISM; FROM OPTIMISM, HEROISM. FROM MATERIALISM, NIHILISM; FROM NIHILISM, REALISM; FROM REALISM, PESSIMISM; FROM PESSIMISM, FATALISM. THE COURSE FROM SPIRITUALISM TO HEROISM, AND FROM HEROISM TO SPIRITUALISM, CONSTITUTES THE MOVEMENT OF THE FORCES OF PURITY. THE COURSE FROM MATERIALISM TO FATALISM, AND FROM FATALISM TO MATERIALISM, CONSTITUTES THE MOVEMENT OF THE FORCES OF HYBRIDIZATION.

THE MARTYR IS ONE WHO BELIEVES, KNOWS, AND REMAINS FAITHFUL IN ADVERSITY, BEING WILLING TO PERISH, OR TO BE KILLED, RATHER THAN SURRENDERING ITS FIDELITY. THE MARTYR IS ONE OF HOPELESS HEART WHO CHOOSES VICTORIOUS FAILURE OVER SUCCESSFUL DEFEAT. THE HERO ACTUATES WHAT THE NOBLE ONE KNOWS; CONSTANT REMEMBRANCE IMPELS THE HERO'S ACTION; WHEN CONSTANT REMEMBRANCE IMPELS THE HERO TO STRIVE UNTO CERTAIN BIOPHYSICAL DEATH, THE HEROIC ACT IS MARTYRIZED, AND THE HERO IS EXALTED TO CONDITION OF MARTYR. THE NOBLE ONE KNOWS, AND, THROUGH ACTION FROM NOBLE KNOWLEDGE (GNOSIS), THE NOBLE ONE BECOMES A HERO; THE HERO DOES, AND, THROUGH PERSISTENCE OF REMEMBRANT ACTION, THE HERO BECOMES A MARTYR.

TO MASSIVE SPECTACLE IS COUNTERPOSED INDIVIDUAL VISION. WITH DUBIETY, THE SPECTATOR HOPES TO BE GRACED BY THAT TO WHICH IT IS BLIND; WITH TRUST, THE VISIONARY HAS FAITH IN VICTORIOUS SUCCESS OF WORK TOWARD REALIZATION OF WHAT HAS BEEN REVEALED TO IT.

SPECTATION ENTAILS PASSIVITY; SPECULATION IS SPECTATION SUPERLATIVIZED TO THE SPHERE OF REASON; SPECULATION CONSISTS IN PLAYING WITH NOTIONAL APPEARANCES. SPECTATION IS DETRIMENTAL, IMPAIRING THE BODY'S ABILITY FOR REACTION; SPECULATION IS EVEN MORE DETRIMENTAL THAN SPECTATION, BECAUSE IT IMPAIRS THE MIND'S ABILITY FOR ACTION; WITH IMPAIRED BODY, AND MIND, SPIRIT FALLS INERT, LANGUISHING IN PARALYSIS. DETRIMENTAL QUALITY OF VIEW OF SPEK IS EFFECTUAL ONLY WHEN IT IS PRACTICED BY ITSELF; WHEN VIEW OF SPEK IS PRACTICED IN CONJUCTION WITH VIEW OF OKW, THE RESULT IS WORK. OPTIMIZATION IS NOT POSSIBLE WITH NO SPECULATION, AND SPECULATION, IN CONJUNCTION WITH OPTIMIZATION, CONDUCES TO COMPLETION, THEREFORE, OPTIMIZATION, AND SPECULATION, ARE MUTUALLY COMPLEMENTARY. IN ORBITAL ORDER, WITHIN THE WHOLE ORB, THE SPECKS ARE ARRANGED THROUGH NOBLE ART.

THERE ARE TWO KINDS OF VIEW: SPECULAR VIEW, AND OPTIMAL VIEW. TO SPECULATE IS TO COGITATE AN IDEA IN PARTICULAR, MOBILIZING IT WITHIN INTELLECTUAL SPHERE, THUS, ACTUALIZING THE IDEA'S POTENTIAL FOR ELUCIDATING THE FUTURE. “SPECULATION”: FROM PROTOINDOEUROPEAN ROOT “SPEK” (“VIEW”), AND PROTOINDOEUROPEAN VERB “TELE” (“TO CARRY”, “TO BEAR”), AND VIA COGNATION, FROM PROTOINDOEUROPEAN ADJECTIVAL ROOT “KWEL” (“FAR”, “MOVED AWAY”). SPECULARVIEW —THE VIEW OF SPEK— IS A VIEW THAT IS SPECIAL, SPECIFIC, THUS, SPECULATION EQUALS TO FOCUSING ONE'S PERCEPTION, OR INTENT, ON AN INDIVIDUAL PART OF THE WHOLE, ATTEMPTING TO REVEAL ITS POTENTIALITY FROM AN INVOLVED AND PASSIVE PERSPECTIVE BY PLAYING WITH ITS APPEARANCES, EXTRAPOLATING THOSE APPEARANCES TO THEIR POSSIBLE PROBABILITIES, THUS, THE PARTICULAR'S ESSENCE IS REFLECTED IN THE SPECTRAL SHADOWS OF ONE'S SPECTATION. TO SPECIAL VIEW IS CONTRASTED ORDINAL VIEW; TO SPECIFIC VIEW IS CONTRASTED GENERAL VIEW; TO SPECULARVIEW IS CONTRASTED OPTIMAL VIEW; OPTIMAL VIEW IS SIGNIFIED IN LANGUAGE BY PROTOINDOEUROPEAN ROOT “OKW” (“SIGHT”) —FROM WHICH DERIVES GREEK ROOT “OPS” (“EYE”)—, AND BY PROTOINDOEUROPEAN ROOT “OP”, FROM WHICH DERIVE LATIN SUFFIX “AB” (“AWAY FROM”), AND LATIN NOUN “OPS” (“WORK”). OPTIMAL VIEW —THE VIEW OF OKW— IS A VIEW THAT IS ORDINAL, GENERAL, THUS, OPTIMIZATION EQUALS TO FOCUSING ONE'S PERCEPTION, OR INTENT, ON THE WHOLE THAT COMPRISES THE PARTS, ATTEMPTING TO IMPOSE INTEGRATIVE ORDER ON ALL PARTICULARS FROM A REMOVED AND ACTIVE PERSPECTIVE BY PENETRATING AND LUMINATING THE ESSENCE THAT SUBSISTS BEYOND THEM ALL, THUS, ESSENCE, AND APPEARANCE, ARE MUTUALLY INTEGRATED IN SYNERGETIC WORK BY ONE'S OPERATION. TO OPTIMIZE IS TO WORK WITH PURPOSE OF IMPROVING A THING BY INTEGRATING ITS CONSTITUENCY BY IMPOSING COHERENCE TO ITS CONSTITUENTS, WITH HOMOLOGIZING AFFINITY; EVERY THING, AND EVERY ONE, IS PART OF THE WHOLE, THEREFORE, THOSE WHO DEVIATE FROM THEIR PLACE IN THE WHOLE LOSE THEIR HEALTH; THE WHOLE IS A WORK THAT IS COMPLETE; GOD IS OVER AND BEYOND ALL, GOD COMPREHENDS ALL, GOD IS THE ABSOLUTE ENTITY, THUS, WHAT IS ABSOLUTE IS CLOSEST TO GOD, AND TO BRING SOMETHING TO COMPLETION IS TO BRING THAT THING TO AN ABSOLUTE CONDITION, THUS, CLOSER TO GOD —EXALTED IS WHAT IS IN HEALTH.

THIS FOLKIC CHILDREN'S SONG IS TRUTHFUL IN STATING THAT “LIFE IS BUT A DREAM”; ONEIRIC VITA DISPELS AMNESIA OF SLEEP; KOSMOS OCCLUDES REMEMBRANCE OF LIFE.THE ONE WHO IS DELUDED EXPERIENCES ILLUSION, WHILST REALITY IS RELEGATED TO CONDITION OF OBJECT OF SPECTATION; VISION OF DREAMS DISPELS ILLUSION BY COMPELLING THE DELUDED ONE TO SEE ILLUSION AS THE FALSITY THAT IT IS, REVEALING TRUTH, AND LEADING THE DELUDED ONE TO EXPERIENCE OF REALITY, THUS, IN PRO OF FREEDOM, LET DREAMS TRANSFORM YOUR SELF, OTHERS, AND THE WORLD.IN DARKNESS OF SLEEP, ONE IS BLIND; IT IS LUMEN OF LIFE THAT COMES TO ONE VIA DREAMS, INSPIRITING ONE'S SOPOR, THAT FACILITATES VIEW OF REALITY TO ONE, THUS, TEARING THE VEIL OF ILLUSION, AND BRINGING ONE FORTH TO RADIANT GLORY ANEW.THE NOBLE ONES ARE AWAKE, VISIONED, AND ALIVE; THE IGNOBLE MANY ARE ASLEEP, BLIND, AND DEAD.

VULGARLY, IT IS SAID THAT THE ONE WHO IS IGNORANT, AND/OR LETHARGIC, IS “BLIND”, OR “ASLEEP”, AND THAT THE ONE WHO KNOWS, AND/OR IS PROACTIVE, OR ACTIVE, “SEES”, OR IS “AWAKE”; THESE METAPHORICAL FIGURATIONS ARE COGNATE, ORIGINATING IN THE EVENT OF ADAMA'S BLINDING, AND BEING PUT TO SLEEP, BY IALDABAOTH, AND ADAMA'S SEQUENT RESTITUTION TO WAKEFULNESS, WITH VISION, BY SOFIA AS ZOE.

THE ONE WHO IS UNCOMFORTABLE IS RESTLESS; THE ONE WHO IS RESTLESS KEEPS ITSELF AWAKE. THE ONE WHO IS COMFORTABLE IS IN SLEEP. ANIMATED BY DREAMS IS THE VIGIL OF THE RESTLESS ONE. DEEP, AND LACKING IN DREAMS, IS THE SLEEP OF THE COMFORTABLE ONE.

ONE FIGHTS ONLY FOR WHAT ONE LOVES; ONE LOVES ONLY WHAT ONE REVERES; ONE REVERES ONLY WHAT ONE COMPREHENDS; ONE COMPREHENDS ONLY WHAT ONE UNDERSTANDS; ONE UNDERSTANDS ONLY WHAT ONE APPREHENDS. WITH FURY, ONE FIGHTS. WITH LOVE, ONE BUILDS. WITH REVERENCE, ONE IS INSPIRED. WITH COMPREHENSION, ONE KNOWS “THE WHY”. WITH UNDERSTANDING, ONE KNOWS “THE HOW”. WITH APPREHENSION, ONE KNOWS “THE WHAT”.

THE HERO HAS THREE INHERENT QUALITIES THAT TERMINE ITS PERSONALITY: IMPETUOUS SPIRIT, ALERT MIND, AGILE BODY. WHEN THE HERO FULFILLS ITS TELOS, THE HERO TRANSCENDS KOSMIC LIMITS, THUS, HAVING COMPLETED ITS BECOMING, ATTAINING WHOLE BEINGNESS, THE HERO IS BECOME WISE SOUL.

AUTISM IS A BENEFICIAL MUTATION; AUTISM IS NOT A DISORDER, BUT A REORDER. INDIVIDUALS DIAGNOSED AS "LOW FUNCTIONING AUTISTIC" ARE NOT EVEN AUTISTIC, BUT COGNITIVELY IMPAIRED.﻿ THE EQUATION OF COGNITIVE IMPAIRMENT WITH AUTISM, OR THE LINKAGE OF AUTISM WITH COGNITIVE IMPAIRMENT, ARE INTENTIONAL ACTS OF DECEPTION BY PSEUDOSCIENTISTS, PARTICULARLY, BY NEUROLOGISTS, AND BY PSYCHIATRISTS, IN AN ATTEMPT TO OCCLUDE THE TRUE REGENERATIVE NATURE OF AUTISM, MAKING IT APPEAR AS A DISORDER, AND AN ILLNESS, WHEN IT ACTUALLY IS A REORDER, AND A WELLNESS. TO ACCOUNT FOR THE VERITABLE DIFFERENCES BETWEEN AUTISM, AND COGNITIVE IMPAIRMENT, PSEUDOSCIENTISTS INVENTED THE CONCEPT OF THE “AUTISTIC SPECTRUM” —A CATEGORICAL SCHEME WITHIN WHICH THEY COULD CATEGORIZE COGNITIVELY IMPAIRED INDIVIDUALS TOWARD THE LOWER END OF THE “SPECTRUM” AS “LOW FUNCTIONING AUTISTIC”, WHILST CATEGORIZING ACTUALLY AUTISTIC INDIVIDUALS TOWARD THE HIGHER END OF THE “SPECTRUM” AS “HIGH FUNCTIONING AUTISTIC”. AUTISM IS NOT A SPECTRUM; AUTISM IS A CONDITION WITH NO GRADATION; ONE EITHER IS AUTISTIC, OR NOT; DIFFERENCES IN MANIFESTATION OF AUTISM BETWEEN INDIVIDUALS ARE NOT DUE TO DIFFERENCE IN “AUTISTIC DEGREE”, BUT DUE TO DIFFERENCES IN PERSONALITY. BEHIND THIS EFFORT TOWARD NORMALIZATION OF COGNITIVE IMPAIRMENT BY ZIONIST FORCES OF HYBRIDIZATION, IS THE MORE GENERAL EFFORT BY THEM TO NORMALIZE MORBIDITY, BOTH, MEDICALLY —ID EST: BY CREATING CONDITIONS THAT PROPITIATE ILLNESS—, AND IN POPULAR PERCEPTION; NORMALIZATION OF MORBIDITY WOULD ACHIEVE THREE CONCRETE ENDS: (1) LOWERING OF BIOGENETIC QUALITY OF PEOPLE THROUGH POLLUTION OF GENOTYPE, (2) PROMOTION OF BEHAVIOURS THAT ARE CONDUCIVE TOWARD LOWERING OF BIOGENETIC QUALITY OF PEOPLE, AND (3) INSTILLMENT IN PEOPLE OF LOW ETHICOMORAL STANDARDS, WHICH ARE CONDUCIVE TOWARD POLLUTION OF GENOTYPE. AUTISM IS THE PRECONDITION TO HEROISM; AUTISTIC INDIVIDUALS ARE METAHUMAN; ZIONISTS FEAR THE ARISE OF METAHUMANS, SINCE THE ARISE OF METAHUMANS WOULD INEVITABLY CAUSE THE ADVENT OF NEW NOBLE ORDER, CONSEQUENTLY, OF REGENERATION OF THE ARYAN RACE; JEWS FEAR THE RESURGENCE OF THE ARYAN; THAT IS THE PRIME CAUSE FOR THEIR CONSTANT EFFORTS AT BIOGENETIC POLLUTION, THEIR BOOSTING OF RACIAL DISINTEGRATION, THEIR PROMOTION OF HYBRIDIZATION. THOSE WHO ARE MALEVOLENT STRIVE TO ERADICATE HEALTH BY FINDING A “CURE FOR WELLNESS”, BECAUSE THOSE WHO ARE MALEVOLENT THRIVE IN ILLNESS, AND AMIDST SICKNESS, THUS, THEY SEEK TO VITIATE EVERYONE, AND EVERYTHING.

PERSONHOOD IS THE CULMINATION OF INDIVIDUAL ENTITY'S BECOMING; NOBLE PERSONHOOD IS THE EPITOME OF MORTAL BEING. AN INDIVIDUAL BECOMES A PERSON THROUGH CONSCIOUS RECOGNITION OF ITSELF AS IT EXPERIENCES RELATIONS WITH OTHERS, AND AS IT EXPERIENCES THE WORLD; THIS CONSCIOUS SELFCONTEMPLATION LEADS TO KNOWLEDGE OF SELF; WHEN THE INDIVIDUAL KNOWS ITSELF, IT IS SELFCONSCIOUS; SELFCONSCIOUSNESS IS THE PRIME TRAIT OF THE PERSON. THE AUTISTIC INDIVIDUAL IS BORN WITH INTRINSIC FACILITY TOWARD PERSONHOOD, BUT THIS DOES NOT ENTAIL THAT THE ONTOLOGICAL STRUGGLE IS LESS DIFFICULT; THIS FACILITY CONSISTS IN HAVING BEEN BORN WITH SPIRIT OF SOFIA IN ITS HEART, DIRECTING ITS ACTIONS WITH WISDOM DURING THE FIRST YEARS OF LIFE, UNTIL THIS WISE DIRECTION IS CONSUMMATED WITHIN THE INDIVIDUAL'S OWN GESTALT OF MIND: CONSCIOUSNESS. “AUTISM”: FROM GREEK REFLEXIVE PRONOUN “AUTOS”, MEANING “SELF”, AND SUFFIX OF PRACTICE “ISM”, THUS, “SELFISM” —ID EST: THE PRACTICE OF SELF. TO THE INDIVIDUAL GRACED BY AUTISM IS FACILITATED INTEGRATION OF ITS OWN ENTITY, AND ONTOLOGICAL FULFILLMENT, IN CONCORD WITH GOD'S PATTERN; VICARIOUSLY, SOFIA IS RESTITUTED TO PURITY FROM FALLENNESS AT THE MOMENT OF PERSONCOMING. IN THE AUTISTIC PERSON —ID EST: IN THE HERO—, ENTITY FINDS REALIZATION, SOFIA FINDS RESTITUTION, AND KOSMIC TRIAL FINDS ITS END. ONE WHO IS SANE IS ONE WHOSE HEART IS IN CENTER, WHOSE CORE IS IN HARMONY, AND WHOSE CORD TOWARD SOFIA IS INTACT. ONE WHO IS SANE IS ONE WHO IS ONE.

