If you haven't read it yet, Hanna Rosin's article on the connection between degenerate Christianism and America's crisis of private debt is well worth a look:

Among mainstream, nondenominational megachurches, where much of American religious life takes place, “prosperity is proliferating” rapidly, says Kate Bowler, a doctoral candidate at Duke University and an expert in the gospel. Few, if any, of these churches have prosperity in their title or mission statement, but Bowler has analyzed their sermons and teachings. Of the nation’s 12 largest churches, she says, three are prosperityOsteen’s, which dwarfs all the other megachurches; Tommy Barnett’s, in Phoenix; and T. D. Jakes’s, in Dallas. In second-tier churchesthose with about 5,000 membersthe prosperity gospel dominates. Overall, Bowler classifies 50 of the largest 260 churches in the U.S. as prosperity. The doctrine has become popular with Americans of every background and ethnicity; overall, Pew found that 66 percent of all Pentecostals and 43 percent of “other Christians”a category comprising roughly half of all respondentsbelieve that wealth will be granted to the faithful. It’s an upbeat theology, argues Barbara Ehrenreich in her new book, Bright-Sided, that has much in common with the kind of “positive thinking” that has come to dominate America’s boardrooms and, indeed, its entire culture.

It's staggering really that modern American Christianism supports wealth while Jesus demanded total poverty, fetishizes family while Jesus left his and urged his followers to abandon wives, husbands and children, champions politics while Jesus said his kingdom was emphatically not of this world, defends religious war where Jesus sought always peace, and backs torture, which is what the Romans did to Jesus.

At some point these charlatans need to be chased out of the temple. Which these days means the Republican party.

We want to hear what you think about this article. Submit a letter to the editor or write to letters@theatlantic.com.