Students at Union Theological Seminary prayed to a display of plants set up in the chapel of the school, prompting the institution to issue a statement explaining the practice as many on social media mocked them.

"Today in chapel, we confessed to plants," the nation's oldest independent seminary declared Tuesday on Twitter. "Together, we held our grief, joy, regret, hope, guilt and sorrow in prayer; offering them to the beings who sustain us but whose gift we too often fail to honor. What do you confess to the plants in your life?"

Today in chapel, we confessed to plants. Together, we held our grief, joy, regret, hope, guilt and sorrow in prayer; offering them to the beings who sustain us but whose gift we too often fail to honor.



What do you confess to the plants in your life? pic.twitter.com/tEs3Vm8oU4 — Union Seminary (@UnionSeminary) September 17, 2019

The ceremony, which is part of professor Claudio Carvalhaes’ class “Extractivism: A Ritual/Liturgical Response,” drew ridicule from many on Twitter, some of whom accused the seminary and students of having lost their minds.

This is utter nonsense. Absolute theological bankruptcy in every way. Your Seminary is a cemetery. — Pastor Greg Locke (@pastorlocke) September 18, 2019

At first, I thought this was Pet Cemetery. Then I realized it’s even crazier. Lol. https://t.co/HPJRZAslng — Matthew Betley (@MatthewBetley) September 18, 2019

What kind of penance did the plants give after the “confession?” — Mike Glenn (@mrglenn) September 18, 2019

In response, the seminary's Twitter account began retweeting users who defended the ritual and also issued a statement spanning a lengthy 10-tweet thread.

"We've had many questions about yesterday's chapel," the statement read in part. "In worship, our community confessed the harm we've done to plants, speaking directly in repentance. This is a beautiful ritual."

"We are in the throes of a climate emergency, a crisis created by humanity's arrogance, our disregard for Creation," the statement continued. "Far too often, we see the natural world only as resources to be extracted for our use, not divinely created in their own right—worthy of honor, thanks and care. We need to unlearn habits of sin and death. And part of that work must be building new bridges to the natural world. And that means creating new spiritual and intellectual frameworks by which we understand and relate to the plants and animals with whom we share the planet."

Encouraging churches to turn from "theologies that encourage humans to dominate and master the Earth," Union asserted that "we must birth new theology, new liturgy to heal and sow, replacing ones that reap and destroy."

"No one would have blinked if our chapel featured students apologizing to each other," the statement went on. "What's different (and the source of so much derision) is that we're treating plants as fully created beings, divine Creation in its own right—not just something to be consumed. Because plants aren't capable of verbal response, does that mean we shouldn't engage with them? So, if you're poking fun, we'd ask only that you also spend a couple moments asking: Do I treat plants and animals as divinely created beings?"

We've had many questions about yesterday's chapel, conducted as part of @ccarvalhaes' class, "Extractivism: A Ritual/Liturgical Response." In worship, our community confessed the harm we've done to plants, speaking directly in repentance.



This is a beautiful ritual. /1 — Union Seminary (@UnionSeminary) September 18, 2019

Change isn't easy: It's no simple business to break free from comfortable habits and thoughts. But if we do not change, we will perish. And so will plants and animals God created and called "good."



We must lean into this discomfort; God waits for us there. /10 — Union Seminary (@UnionSeminary) September 18, 2019

Confessing to the plants was "just one expression of worship here at Union," a spokesperson for the seminary told the Washington Examiner. "Union Theological Seminary is grounded in the Christian tradition, and at the same time deeply committed to inter-religious engagement. Union’s daily chapel is, by design, a place where people from all the wondrous faith traditions at Union can express their beliefs. And, given the incredible diversity of our community, that means worship looks different every day!"

"One day, you may come in to find a traditional Anglican communion, another day you may enter into a service of Buddhist meditation or Muslim prayer," the spokesperson continued. "Another, you may find a Pentecostal praise service or a silent Quaker meeting. We create a home where people can worship side by side, in traditions similar to and very different to their own. Through this process, we learn from our neighbors and discern our own faith more deeply."

Affiliated with neighboring Columbia University in Upper Manhattan, Union became the nation's first independent seminary in 1893 when it sundered from the Presbyterian Church after the denomination tried to oust one of its professors for claiming the Bible is not inspired by God, among other things.

German pastor and anti-Nazi dissident Dietrich Bonhoeffer was among the school's more famous alumni, who left after escaping the Third Reich to teach there briefly in 1939. Appalled by the liberalism of its students, Bonhoeffer wrote they "are completely clueless with respect to what dogmatics is really about. They are not familiar with even the most basic questions. They become intoxicated with liberal and humanistic phrases, are amused at the fundamentalists, and yet basically are not even up to their level."

Bonhoeffer remembered that students "openly [laughed]" at a lecture on sin and forgiveness, and accused the seminary of having "forgotten what Christian theology in its very essence stands for." Disillusioned, he decided to return to Germany to resist the Nazi regime, where he was executed at the Flossenbürg concentration camp in 1945 for his role in the July 20 plot to assassinate Adolf Hitler.