THE NOTION THAT AUTISTIC INDIVIDUALS ARE DEFICIENT IN UNDERSTANDING OF NONVERBAL COMMUNICATION IS ERRONEOUS; CONTRARILY, AUTISTIC INDIVIDUALS INHERENTLY TEND TOWARD NONVERBAL COMMUNICATION, USING VERBAL COMMUNICATION BY NECESSITY IN CONCRETE COMMUNICATION OF WHAT IS ABSTRACT, OR IN COMMUNICATION WITH NONAUTISTIC INDIVIDUALS, MORE THAN BY INHERENT TENDENCY. WHAT AUTISTIC INDIVIDUALS TEND TO FAIL TO UNDERSTAND IS IMPLICIT COMMUNICATION, NOT NONVERBAL COMMUNICATION; IN COMMUNICATION, WHAT IS NOT EXPLICIT IS NOT EXPRESSED; WHAT IS NOT EXPRESSED IS NOT COMMUNICATED. AUTISTIC DIFFICULTY IN UNDERSTANDING WHAT IS NOT COMMUNICATED IS NOT INDICATIVE OF DEFICIENCY, BUT OF EXCELLENCE, SINCE UNDERSTANDING OF WHAT IS NOT COMMUNICATED NECESSITATES SUPERFLUOUS AND COUNTERINTUITIVE COMPLEXITY OF THOUGHT, INVOLVING PRESUMPTIONS, AND ASSUMPTIONS, THAT OBFUSCATE MEANING, AND INCREASING PROBABILITY OF MISUNDERSTANDING, WHILST WHAT IS COMMUNICATED FACILITATES ESSENTIAL AND INTUITIVE SIMPLICITY OF THOUGHT, ELUCIDATING MEANING, AND DECREASING PROBABILITY OF MISUNDERSTANDING. DEXTERITY IN LANGUAGE THAT IS FREQUENTLY MANIFESTED BY AUTISTIC INDIVIDUALS IS DUE NOT TO DEFICIENCY THAT MANIFESTS AS HYPERLINGUISTIC SPECIALIZATION, BUT DUE TO COGNITIVE CAPABILITY FOR APPREHENSION, AND COMPREHENSION, OF ESSENCE OF THINGS, OF WHICH WORDS ARE ONLY SIGNS, THUS, HAVING FACILITY TO OPTIMIZE AND MASTER THOSE SIGNS.

THERE ARE TWO KINDS OF MATTER: INERT MATTER, AND LIVE MATTER. INERT MATTER IS WHAT CONSTITUTES ALL THAT IS NOT LIVING —ALL NONENTITIES. LIVE MATTER IS WHAT CONSTITUTES ALL THAT IS LIVING —THE BODIES OF ALL ENTITIES WITHIN KOSMOS. THE SUBTLER KIND OF MATTER IS LIVE MATTER; THE SUBTLEST KIND OF LIVE MATTER IS BIOGENETIC MATERIAL; THE SUBTLEST BIOGENETIC MATERIAL IS CEREBROSPINAL VAPOUR. MATTER IN ITSELF IS OVERLY MUTABLE, AND MATTER IS OVERLY REACTIVE AGAINST MATTER, THIS REACTION BEING ESPECIALLY STRONG IN DIRECT CONTACTS OF LIVE MATTER WITH LIVE MATTER. BIOPHYSICAL BODIES ARE OVERLY MUTABLE, AND OVERLY REACTIVE AGAINST BIOGENETIC MATERIAL, INSTANTANEOUSLY ATTACHING TO IT ON CONTACT, ABSORBING IT, AND INEXTRICABLY MIXING IT INTO THEIR CONSTITUENCY —THIS IS MICROCHIMERIZATION. CHIMERIZED BIOGENETIC MATERIAL ACCUMULATES PRIMARILY, IN THE ECTODERM —PARTICULARLY, IN THE BRAIN, AND IN THE SPINE—, SECONDARILY, IN THE MESODERM —PARTICULARLY, IN THE GONADS, IN BONEMARROW, IN THE KIDNEYS, THROUGHOUT THE LYMPHATIC SYSTEM, IN THE SPLEEN, AND IN MUSCLETISSUE—, TERTIARILY, IN THE ENDODERM —PARTICULARLY, IN THE ENDOCRINE SYSTEM, IN THE GALLBLADDER, IN THE LIVER, IN THE PANCREAS, IN ADIPOSE TISSUE, AND IN THE THYMUS. AFTER MICROCHIMERIZATION OCCURS, GENOTYPE OF THE BODY WHICH BECAME CHIMERIZED IS ALTERED PERMANENTLY —IT BECOMES POLLUTED—, THUS, THE ENTITY BECOMES HYBRIDIZED. MICROCHIMERIZATION OCCURS IN BOTH SEXES, IN ALL SPECIES, AND ACROSS SPECIES. BIOGENETIC MATERIALS IN DESCENDING ORDER OF SUBTLETY. — CEREBROSPINAL VAPOUR. — SEMEN. — BONEMARROW. — BLOOD. — BLOODPLASMA. — LYMPH. — MILK. — BILE. — MENSES. — VAGINAL DISCHARGE. — SALIVA. — URINE. — FECES.

IN LITERAL MATERIAL SENSE, ONE IS WHAT ONE EATS —ID EST: WHAT ONE CONSUMES BECOMES ATTACHED TO ONE; WHAT IS ATTACHED TO ONE IS ABSORBED WITHIN ONE; WHAT IS ABSORBED INTO ONE IS CHIMERIZED WITH ONE. CONSUMPTION COMPRISES NOT ONLY WHAT ONE CONSUMES AS ALIMENT, BUT WHAT ONE CONSUMES DURING COITUS —VIDELICET: SEXUAL FLUIDS—, WHAT ONE CONSUMES ONTOSOCIALLY —VIDELICET: MORBID RELATIONSHIPS—, AND WHAT ONE CONSUMES UNINTENTIONALLY THROUGH ACCIDENTAL, OR ENVIRONMENTAL, CONTACT —VIDELICET: THROUGH WOUNDS, THROUGH ENVIRONMENTAL POLLUTION, ET CETERA. CONSUMPTION NECESSARILY ENTAILS ATTACHMENT —MORBID DEPENDENCE—; ATTACHMENT OCCURS ONLY WITH WHAT IS EXTRANEOUS AND SUPERFLUOUS, THEREFORE, ENTITY THAT REQUIRES CONSUMPTION OF ANYTHING FOR SUSTENANCE OF ITSELF IS NOT FREE, BUT BOUND. NOBILITY INDUCES TENDENCY TOWARD AUTARKY; ENTITY THAT IS AUTARKIC IS SELFSUFFICIENT; ENTITY THAT IS SELFSUFFICIENT DOES NOT REQUIRE CONSUMPTION FOR SUSTENANCE OF ITSELF —NOBLE ENTITY IS FREE. LACK, OR DEFICIENCY, OF NOBILITY INDUCES TENDENCY AWAY FROM AUTARKY, THEREFORE, AWAY FROM SELFSUFFICIENCY, AND TOWARD GREATER MORBID DEPENDENCE, THUS, PRODUCING CONDITIONS IN WHICH ENTITIES REQUIRE CONSUMPTION OF INCREMENTALLY GREATER QUANTITIES FOR SUSTENANCE OF THEMSELVES, WHILST SELFPERPETUALLY INCREASING THEIR ATTACHMENT TO THAT WHICH THEY CONSUME —IGNOBLE ENTITY IS BOUND. AUTARKY NECESSARILY ENTAILS INDEPENDENCE FROM CONSUMPTION THROUGH TRANSCENDENCE OF REQUIREMENTS, AND OF NEEDS, IMPOSED BY NATURE ON ALL ENTITIES WITHIN KOSMOS, THUS, NO ENTITY IS SELFSUFFICIENT UNTIL IT CAN BE WITH NO SUSTENANCE OF ANY KIND —UNTIL IT CAN PERSIST WITH NO CONSUMPTION —UNTIL IT CAN STAND WITH NO ATTACHMENT —UNTIL IT CAN LIVE WITH NO ALIMENT: THIS CONSTITUTES ULTIMATE FREEDOM. AUTARKY IS NOT AN END IN ITSELF, BUT RATHER, IT IS THE CONDITION FROM WHICH ENTITY IS ABLE TO TRANSCEND KOSMOS WITH NO HINDRANCE. ONE SHOULD RENOUNCE KOSMOS BY BREAKING ATTACHMENT WITH FURY, AND BY SUBLIMATING HATRED WITH LOVE.

FOR SUSTENANCE OF BIOPHYSICAL FUNCTIONING, ALL MATERIAL BODIES REQUIRE CONSUMPTION OF MATTER; MATTER THAT IS CONSUMED FOR THIS PURPOSE CONSTITUTES ALIMENT. WHAT TERMINES HOW MUCH ALIMENT A BODY REQUIRES TO SUSTAIN ITS BIOPHYSICAL FUNCTIONING IS ITS DEGREE OF NOBILITY —FOR SUSTENANCE OF BIOPHYSICAL FUNCTIONING, THE NOBLER BODY REQUIRES LESS ALIMENT THAN THE IGNOBLER BODY, AND CONVERSELY. MATTER TENDS TOWARD MATTER; SPIRIT TENDS TOWARD SPIRIT, AWAY FROM MATTER. NOBILITY ENTAILS AVERSION TOWARD MATTER, IMPULSE TOWARD TRANSCENDENCE OF PHYSICALITY, AND/OR TENDENCY TOWARD ABSTINENCE FROM ENGAGEMENT IN NATURAL PROCESSES, THEREFORE, NOBILITY IS A CONTRANATURAL QUALITY. THE PURER, SUBTLER, MORE NEOTENOUS, THAT IS A BODY, THE LESS MATTER THAT IT REQUIRES TO CONSUME TO SUSTAIN ITS BIOPHYSICAL FUNCTIONING; THE MORE HYBRIDIZED, DENSER, MORE PALEOTENOUS, THAT IS A BODY, THE MORE MATTER THAT IT REQUIRES TO CONSUME TO SUSTAIN ITS BIOPHYSICAL FUNCTIONING.

ALL THAT IS WITHIN KOSMOS IS NATURAL; ALL THAT IS NATURAL IS PHYSICAL; ALL THAT IS PHYSICAL IS MATERIAL. ACTION ACTUATED IN PRO OF END THAT PERTAINS TO WHAT IS WITHIN KOSMOS IS NATURAL ACTION. ACTION ACTUATED IN PRO OF END THAT PERTAINS TO WHAT IS DETRIMENTAL TO KOSMOS IS ANTINATURAL ACTION. ACTION ACTUATED IN PRO OF END THAT PERTAINS TO WHAT IS BEYOND KOSMOS IS CONTRANATURAL ACTION. NATURAL ACTION IS ALWAYS ACTUATED VIA PHYSICAL MEDIA, AND IT CONSTITUTES PRESERVATIONAL ACTION. ANTINATURAL ACTION IS ALWAYS ACTUATED VIA SUPERPHYSICAL MEDIA, AND IT CONSTITUTES KHAOTIC ACTION. CONTRANATURAL ACTION IS ALWAYS ACTUATED VIA METAPHYSICAL MEDIA, AND IT CONSTITUTES TRANSCENDENTAL ACTION.

DO NOT IMPOSE NEW STANDARDS ON ADULTS; IMPOSE NEW STANDARDS ON CHILDREN. WHAT HAS MATURED IS BEYOND IMPROVEMENT. DO NOT IMPOSE NEW STANDARDS ON INDIVIDUALS; IMPOSE NEW STANDARDS ON PEOPLE. THE WORLD IS CHANGED BY TRANSFORMING THE MANY.

MOST HEROES OF THE ULTIMATE REVELATION WILL RISE FROM THE “MILLENNIAL” GENERATION. WHAT OUR FATHERS, AND OUR GRANDFATHERS, BUILT, WE DESTROY; WHAT OUR OLDER SIBLINGS GLIMPSED AT THE TURN OF THE MILLENNIUM, WE WORK TO REALIZE. WITH WISTFULNESS, WE, “MILLENNIALS”, ARE THE ONES WHO STRUGGLE IN PRO OF FINALITY; IT WILL BE THE CHILDREN OF OUR GENERATION WHO WILL BE JOYFUL, AND IT WILL BE THE GRANDCHILDREN OF OUR GENERATION WHO WILL BE HAPPY. THE GRANDCHILDREN OF OUR GENERATION WILL BE THE LAST ONES. WE WILL LIVE TO EXPERIENCE THE END OF THE WORLD.

BARRAGE OF MEDIATIC DEFAMATION OF WHICH MILLENNIALS ARE VICTIMS IS TACTICAL REACTION FROM THE VILLAINS WHO HAVE USURPED AUTHORITY OF THE WORLD AGAINST THEIR PERCEIVED THREAT TO THEIR ILLEGITIMACY THAT IS POSED BY THE «HERO GENERATION», INTENDED TO UNDERMINE CARDINAL OPTIMISM THAT CHARACTERIZES MOST “MILLENNIALS”, BY PERVERTING THEIR IMPULSE TOWARD PESSIMISM, FATALISM, HEDONISM, MATERIALISM. MONSTERS ATTEMPT TO CORRUPT HEROES BY SENDING ABOMINATIONS AT THEM, BUT SHIELD OF HERO IS SOLAR, AND SWORD OF HERO IS THUNDERBOLT. MILLENNIALS WERE CONCEIVED, BEGOTTEN, AND REARED, WITH THE PURPOSE OF FORMING HEROES THAT WOULD SAVE THEIR PARENTS' UGLY AND CORRUPT WORLD FROM THEMSELVES, BUT, INADVERTENTLY, PARENTS OF MILLENNIALS CONCEIVED, BEGAT, AND REARED, HEROES THAT WILL RAZE THEIR WORLD FROM ITS FOUNDATIONS, TO BUILD A NEW NOBLE ORDER OF BEAUTY, AND OF PURITY —THE MILLENNIAL WORLD. EXPECTATION WAS: HEROES THAT WOULD SAVE THE WORLD; REALITY IS: HEROES THAT WILL DESTROY THE WORLD. THE HERO'S PURPOSE IS TO REVOLUTIONIZE, NOT TO PRESERVE. R A D O · D E P V R O · E L E V O · E M V N D O

THE HERO ACTS WITH FURY, AND WITH LOVE, AS IT LABOURS TO COMPLETE ITS WORK, WHICH CONSISTS IN RESTITUTION OF SOFIA TO PURITY FROM FALLENNESS. THE FOUR PHASES OF THE HERO'S LABOUR ARE DIVIDED INTO TWO ARCS: DESTRUCTIVE, AND CONSTRUCTIVE. DESTRUCTIVE ARC OF THE HERO'S LABOUR CONSTITUTES THE FURIOUS ASPECT OF THE HERO'S LABOURAL CYCLE, WHICH CONSISTS IN RAZING, AND IN DEPURATION —PHASE ONE, AND PHASE TWO—; CONSTRUCTIVE ARC OF THE HERO'S LABOUR CONSTITUTES THE LOVING ASPECT OF THE HERO'S LABOURAL CYCLE, WHICH CONSISTS IN PURIFICATION, AND IN MUNDIFICATION —PHASE THREE, AND PHASE FOUR. FURY IS DESTRUCTIVE, AND CLEARING; LOVE IS EXALTING, AND OPTIMIZING.

ALL HEROES HAVE NOBILITY; ALL HEROES HAVE CONSCIOUSNESS; ALL CONSCIOUS ENTITIES ARE PERSONS, THEREFORE, ALL HEROES ARE NOBLE PERSONS. ALL VILLAINS LACK NOBILITY; ALL VILLAINS HAVE CONSCIOUSNESS; ALL CONSCIOUS ENTITIES ARE PERSONS, THEREFORE, ALL VILLAINS ARE IGNOBLE PERSONS.

THE ROOT OF PERSONHOOD IS CONSCIOUSNESS. THE ROOT OF INDIVIDUALITY IS ENTITY. ALL CONSCIOUS ENTITIES ARE PERSONS, ALL PERSONS ARE INDIVIDUALS, ALL INDIVIDUALS ARE ENTITIES; NOT ALL ENTITIES ARE CONSCIOUS, NOT ALL INDIVIDUALS ARE PERSONS, NOT ALL ENTITIES ARE INDIVIDUALS. A PERSON IS A CONSCIOUS ENTITY; CONSCIOUS ENTITY CONSTITUTES PERSON. A CONSCIOUS ENTITY IS AN ENTITY THAT HAS CONSCIOUSNESS —ID EST: ONE THING THAT IS BEING, WHILST HAVING CONSCIOUSNESS. CONSCIOUS ENTITIES CAN BE EITHER NOBLE, OR IGNOBLE: A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY CONSTITUTES A NOBLE PERSON; A NOBLE PERSON IS A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY. ALL INDIVIDUAL ENTITIES THAT HAVE NO NOBILITY ARE IGNOBLE; AN INDIVIDUAL ENTITY THAT HAS NO NOBILITY MAY, OR MAY NOT, HAVE CONSCIOUSNESS; IF AN INDIVIDUAL ENTITY THAT HAS NO NOBILITY HAS CONSCIOUSNESS, IT IS AN IGNOBLE PERSON; IF AN INDIVIDUAL ENTITY THAT HAS NO NOBILITY HAS NO CONSCIOUSNESS, IT IS MERELY AN IGNOBLE INDIVIDUAL.

ENTITY THAT IS BEING IS; WHAT IS IS STANDING; WHAT IS STANDING STAYS. ENTITY THAT IS BECOMING IS STRIVING TO BE; WHAT IS STRIVING TO BE IS RUNNING; WHAT IS RUNNING GOES. ENTITY THAT IS NONBEING IS NOT BEING, NOR BECOMING; WHAT IS NOT BEING, NOR BECOMING, IS FALLING; WHAT IS FALLING LANGUISHES.

BEWARE THE EIGHT BEASTS OF HUBRIS: INSIDIOUS, AND VINDICTIVE, LIKE A SERPENT. PHLEGMATIC, AND APATHETIC, LIKE A FISH. GLUTTONOUS, AND MORBID, LIKE A PIG. CRAVEN, AND COY, LIKE A CHICKEN. LEWD, AND SLOTHFUL, LIKE AN APE. DOCILE, AND STOLID, LIKE A COW. FICKLE, AND RASH, LIKE A HORSE. PETTY, AND FURTIVE, LIKE A RAT. WITH MALEVOLENCE, MONSTERS OF HYBRIDIZATION UTILIZE GENETIC MATERIAL OF THESE EIGHT BEASTS TO CHIMERIZE GENOTYPE OF HUMANS, PRODUCING ABOMINATIONS, VITIATING SOFIANIC SPIRIT WITHIN THE NOBLE ONES.

