Jim Burroway

Yesterday, I posted this about a couple of unusual Amicus Curiae briefs filed with the U.S. Supreme Court urging the Justices to uphold California’s Proposition 8. One of those briefs, by David Benkof (a self-described gay columnist who opposes same-sex marriage), Robert Oscar Lopez (who describes himself as a bisexual man who was raised by two lesbian mothers and who is currently heterosexually married), and Doug Mainwaring (a man who raised two teenage sons after separating from his wife and coming out gay, and is now back living with his wife), tries to make the case that there is some kind of heretofore undiscovered groundswell of gay people opposing marriage equality. It begins with a statement arguing that “Americans ought not be labeled hateful bigots for opposing redefinition (of marriage).”

I suppose that argument can be made generally, but in Lopez’s case, it’s hard to find another word which would adequately describe his views on the subject. Lopez, an assistant professor in the English Department at Cal State Northridge, posted on this blog last Sunday something that he seems to regard as a major rallying cry. Titled, “Statement: Though I support LGBT dignity, I call on the human rights community to fight human rights violations by LGBT organizations,” it is written in outline form — patterned after other Very Important Declarations which are composed of numbered paragraphs and subparagraphs so that scholars and historians can cite the each Very Important Point without ambiguity. And what a manifesto it is. He begins by arguing that “the democratic process in Western nations and the judicial system of the United States have failed, for over twenty years, to deal in good faith with the bioethical and social-justice problems” posed by LGBT rights advocates. And because of that failure, he calls for some kind of “international intervention”:

II. I state the following without a party affiliation, since I cannot in this case agree with the right wing’s usual resistance to international intervention, nor can I endorse the left wing’s ideology of gay equality, which currently presages a large-scale global human-rights crisis in order to meet the affective demands of gay couples for rights to ownership of children.

…VI. The legal system, academia, the fourth estate, the judicial system, and the political process in the United States have proven themselves inadequate in some cases, grossly negligent in others, totally powerless in some instances, but consistently failing in correcting the human-rights crisis precipitated by the modern LGBT movement and its systematic violation of the rights of children, not only in the United States but also overseas, its continued assault on the dignity of human fatherhood and motherhood, and its increasing complicity with human trafficking, its fraudulent propaganda, its bioethical improprieties, class exploitation, contempt for the democratic process, and violations of the basic principles of free speech, free exercise of religion, and academic freedom.

VII. The time for intervention is now because: 1. With the increase in the number of people entering adulthood identifying as gay (see recent Gallup polling), and encouraged by popular culture to acquire children to express their equality, the human rights crisis will worsen. The sheer volume of same-sex couples who view children as an entitlement and who see their need for equality as overriding the rights of others will aggravate the problem. 2. The usual institutions that would normally identify an oncoming human rights crisis and thwart it are malfunctioning in the United States …

Does he want some kind of military or paramilitary intervention? International sanctions? Statement of condemnation from the United Nations? He doesn’t say, but we do know why. In this piece posted the same day at American Thinker, where he links to his manifesto as a supporting document, he describes what he calls “the oncoming human rights crisis… caused by the LGBT movement.” As Lopez sees it, that crisis manifests itself in the children that gay couples are raising, which Lopez calls “human trafficking“:

The movement to liberate same-sex love began because people loved each other. Somehow, through convoluted digressions, it has become a tyrannical octopus seeking to control life and death itself. The Rubicon was crossed when the gay movement sided with human trafficking; graft-ridden dirty deals with warlords for orphanages; bio-engineering, baby-farming, and emotional deprivation of innocent children by forcing them to replace a biological parent with a fictional same-sex partner. Naturally, any child forced into such a psychically traumatic origin fantasy who feels resentful about it will be cursed by its caretakers as not only ungrateful, but also a homophobe.

Lopez describes himself as the son of a lesbian mother who was raised by two women. In this post that he wrote for the Witherspoon Institute in which he praised the Institute’s flawed Regneres paper claiming to study “gay parents,” Lopez contends that his childhood was marred due to the lack of male role models, and claims that he still fails to pick up on what he calls “unspoken gender cues that everyone around me.” That’s why, he says, “I have trouble in professional settings because co-workers find me bizarre.”

Okay.

But whatever complaints he may have against his moms’, whatever pain, anger, scars and traumas he may have experienced as a child, for all we know, they may be wholly legitimate. But whatever reality in which those pains may be grounded evaporates when he deploys his imagination against gay parents, which he charges with facilitating a new “slave trade“:

…The fight for marriage has never been about marriage. Marriage is the only way to have legal cover and shield themselves from criticism for their bioethical stunts. Market demand is a powerful thing, and it is growing because of the increase in LGBT couples as well as the cultural messages convincing young gays that they will be given children or else society is oppressing them. Here in Los Angeles, I’ve seen the eerie proliferation of designer babies in gayborhoods, and the increasingly anesthetized reaction of gay couples’ friends. People go to third-world getaways to pick out babies, place ads for surrogates who can give them a certain eye color, and even collaborate with human trafficking. Never forgetful of my own pains as a lesbian’s son in the 1970s, I see the faces of these gay couple’s children, and sometimes, I have to run away and cry. I know the dazed glare, the powerlessness of these children, their helpless desire to please their parents, their fear of showing their parents any sign that the arrangement has been hurtful. And yet, I can scarcely forget, this is only the beginning. While some say “it gets better,” all signs show that it will grow far worse. LGBT activists have been frustrated so far by the largest Western nations’ resistance to legalizing gay marriage. In this table, a Francophone researcher discusses the gay-marriage statistics from Spain, the Netherlands, Belgium, and Quebec. Remember that France, Germany, Great Britain, and Italy, the more populous nations of Europe, have still resisted full marriage equality. Already in tiny Belgium, 5% of marriages are same-sex. What will happen with the combined populations of Germany, France, Great Britain, Italy, and the United States — 570 million people in all — legalize gay marriage, with 5% of that mass being same-sex couples looking to buy babies? We are staring into the dawn of a new slave trade. Rather than let the Middle Passage happen and then spend centuries trying to exonerate our nation, we must be “on the right side of history.” Stop gay marriage — not because of hate for gay people, but because the machine that is turning people into chattel must be stopped. The only way to break the cycle and wake everyone up is stop gay marriage.

Benkof, Lopez and Mainwaring write in their brief (PDF: 127KB/ 14 pages) to the Supreme Court, “We believe strongly that opposition to gay marriage need not be rooted in hatred towards gay people” and caution the Court against “brand(ing) the views of millions of Americans ‘discriminatory’ or rooted in animus.” But obviously Lopez’s views are rooted in animus, and a very deep-seated one at that. There’s simply no other way to describe it.