The cover of “Bella Donna,” Stevie Nicks’s first solo album, shows the artist looking slender and wide-eyed, wearing a white gown, a gold bracelet, and a pair of ruched, knee-high platform boots. One arm is bent at an improbable angle; a sizable cockatoo sits on her hand. Behind her, next to a small crystal ball, is a tambourine threaded with three long-stemmed white roses. Nicks did not invent this storefront-psychic aesthetic—it is indebted, in varying degrees, to Hans Christian Andersen’s Thumbelina, de Troyes’s Guinevere, and Cher—but, beginning in the mid-nineteen-seventies, she came to embody it. The image was girlish and delicate, yet inscrutable, as if Nicks were suggesting that the world might not know everything she’s capable of.

This intimation is newly germane: a vague but feminine mysticism is in. Lorde, Azealia Banks, FKA Twigs, CHVRCHES, Grimes, and Beyoncé have all incorporated bits of pagan-influenced iconography into their music videos and performances. Young women are now embracing benign occult representations, reclaiming the rites and ceremonies that women were once chastised (or worse) for performing. On runways, on the streets, and in thriving Etsy shops, you can find an assortment of cloaks, crescent-moon pendants, flared chiffon skirts, and the occasional jewelled headdress.

While Nicks’s sartorial choices have been widely mimicked, it’s rare to hear echoes of her magnanimity in modern pop songs, which are frequently defensive and embattled, preaching self-sufficiency at any cost. It’s difficult to imagine Nicks singing a lyric like “Middle fingers up, put them hands high / Wave it in his face, tell him, boy, bye,” as Beyoncé does in “Sorry,” a song from her newest album, “Lemonade.” Nicks’s default response to betrayal is more introspective than aggressive. Her music has long been considered a balm for certain stubborn strains of heartache; her songs are unsparing regarding the brutality of loss, yet they are buoyed by a kind of subtle optimism. It’s as if, by the time Nicks got around to singing about something, she already knew that she would survive it.

This month, “Bella Donna,” from 1981, and Nicks’s second solo album, “The Wild Heart,” from 1983, are being reissued. Nicks was thirty-three when “Bella Donna” was released. Though its cover might not suggest an excess of reason, in its songs she is a sagacious and measured presence. Her acknowledgment of the heart’s capriciousness is gentle, if not grandmotherly. There’s surely no kinder summation of love’s petulance than the chorus of “Think About It,” a jangling folk song about taking a breath before hurling yourself off a metaphorical cliff. “And the heart says, ‘Danger!’ ” Nicks sings. She pauses briefly. “And the heart says, ‘Whatever.’ ” For anyone busy self-flagellating over an error in judgment, this can feel like a rope ladder thrown from above—an invitation to scramble up and out of despair. It is generous and knowing, and offers a clear-eyed conclusion: some things can’t be helped.

In 2012, Tavi Gevinson, the young founder of Rookie, an online magazine concerned chiefly with the complexities of teen-age girlhood, ended a TEDX talk with some blunt advice: “Just be Stevie Nicks. That’s all you have to do.” What does it mean to be Stevie Nicks? To understand loss and longing as being merely the cost of doing business? To acknowledge the bottomless nature of certain aches, yet to know, in some instinctive way, that you’ll keep going? Nicks evokes Byron, in spirit and in certitude: “The heart will break, but broken live on.”

Nicks was born in 1948, in Phoenix. Her paternal grandfather, A. J. Nicks, Sr., was a struggling country musician, and he taught Nicks how to sing when she was four years old. She was given an acoustic guitar for her sixteenth birthday, and immediately wrote a song called “I’ve Loved and I’ve Lost and I’m Sad but Not Blue.” The title is a surprisingly succinct encapsulation of Nicks’s lyrical alchemy: a combination of acceptance (I am hurting) and perspective (I will not hurt forever).

In 1966, when Nicks was in her senior year of high school and living in Atherton, California—her father, an executive at a meatpacking company, had been relocated there—she met the guitarist Lindsey Buckingham at a party. He was sitting cross-legged on the floor—bearded, curly-haired, and strumming the Mamas and the Papas’ “California Dreamin’.” Uninvited, she joined him in harmony. (“How brazen!” she later said.) Buckingham asked Nicks to join his band, Fritz. By 1971, the two were romantically involved. They eventually took off for Los Angeles, where they tried to make it as a duo, called Buckingham Nicks, releasing one album, in 1973, to very little acclaim. Not long afterward, Buckingham was asked to join Fleetwood Mac, a British blues band featuring the singer and keyboard player Christine McVie, the bassist John McVie, and the drummer Mick Fleetwood; the group was being rebooted as an American soft-rock act. Buckingham insisted that Nicks be invited, too. She ended up writing two of the band’s biggest early hits, “Landslide” and “Rhiannon.”

Extraordinary success often leads to spiritual dissolution, and Fleetwood Mac had its share of psychic turmoil. In 1975, Fleetwood divorced his wife, the model Jenny Boyd, after she had an affair with one of his former bandmates. Nicks and Buckingham broke up the following year. Around the same time, John and Christine McVie’s marriage collapsed. There was an ungodly amount of brandy and cocaine on hand to help nullify the despair. Still, in 1977, Fleetwood Mac—now five wild-eyed, newly single people—released “Rumours,” a collection of yearning songs about love and devotion. The record spent thirty-one weeks at the top of the charts, and is one of the best-selling albums in American history.

“Tusk,” which the group released two years later, was a bombastic double LP that cost a million dollars to produce. The critic Stephen Holden, in his review of the album for Rolling Stone, suggested that Nicks sounded “more than ever like a West Coast Patti Smith.” Superficially, at least, Nicks and Smith aren’t obvious analogues. Nicks is hyperfeminine, intuitive, and bohemian; Smith is androgynous, cerebral, and gritty. But both are unusually perceptive chroniclers of their time and place.

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If Smith is obliged to the Lower East Side of Manhattan—and the punk scene that included the Ramones, Television, and Suicide—Nicks’s debt is to Laurel Canyon, and to the sentimental, silky-voiced artists who emerged from L.A. in the late sixties and early seventies. Some of those acts—James Taylor, the Eagles—are now considered, fairly or not, irrelevant to the Zeitgeist: too mellow, too affluent, too sexless, too white. Candles and incense and macramé plant hangers; wistful thoughts about weather. Nicks’s lyrics often worry over domestic or earthly concerns—gardens, mountains, flowers, the seasons—and how they might affect the whims of her heart. “It makes no difference at all / ’Cause I wear boots all summer long,” she sings in “Nightbird.” When compared with the dissonant and provocative music coming out of downtown New York, the California sound could seem limp. But the scene in Laurel Canyon was tumultuous. Many of its artists—including, at various times, Nicks—were wrecked by drug addiction. Nicks’s voice, a strange, quivering contralto, gives her songs unexpected weight. Its tone reminds me of the gloaming—that lambent, transitional moment between night and day.

“Bella Donna” was produced by Jimmy Iovine, a Brooklyn-born audio engineer who worked on Bruce Springsteen’s “Born to Run” and produced the Patti Smith Group’s “Easter” and Tom Petty and the Heartbreakers’ “Damn the Torpedoes.” Iovine spent time in California, but his sensibility was tougher and more plainly that of the East Coast. He later became a co-founder of Interscope Records, where he helped to establish the career of the rapper Tupac Shakur, and, for a period, he oversaw the hip-hop label Death Row Records. Iovine was aware of concerns that Nicks was too coddled and immature to make a solo record as good as the records she’d made with Fleetwood Mac. Regardless, there was romantic chemistry. “This record was our love story unfolding,” she has said.