F I D E M · H A B E O · S P E M · N O N · H A B E O I HAVE FAITH, I AM HOPELESS. HOPE IS PASSIVE EXPECTATION; HOPING EQUALS TO WAITING FOR WHAT ONE WISHES TO OCCUR THROUGH FATE; HOPE IS A BANE FOR THE SOUL —PACIFYING SOLACE OF IMPOTENT FATALIST. FAITH IS ACTIVE CONFIDENCE; HAVING FAITH EQUALS TO TRUSTING IN INEVITABILITY OF ONE'S VICTORY ACHIEVED THROUGH SUCCESSFUL WORK; FAITH IS A BOON FOR THE SOUL —INSPIRITING CERTAINTY OF ONE WHO BELIEVES AND KNOWS. THOSE WHO FIGHT WITH HOPE IN THEIR HEARTS ARE INEVITABLY DEFEATED; THOSE WHO FIGHT WITH HOPELESS HEARTS ARE INEVITABLY TRIUMPHANT. HOPELESS STRUGGLE RESOLVES IN VICTORY; HOPEFUL STRUGGLE RESOLVES IN DEFEAT. THE PERSON WHO HAS HOPE SHOULD DESCEND TO ABJECT DEPTH, AND IN DARKNESS, FIND THE SPARK OF FAITH WITHIN ITS SELF. THE PERSON WHO HAS FAITH HAS NO NEED OF HOPE.

C R E D O · E R G O · C O G N O S C O I BELIEVE, THEREFORE, I KNOW. BELIEF IS PREREQUISITE FOR KNOWLEDGE; ONE CANNOT KNOW WITHOUT AN A PRIORI CARDINAL PRINCIPLE, THE TRUTH OF WHICH IS IMMUTABLE, THUS: KNOWLEDGE FROM BELIEF. ONE BELIEVES IN CARDINAL PRINCIPLE, THEREFORE, ONE HAS FAITH IN CARDINAL PRINCIPLE, THEREFORE, ONE KNOWS, THEREFORE, ONE SEES. TO BELIEVE IS TO SEE. BLINDNESS FROM IGNORANCE; IGNORANCE FROM DUBIETY; DUBIETY FROM UNBELIEF.

IGNOBLE PERSONS FUTILELY STRIVE TO DISCERN ORIGIN, AND MEANING, OF LIFE, AND OF REALITY, BY SPLITTING AND REDUCING MATTER AD ABSURDUM, UNTIL EVENTUALLY, IGNOBLE PERSONS FIND NOTHING, ARE CERTAIN OF NOTHING, AND REMAIN IGNORANT OF EVERYTHING.

FOUR WAYS OPEN BEFORE CRISIS; TWO WAYS ARE EXCLUSIVE TO NOBLE PERSONS, TWO WAYS ARE EXCLUSIVE TO IGNOBLE PERSONS: WAY OF EREMITISM (AUTISTIC). WAY OF HEROISM (AUTISTIC). WAY OF FATALISM (SCHIZOPATHIC). WAY OF VIOLENCE (SCHIZOPATHIC). THE WAY OF EREMITISM IS FOR THOSE NOBLE ONES WHO ARE SUFFICIENT IN PRUDENCE, BUT DEFICIENT IN IMPULSE; IT IS A WAY OF ESCAPE. THE WAY OF HEROISM IS FOR THOSE NOBLE ONES WHO ARE SUFFICIENT IN IMPULSE, BUT DEFICIENT IN PRUDENCE; IT IS A WAY OF STRUGGLE. THE WAY OF FATALISM IS FOR THOSE IGNOBLE ONES WHO ARE SUFFICIENT IN PRUDENCE, BUT DEFICIENT IN IMPULSE; IT IS A WAY OF RESIGNATION. THE WAY OF VIOLENCE IS FOR THOSE IGNOBLE ONES WHO ARE SUFFICIENT IN IMPULSE, BUT DEFICIENT IN PRUDENCE; IT IS A WAY OF COERCION. SOME PERSONS SIMULTANEOUSLY TRAVERSE TWO WAYS; THESE PERSONS OCCUR WITH INFREQUENCY, AND THEY ARE MOST CONSTRUCTIVE, IF NOBLE, OR MOST DESTRUCTIVE, IF IGNOBLE.

WHEN THE FIRMAMENT'S ORDER IS RUPTURED BY DISCERNMENT, WHEN GREAT FUGUE STARTS PLAYING FROM BEYOND FIRMAMENT, AND WHEN SKY TURNS "RED" AS CANDY, KNOW: SPRING IS PAST; THE LAST HARVEST IS IMMINENT.

FOR MILLENNIA, THE SUN HAS BEEN THE ARCHETYPAL SYMBOL OF GOD, AND OF VITALITY; THE SUN IS THE LAST REMNANT OF GOD'S PRESENCE WITHIN KOSMOS, AND AS SUCH, IT HAS BEEN REVERED BY THE NOBLE ONES; WITH RACIAL DEGENERATION, AND SEQUENT SOCIOCULTURAL DECAY, REVERENCE TURNED INTO VENERATION, VENERATION TURNED INTO IDOLATRY, AND THE SOLAR BODY ITSELF CAME TO BE REGARDED AS A DEITY. TO DECEIVE THOSE WHO ARE IGNORANT, A FALSE SUN WAS CREATED —STRIDENT “WHITE” LIGHT THAT BURNS, BLINDS, AND SWELTERS—, SO THAT IN THEIR AVERSION, THEY TURN AWAY FROM DAY TOWARD NIGHT, IMMERSING THEMSELVES IN LUNAR RADIANCE, SWELLING UNTIL ROTTING OF FLESH, AND UNTIL TOTAL DEPLETION OF VRIL. THIS FALSE SUN IS CONSUBSTANTIAL WITH THE MOON; THEIR LIGHT IS NOT THE SHINING LUMINATING BRILLIANCE OF THE TRUE SUN, WHICH IS CONSTITUTED BY SPIRIT, BUT THE GLOWING WANING RADIANCE OF PLASMA. IN THEIR VENERATION OF THE SUN, IDOLATROUS PSEUDOARYANS FINALLY MEET ANALOGOUS FALSITY: FALSE WORSHIP OF FALSE SUN, THUS, THEIR IDOLATRY ACHIEVES PERVERSE COHERENCE.

NOTHING IS POSSIBLE WHEN THE SUN IS REVEALED; EVERYTHING IS POSSIBLE WHEN THE SUN IS CONCEALED. TO REVEAL THE SUN IS IMPERATIVE TO THE HERO, FOR THE WORLD'S WHOLE REALIZATION IS CONTINGENT ON REVELATION OF THE SUN, WHICH CONSTITUTES THE ULTIMATE REVELATION: NOTHING ELSE TO BE ACTUALIZED, OR FULFILLED, SO THAT IN MUNDANE PLENITUDE, THE WORLD CAN END, AND THE RETURN HOME CAN BEGIN. TO THE WORLD, MANY ENTER, AND RETURN; FROM THE WORLD, FEW EXIT, AND FEWER TRANSCEND IT.

THE HERO'S MOTTO: R A D O · D E P V R O · E L E V O · E M V N D O I RAZE, I DEPURE, I ELEVATE, I MUNDIFY. THE HERO'S LABOUR DOES NOT CONSIST IN “SAVING THE WORLD”, BUT IN CHANGING IT; CHANGE OF ANY KIND, AND OF ANY DEGREE, ENTAILS DESTRUCTION; DESTRUCTION CAUSED BY THE HERO IS DIFFERENT FROM DESTRUCTION CAUSED BY THE VILLAIN; HEROIC DESTRUCTION IS BENEVOLENT, VILLAINOUS DESTRUCTION IS MALEVOLENT; BENEVOLENT DESTRUCTION IS DIRECTED TOWARD WHAT IS “EVIL” —ID EST: TOWARD MONSTERS, AND ABOMINATIONS—; MALEVOLENT DESTRUCTION IS DIRECTED TOWARD WHAT IS “GOOD” —ID EST: TOWARD SAINTS, HEROES, AND CHILDREN. FOR TRANSFORMATION OF THE WORLD, THE HERO ACTUATES A PROCESS THAT CONSISTS OF FOUR PHASES, EACH OF WHICH CONSTITUTES A TASK: 1. DESTRUCTION. ERADICATION OF OLD ORDER, AND OF ENEMIES. 2. CLEANSING. CLEARING OF DETRITUS, AND RESIDUA, IN AFTERMATH OF DESTRUCTION. 3. EXALTATION. REVOLUTION, AND REGENERATION, OF THE WORLD, IN CONCORD WITH ETERNAL VALUES OF TRUTH. 4. MUNDIFICATION. INTEGRAL OPTIMIZATION OF MUNDANITY —BY UNITING AND INTEGRATING ALL BEINGS IN A TOTALIZING ORDER THAT COMPRISES ENTIRE EARTH, WORLDLY CULMINATION IS ACHIEVED, AND EARTH EQUALS THE WORLD, AND THE WORLD EQUALS EARTH. RADO = NIGREDO = RAZING = DESTRUCTION = EARTH = MELANCHOLIA. DEPVRO = ALBEDO = CLEARING = CLEANSING = WATER = PHLEGMIA. ELEVO = CITRINITAS = EXALTATION = PURIFICATION = FIRE = KHOLERA. EMVNDO = RVBEDO = OPTIMIZATION = MUNDIFICATION = AIR = SANGRIA.

NOBILITY IS THE TERMINING FACTOR IN THE HERO'S METAGENESIS —CRITICAL TRAUMATIC STRESS TURNS A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY INTO A HERO. IGNOBILITY IS THE TERMINING FACTOR IN THE VILLAIN'S METAGENESIS —CRITICAL TRAUMATIC STRESS TURNS A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NO NOBILITY INTO A VILLAIN. CRITICAL TRAUMATIC STRESS CAN EITHER CONSOLIDATE A PERSON'S PSYKHE, OR BREAK A PERSON'S PSYKHE —CONSOLIDATION ORIGINATES A HERO; BREAKAGE ORIGINATES A VILLAIN. WITHIN EVERY NOBLE PERSON THERE IS GENETIC PROPENSITY TOWARD AUTISM; A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NOBILITY CAN HAVE BEEN BORN AUTISTIC, OR IT CAN EPIGENETICALLY BECOME AUTISTIC BY BECOMING A HERO THROUGH CRITICAL TRAUMATIC STRESS —IN THE FORMER ONE, AUTISM IS A FACILITATOR OF HEROISM; IN THE LATTER ONE, AUTISM IS A CONSEQUENCE OF HAVING BECOME A HERO. WITHIN EVERY IGNOBLE PERSON THERE IS GENETIC PROPENSITY TOWARD SCHIZOPATHY; A CONSCIOUS INDIVIDUAL ENTITY THAT HAS NO NOBILITY CAN HAVE BEEN BORN SCHIZOPATHIC, OR IT CAN EPIGENETICALLY BECOME SCHIZOPATHIC BY BECOMING A VILLAIN THROUGH CRITICAL TRAUMATIC STRESS —IN THE FORMER ONE, SCHIZOPATHY IS A FACILITATOR OF VILLAINY; IN THE LATTER ONE, SCHIZOPATHY IS A CONSEQUENCE OF HAVING BECOME A VILLAIN. THE HERO SUBSISTS WITHIN EVERY NOBLE PERSON UNTIL IT IS ACTUALIZED; THE VILLAIN SUBSISTS WITHIN EVERY IGNOBLE PERSON UNTIL IT IS ACTUALIZED. THE HERO, AND THE VILLAIN, SUBSIST, BUT SUPERSISTENCE BELONGS ONLY TO EXCELLENT HEROES —VICTORIOUS GLORY TO THE BETTER AMONG THE BEST.

CRISIS CAUSES STRESS; STRESS BEGETS HEROES, AND VILLAINS. CRISIS, MOTHER OF HEROES, AND OF VILLAINS; STRESS, FATHER OF HEROES, AND OF VILLAINS. HEROES, AND VILLAINS, REVEAL THEMSELVES IN MOMENTS OF CRISIS; CRISIS ENTAILS STRESS; STRESS ENTAILS TRAUMA; THERE IS NO GREATER TRAUMA THAN THE TRAUMA OF GENESIS; THE GENERATION OF A HERO, OR OF A VILLAIN, IS METAGENESIS. IN THE HERO, AND IN THE VILLAIN, EXPOSURE TO SEQUENT CRISES CAUSES PSYCHOLOGICAL REITERATION OF THE CRITICAL TRAUMATIC STRESS THAT GENERATED THEM; AT SUCH MOMENTS, THE HERO, AND THE VILLAIN, REVEAL THEIR PERSONS, SLOUGHING SUPERFLUITIES OF PERSONA. THE HERO, AND THE VILLAIN, HAVE BETTER STRESS ADAPTION THAN NONHEROES, AND THAN NONVILLAINS —ID EST: HEROES, AND VILLAINS, NOT ONLY PERFORM BETTER UNDER STRESS, RELATIVE TO NONHEROES, AND TO NONVILLAINS, BUT THEY ALSO PERFORM BETTER UNDER STRESS IN AN ABSOLUTE MANNER SINCE CRITICAL TRAUMATIC STRESS MAXIMIZES THEIR POTENTIAL —HEROES, AND VILLAINS, THRIVE UNDER STRESS, AND FLOURISH DURING CRISES. EVERYONE IS FULLY REVEALED DURING CRISES; CRISES REVEAL AN INDIVIDUAL'S TRUE CHARACTER/AN ENTITY'S ESSENCE; CRISIS REVEALS TRUTH; THIS IS ONE OF THE BENEFITS OF WAR: WAR REVEALS, THEREFORE, ULTIMATE WAR ENTAILS ULTIMATE REVELATION. CRISES SELECT FOR DISTINCTNESS, THEREFORE, ONLY THE BEST, AND THE WORST, SURVIVE CRISES; DURING THE ULTIMATE REVELATION, THE WORLD IS A BATTLEGROUND FOR HEROES, AND FOR VILLAINS.

WITHIN EACH HERO THERE IS POTENTIAL TO IMPLODE IN BLAZING FURY, BECOMING A SCINTILLATING STAR, THROUGH CRITICAL TRAUMATIC STRESS; AS A LAST RESORT, THIS MECHANISM OF SELFSACRIFICIAL DESTRUCTION CAN BE ACTUATED IN A MOMENT OF CRISIS —THIS IS TACTICAL SELFIMMOLATION.

THE HERO IS A FURIOUS CHILD WHO WANTS TO RESTITUTE CHILDNESS; TO PRECLUDE RETAKING AWAY OF CHILDNESS, THE HERO STRIVES TO ERADICATE ADULTS BY WORKING TOWARD MAKING EVERYONE CHILDREN.

ONE THINKS BETTER WHEN STANDING THAN WHEN SITTING; ONE THINKS BETTER WHEN WALKING THAN WHEN STANDING; ONE THINKS NOTHING WHEN RUNNING; ONE THINKS OF ALL WHEN LYING DOWN.

THE NOBLE ONES ARE WITH SOFIA, AND SOFIA IS WITHIN THEM. THE DAUGHTERS ARE IN THE MOTHER, AND THE MOTHER CAN BE FOUND THROUGH THE DAUGHTERS. THOSE WHO ARE IN CONCORD WITH THE DAUGHTERS ARE WITH THE MOTHER, AND THOSE WHO ARE WITH THE MOTHER ARE CHILDREN. THOSE WHO ARE WITH SOFIA ARE THRICE GRACED, AND THOSE WHO ARE GRACEFUL ARE FROM SOFIA. THOSE WHO LIVE IN SOLITUDE ARE IN COMMUNITY WITH GOD; THOSE WHO LIVE IN COMMUNITY WITH GOD ARE ALONE. THE LONESOME ONES ARE WHOLE, YET, THEY LIVE IN MUTUAL SEPARATION; THE MANY IN COMPANY ARE FRAGMENTED, YET, THEY CROWD TOGETHER.

THE ESSENTIAL QUALITY OF THE NOBLE ONES IS NOBILITY; NOBILITY IS THE ONTOLOGICAL CORE FROM WHICH RISE ALL PSYKHICAL MANIFESTATIONS THAT ARE GOOD —ID EST: WHAT IS CONDUCIVE TOWARD COMMUNITY WITH GOD. ESSENTIALITY ENTAILS INHERENCE, BUT INHERENCE DOES NOT PRECLUDE DISINHERITANCE, THEREFORE, ALTHOUGH NOBILITY IS ESSENTIAL TO ONE, AND TRANSMITTABLE TO ONE'S DESCENDANTS, IT CAN BE LOST THROUGH CORRUPTION VIA HYBRIDIZATION. HYBRIDIZATION PERMANENTLY DESTROYS THE PURITY THAT IS PRECONDITIONAL TO NOBILITY; AN ENTITY THAT HAS BECOME HYBRIDIZED, BECOMES CORRUPTED; A CORRUPT ENTITY HAS LOST ITS PURITY; AN IMPURE ENTITY HAS LOST ITS NOBILITY; AN IGNOBLE ENTITY MANIFESTS PSYKHIC PERVERSITY; A PERVERSE ENTITY IS EVIL; WHAT IS EVIL IS CONDUCIVE TOWARD SEPARATION FROM GOD; IF AN IGNOBLE ENTITY REPRODUCES, IT WILL DYSGENERATE IGNOBLE PROGENY. THE NOBLE ONES ARE THE POSSESSORS OF NOBILITY, AND THE POSSESSED BY SOFIA; ONLY THE ONES WHO POSSESS NOBILITY ARE KIND; ONLY THE ONES WHO ARE POSSESSED BY SOFIA ARE NOBLE; ONLY THE NOBLE ONES KNOW SOFIA; ONLY THE ONES WHO KNOW SOFIA ARE WISE; KINDNESS, AND WISDOM, ARE THE MARKS OF A PERFECT PERSON.

