I happen to think that this rationale for affirmative action is perfectly sound. As both our national and global demographics change, America can't succeed if we train leaders who do not know or understand people different from themselves. Affirmative action helps all students learn to do that, and helps all of us by giving us leaders who can do so.

But nobody—at least almost nobody on the bench these days—talks about it that way. When the issue of affirmative action came before the Supreme Court earlier this fall, Justice Alito asked the lawyer for the University of Texas this question:

If you have . . . an applicant whose parents are—let's say they're—one of them is a partner in your law firm in Texas, another one is a part—is another corporate lawyer. They have income that puts them in the top 1 percent of earners in the country, and they have—parents both have graduate degrees. They deserve a leg-up against, let's say, an Asian or a white applicant whose parents are absolutely average in terms of education and income?

Of course, had the University's plan been designed to benefit those who "deserve" a leg up, their program would have been facially invalid. But no matter what the language in the caselaw, opponents of affirmative action interpret it as a policy to give benefits to minorities who may not "deserve" them.

Unfortunately, that mistake isn't limited to opponents. The en banc majority in the Michigan case makes use of two precedents, one from the 60s and another from the 80s. In one, a majority of the voters in Akron, Ohio, changed the city charter to ban open-housing laws; in the other, a statewide vote in Washington amended the state constitution to forbid school busing for purposes of voluntary school integration. The Supreme Court in both cases struck down the new enactments because, it said, they scrambled the political process to make it harder to adopt a program that the Court in the Washington case said "inures primarily to the benefit of the minority, and is designed for that purpose."



The Sixth Circuit majority uses these precedents and cites that language. A Ninth Circuit panel in 1997 had looked at the same arguments in relation to an anti-affirmative action initiative and rejected them. There are strong arguments on both sides, and the majority, right or wrong, does not deserve the conservative abuse heaped on it. But the majority does make a revealing choice; it does not pay even lip service to the idea that affirmative action benefits society as a whole. The initiative, it said is to be judged by "whether racial minorities are forced to surmount procedural hurdles in reaching their objectives." Affirmative action is a "minority" objective. It is something we do for them.

The dissenters are equally direct. They suggest that affirmative action is a government giveaway to undeserving minorities. In his vitriolic dissent, Judge Danny Boggs (whose complaints during Grutter led to the investigation of the Court) describes the program this way: "discrimination may be practiced in favor of certain racially or ethnically defined minorities, primarily African-Americans (or perhaps those deemed to be 'black,' whether or not actually 'American') or 'Hispanics' (although there was some evidence that some groups generally defined as "Hispanic" (especially Cuban) might be discriminated against rather than in favor of . . . .)"