Since Adam is necessary for the Christian faith, we know evolution can’t be true.

Evolution causes theological problems for Christianity. There is no question of that. We cannot simply graft evolution onto evangelical theology and claim that we have reconciled Christianity and evolution.

The theological and philosophical problems for the Christian faith that evolution brings to the table are hardly superficial. They require much thought and a multi-disciplinary effort to work through. For example:

Is death a natural part life or unnatural, a punishment of God for disobedience?

What does it mean to be human and made in God’s image?

What kind of God creates a process where the fittest survive?

How can God hold people responsible for their sin if there was no first trespass?

A literal, historical, Adam answers these and other questions. Without an Adam, we are left to find other answers. Nothing is gained by papering over this dilemma.

But, here is my point:

The fact that evolution causes theological problems does not mean evolution is wrong. It means we have theological problems.

Normally, we all know that we cannot judge if something is true on the basis of whether that truth is disruptive to us. We know it is wrong to assume one’s position and then evaluate data on the basis of that predetermined conclusion.

We are also normally very quick to point out this logical fallacy in others. If an atheist would defend his/her own belief system by saying, “I reject this datum because it does not fit my way of thinking,” we would be quick to pounce.

The truth of a historical Adam is not judged by how necessary such an Adam appears to be for theology. The proper response to evolution is to work through the theological challenges it presents (as many theologians and philosophers are doing), not dismiss the challenge itself.

Science is changing, therefore it’s all up for grabs.

Science is a self-critical entity, and so it should not surprise us to see developments, even paradigm shifts, in the near and distant future.

Is the universe expanding or oscillating? Are there multiple universes? How many dimensions are there? What about dark matter and dark energy? How many hominids constituted the gene pool from which all alive today have descended? And so forth.

But the fact that science is a changing discipline does not mean that all evolutionary theory is hanging on by a thread, ready to be dismissed at the next turn.

Also, the fact that science is self-correcting doesn’t mean that, if we hold on long enough, sooner or later, the changing nature of science will eventually disprove evolution and vindicate a literal view of Genesis.

Change, development, even paradigm shifts in scientific work, are sure to come. That is how science works. But further discoveries will take us forward, not backward.

There are scientists who question evolution, and this establishes the credibility of the biblical view of human origins.

Individual, creative, innovative thinking often leads to true advances in the human intellectual drama. I would say that without these pioneering voices pushing the boundaries of knowledge, there would be no progress.

However, the presence of minority voices in and of itself does not constitute a counterargument to evolution.

Particularly in the age of the Internet, it is not hard at all to find someone with Ph.D. in a relevant field who lends a countervoice to mainstream thinking. This is true in the sciences, in biblical studies, and I’m sure any academic field.

There is always someone out there who thinks he or she has cracked the code, hidden to most others, and disproved the majority. And, in my experience, too often the promotion of minority voices is laced with a fair dose of conspiracy theory, where the claim is made that one’s view has been ostracized simply because it cuts against the grain.

Those without training in the relevant fields are particularly susceptible to following a minority voice if it conforms to their own thinking. But neither having a Ph.D. or some advanced degree, nor having research experience, nor even having written papers on minority positions, establishes the credibility of minority positions.

The truthfulness of minority claims must be tested over time by a body of peers, not simply accepted because those claims exist and affirm our own positions.