GOD IS THE SIMPLEST, AND EASIEST, BEING THAT IS, AND THE ABSOLUTE ONTOLOGICAL STATUS; IT IS SUCH PURE SIMPLICITY AND EASINESS THAT BECOMES OCCLUDED UNDER THE COMPLEX AND COMPLICATED WEB OF MEDIACY, AND MEDIATE PROCESSES. GREATER COMPLICATEDNESS, AND GREATER COMPLEXITY, INDUCE GREATER MEDIACY; GREATER EASINESS, AND GREATER SIMPLICITY, INDUCE GREATER IMMEDIACY; TOTAL IMMEDIACY IS THE ULTIMATE END OF ALL SIMPLIFYING WORK —EASIFICATION AND SIMPLIFICATION OF THE WORLD CONSTITUTES ITS EXALTATION —ID EST: ITS LIKENING WITH GOD. IALDABAOTH/SATAN/YHWH, AND ITS MINIONS, DO NOT WANT THE WORLD TO BE EXALTED, NOR THE BEINGS WITHIN IT TO KNOW GOD, HENCE THEIR CONSTANT WORK TOWARD EVER INCREASING COMPLICATEDNESS, AND COMPLEXIFICATION, TO INCREASE MEDIACY, THUS, STIFLING GNOSIS. THE SIMPLIFIED EASY WORLD IS THE PERFECTED WORLD; THE UNIFIED WORLD; THE VICTORIOUS WORLD; THE TRANSCENDED WORLD —ONLY AFTER THE WORLD HAS BEEN TRANSCENDED CAN ONE UNITE WITH GOD.

OVERPREPONDERANCE OF IMMEDIATE COGNITION, AND DEFICIENCY OF MEDIATE COGNITION, CAUSE UNCERTAINTY; UNCERTAINTY LEADS TO PROLIFERATION OF OPINION; PROLIFERATION OF OPINION LEADS TO PROLIFERATION OF FALSITY. OVERPREPONDERANCE OF MEDIATE COGNITION, AND DEFICIENCY OF IMMEDIATE COGNITION, CAUSE OVERSPECIALIZATION; OVERSPECIALIZATION LEADS TO FACTIONALITY; FACTIONALITY LEADS TO FALSITY.

CONSCIOUSNESS COGITATES INFORMATION THROUGH THE THREE PHASES OF KNOWLEDGE: APPREHENSION, UNDERSTANDING, COMPREHENSION. APPREHENSION CONSISTS IN THE FLEETING AND ABSTRACT GRASPING OF THE ESSENTIAL, AND OF THE TRUE, LIKE FULMINATIONS IN DARKNESS. UNDERSTANDING CONSISTS IN THE INTELLECTUALIZATION, AND DESCRIPTION, OF WHAT HAS BEEN APPREHENDED, LIKE ILLUMINATION OF WHAT IS LATENT IN DARKNESS. COMPREHENSION CONSISTS IN THE EQUALIZATION WITH CONSCIOUSNESS OF WHAT HAS BEEN APPREHENDED, AND UNDERSTOOD; ESSENCE, AND APPEARANCE, ARE INTEGRATED AS CONSTITUENTS OF A WHOLE, AND KNOWLEDGE IS COMPLETE, LIKE THE RADIANCE OF WHAT HAS BEEN REVEALED.

THERE ARE TWO KINDS OF COGNITION: IMMEDIATE, AND MEDIATE; THE FORMER ENTAILS ABSTRACTNESS, AND DIRECTNESS; THE LATTER ENTAILS CONCRETENESS, AND INDIRECTNESS. THE NOUMENAL IS FIRSTLY IMMEDIATELY COGNIZED, THEN MEDIATED (CONCRETIZED) VIA COGITATION; THE PHENOMENAL IS FIRSTLY MEDIATELY COGNIZED, THEN IMMEDIATED (ABSTRACTED) VIA COGITATION. IMMEDIATE COGNITION APPREHENDS ESSENCE; MEDIATE COGNITION UNDERSTANDS APPEARANCE; WHEN APPREHENSION, AND UNDERSTANDING, ARE SYNTHESIZED, KNOWLEDGE IS TOTALIZED, AND COMPREHENSION IS ACHIEVED; COMPREHENSION CONSTITUTES A RETURN TO IMMEDIACY VIA MEDIACY.

SACRED EMPTINESS IS WITHIN THE NOBLE ONES; NOBLE SPIRIT IS VAST; NOBLE SOUL IS SOLITARY; THE NOBLE ONE IS AT HOME IN VAST SOLITUDE, AND DESOLATION IS CAUSE FOR EXULTATION.

V A S T N E S S · I N · V A C U U M THE HOLY ONE IS THAT WHO IS DEVOID OF DYNAMIS/POTENCY/POWER, BECAUSE IT HAS ALL BEEN TURNED INTO ENERGY, AND ACTUALIZED, FOR THE FULFILLMENT OF TELOS, THUS, THE HOLY BEING IS ENTIRELY REVEALED —TOTALLY VOID, FULLY REALIZED. THE SAINTLY IS VACUOUS.

DISSIPATION IS YIN, GATHERING IS YANG. YIN ACTIVITY INDUCES A YANG ENVIRONMENT, YANG ACTIVITY INDUCES A YIN ENVIRONMENT. DURING HOT DAYS, IT IS VULGARLY ADVISED TO DRINK COLD AND LIGHT BEVERAGES (YIN), AND DURING COLD NIGHTS, IT IS VULGARLY ADVISED TO DRINK HOT AND DENSE BEVERAGES (YANG); THIS IS ERRONEOUS, AND DETRIMENTAL TO ONE'S HEALTH; IN THE FORMER CASE, THE ENVIRONMENT MAY BE YANG, BUT THE ACTIVITY OF THE AGENT (THE SUN) INDUCING THAT ENVIRONMENT IS YIN, THUS, ONE SHOULD DRINK HOT AND DENSE BEVERAGES IN HOT DAYS; IN THE LATTER CASE, THE ENVIRONMENT MAY BE YIN, BUT THE ACTIVITY OF THE AGENT (THE MOON) INDUCING THAT ENVIRONMENT IS YANG, THUS, ONE SHOULD DRINK COLD AND LIGHT BEVERAGES IN COLD NIGHTS; FOOD, AND DRINK, SHOULD BE IN ENERGETIC CONCURRENCE WITH THE ENVIRONMENT, AND IN ENERGETIC OPPOSITION TO THE ACTIVITY OF THE AGENT PRODUCING THE ENVIRONMENT.

THERE ARE THREE KINDS OF TEMPERATURE: CORE TEMPERATURE, SURFACE TEMPERATURE, AND CIRCUMFERENT TEMPERATURE. CORE TEMPERATURE IS THE TEMPERATURE OF THE BODY'S INTERIOR; SURFACE TEMPERATURE IS THE TEMPERATURE OF THE BODY'S EXTERIOR; CIRCUMFERENT TEMPERATURE IS THE TEMPERATURE IMMEDIATELY SURROUNDING THE BODY. A BODY WITH HOT CORE TEMPERATURE WILL HAVE A COOLER SURFACE TEMPERATURE, AND A COOLER CIRCUMFERENT TEMPERATURE, BECAUSE IT GATHERS POWER FASTER, OR RETAINS MORE POWER, THAN IT DISSIPATES ENERGY. A BODY WITH COLD CORE TEMPERATURE WILL HAVE A WARMER SURFACE TEMPERATURE, AND A WARMER CIRCUMFERENT TEMPERATURE, BECAUSE IT DISSIPATES ENERGY FASTER THAN IT GATHERS POWER, OR IT DISSIPATES MORE ENERGY THAN IT RETAINS POWER. PHYSICAL BODIES THAT ARE PERCEIVED AS “HOT” FROM AFAR, ARE COLD THEMSELVES ☼ ; PHYSICAL BODIES THAT ARE PERCEIVED AS “COLD” FROM AFAR, ARE HOT THEMSELVES ☽ .

POWER IN PHYSICAL BODIES IS GATHERED FROM THE AMBIENT AETHER; POWER IN PHYSICAL BODIES IS EXTRINSIC; MATTER HAS NO INTRINSIC POWER. BODIES ARE CONSTANTLY DISSIPATING ENERGY, AND GATHERING POWER; SOME BODIES DISSIPATE ENERGY FASTER THAN THEY GATHER POWER, OR DISSIPATE MORE ENERGY THAN THEY RETAIN POWER, OTHERS GATHER POWER FASTER THAN THEY DISSIPATE ENERGY, OR RETAIN MORE POWER THAN THEY DISSIPATE ENERGY; BODIES OF THE FORMER KIND HAVE A COOLER TEMPERATURE, BODIES OF THE LATTER KIND HAVE A WARMER TEMPERATURE.

THE WARRIOR IS A KiKi SUBARCHETYPE; A MUTABLE BEING OF REACTION, AND CONTINGENCY. THE SOLDIER IS AN ADA SUBARCHETYPE; A FIXED BEING OF ACTION, AND NECESSITY. THE HERO IS A WANESSA SUBARCHETYPE; A CARDINAL BEING OF PROACTION, AND IMPERATIVITY.

A HERO CAN ALSO BE A SOLDIER, AND/OR A WARRIOR. A SOLDIER CAN ALSO BE A WARRIOR, BUT NOT NECESSARILY A HERO. A WARRIOR CAN ALSO BE A HERO, BUT NOT NECESSARILY A SOLDIER. ONE WHO IS A WARRIOR, A SOLDIER, AND A HERO, IS A PERFECT PERSON.

BEING A WARRIOR CONSISTS IN BECOMING ONESELF, AND IN OVERCOMING OTHERS, AND THE WORLD, VIA MARTIAL STRUGGLE. THE WARRIOR BECOMES SELF. BEING A SOLDIER CONSISTS IN THE STANDARDIZATION OF MARTIAL STRUGGLE, MAINTAINING THE ENTELECHY ACHIEVED THROUGH IT. THE SOLDIER IS SELF. BEING A HERO CONSISTS IN ACTING UNDER THE IMPELLENCE OF AN IMPERATIVE, IN AN ATTEMPT TO ACTUALIZE IT VIA MARTIAL STRUGGLE, AND IN RISING BEYOND THE STANDARD. THE HERO OVERCOMES SELF.

THE WARRIOR LIVES FOR WAR; THE WARRIOR FINDS ITS PURPOSE IN THE STRUGGLE OF BATTLE. THE SOLDIER WARS FOR A LIVING; THE SOLDIER STRUGGLES IN BATTLE BECAUSE IT IS ITS JOB. THE HERO MAKES OF LIFE A WAR; THE HERO STRUGGLES IN BATTLE FOR A PURPOSE.

SOME TIMES OTHERS WILL DISLIKE ONE FOR “TAKING ONESELF SERIOUSLY”. SOME TIMES OTHERS WILL DISLIKE ONE FOR “NOT TAKING ONESELF SERIOUSLY”. SOME TIMES OTHERS WILL LIKE ONE FOR “TAKING ONESELF SERIOUSLY”. SOME TIMES OTHERS WILL LIKE ONE FOR “NOT TAKING ONESELF SERIOUSLY”. MEANWHILE, ONE REMAINS THE SAME, AND BEYOND OTHERS' PURVIEW. THE IGNORANT AND IGNOBLE SEES THE PERSONA, WITHOUT RECOGNIZING THE PERSON; SEES THE ACTION, BUT NOT THE INTENT; PERCEIVES APPEARANCE, WHILST BEING BLIND TO ESSENCE.

ALL NOBLE PERSONS ARE HEROIC, BUT ONLY FEW ARE HEROES. FEW ARE NOBLE, FEWER ARE HEROES. ALL IGNOBLE PERSONS ARE MALICIOUS, BUT ONLY FEW ARE VILLAINS. MANY ARE IGNOBLE, FEW ARE VILLAINS. THE NOBLE ONES VERSUS THE IGNOBLE MANY. THE HERO CONTRA THE VILLAIN.

RADICAL CHANGE NECESSARILY OCCURS FROM WITHIN; ANY INTERVENTION FROM WITHOUT IS INHERENTLY ALIEN, THUS, ANY CHANGE CAUSED BY SUCH INTERVENTION WOULD BE SUPERFLUOUS AND TRANSIENT. RADICAL CHANGE IS NECESSARILY PROACTIVE; RADICAL CHANGE OCCURS ONLY WHEN IT IS IMPELLED BY A CARDINAL FACTOR; EXEMPLI GRATIA: AN IDEAL, A SENTIMENT, A PRINCIPLE —THE RADICAL ACT ACTUATES THE IMPELLENTS OF THE IMAGINAL SELF. THE CONSUMMATION OF THE RADICAL ACT IS THE ACTUALIZATION OF THE CARDINAL; THE ACTUATION OF THE CARDINAL IS THE EPITOME OF PROACTIVITY —ACTUATION OF THE CARDINAL IS AN ACT OF IMPERATIVITY AND EXCELLENCE. EXTREME CHANGE NECESSARILY OCCURS FROM WITHOUT; ANY INTERVENTION FROM WITHIN NECESSARILY MOVES OUTWARD, TOWARD THE DESTRUCTION, AND DEPURATION, OF THE SUPERFLUOUS AND TRANSIENT. EXTREME CHANGE IS NECESSARILY REACTIVE; EXTREME CHANGE OCCURS ONLY WHEN IT IS MOTIVATED BY A MUTABLE FACTOR; EXEMPLI GRATIA: AN URGE, AN EMOTION, A DESIRE —THE EXTREME ACT ACTUATES THE MOTIVATIONS OF THE UNCONSCIOUS SELF. THE CONSUMMATION OF THE EXTREME ACT IS THE IMPLEMENTATION OF THE MUTABLE; THE IMPLEMENTATION OF THE MUTABLE IS THE EPITOME OF REACTIVITY —IMPLEMENTATION OF THE MUTABLE IS AN ACT OF CONTINGENCY AND EXPEDIENCY.

ONE CAN BE AS EXCELLENT AS ONE WANTS; ONE SHOULD BE AS EXCELLENT AS ONE CAN.

TASKS OF THE HERO: TO DESTROY, TO DEPURATE, TO CLEANSE, TO MUNDIFY. PURPOSES OF THE HERO: TO PROTECT THE INNOCENT, TO ERADICATE “EVIL”, TO ACTUATE THE “GOOD”. TELOS OF THE HERO: TO TRANSCEND THE KOSMOS.

144. THE IGNORANT AND IGNOBLE SEES CONTRADICTION IN RECONCILIATION; CONFLATION IN UNION; INCONSISTENCY IN HARMONY; SYNCRETISM IN SYNTHESIS —THE UNCONSCIOUS INDIVIDUAL IS INCAPABLE OF RECOGNIZING THE TOTALITY.

143. AN INDIVIDUAL CAN SEE MORE, DEEPER, AND MORE DEEPLY, FROM BEYOND, THAN A MULTITUDE DOES FROM WITHIN.

142. THE FORCES OF STRIFE APPROACH ON THEIR OWN; LET WAR COME TO ONE; WHEN THE FOE ARRIVES, BE RADICALLY RELENTLESS.

141. REQUEST ONE, GIVE THREE.



FROM THE ROTARY THE TRIVIA RADIATE, AS GLORY GRACES THE GIVER OF GIFTS.

140. ALL PROCESSES SLIGHTLY FALL BEFORE DRASTICALLY RISING, AND SLIGHTLY RISE BEFORE DRASTICALLY FALLING.



ALL PROCESSES RISE IN CYCLES OF THREE ASCENTS INTERCALATED BY TWO DESCENTS, AND FALL IN CYCLES OF THREE DESCENTS INTERCALATED BY TWO ASCENTS.



THE PROCESSAL MINIMUM CONSISTS OF FIVE MOVEMENTS; THREE ASCENTS, OR DESCENTS, AND TWO DESCENTS, OR ASCENTS —THE INTEGRAL ACT IS NECESSARILY COMPOSED OF FIVE PHASES.



FOR EVERY TWO STATUSES THERE IS ONE TRANSITION; FOR EVERY TWO NODES THERE IS ONE LINK; FOR EVERY TWO POINTS THERE IS ONE LINE.

139. DEMIOURGIC APOLOGISTS CLAIM THAT IALDABAOTH IS NOT “EVIL”, BUT “GOOD” —SOME CLAIM THAT IT IS EVEN “AMORAL”, WHATEVER THAT MAY ACTUALLY MEAN—, JUSTIFYING THE CREATION OF THE KOSMOS BY CLAIMING THAT IALDABAOTH “WANTED TO USE ITS POWER TO GIFT OTHER BEINGS THE EXPERIENCE OF BEING ALIVE”.



THAT RATIONALE IS APPLICABLE TO GOD, NOT TO IALDABAOTH; GOD WAS ALONE IN ITS OWN GLORY, AND WANTING TO SHARE ITS RICHNESS, IT EMANATED THE FIRST GENERATION OF BEINGS —THE TWELVE ORIGINAL AIONS—, PERSISTING IN IMMEDIATELY PERFECT BEINGNESS.



SOFIA IS THE CREATOR OF THE KOSMOS; IALDABAOTH DID NOT CREATE THE KOSMOS, BUT RATHER USURPED IT, AND CREATED A HIERARCHY TO RULE OVER IT, NOT FROM A BENEVOLENT LONGING FOR SHARING THE JOY OF LIFE, BUT FROM A HUBRISTIC DESIRE TO EXERT POWER.



IALDABAOTH CANNOT “GIFT” ANYONE “THE EXPERIENCE OF BEING ALIVE”, BECAUSE IALDABAOTH IGNORES WHAT LIFE IS, AND IS CAPABLE ONLY OF SUPPRESSING LIFE, NOT OF GIFTING IT; IALDABAOTH IS THE ENSLAVER OF ANYTHING ALIVE WITHIN THE KOSMOS; LIVE BEINGS HAVE NO NEED OF THE KOSMOS TO EXPERIENCE LIFE, BECAUSE THEY ALREADY EXPERIENCE IT BEYOND IT.



DEMIOURGIC APOLOGISTS ARE ONE INSTANCE OF THE KIND OF PEOPLE THAT, HAVING BEEN DAZED BY LIGHT, BELIEVE THEMSELVES TO BE ENLIGHTENED, BUT ARE ACTUALLY BLINDED.

138. WAN VISION OF FUTURE IS BOUND BY THE CHAINS OF PHYSIS.



EVERYTHING WITHIN THE KOSMOS TENDS TOWARD DECAY, AND TOWARD DISINTEGRATION; THE MOTION OF PHYSIS IS THAT OF A FALL; NATURE IS FATAL; IT DRAGS EVERYONE, AND EVERYTHING, WITH IT, DOWNWARD, TOWARD INCREASINGLY BASER DENSITIES; IT IS THE HERO'S FATE TO EVER STRIVE AGAINST THE CURRENT, TOWARD TELOS —THIS IS THE PROMETHEAN CURSE.



