On Wednesday next I am taking part in a round table discussion on the ordination of women in Rome. This is organised by Women’s Ordination Worldwide (WOW). It is not, as you can guess, taking place in the Vatican!!

But I am glad to be there. Over the past few years I have become more and more convinced that the full equality of women is the most fundamental problem in the Catholic Church. It is not something that is going to go away; on the contrary, it will become more important as time goes on, and will be the cause of many more women leaving the Church.

My position on this matter is summed up well in a letter recently written to the Cardinals advising the Pope by John Shea, an Augustinian priest I met in my travels in the States, and who impressed me greatly.

Below is the text of his letter:

Pentecost, 2016

Dear Cardinal Maradiaga,

I am writing again to you and to the other members of the Council

of Cardinals on this profoundly holy day to ask you to discuss at your

next meeting a core issue of structural reform—ecclesia semper refor-

manda—an issue that continues to disrespect every aspect of the identity

and mission of the church: the decision to see women as not biologically

worthy to be ordained to the priesthood.

Of all the things that Pope Francis has said and done, his opening

of the Synod on the Family in 2014 was perhaps the most extraordinary:

he asked the bishops to speak “freely,” “boldly,” and “without fear.” On

the one hand, this exhortation is incredibly shocking, that he would have

to ask his fellow bishops—grown men and the teachers of the church—to

speak honestly to each other. On the other hand, given the atmosphere

of the Vatican where honest exchange is often so difficult, his exhortation

was not only necessary but also a modest sign of hope in our dialogically

challenged church.

If you believe that the ordination of women to the priesthood is vital

for the integrity, mutuality, and viability of our church, I ask you to

speak freely, boldly, and without fear.

If you find nothing in Scripture or tradition prejudicial against

women or precluding their ordination to the priesthood, I ask you to

speak freely, boldly, and without fear.

If you know that the actual history of ordination—of women as well

as men—needs to be acknowledged and carefully understood by you and

all the bishops, I ask you to speak freely, boldly, and without fear.

If you believe the letter, Ordinatio Sacerdotalis, squashed dialogue

on the ordination of women just when it could have been open, intelli-

gent, and fruitful, I ask you to speak freely, boldly, and without fear.

If you know that any given woman is as religiously mature and able

to provide pastoral care as any given man, I ask you to speak freely,

boldly, and without fear.

If you know that seeing women and men through a “complementa-

rity” lens or in light of precious “theological symbolism” is not pertinent

to ordination, I ask you to speak freely, boldly, and without fear.

If you see the letter, Ordinatio Sacerdotalis, as an historical expla-

nation of ordination rather than a theological explanation, I ask you to

speak freely, boldly, and without fear.

If you think the one theological explanation put forth by the Vati-

can in the 1970s and 1980s—that women cannot be ordained because

they are “not fully in the likeness of Jesus”—would be silly if it were it

not so heretical, I ask you to speak freely, boldly, and without fear.

If you know that the church’s opposition to the ordination of wom-

en is understood—within the church and throughout the world—as af-

firming women’s inferiority and justifying all kinds of horrible violence

against them, I ask you to speak freely, boldly, and without fear.

If you understand why so many of the adult faithful are leaving the

church in droves over the injustice of women barred from priesthood—if

you see that a “patriarchal Jesus” is a colossal contradiction—I ask you

to speak freely, boldly, and without fear.

If the church’s current practice directly undermines our God’s rela-

tional Three-in-Oneness—if a huge patriarchal plank is stuck in the

church’s eye, worshipping the Father as male, the Son as male, and the

Holy Spirit as male—I ask you to speak freely, boldly, and without fear.

If you want our church to walk proudly on two feet instead of aping

patriarchal culture and hobbling around on one, please—honoring the

human and the divine—have the courage to speak freely, boldly, and

without fear.

If you have some inkling that all the reforms you are undertaking

ultimately do not mean very much as long as women are not fully in the

likeness of Jesus in our church, I ask you on this holy day of Pentecost

to speak freely, boldly, and without fear.

Cardinal Maradiaga, is injustice to women to cripple the Christian

message forever? Like the reformation of inclusion in the infant church,

can you and your fellow bishops see and hear and name what Pope Francis is not able to see or hear or name.

John O’Shea OSA