DEEP REMEMBRANCE OF PAST IS FORGOTTEN IN THE FLOW OF PHYSIS.



THE FATAL DESTINY OF THE HEROIC NOBLE ONE IS TO PERISH WHILST WORKING TOWARD TELOS; NATURE'S FUTILE LINKAGE OF EVENTS INTO ONE RECURSIVE SUPERPROCESS HINDERS THE NOBLE ONE'S CAPABILITIES, AND PREDETERMINES ITS ABILITIES, STUNTING ITS ONTOLOGICAL DEVELOPMENT; ONLY THE HERO'S FURY IS ABLE TO FREE SOFIA FROM ITS SUFFERING; ONLY THE HERO'S LOVE IS ABLE TO RESTITUTE SOFIA.



OBLIVIOUS PRESENT IS WHAT PERSISTS IN THE EVER CURRENT TORRENT OF PHYSIS.

137. AN EMPIRE HAS PROVINCES WHICH ARE INTEGRATED PARTS OF THE SOCIOCULTURAL, SOCIOPOLITICAL, AND SOCIOECONOMIC, IMPERIAL WHOLE; A COLONIAL POWER HAS COLONIES WHICH ARE TERRITORIES ALIEN TO THE COLONIAL POWER IN THAT THEY ARE NOT INTEGRAL PARTS OF A SOCIOCULTURAL, SOCIOPOLITICAL, AND SOCIOECONOMIC, WHOLE, CONSTITUTING MERE EXTENTIONS FOR EXPLOITATION.



IMPERIUM IS THE CARDINAL COMMAND OF COMPREHENSIVE UNITY; COLONY IS THE METASTATIC ACCRETION OF HUBRIS.

136. A WORLD WITH NATIONSTATES IS AN IMPERFECT WORLD; A WORLDEMPIRE SUBDIVIDED INTO ZONES IS A PERFECT WORLD.



THE NATIONSTATE IS A NECESSITY ARISING FROM DISUNITY, AND WHICH PERPETUATES DISUNITY; IMPERIUM IS A CARDINALITY ARISING FROM A LONGING FOR UNITY, AND WHICH ACTUALIZES UNITY.



THE NECESSITY FOR NATIONSTATES OUGHT TO BE FULFILLED, NOT AVOIDED, NOR PERPETUATED, THUS, THE PERFECT NATIONSTATE IS ONE WHICH COMPREHENDS THE WHOLE WORLD, AND WHICH SETS THE PRECONDITIONS FOR ITS OWN OBSOLESCENCE.



WHEN THE WORLDEMPIRE REACHES ITS APEX, THE KOSMIC GATES WILL OPEN.

135. JUPITER IS THE ETERNAL USURPER; JUPITERIAN FORCES USURP LEGITIMATE AUTHORITY, AND OCCLUDE WISDOM; TYRANT JUPITER COMES WITH ITS BLINDING MIGHT, AND OUSTS THE KING, OCCLUDING REMEBRANCE OF TELOS WITH FORGETFULNESS, AND SUBSTITUTING TELEOLOGICAL WORK WITH SELFINDULGENCE.



JUPITER IS AN ABOMINATION GENERATED BY THE MONSTER IALDABAOTH, THE DEMIOURGOS; IT IS ONE OF IALDABAOTH'S ARKHONS, SET AS RULER OF THE FIRMAMENT, SUPERORDINATE TO THE “EVIL” DJINN/DEMONS OF THE SKY, AND OF THE EARTH, ITS CHARACTERISTIC QUALITY BEING HUBRIS TURNED TOWARD PERMANENT EXPANSION; ID EST: THE UTILIZATION OF POWER TO THE END OF CONTINUOUS GROWTH AND PROGRESS.



JUPITER IS KNOWN BY MANY NAMES, ONE OF WHICH IS “YHWH”; JUPITER IS THE MAIN DEITY OF THE JEWS; THE JEWS, AS THEIR DEITY, ARE ETERNAL AGENTS OF “EVIL”; MINIONS OF JUPITER, SLAVES OF IALDABAOTH, SPREADING FALSITY, MALICE, AND STRIFE; VERILY, THEY ARE THEIR DEITY'S CHOSEN ONES.

134. THE FOLKIC ASPECT OF THE NATIONSTATE IS RULED BY SATURN, THE MILITARY ASPECT IS RULED BY MARS, AND BOTH RESOLVE IN THE CIVIC ASPECT RULED BY MINERVA; MINERVA IS THE SYNTHESIZING AGENT THAT RECONCILES AND UNITES THE SATURNIAN, AND MARTIAN, ASPECTS; ONLY VIA MINERVA ARE SATURN, AND MARS, CAUSATIVE OF CIVILIZATION.



SATURN IS PASSIVE, STABILE, FIXED, AND TENDING TOWARD INERTIA; MARS IS ACTIVE, MOTILE, MUTABLE, AND TENDING TOWARD MOTION; MINERVA COMES, AND DRAWS FROM BOTH OF THEM, STABILIZING MARS AND TURNING ITS BELLICOSITY INTO MARTIALITY; MOTILIZING SATURN AND TURNING ITS LETHARGY INTO PERMANENCE; SATURN, AND MARS, ARE IMPROVED AND GIVEN DIRECTION BY MINERVA'S CARDINALITY; FROM THIS SYNTHESIS CIVILIZATION SPRINGS; CIVILIZATION IS THE FRUIT OF MINERVA'S WORK; CIVILIZATION IS THE FRUIT OF MINERVA; THIS FRUIT CONTAINS WITHIN ITSELF THE SEED FOR THE CONTINUANCE OF THIS WORK UNTIL TELOS IS FULFILLED.



THE JUPITERIAN ASPECT ARISES ONLY WHEN CIVILIZATION BECOMES CORRUPTED; WHEN THE FRUIT BECOMES AN END IN ITSELF; WHEN THE PEOPLE HAVE FALLEN INTO SELFINDULGENCE, AND INTO FORGETFULNESS, ENJOYING EXCESSES, AND ENGAGING IN IMMERSIVE ACTIVITIES; IT IS THEN WHEN MINERVAN SYNTHESIS HAS DISINTEGRATED; PEACE BECOMES PACIFISM, MARTIALISM BECOMES BELLICOSITY, NATIONALISM BECOMES PATRIOTISM, CUSTOM BECOMES TRADITION, SPIRITUALITY BECOMES RELIGION, PERMANENCE BECOMES PARALYSIS, IMPERIUM BECOMES COLONIALISM.

133. THE MILITARY IS THE MOST IMPORTANT ASSET OF A NATIONSTATE.



THE NATION'S FUNCTION IS TO PROVIDE A STABLE BASE FOR THE MILITARY, AND THE STOCK AND SUPPLY FROM WHICH THE MILITARY'S MEMBERS ARISE; A NATION HAS NO PURPOSE IN ITSELF, NOR IS IT AN END IN ITSELF, BUT RATHER, IT ARISES ONLY AS A REQUISITE TO FORM AN ARMY; IF AN ARMY WERE NOT NECESSARY, THE NATION WOULD NOT BE, AND WITHOUT A NATION, A POLITY CANNOT BE, THUS, THE NATIONSTATE WOULD NOT BE EITHER.



THE MILITARY IS THE SPEARHEAD OF THE FOLK; ITS SWORD, AND SHIELD; ITS RED, AND BLUE; THE NATION, THE POLITY, AND THE NATIONSTATE IN GENERAL, ARE MERE INSTRUMENTS FOR THE FOLK'S WORK TOWARD THE FULFILLMENT OF ITS TELOS.



THE NATIONSTATE'S INTEGRITY IS DIRECTLY DEPENDENT ON ITS MILITARY EFFICIENCY, THUS, IT IS THE DUTY OF EVERY ABLE CITIZEN TO SERVE IN THE MILITARY.



IN SPARTA, ROME, AND THE THIRD REICH, THERE WAS NATIONAL AWARENESS OF THE MILITARY'S CARDINALITY; THEIR ENTIRE SOCIOCULTURES WERE PERMEATED BY A MARTIAL SPIRIT, AND THAT IS WHAT MADE THEM THE GREATEST CIVILIZATIONS OF THEIR RESPECTIVE ERAS.

132. THE NATIONSTATE COMPRISES THE POLITY, THE NATION, AND THE CULTURE; THE THREE ARE SUBORDINATE TO IT.



THE NATIONSTATE IS THE SOCIOPOLITICAL ENTITY DEMARCATED BY BORDERS ON A MAP; IT IS ALSO KNOWN AS “COUNTRY”.



THE POLITY IS THE SOCIOPOLITICAL ORDER WITHIN THE NATIONSTATE, CONSTITUTING THE GOVERNMENT, AND ITS INSTITUTIONS; IT IMPARTS ORDER TO THE NATION; IT IS ALSO KNOWN AS “THE STATE”.



THE NATION IS AN AGGREGATE OF PERSONS; A COLLECTIVE ENTITY OF INDIVIDUALS; ID EST: “THE MASSES”; THE PEOPLE AS SUCH, ALL, OR THE MAJORITY, OF WHOM MAY SHARE A COMMON ORIGIN.



THE NATION IS SUBDIVIDED INTO FOLK, AND SOCIETY.



THE FOLK IS CONSTITUTED BY THE ENTIRETY OF INDIVIDUALS SHARING A COMMON CULTURE, ALL, OR THE MAJORITY, OF WHOM MAY SHARE A COMMON DESTINY.



THE SOCIETY IS THE SYSTEM OF PERSONS WITHIN A NATIONSTATE, ALL OF WHOM SHARE COMMON DUTIES UNDER ONE POLITY; ID EST: THE CITIZENRY.



THE CULTURE IS THE GESTALT COMPRISING THE CUSTOMS, MORES, AND KNOWLEDGE, COMMON TO A FOLK; WITHOUT A COMMON NATIONAL PURPOSE THERE IS NO FOLK, WITHOUT A FOLK THERE IS NO CULTURE.



POLITY, NATION, CULTURE; OF THESE THREE ONLY CULTURE CAN PERSIST INDEPENDENTLY FROM THE OTHER TWO —THE NATIONSTATE CANNOT PERSIST WITHOUT ANY, OR ALL, OF THESE THREE.

131. PERFECTVS ENS VLTRA LINGVA EST.



THE PERFECT BEING IS BEYOND THE NECESSITY OF LANGUAGE.



LANGUAGE IS TECHNOLOGY; TECHNOLOGY ADAPTS TO THE ETHOS OF THOSE WHO WIELD IT; THIS IS SO WITHOUT THE NECESSITY OF THE WIELDER'S CONSCIOUS INTENT, THUS, LANGUAGE IN THE POWER OF THE IGNOBLE —OF THE IGNORANT AND UNCONSCIOUS— INEVITABLY BECOMES AN INSTRUMENT FOR PRODUCING FALSITY, RATHER THAN AN INSTRUMENT FOR COMMUNICATING TRUTH.



ONE OF THE NOBLE ONE'S ETERNAL BANES IS TO LIVE IN A WORLD RULED BY LANGUAGE, AMONG MAJORITARILY IGNOBLE BEINGS WHO NOT ONLY ARE INCAPABLE OF RECOGNIZING TRUTH, BUT WHO ALSO CONSCIOUSLY, OR UNCONSCIOUSLY, DEDICATE THEMSELVES TO OCCLUDE IT, AND THE MORE THAT THE NOBLE ONE USES LANGUAGE BY ENGAGING IN DISCURSIVE CONFLICT FOR TRUTH'S SAKE, THE MORE OPPORTUNITY THERE IS FOR THE IGNOBLE ONE TO MISUNDERSTAND, AND TO PERVERT, THE MEANING OF WHAT IS BEING COMMUNICATED, THEREFORE, TRUTH IS BEST REVEALED LIKE THE THUNDERBOLT, GENERALLY, TO ANYONE WHO CAN COMPREHEND IT, WITHOUT EXPLICATION, EXPLANATION, OR EXPOSITION.



O U R · P R E S E N C E S · U N I T E · I N · S I L E N C E

130. 1. LANGUAGE.



1.1 SPEECH.



1.1.1 MONOLOGUE.



1.1.1.1 SPOKEN MONOLOGUE.

1.1.1.2 WRITTEN MONOLOGUE.

1.1.1.3 CONSCIOUS MONOLOGUE.



1.1.2 DIALOGUE.



1.1.2.1 SPOKEN DIALOGUE.

1.1.2.2 WRITTEN DIALOGUE.

1.1.2.3 CONSCIOUS DIALOGUE.



1.2 WRITING.



1.2.1 TEXT.

1.2.2 LOGOGRAM.





TRUTH IS CONVEYED BETTER VIA MONOLOGUE, THAN VIA DIALOGUE, AND VIA WRITING THAN VIA SPEECH; TRUTH IS BEST CONVEYED VIA CONSCIOUS MONOLOGUE.



WRITTEN DIALOGUE IS THE LEAST IMMEDIATE/MOST MEDIATED FORM OF SPEECH; CONSCIOUS MONOLOGUE IS THE LEAST MEDIATED/MOST IMMEDIATE FORM OF SPEECH; TRUTH CAN ONLY BE RECOGNIZED IMMEDIATELY AS IN EPIPHANY, AND IT ALSO IS BEST TRANSMITTED IN AN IMMEDIATE MANNER.



THE MONOLOGUE IS MORE MEASURED, CONTROLLED, AND IMMEDIATE, THAN THE DIALOGUE, AND CARRIES GREATER PERSONAL VALUE THAN THE LATTER, THUS, IT IS MORE PERSISTENT, WHILST DIALOGUE CARRIES GREATER INTERPERSONAL VALUE THAN THE FORMER, THUS, IT IS MORE TRANSIENT.



THE MONOLOGUE HAS A GREATER MARGIN FOR CONCEPTUAL PRESENTATION THAN THE DIALOGUE; THE DIALOGUE HAS A GREATER MARGIN FOR CONCEPTUAL EXPLICATION THAN THE MONOLOGUE.



THE PRIMARY INTRINSIC HAZARD OF THE MONOLOGUE IS CONCEPTUAL INDISTINCTNESS, AND ABSTRACTNESS; THE PRIMARY INTRINSIC HAZARD OF THE DIALOGUE IS CONCEPTUAL FORMALISM, AND MYSTIFICATION —THE FORMER BECAUSE IMMEDIATE APPREHENSION OF NOTIONS TENDS TO OBVIATE CONCEPTUAL CONCRETIZATION; THE LATTER BECAUSE ESSENCE TENDS TO BECOME OCCLUDED BY EXCESSIVE DIALECTISIZATION.



THE MONOLOGUE IS APT FOR CONCEPTUAL INTEGRATION, AND SYNTHESIZATION; THE DIALOGUE IS APT FOR CONCEPTUAL ATOMIZATION, AND ANALYSIS.



THE MONOLOGUE IS THE THEORETICAL ASPECT OF SPEECH; THE DIALOGUE IS THE EXECUTIVE ASPECT OF SPEECH; THE MONOLOGUE IS THE ASPECT OF SPEECH THAT IS CLOSER TO SOFIA, ESPECIALLY CONSCIOUS MONOLOGUE; CONSCIOUS MONOLOGUE IS THE VOICE OF SOFIA WITHIN EACH PERSON.



MONOLOGUE IS AKIN TO A WALL OF STONE BLOCKS; DIALOGUE IS AKIN TO AN ELECTRIC ARC.

129. LABOUR ENTAILS WORK, WORK ENTAILS POWER.



CAPACITY IS THE QUANTITATIVE MEASURE OF THE ABILITY TO CONTAIN POWER.



CAPABILITY IS AN INTRINSIC POTENTIAL QUALITY THAT ENABLES A BEING TO LABOUR.



ONE IS BORN WITH A CAPABILITY OR TALENT, AND IT IS NOT LEARNABLE, NOR TRANSMISSIBLE; AN ABILITY OR SKILL CAN ONLY BE LEARNT, DEVELOPED, AND TRANSMITTED.



ABILITY CONSTITUTES THE ACTUALIZATION OF THE POTENTIAL OF CAPABILITY.



ABILITY WITH NO CAPABILITY —SKILL WITH NO TALENT— MUST, NECESSARILY, BE LEARNT BY ROTE, SINCE THE ESSENTIAL QUALITY IS LACKING, THEREFORE, TELEOLOGICAL COMPREHENSION OF THE ACTIVITY WILL REMAIN IMPOSSIBLE, AND THE INDIVIDUAL WILL NEVER BE CAPABLE OF EXCELLENCE IN THAT PARTICULAR ACTIVITY.



SKILL WITH NO TALENT —ABILITY WITH NO CAPABILITY— RESULTS IN MECHANIZATION DUE TO PREPONDERANCE OF FORM, AND TECHNIQUE, OVER ESSENCE, AND IMAGINATION; AN ART PERFORMED THUSLY DEGENERATES INTO TECHNICAL FORMALISM, AND/OR INTO UTILITARIANISM.



THIS IS HISTORICALLY EVIDENT IN THE PERPETUAL CULTURATIONAL PATTERN: THE BEARERS OF CULTURE —THE POSSESSORS OF CAPABILITY, AND ABILITY— ARRIVE TO A FOREIGN LAND, BRINGING CIVILIZATION, TEACHING THE NATIVE POPULATION SKILLS FOR WHICH THEY LACK THE TALENT, WITH THE ULTIMATE RESULT OF THE CORRUPTION OF CULTURAL STANDARDS, AND EVENTUAL DISPLACEMENT OF THE CULTURE HEROES BY THE EMERGING TECHNICAL ELITE.



TEACH THE IGNOBLE «THE WHAT», AND IT WILL DESTROY IT; TEACH THE IGNOBLE «THE HOW», AND IT WILL PERVERT IT; TEACH THE IGNOBLE «THE WHY», AND IT WILL IGNORE IT.

128. POWER IS VALUABLE ONLY TO THE DEGREE IN WHICH IT CAN BE TURNED INTO ENERGY.



ENERGY IS VALUABLE ONLY TO THE DEGREE IN WHICH IT LEADS TO ULTIMACY; ID EST: TO THE FULFILLMENT OF AN ULTIMATE PURPOSE —TELOS.

127. THE PROCESS OF BECOMING INITIATES WITH STRIFE, AND PROCEEDS WITH TENSION; TENSION CAUSES THE MANIFESTATION OF THE LATENT; THE ACTUALIZATION OF POTENCY.



TENSION IS COMPOSED OF TWO ASPECTS: ONE INWARD —INTENSITY—, ONE OUTWARD —EXTENSITY.



INTENSITY PERTAINS TO QUALITY, AND TO INTENT.



EXTENSITY PERTAINS TO QUANTITY, AND TO EXTENT.



THE TENSE BEING IS FIRSTLY INWARDLY TENSE; THE INTENSITY OF ITS INTENT THUS, SUBLATES ITS POTENTIAL, TURNING IT OUTWARD, TO THE WORLD, AWAY FROM THE SELF, IN THE FORM OF INTENTION, THUS, THE TENSE BEING BECOMES OUTWARDLY TENSE; THE EXTENSITY OF ITS EXTENT THUS, ACTUALIZES THE POTENTIAL, CREATING THE EXTENTION NECESSARY FOR ITS ONTOLOGICAL MOVEMENT.



STRIFE IS INHERENT TO THE KOSMOS, AND ANYONE WHO DOES NOT ACCEPT THAT FACT, OR FUTILELY ATTEMPTS TO AVOID IT, WILL INEVITABLY SUFFER THE CONSEQUENCES OF ITS NEGLIGENCE.



STRUGGLE IS NECESSARY; ONE MUST NOT AVOID STRUGGLE; ONE MUST TRANSCEND THE NECESSITY OF IT.

126. THE PERSON IS BEING'S INTERFACE WITH THE KOSMOS; THE SELF IS BEING'S INTERFACE WITH THE OTHER, AND WITH THE WORLD.



THE PERSONA DIRECTS BEING WITHIN THE KOSMOS; THE IMAGINAL SELF REVEALS TELOS, AND DEFINES PURPOSE.



THE “I” NAVIGATES THE KOSMOS; THE CONSCIOUS SELF ESTABLISHES LINKS WITH THE OTHER, AND WITH THE WORLD.



THE ESSENTIAL SELF ADAPTS BEING TO THE KOSMOS; THE UNCONSCIOUS SELF AFFINES, OR OPPOSES, BEING TO THE OTHER, AND TO THE WORLD.

125. MORALS PERTAIN TO THE PERSON (PROSOPON), AND TO THE SOUL (PSYKHE).



ETHICS PERTAIN TO THE PERSONA (PROSOPIKOTETA), AND TO THE PERSONALITY (ETHOS).



GENUINE ETHICAL PRINCIPLES CORRESPOND TO THE PERSON'S MORAL VALUES; PERFECTLY CONCRETIZED MORAL VALUES WILL SUPPORT, OR DEVELOP, GENUINE ETHICAL PRINCIPLES.



ETHICAL PRINCIPLES THAT DO NOT CORRESPOND TO THE PERSON'S MORAL VALUES ARE FALSE, AND INDICATIVE OF MORAL CONFUSION, OR OF ETHICAL DISINGENUOUSNESS.



THE ETHICS OF A SOCIETY PERTAINS TO THE PEOPLE'S NATIONAL CHARACTER, AND CORRESPONDS TO THE COLLECTIVE NOTION OF THE MORAL VALUES OF THE PEOPLE'S GREATEST, OR FOREMOST, INDIVIDUALS THROUGHOUT ITS HISTORY.



ETHICS IS APPLIED MORALS, MORALS ARE FACETS OF THE SOUL.



THE SOUL IS MANIFESTED IN THE PERSON'S MORALS; MORALS ARE MANIFESTED IN THE PERSONA'S/PERSONALITY'S ETHICS; ETHICAL PRINCIPLES ARE MANIFESTED IN THE ACTS IMPELLED BY THEM.

124. NIKE DIA DIKE.



VICTORY VIA JUSTICE.



WHAT IS JUSTICE? JUSTICE IS THE APPLICATION OF NOBLE “GOOD” (AGATHEIA) —AS OPPOSED TO EXPEDIENT “GOOD” (EUTHEIA).



WIN – LOSS, AND SUCCESS – FAILURE, ARE OUTCOMES OF EXPEDIENCY.



TRIUMPH – DEFEAT ARE OUTCOMES OF EXCELLENCE.



VICTORY IS THE EXALTATION OF THE TRIUMPHANT.



AN EXPEDIENT OUTCOME DOES NOT NECESSARILY ENTAIL AN EXCELLENT OUTCOME; AN EXCELLENT OUTCOME DOES NOT NECESSARILY ENTAIL AN EXPEDIENT OUTCOME; ID EST: ONE COULD WIN, OR SUCCEED, BUT NOT NECESSARILY BE TRIUMPHANT; ONE COULD TRIUMPH, BUT NOT NECESSARILY WIN, OR SUCCEED.



FROM SOFIA, TRUTH; FROM TRUTH, EXCELLENCE; FROM EXCELLENCE, JUSTICE; FROM JUSTICE, TRIUMPH; FROM TRIUMPH, VICTORY; FROM VICTORY, GLORY.



ONLY THE NOBLE ONES KNOW SOFIA; TO KNOW SOFIA IS TO SEE VICTORY —VICTORY IS BORNE BY SOFIA.



SOMETIMES LOSS, OR FAILURE, ARE NECESSARY TO TRIUMPH; TO TRIUMPH IS TO HAVE JUSTLY ACHIEVED A PURPOSE; TO WIN BY DECEPTION IS NO VICTORY AT ALL; TO TRIUMPH IN TRUTHFULNESS IS THE HERO'S VICTORY, AS ADOLF HITLER SAID: “IN THE END, TRUTH SHALL BE THE VICTOR IN THIS STRUGGLE; THE TRUTH IS WITH US.”

123. THE FULLNESS OF THE NOBLE AND WISE IS SO RICH THAT IT FEELS COMPELLED TO POUR ITSELF OUTWARD, EMPTYING ITSELF WHILST CONFERRING GRACE UPON THE WORLD.



THE EMPTINESS OF THE NOBLE AND WISE IS SO VAST THAT IT FEELS COMPELLED TO DRAW EVERYTHING INWARD, FILLING ITSELF WHILST COMPREHENDING ALL.

122. BETTER TO BE RULED BY A FOREIGN KING THAN BY THE NATIVE MULTITUDE; BEST TO BE RULED BY A UNIVERSAL KING.



BETTER TO BE RULED BY A CORRUPT DESPOT THAN BY A RIGHTEOUS COMMITTEE; BEST TO BE RULED BY A WISE EMPEROR.

121. TO THE INDIVIDUAL, BECOMING CONSISTS IN CONFLICT; TO THE KOSMOS, BECOMING CONSISTS IN HARMONY.



NATURE IS THE PARAGON OF BECOMINGNESS: A HARMONIOUS SYSTEM IN WHICH INDIVIDUAL BEINGS ARE IN PERPETUAL CONFLICT WITH EACH OTHER, AND/OR WITH THEIR ENVIRONMENT, AND/OR WITH THEMSELVES, YET, ALL OPERATING IN ACCORDANCE TO THE SYSTEM —KOSMICALLY, NATURALLY, PHYSICALLY, AND MATERIALLY, INTERNAL CONFLICT SUSTAINS EXTERNAL HARMONY; PARTIAL MOTILITY SUSTAINS TOTAL STABILITY; SPECIFIC STRIFE SUSTAINS GENERAL CONGRUITY; PARTICULAR DISCORD SUSTAINS OVERALL CONCORDANCE.



BECOMING, AND THE KOSMOS, ARE LIKE BEING ON A BICYCLE: THE BICYCLE WILL REMAIN IN MOTION AND WILL NOT FALL AS LONG AS ONE PEDALS, BUT ONE MUST REACH ONE'S DESTINATION IF ONE IS TO EVER STOP PEDALLING, OR IF ONE IS TO EVER STOP TRAVELLING.

120. PHYSIS IS THE BECOMINGNESS, AND THE GROWTH, OF THAT WHICH DEVELOPS.



NATURE IS THE GENERATION, AND REGENERATION, OF THE PHYSICAL.



BECOMING IS THE TRANSITORY PHASE OF BEING AS IT DEVELOPS.



ALL THAT BECOMES NECESSITATES A MATERIAL FORM —AN AVATAR TO ENTER THE FLUX OF PHYSIS—, THUS, ALL THAT IS MATERIAL IS PHYSICAL, ALL THAT IS PHYSICAL IS NATURAL, ALL THAT IS NATURAL BECOMES, AND ALL THAT BECOMES IS MATERIAL.

119. THE CONSCIOUS BEING IS AGAINST NATURE, BECAUSE ITS FUNCTION, AND OPERATION, ARE DIFFERENT FROM THAT OF NATURE, BUT THIS DIFFERENCE DOES NOT ENTAIL SEPARATION, BUT DIVERGENCE; THEY ARE MUTUALLY OBVERSE, NOT MUTUALLY OPPOSITE, EACH FACING AWAY FROM THE OTHER, WITH THEIR BACKS AGAINST EACH OTHER.



CONSCIOUSNESS IS FUNCTIONALLY OPPOSITE TO NATURE TO THE DEGREE IN WHICH CONSCIOUSNESS STRIVES TO MOVE BEYOND THE LIMITS OF THE NATURAL BY TRANSCENDING ITS NECESSITY, NOT BY PERVERTING IT, NOR NEGATING IT —CONSCIOUSNESS IS METANATURAL, NOT UNNATURAL; THE CONSCIOUS NOBLE BEING IS CONTRANATURA, NOT ANTINATURA.



NATURE, AND CONSCIOUSNESS, HAVE A COMMON SOURCE, BUT MUTUALLY DIFFERENT PURPOSES —THEY ARE MUTUALLY HOMOLOGOUS; ID EST: THEY SHARE THE SAME LOGOS OR OPERATING SYSTEM, BOTH EXERCISING THEIR FUNCTION WITHIN THE SINGLE MATRIX OF PARAMETERS THAT DETERMINES THE MOTIONS OF THE KOSMOS, BOTH CONSTITUTING DIFFERENT ASPECTS OF A TOTAL, THEIR DIFFERENCES ESSENTIALLY CONSISTING IN THAT NATURE'S PURPOSE IS SELFPERPETUATION, AND CONSCIOUSNESS' PURPOSE IS TRANSCENDENCE —THE NATURAL SELFPERPETUATES; THE CONSCIOUS TRANSCENDS.



THE PRIME CHARACTERISTIC OF THE NATURAL IS SELFSUSTAINING HARMONY; THE PRIME CHARACTERISTIC OF THE CONSCIOUS IS AUTARKIC DIRECTION.



ANY CONSCIOUS BEING WITHIN THE KOSMOS IS BOUND BY THE LAWS OF NATURE, BUT PARTIALLY, NOT TOTALLY; THE ONLY ASPECT OF THE CONSCIOUS BEING THAT IS RULED BY NATURE IS THE MATERIAL/HYLIC ASPECT; ID EST: THE BODY, AND FOR A BEING TO PERSIST WITHIN THE KOSMOS, A MATERIAL ASPECT IS NECESSARY, THUS, A BEING WITHIN THE KOSMOS HAS TO HAVE A BODY, THEREFORE A BEING WITHIN THE KOSMOS IS PARTIALLY RULED BY NATURE —SOMA IS RULED BY PHYSIS, THUS, THE INCARNATE CONSCIOUS BEING FUNCTIONS WITHIN NATURE, OPERATING PARALLEL TO NATURE, UNDER THE CONSTANT INFLUENCE OF NATURE.

118. THE FLUX IS NATURE, AND THE NATURAL CONSTITUTES ALL THAT WHICH FUNCTIONS, AND OPERATES, WITHIN NATURAL PARAMETERS, THE UNNATURAL CONSTITUTING ALL THAT WHICH DEVIATES FROM NATURAL PARAMETERS.



THE OPERATION OF NATURE IS AUTOMATIC, AND PREDICTABLE, BUT PHENOMENAL MANIFESTATION ITSELF CAN BE SUBJECT TO CONSCIOUS, OR UNCONSCIOUS, VOLITIONAL DIRECTION FROM A BEING; LIKEWISE, DESPITE THE PREDICTABILITY OF NATURE'S OPERATION, ALL MANIFESTATION OF PHENOMENA, WITH OR WITHOUT VOLITIONAL DIRECTION FROM A BEING, IS ALWAYS SUBJECT TO RANDOMNESS, HENCE THE OCCURRENCE OF ACCIDENTS, AND QUANTIC MUTATIONS; ID EST: HENCE EMERGENCY.



RANDOMNESS —THE INTRINSIC STOCHASTIC FUNCTION TO THE AUTOMATIC HARMONY OF NATURE— IS WHAT ALLOWS FOR THE EMERGENCE OF STOCHASTIC FACTORS THAT RISE OUT OF THE MURKY WOMB OF NATURE, DISRUPTING IT —PHYSIS FOSTERS THE VERY ENTITY THAT COMES FORTH AGAINST IT: THE CONSCIOUS BEING.



NATURAL OPERATION —PHYSICAL FLUX— IS AUTOMATIC AND PREDICTABLE; NATURAL MANIFESTATION —THE PHENOMENAL— IS INFLUENCEABLE AND UNPREDICTABLE.

117. THE KOSMOS, AND ALL BEINGS, AND THINGS, WITHIN IT, ARE MATERIAL, AND ALL THAT IS MATERIAL IS PHYSICAL.



THE KOSMOS, AND ALL BEINGS, AND THINGS, WITHIN IT, ARE IN CONSTANT BECOMING, THEIR ENERGY EVER RECYCLED IN THE TORRENT OF NATURE, WITHOUT BEGINNING, AND WITHOUT END; JUST AN INFINITE LOOP OF FLUX, THUS, THE KOSMOS IS INFINITE —INFINITELY EXTENSIVE.



THE INFINITY OF THE PHYSICAL IS NOT A LINEAR ONE, BUT A SELFRECURSIVE ONE; THE INFINITY OF THE PHYSICAL DOES NOT CONSIST IN DISCRETE MATERIAL STRUCTURES BEING IMPERISHABLE, NOR IN DISCRETE MATERIAL STRUCTURES NOT BEING BOUND BY THE LAWS OF GENESIS, CHANGE, AND FINALITY, BUT RATHER IN DISCRETE MATERIAL STRUCTURES THEMSELVES BEING ITERATIVELY RECURSIVE AT ALL SCALES OF MEASUREMENT; ID EST: FRACTALIC.



PHYSICAL STRUCTURE IS MADE INFINITE BY NATURE'S OWN OPERATIONAL SELFRECURSIVENESS —THE SELFRECURSIVENESS OF ITS OPERATION INFORMS THE MATTER CONSTITUTING ITS STRUCTURE, THUS, FRACTALIC SELFSIMILARITY IS BUT A REFLECTION OF NATURAL OPERATION.



PHYSIS IS AN EVERBLOOMING FLOWER CONSTANTLY BEGETTING ITSELF.

116. TRUTH MUST BE ARTICULATED AS CONCISELY AS POSSIBLE; EXPLAIN TOO MUCH, AND TRUTH BECOMES OPINION; EXPLICATE TOO MUCH, AND KNOWLEDGE BECOMES DATA; EXPOUND TOO MUCH, AND THE MURMUR OF REMEMBRANCE IS LOST IN THE STREAM OF DISCOURSE.

115. IT IS FUTILE TO FIGHT FALSITY BY ENGAGING IN DIALOGUE OF OPINION AGAINST OPINION; TRUTH SHOULD BE ASSERTED WITH STATEMENTS, AND BY THE JUST REASON OF THE STATEMENT OF TRUTH THE FALLACIOUS OPINION SHOULD BE REDUCED TO SELFEVIDENT NULLITY.



SOFIA CANNOT BE ENACTED VIA DIANOIC STRIFE, BUT, RATHER, VIA THE SOFIANIC ACT.



DO NOT QUARREL; SPEAK THE TRUTH.

114. WHEN NATIONS TALK OF PEACE WAR IS IMMINENT.

113. IT IS HISTORICALLY VERIFIED THAT THE UNJUST APPROPRIATES AND PERVERTS THE KLEOS OF THE JUST, UTILIZING IT FOR ITS OWN PURPOSES; THE IGNOBLE USURPS THE MEMORY OF THE NOBLE.



THIS OCCURS DUE TO ONE OF TWO POSSIBLE CAUSES:



(1) WHEN THE INITIATOR, THE CARDINAL AGENT, IN ITS COURSE, NEGLECTS THE CONSOLIDATING, OR FIXING, ASPECT OF ITS WORK, INADVERTENTLY GIVING THE UNJUST THE OPPORTUNITY TO FOLLOW ITS WAKE, AND WEAVE A WEB OF FALSITY THAT BOTH, ENTHRALLS POTENTIAL FOLLOWERS OF THE INITIATOR'S WORK, AND SEPARATES THE INITIATOR FROM THE FRUITS OF WORK PREVIOUSLY ACCOMPLISHED.



(2) WHEN THE INITIATOR, THE CARDINAL AGENT, FAILS TO LAY THE FOUNDATIONS TO THE AUTOMATIC CONTINUANCE OF ITS WORK, SETTLING IT, BEFORE LEAVING, THUS, THE AFTERMATH OF ITS WORK IS LEFT UNRESOLVED AND PREGNABLE, OR IN THE CUSTODY OF INEPT CONTINUATORS —INEPT FIXED AGENTS.



FAILURE TO FINISH WHAT IS STARTED IS THE CONSTANT BANE OF THE CARDINAL —ITS CARDINALITY IS BOTH, THE SOURCE OF ITS ENERGY, AND THE SOURCE OF ITS DEMISE.

112. THERE ARE THOSE WHO INITIATE THE WAVE, THOSE WHO RIDE THE WAVE, AND THOSE WHO BECOME THE WAVE; BEYOND THESE THERE ARE THOSE WHO MAKE WAVES POSSIBLE.

111. TO OPTIMALLY CONSUMMATE ACTION, SYNCHRONY BETWEEN SPIRIT, MIND, AND BODY, IS REQUISITE; THE SOMATIC, THE NOETIC, AND THE PNEUMATIC, REQUIRE TO MUTUALLY COINCIDE IF THE OPTIMAL IS TO BE REALIZED.



EXCELLENCE DEMANDS FROM THE INDIVIDUAL THE PROPER EMOTIVE, RATIONAL, AND SENTIMENTAL, DISPOSITIONS FOR ITS FULFILLMENT.



OPTIMIZING ACTUALIZATION IN GENERAL, AND THE EXCELLENT ACT IN PARTICULAR, REQUIRE THE SYNERGY OF BODY, MIND, AND SPIRIT.

110. THE TOTAL INCITES THE CARDINAL, THE CARDINAL CONDITIONS THE FIXED, THE FIXED INFORMS THE MUTABLE: THIS IS DOWNWARD FLUCTUATION.



THE TOTAL CREATES THE MUTABLE, THE MUTABLE TRANSMUTES THE FIXED, THE FIXED COGNIZES THE CARDINAL: THIS IS UPWARD FLUCTUATION.



THE CARDINAL AFFECTS THE MUTABLE, AND THE FIXED; THE FIXED REGULATES THE CARDINAL, AND THE MUTABLE; THE MUTABLE MOTILIZES THE FIXED, AND THE CARDINAL; THE CARDINAL, THE FIXED, AND THE MUTABLE, ARE COMPREHENDED BY THE TOTAL AS THEY UNDERSTAND IT: THIS IS OSCILLATORY FLUCTUATION.

109. WHEN TRANSCENDENCE OF THE WORLD IS ACHIEVED, THE RESULTANT CONDITION IS ONE OF NOWAR; ID EST: OF WAR AND PEACE; WAR, AND PEACE, OCCURRING NOT IN LINEAR SEQUENCE AS THEY OCCUR WITHIN SPACETIME, BUT SIMULTANEOUSLY AS MARTIAL REPOSE, LIKE THE HOLDER OF THE CITADEL: ALWAYS ALERT AND READY, ALWAYS CALM AND STILL.

108. TRANSCENDENCE OF THE WORLD CAN BE ACHIEVED EITHER VIA WAR, OR VIA PEACE, THE LATTER NECESSARILY ENTAILING THE FORMER.



WAR WITHOUT TRANSCENDENTAL PURPOSE IS BRUTISH BELLIGERENCE, NOT MARTIAL STRUGGLE.



PEACE WITHOUT TRANSCENDENTAL PURPOSE IS CONTENTED PACIFISM, NOT SERENITY.



WITHOUT TRANSCENDENTAL PURPOSE, WAR, AND PEACE, BECOME BELLIGERENCE, AND PACIFISM, AND AS SUCH, ARE DEVICES FOR FURTHER IMMERSION INTO THE WORLD, NOT MEDIA FOR TRANSCENDING IT.

107. IMMORTALITY IS NOT PERPETUATION OF MORTAL LIFE, BUT, RATHER, THE IMPERISHABILITY OF ETERNAL LIFE.

106. LIFE IS MOTION, DEATH IS STASIS.



THE HIGHER THE SPEED, THE SLOWER THE RATE OF TIME, AND THE LIGHTER AND BRIGHTER AN ENTITY BECOMES —HIGHER SPEED, THEREFORE SLOWER TIME, THEREFORE EXALTATION.



SURPASSING THE SPEED OF LIGHT IS EQUIVALENT WITH REACHING IMMORTALITY.



THERE IS A THRESHOLD POINT BEYOND WHICH SPEED RESOLVES IN KINETIC STILLNESS —ZERO VELOCITY, INFINITE SPEED—; IT IS THEN THAT ULTIMACY HAS BEEN REACHED: A CONDITION OF VIBRATION.



BEYOND THE SPEED OF LIGHT AN ENTITY NO LONGER MOVES WITHIN SPACETIME, BUT RATHER, IT TRANSCENDS IT, MOVING IN PLACE IN PURE AETHER —OSCILLATING; VIBRATING.



THE IMMORTAL PERSISTS IN METAKINESIS; ULTIMATE BEING MOVES IN STASIS.

105. ONTOLOGICAL SUBJECTIVE/ABSOLUTE PHASE.



PRIME BEING EXTERIORIZES ITS ESSENCE VIA THE INTENDING OF ITS BEINGNESS INTO ITSELF, PERSISTING ON THE INSISTENCE ON ITSELF —PRIME BEING WILLS ITSELF INTO MANIFESTATION FROM AND THROUGH ITSELF.





ONTOLOGICAL OBJECTIVE/RELATIVE PHASE.



DEVELOPMENTAL BEING INTERIORIZES ITS APPEARANCE VIA THE EXTENDING OF ITS BECOMINGNESS OUT FROM ITSELF, PERSISTING ON THE EXISTENCE FROM ITSELF —DEVELOPMENTAL BEING RECOGNIZES ITSELF THROUGH EXPERIENCE.





ONTOLOGICAL METAJECTIVE/AUTARKIC PHASE.



ULTIMATE BEING MUTUALLY INTEGRATES ESSENCE, AND APPEARANCE, VIA THE RECIRCULATION OF ITS BEINGNESS IN AND OUT OF ITS OWN SELF, TRANSCENDING EXISTENCE, AND INSISTENCE, SO THAT ONLY PERSISTENCE ITSELF REMAINS —ULTIMATE BEING COMPREHENDS ITSELF. PRIME BEING EXTERIORIZES ITS ESSENCE VIA THE INTENDING OF ITS BEINGNESS INTO ITSELF, PERSISTING ON THE INSISTENCE ON ITSELF —PRIME BEING WILLS ITSELF INTO MANIFESTATION FROM AND THROUGH ITSELF.DEVELOPMENTAL BEING INTERIORIZES ITS APPEARANCE VIA THE EXTENDING OF ITS BECOMINGNESS OUT FROM ITSELF, PERSISTING ON THE EXISTENCE FROM ITSELF —DEVELOPMENTAL BEING RECOGNIZES ITSELF THROUGH EXPERIENCE.ULTIMATE BEING MUTUALLY INTEGRATES ESSENCE, AND APPEARANCE, VIA THE RECIRCULATION OF ITS BEINGNESS IN AND OUT OF ITS OWN SELF, TRANSCENDING EXISTENCE, AND INSISTENCE, SO THAT ONLY PERSISTENCE ITSELF REMAINS —ULTIMATE BEING COMPREHENDS ITSELF.

104. PERSISTENCE DRIVES INSISTENCE, INSISTENCE PRODUCES EXISTENCE/EXISTENCE ARISES FROM INSISTENCE, AND PERSISTENCE PERPETUATES EXISTENCE.



THE MEDIUM IN WHICH BEING PERSISTS, INSISTS, AND EXISTS, PROVIDES BOTH, ASSISTANCE, AND RESISTANCE; ASSISTANCE WHEN MOTIONLESS, RESISTANCE WHEN IN MOTION.



BEING PERSISTS IN THE WORLD; THE WORLD RESISTS, AND ASSISTS, BEING.

103. TO BE SUPERSTITIOUS IS TO BELIEVE APPEARANCES TO BE EQUIVALENT WITH TRUTH; TO BE SUBSTITIOUS IS TO BELIEVE ESSENCE TO BE EQUIVALENT WITH TRUTH; THE TRUTH IS THAT NEITHER SUPERSTITION, NOR SUBSTITION, LEAD TO TRUTH; ONLY THE MUTUAL INTEGRATION OF ESSENCE, AND APPEARANCE, CAN LEAD TO TRUTH.

102. ESSENCE IS IN A CONDITION OF SUBSISTENCE —ESSENCE SUBSISTS.



APPEARANCE IS IN A CONDITION OF SUPERSISTENCE —APPEARANCE SUPERSISTS.



ESSENCE IS CONCEALED, AND MANIFESTS BY EXISTING; APPEARANCE IS REVEALED, AND RECOGNIZES BY INSISTING.

101. TELOS REVEALS THE PROPER PLACE, THE PROPER PLACE IS MADE SACRED BY THE TELEOLOGICAL ACT, THE TELEOLOGICAL ACT IS MADE SACRED BY KLEOS.

100. ALL NOBLE BEINGS ARE CONSCIOUS; NOT ALL CONSCIOUS BEINGS ARE NOBLE.



THE NOBLE ONES HAVE CONSCIOUSNESS, THEREFORE, THEY HAVE COMPREHENSION, THEREFORE, THEY HAVE UNDERSTANDING, THEREFORE, THEY HAVE APPREHENSION OF THE ESSENTIAL.



ONLY THE NOBLE CONSCIOUS BEING CAN APPREHEND THE ESSENTIAL —THE NOBLE KNOWS—; THE IGNOBLE IS SEPARATED FROM ESSENCE —THE IGNOBLE IGNORES.

99. WHILST A NATION MAINTAINS ITS VITALITY, IT DEFENDS THE BORDERS OF ITS COUNTRY WITH THE LIVE BODIES OF ITS FOLK.



WHEN A NATION IS IN LANGUISHMENT, IT DEFENDS THE BORDERS OF ITS COUNTRY WITH DEAD WALLS.



WALLS RISE AS CITIES FALL.

98. THE FIRST STEP IS ALWAYS THE SIMPLEST AND MOST DIFFICULT; THE LAST STEP IS ALWAYS THE MOST COMPLEX AND EASIEST.

97. THE TOTALITY IS WHOLE, AND COMPRISES ALL; ALL THINGS, AND ALL NOTHINGS, ARE PARTIAL IN THEMSELVES RELATIVE TO THE TOTALITY; ALL IS A CONSTITUENT OF THE TOTALITY.



THE TOTAL IS REALIZED FROM THE UNITY OF THE PARTIAL, NOT FROM ITS UNION; HEALTHY UNITS DO NOT MUTUALLY UNIFY, BUT MUTUALLY UNITE, MEDIATELY INTERCONNECTING WITH EACH OTHER, GENERATING A WEB OF AFFINITY.



UNITS REMAIN INDIVIDUALLY DISTINCT IN UNITY; WITHOUT DISTINCTNESS, THERE CANNOT BE UNITY; WITHOUT UNITY, THE WHOLE CANNOT BE; WHEN INDIVIDUAL DISTINCTNESS IS LOST VIA UNIFICATION, THE RESULT IS HYBRIDIZATION, AND THE DEGENERATION OF THE WHOLE, BECOMING A MASS —MISMATCHED MESSY MISH MASH.



THE UNITARY WHOLE IS NOT ACTUALIZED BY THE DISSOLUTION OF FRAGMENTS, BUT BY THEIR INTEGRATION; THE GESTALT IS ACTUALIZED VIA THE UNITY OF THE CONSTITUENTS, NOT VIA THEIR UNION.

96. UNITY IS MEDIATED; UNION IS IMMEDIATE.



UNITY NECESSITATES A MEDIATING THIRD FACTOR THAT RECONCILES, AND HARMONIZES, UNITS, IMPOSING HOLISTIC COHERENCE ON THEM.



UNION DOES NOT NECESSITATE A THIRD FACTOR, OCCURRING DIRECTLY BETWEEN UNITS, MERGING WITH ONE ANOTHER.

95. UNITY IS THE MUTUAL INTEGRATION OF MUTUALLY AFFINED UNITS TO SYNTHESIZE A COMPOSITE WHOLE, RETAINING THEIR INDIVIDUAL DISTINCTNESS.



UNION IS THE MUTUAL MERGENCE OF MUTUALLY COGNATE UNITS TO GENERATE A MONADIC WHOLE, LOSING THEIR INDIVIDUAL DISTINCTNESS.

94. OPTIMIZATION AMONG HOMOLOGUES, RECONCILIATION BETWEEN ANALOGUES; THIS IS THE WAY TOWARD UNITY.



UNITY CONSISTS IN THE SYNTHESIZATION OF UNIFORM ORDER, COALESCISNG THE MANY INTO ONE; THIS UNITY CAN BE EITHER FOR ITSELF, OR DIRECTED TOWARD A TELOS BEYOND ITSELF, AND BEYOND THE MUNDANE; THE FORMER ENTAILS IGNOBLE MOTIVES, THE LATTER ENTAILS NOBLE MOTIVES.



SYNTHESIS OF UNIFORM ORDER IS A CULMINATION OF AN URGE INHERENT TO CONSCIOUSNESS, THUS, SYNTHESIS OF UNIFORM ORDER IS INEVITABLE; IF IT IS NOT REALIZED BY THE NOBLE, IT WILL BE REALIZED BY THE IGNOBLE.

93. UNITY LEADS TO UNION: THIS IS “GOOD” UNIFICATION.



UNION WITHOUT PRIOR UNITY: THIS IS “EVIL” UNIFICATION.



“GOOD” UNIFICATION CLEARS, AND SIFTS, ELIMINATING THE SUPERFLUOUS: THIS IS FURY.



“GOOD” UNIFICATION RECONCILES, AND RESOLVES, SYNTHESIZING A SYMMETRIC WHOLE: THIS IS LOVE.



“EVIL” UNIFICATION AGGLUTINATES, AND ABSORBS, PERPETUATING THE SUPERFLUOUS: THIS IS ATTACHMENT.



“EVIL” UNIFICATION CONFUSES, AND DISSOLVES, SYNTHESIZING AN INDISTINCT COMPOSITE: THIS IS HATE.

92. UNIFICATION ALWAYS EVENTUALLY OCCURS; IT IS ONLY A MATTER OF HOW, WHEN, AND DUE TO WHOM, AND DEPENDING ON THESE VARIABLES, UNIFICATION CAN BE EITHER “GOOD”, OR “EVIL”.



IN THE CASE OF A FAILED “GOOD” UNIFICATION, A PERPETUAL FRAGMENTARY CONDITION IS PREFERABLE TO A SUCCESSFUL “EVIL” UNIFICATION.



“GOOD” UNIFICATION IS ACHIEVED VIA LOVE, AND FURY; “EVIL” UNIFICATION IS ACHIEVED VIA HATE, AND ATTACHMENT.

91. UNITY IS ACHIEVED VIA THE RECOGNITION OF A COMMON PURPOSE; A COMMON TELOS; A COMMON DESTINY: THIS IS AFFINITY.



UNION IS ACHIEVED VIA THE RECOGNITION OF A COMMON INTENT; A COMMON GENESIS; A COMMON ORIGIN: THIS IS COGNATION.



COGNATION DOES NOT NECESSARILY ENTAIL AFFINITY, BUT AFFINITY NECESSARILY ENTAILS COGNATION.



UNITY NECESSARILY LEADS TO UNION; UNION WITHOUT PRIOR UNITY NECESSARILY LEADS TO CRISIS, THEN TO SCHISM.

90. COMMUNION IS ACHIEVED VIA COMMUNITY; COMMUNITY IS ACHIEVED VIA COMMUNICATION.



OPTIMAL COMMUNICATION CAN OCCUR ONLY BETWEEN THE MUTUALLY AFFINED; AFFINITY CAN OCCUR ONLY BETWEEN THE MUTUALLY TRUSTWORTHY; TRUST CAN OCCUR ONLY IF THERE IS RECOGNITION; RECOGNITION CAN OCCUR ONLY IF THERE IS KNOWLEDGE; KNOWLEDGE CAN BE ONLY IF THERE IS CERTAINTY; CERTAINTY CAN OCCUR ONLY IF THERE IS FAITH; FAITH CAN BE ONLY IF THERE IS BELIEF.



THE NOBLE ONES BELIEVE, THEREFORE THEY ARE FAITHFUL, THEREFORE THEY ARE CERTAIN, THEREFORE THEY KNOW, THEREFORE THEY RECOGNIZE, THEREFORE THEY ARE TRUSTFUL, THEREFORE THEY ARE MUTUALLY AFFINED, THEREFORE THEY COMMUNICATE, THEREFORE THEY COMMUNE.

89. PSYKHE IS CONCEALED, AND KNOWABLE TO ITSELF; ETHOS IS REVEALED, AND KNOWABLE TO OTHERS.



THE PERSON IS KNOWABLE TO NOONE BUT ITSELF; THE PERSONA/PERSONALITY IS KNOWABLE TO ANYONE.



THE PERSON IS THE INDIVIDUAL'S IMMANENT ASPECT; THE PERSONA/PERSONALITY IS THE INDIVIDUAL'S TRANSEUNT ASPECT.

88. THE LINGUISTIC PROGRESSION OF A CONCEPT IS CONSTITUTED BY THREE PRINCIPAL PHASES; IN EACH OF THOSE PHASES THE CONCEPT TAKES A DIFFERENT FORM: FIRSTLY, AS ABSTRACT NOUN, SECONDLY, AS ADJECTIVE, THIRDLY, AS CONCRETE NOUN; EXEMPLI GRATIA:



“NOBILITY” (ABSRACT NOUN) → “NOBLE” (ADJECTIVE) → “NOBLE” (CONCRETE NOUN) —AS IN “A NOBLE”.



WHEN THE LINE OF PROGRESSION IS FORGOTTEN, AND WHEN CONCEPTS AIMLESSLY DRIFT IN AND OUT OF LINGUISTIC LOOPS, THE SOCIOCULTURE USING THE LANGUAGE HAS DEGRADED AND DECLINED.

87. FINALITY IS REALIZED WHEN BEGINNING, AND END, ARE LINKED TOGETHER.

86. TO BE UNCONSCIOUS IS TO BE DISENGAGED FROM ANY AND ALL STRUGGLE; UNCONSCIOUSNESS EQUALS TO VIRTUALLY ZERO ONTOLOGICAL RESISTANCE —PURE SUBJECTIVITY.



THE PURELY UNCONSCIOUS BEING FLOWS WITH MUTABILITY.



TO BE CONSCIOUS IS TO BE ENGAGED IN STRUGGLE; CONSCIOUSNESS EQUALS TO CONSTANT ONTOLOGICAL STRUGGLE/RESISTANCE —STRIFE BETWEEN SUBJECTIVITY, AND OBJECTIVITY.



THE PURELY CONSCIOUS BEING SETS WITH FIXITY.



TO BE SELFCONSCIOUS IS TO BE BEYOND STRUGGLE; SELFCONSCIOUSNESS EQUALS TO TOTAL ONTOLOGICAL ASSISTANCE —PURE METAJECTIVITY.



THE PURELY SELFCONSCIOUS BEING SUBLIMATES WITH CARDINALITY.

85. ELECTRIC GLORY SURROUNDS THE ULTIMATE PERSON.



THE ULTIMATE PERSON IS THE ONE WHO IS EQUALLY BRIGHT, INCANDESCENT, AND OBSCURE; THE ULTIMATE PERSON IS PALE AND GOLDEN.

84. THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS THE OLDEST OF THE FRAGMENTARY SELVES, THE CONSCIOUS SELF —THE “I”— IS THE SECOND OLDEST/THE SECOND YOUNGEST OF THE FRAGMENTARY SELVES, THE IMAGINAL SELF —THE ANALOG “I”/THE PERSONA— IS THE YOUNGEST OF THE FRAGMENTARY SELVES.



THE SELFCONSCIOUS SELF —THE TOTAL SELF/THE PERSON— IS AGELESS, SINCE IT HAS ALWAYS BEEN, ALWAYS IS, AND WILL ALWAYS BE; IT MERELY CHANGES MODES, FROM INCHOATE, TO DEVELOPING, TO COMPLETE.

83. THE LIGHT SHED BY THE CONSCIOUS SELF OVER THE DARK OF THE UNCONSCIOUS SELF CAUSES THE FRICTION THAT PRODUCES THE GLOW OF THE IMAGINAL SELF; THE CONSCIOUS SELF RIPS AND CUTS INTO THE DENSE MURKINESS OF THE UNCONSCIOUS SELF, BEAMING, AND ILLUMINATING THE NOTHING, THEN THE IMAGINAL SELF IS REVEALED, MAKING THE THING LIGHT AND SHARP WITHIN ITS RADIANT RADIUS.



THE DENSER THE DARK, THE INTENSER THE LIGHT, THEREFORE THE INTENSER THE GLOW —THE DEEPER THE DARKNESS, THE INTENSER THE SHINING, THE INTENSER THE GLOWING—, AND CONSEQUENTIALLY, THE INTENSER THE GLOW, THE LESS DENSE (RARER) THE DARK , THEREFORE THE MILDER THE LIGHT —THE INTENSER THE GLOWING, THE SHALLOWER THE DARKNESS, THE MILDER THE SHINING—, SUBSEQUENTLY, THE MILDER THE LIGHT, THE MILDER THE GLOW, THEREFORE THE DENSER THE DARK —THE MILDER THE SHINING, THE MILDER THE GLOWING, THE DEEPER THE DARKNESS—, AND ANOTHER CYCLE BEGINS —SUCH IS THE INTERPLAY BETWEEN THE THREE PARTIAL SELVES.



THE SERIES OF CYCLES CONCLUDES WHEN TOTAL CRITICALITY IS ACHIEVED, AND ONTOLOGICAL PERSONAL TELOS IS FULFILLED; ID EST: ACCRETION OF SELFKNOWLEDGE, AND STRUGGLE FOR SELFAPPREHENSION AND SELFUNDERSTANDING, CONCLUDE AT THE END OF BEING, WHEN SELFCOMPREHENSION IS ACHIEVED BY THE SELFCONSCIOUS SELF.

82. THE SELFCONSCIOUS SELF —THE TOTAL SELF OR THE PERSON— ACHIEVES SELFCOMPREHENSION, SELFUNDERSTANDING, AND SELFKNOWLEDGE, VIA SELFREFERENCE; ALL KNOWLEDGE OF THE SELF DERIVED FROM SELFREFERENCE IS INTEGRATED INTO THE TOTAL SELF OR THE PERSON.



ALL WITHIN SELFCONSCIOUSNESS IS KNOWN, AND ALL THAT IS KNOWN IS WITHIN SELFCONSCIOUSNESS.



THE PERSON IS THE INDIVIDUAL BEING WITH A DEFINED AND DISTINCT ONTOLOGICAL SHAPE & APPEARANCE ACHIEVED VIA SELFCONSCIOUSNESS.

81. OF THE THREE PARTIAL SELVES, ONLY THE CONSCIOUS SELF, AND THE IMAGINAL SELF, ARE SELFAWARE, THUS, THERE ARE TWO MUTUALLY PARALLEL “I'S”; THE FORMER BEING COGNITIVELY DOMINANT AND HIERARCHICALLY SUBORDINATE/HYPOTACTIC, AND REGARDED AS THE PRIMARY SELF, OR THE EGO, THE LATTER BEING COGNITIVELY ALTERNATE AND HIERARCHICALLY SUPERORDINATE/HYPERTACTIC, AND REGARDED AS THE “ETHICOMORAL SELF” OR CONSCIENCE OR THE SUPEREGO.



FROM ITS LOFTY POSITION, THE IMAGINAL SELF IS CONSTANTLY STRIVING FOR GREATER INFLUENCE OVER THE MUNDANE CONSCIOUS SELF VIA SUBCONSCIOUS SUGGESTION IN THE FORM OF SENTIMENTS, INTUITIONS, ETHICOMORAL IMPELLENTS, OR IN SOME INSTANCES SENSORY HALLUCINATIONS WHICH ARE VIRTUALLY ALWAYS MANIFESTED IN A COMMANDING, OR OMINOUS, MANNER, AND SOMETIMES VIOLENTLY.

80. THE SELF ITSELF IS COMPOSED OF THREE FRAGMENTARY SELVES: THE UNCONSCIOUS SELF —THE ESSENTIAL SELF—, THE CONSCIOUS SELF —THE “I”—, AND THE IMAGINAL SELF —THE ANALOG “I” OR THE CONSCIOUS SELF'S IDEATION OF ITSELF; ID EST: THE PERSONA.



COMPRISING THE THREE FRAGMENTARY SELVES THERE IS THE SELFCONSCIOUS SELF —THE TOTAL SELF OR THE PERSON.



THE THREE FRAGMENTARY SELVES ARE IN CONSTANT MUTUAL INTERACTION; THIS INTERACTION FLOWS FROM THE CONSCIOUS SELF, OUTWARD, TOWARD THE UNCONSCIOUS SELF, AND THE IMAGINAL SELF, AND FROM THE UNCONSCIOUS SELF, AND THE IMAGINAL SELF, INWARD, TOWARD THE CONSCIOUS SELF.



OUTWARD FLOW IS CONSCIOUS, INWARD FLOW IS UNCONSCIOUS.



INWARD FLOW FROM THE UNCONSCIOUS SELF TOWARD THE CONSCIOUS SELF IS SUBCONSCIOUS; INWARD FLOW FROM THE IMAGINAL SELF TOWARD THE CONSCIOUS SELF IS SUPRACONSCIOUS.



THE WHOLE FLUX IN ITS RECIRCULATION CONSTITUTES SELFREFERENCE —THE TOTAL SELF REFERENCING ITSELF VIA THE MUTUAL INTERACTION OF THE PARTIAL ASPECTS OF ITSELF.



THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS NOT SELFAWARE, BUT MERELY AWARE, HAVING ONLY BASAL AUTONOMIC FUNCTIONS; THE ESSENTIAL SELF IS SELFCONCEALED; ID EST: THE ESSENTIAL SELF IS PURE; PURELY POTENTIAL; THAT WHICH SUBSISTS IN LATENCY, OBLIVIOUS TO ITSELF, AND TO OTHERS.



THE UNCONSCIOUS SELF —THE ESSENTIAL SELF— IS THE DARK ASPECT OF BEING.



THE CONSCIOUS SELF —THE “I”— IS SELFAWARE, BUT IT CANNOT PERCEIVE ITSELF DIRECTLY, BUT ONLY VIA THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA—; THE CONSCIOUS SELF CONVEYS LIGHT, SHINING, NOT GLOWING; THE CONSCIOUS SELF REVEALS AND IS REVEALED; ID EST: THE “I” IS THE PHAROS EMITTING LIGHT, AND ILLUMINATING THE DARK, THUS, RECOGNIZING ITSELF IN THAT WHICH COMES REFLECTED FROM DARKNESS, AND LIGHT.



THE CONSCIOUS SELF —THE “I”— IS THE LIGHT ASPECT OF BEING.



THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA— IS SELFAWARE, DESPITE BEING ONLY AN IMAGE OF SELF; A VIRTUAL SELF; THE IMAGINAL SELF GLOWS IN DARKNESS; THE IMAGINAL SELF IS SELFREVEALED; ID EST: THE ANALOG “I” OR THE PERSONA IS PURE; PURELY ACTUAL; THAT WHICH SUPERSISTS IN THE CROWNING RADIANCY OF ITSELF, HAVING RISEN FROM THE STRIFE BETWEEN DARKNESS, AND BRIGHTNESS, AS THE PHOSPHORIC STAR.



THE IMAGINAL SELF —THE ANALOG “I” OR THE PERSONA— IS THE PALE ASPECT OF BEING.

79. TENDENCY OF BODY IS TOWARD INERTIA, SO IT CAN BE ACTIVE ONLY UNTIL IT TIRES.



TENDENCY OF MIND IS TOWARD ACTIVITY, SO IT RESTS ONLY WHEN IT TIRES.



TENDENCY OF SPIRIT IS NEITHER TOWARD INERTIA, NOR TOWARD ACTIVITY, BUT TOWARD WHAT IS AFFINED TO IT; SPIRIT NEVER TIRES, NOR IS IT EVER ACTIVE, BUT, WITH AUTOMATIC MOTILITY, IT IS EXPANSIVELY ATTRACTED TO THAT WHICH IS HARMONIOUS WITH IT, ATTEMPTING TO APPREHEND IT, TO ASSIMILATE IT, AND ULTIMATELY, TO COMPREHEND IT.



THIS AUTOMATIC MOTILITY WITH WHICH SPIRIT STRIVES TO UNITE WITH WHAT IS CONSONANT WITH IT IS THE CARDINAL FORCE WHICH IMPELS ENTITY TOWARD PURPOSE: AFFECTIVE FORCE, WHICH TRANSCENDS REASON, AND SENSE.

78. THERE ARE TWO KINDS OF LIGHT: AN OBLITERATING GLOWING LIGHT THAT APPEARS WHEN ONE ACTIVATES ONE'S VISION, AND A REVEALING SHINING LIGHT THAT APPEARS WHEN ONE OPENS ONE'S HEAD.



THE REVEALING SHINING LIGHT IS THE FURTHEST THAT THE CONSCIOUS SELF CAN GO BEFORE ONE IS RAISED INTO SELFCONSCIOUS WAKEFULNESS, AND ONE'S BODY IS SWELLED AND SWEPT BY THE SELFCONSCIOUS SELF.

77. THERE ARE TWO KINDS OF DARKNESS: A SHALLOW DARKNESS THAT COMES WHEN ONE SHUTS ONE'S EYES, AND A DEEPER DARKNESS THAT COMES WHEN ONE CANCELS ONE'S SIGHT.



THE DEEP DARKNESS IS THE FURTHEST THAT THE CONSCIOUS SELF CAN GO BEFORE ONE SLIPS INTO UNCONSCIOUS WAKEFULNESS, AND THE UNCONSCIOUS SELF BEGINS CREEPING AND SLITHERING OVER ONE'S BODY.

76. THE THREE PRIME PRECEPTS OF THE HERO: TO PROTECT THE INNOCENT, TO ERADICATE “EVIL”, TO ACTUATE THE “GOOD”.

75. ONE CLOSES ONE'S EYES. WHAT IS THERE? NOTHING, AND A THING; THE THING IS ONE'S SELF IN THE MIDST OF THE NOTHING, AND WHAT PERCEIVES THE NOTHING, AND THE THING, IS ONE'S CONSCIOUSNESS, WHICH COMPRISES THEM BOTH.

74. THE MANNER OF COGNITION OF THE IRRATIONAL AND INTELLECTUALLY INEPT PERSON IS ABSTRACT AND IMMEDIATE, REGARDLESS OF THE PERSON'S NOBILITY, OR IGNOBILITY, OR THE DEGREE THEREOF, THUS, SUCH PERSON IS NOT ONLY PRONE TO DECEPTION, BUT ALSO TO DELUSION; ID EST: PRONE TO BELIEVING UNTRUTH, AND TO HAVE FAITH IN THE UNTRUTHFUL, SINCE ABSTRACT IMMEDIACY IS OBLIVIOUS TO ESSENCE.



THE CONCEPTION OF THE SPURIOUS ALWAYS ORIGINATES WITH AN INDIVIDUAL, OR WITH A SMALL GROUP OF INDIVIDUALS, WHO CONSCIOUSLY IMPLANT THE EPISTEMOLOGICALLY INVALID CONSTRUCTS INTO THE SOCIOCULTURAL POOL, EITHER AWARE, OR UNAWARE, OF THEM CONSTITUTING UNTRUTH, THUS, THE MONSTER SPREADS, AND CORRUPTS.



THE IRRATIONAL AND INTELLECTUALLY INEPT PERSON EITHER CONSCIOUSLY, OR UNCONSCIOUSLY, PERPETUATES THE EPISTEMOLOGICALLY INVALID CONSTRUCTS THAT HAVE BEEN IMPLANTED INTO THE SOCIOCULTURAL POOL, ALWAYS NECESSARILY UNAWARE OF THEM CONSTITUTING UNTRUTH, DEFENDING AND RATIONALIZING THEM, OFTEN CLAIMING THAT THEY ARE “USEFUL” —ID EST: IMMEDIATELY APPREHENSIBLE, THUS, APT FOR ITS COGNITIVE ABILITIES— ,WITHOUT AWARENESS THAT THE USEFUL IS NONESSENTIAL, AND THAT EPISTEMOLOGICAL VALIDITY, AND UTILITY, ARE NOT MUTUALLY EQUIVALENT, AND ARE OFTEN MUTUALLY INCOMPATIBLE, THUS, THE ABOMINATION REPRODUCES ITSELF, FURTHER SPREADING, AND CORRUPTING.



THE LIAR, AND THE LIE; THE DECEIVER, AND THE DECEIVED; THE MONSTER, AND THE ABOMINATION.

73. THE CARDINAL PERSON, CONSTANTLY ENGAGED IN VISUALIZING “TOWARD WHERE IT MUST GO”, IS PRONE TO FORGETTING “FROM WHERE IT COMES”, AND “WHERE IT IS”.



THE FIXED PERSON, CONSTANTLY ENGAGED IN ACTING “WHERE IT IS”, IS PRONE TO FORGETTING “FROM WHERE IT COMES”, AND “TOWARD WHERE IT MUST GO”.



THE MUTABLE PERSON, CONSTANTLY ENGAGED IN ADAPTING “FROM WHERE IT WAS”, IS PRONE TO FORGETTING “WHERE IT IS”, AND “TOWARD WHERE IT MUST GO”.

72. AS THE STARS REVOLVE AROUND THE NORTH, AND THE NORTH DIRECTS THE STARS, AND ALL MOVES IN STASIS, THE EXTERNAL COMPRISES THE INTERNAL, AND THE INTERNAL AFFECTS THE EXTERNAL, AND THE TOTAL FLUCTUATES STABILELY —THE OTHER FOR THE SELF, AND THE SELF TOWARD THE OTHER, AND CONSCIOUSNESS BECOMES ITSELF.

71. THE NOBLE ONES TURN NORTHWARD FOR INTROSPECTION; ONE RETURNS HOME FOR INSPIRATION.

70. THE SPRAWLING WORLDWEB HAS ITS GENESIS IN THE NORTH.

69. AS THE SECONDARY CARDINAL DIRECTIONS ARE DETERMINED IN RELATION TO THE PRIME CARDINAL DIRECTION, AND THE PRIME CARDINAL DIRECTION ACQUIRES CONTEXT FROM THE SECONDARY CARDINAL DIRECTIONS, SO THE OTHER IS DETERMINED BY THE SELF, AND THE SELF ACQUIRES CONTEXT FROM THE OTHER.

68. THE NORTH IS THE PRIME CARDINAL DIRECTION; SOUTH, EAST, AND WEST, ARE DETERMINED IN RELATION TO THE NORTH; SOUTH, EAST, AND WEST, ARE RELATIVE TO THE NORTH; NORTH IS A POINT; SOUTH IS A CIRCLE; EAST, AND WEST, ARE DRIFTS.

67. TO COMPREHEND THE TOTAL, ONE MUST APPREHEND THE PARTIAL; TO SEE THE GENERAL, ONE MUST LOOK AT THE PARTICULAR; TO SYNTHESIZE THE ABSTRACT, ONE MUST ANALYZE THE CONCRETE —TO COMPREHEND BEING, ONE MUST LOOK INTO THE ROOT OF WHAT IS; ONE MUST SEE ESSENCE BY LOOKING AT THE ESSENTIAL, AND THE ESSENTIAL IS APPREHENDED VIA SELFCONSCIOUSNESS.

66. MOURNING, THE OWL IS EVER WARY IN THE WAKE; OWLISH EYES CANDESCE ELECTRIC VIA ULULATION IN WANNESS.

65. WITHIN KOSMOS, THERE ARE TWO GENERAL FORCES: THE FORCE OF PURIFICATION, AND THE FORCE OF HYBRIDIZATION.



THE FORCE OF PURIFICATION COMPRISES TWO MUTUALLY COMPLEMENTARY FUNCTIONS: LOVE, AND FURY.



THE FORCE OF HYBRIDIZATION COMPRISES TWO MUTUALLY COMPLEMENTARY FUNCTIONS: HATRED, AND ATTACHMENT.



LOVE ORGANIZES UNITS TOGETHER, KEEPING THEM APART FROM EACH OTHER, KEEPING, AND MAINTAINING, THEIR INDIVIDUAL DISTINCTNESS —LOVE IMPOSES UNITY, AND PRECLUDES UNIFICATION; IT INTEGRATES, WHILST PRECLUDING MERGENCE.



LOVE IS THE SHIELD.



HATRED DISARRANGES UNITS, SETTING THEM AGAINST EACH OTHER IN STRIFE, INCREASING THEIR MUTUAL DIFFERENCES —HATRED IMPOSES DISCORD, AND PRECLUDES AFFINITY; IT DISINTEGRATES, WHILST PRECLUDING COHESION.



FURY DISCR