Did Mao Really Kill Millions in the Great Leap Forward?

Over the last 25 years the reputation of Mao Zedong has been seriously undermined by ever more extreme estimates of the numbers of deaths he was supposedly responsible for. In his lifetime, Mao Zedong was hugely respected for the way that his socialist policies improved the welfare of the Chinese people, slashing the level of poverty and hunger in China and providing free health care and education. Mao's theories also gave great inspiration to those fighting imperialism around the world. It is probably this factor that explains a great deal of the hostility towards him from the Right. This is a tendency that is likely to grow more acute with the apparent growth in strength of Maoist movements in India and Nepal in recent years, as well as the continuing influence of Maoist movements in other parts of the world.

Most of the attempts to undermine Mao's reputation centre around the Great Leap Forward that began in 1958. It is this period that this article is primarily concerned with. The peasants had already started farming the land co- operatively in the 1950s. During the Great Leap Forward they joined large communes consisting of thousands or tens of thousands of people. Large-scale irrigation schemes were undertaken to improve agricultural productivity. Mao's plan was to massively increase both agricultural and industrial production. It is argued that these policies led to a famine in the years 1959-61 (although some believe the famine began in 1958). A variety of reasons are cited for the famine. For example, excessive grain procurement by the state or food being wasted due to free distribution in communal kitchens. It has also been claimed that peasants neglected agriculture to work on the irrigation schemes or in the famous 'backyard steel furnaces' (small-scale steel furnaces built in rural areas).

Mao admitted that problems had occurred in this period. However, he blamed the majority of these difficulties on bad weather and natural disasters. He admitted that there had been policy errors too, which he took responsibility for.

Official Chinese sources, released after Mao's death, suggest that 16.5 million people died in the Great Leap Forward. These figures were released during a ideological campaign by the governement of Deng Xiaoping against the legacy of the Great Leap Forward and the Cultural Revolution. However, there seems to be no way of independently, authenticating these figures due to the great mystery about how they were gathered and preserved for twenty years before being released to the general public. American researchers managed to increase this figure to around 30 million by combining the Chinese evidence with extrapolations of their own from China's censuses in 1953 and 1964. Recently, Jung Chang and Jon Halliday in their book Mao: the Unknown Story reported 70 million killed by Mao, including 38 million in the Great Leap Forward.

Western writers on the subject have taken a completely disproportionate view of the period, mesmerised, as they are, by massive death toll figures from dubious sources . They concentrate only on policy excesses and it is likely that their views on the damage that these did are greatly exaggerated. There has been a failure to understand how some of the policies developed in the Great Leap Forward actually benefited the Chinese people, once the initial disruption was over.

US state agencies have provided assistance to those with a negative attitude to Maoism (and communism in general) throughout the post-war period. For example, the veteran historian of Maoism Roderick MacFarquhar edited The China Quarterly) in the 1960s. This magazine published allegations about massive famine deaths that have been quoted ever since. It later emerged that this journal received money from a CIA front organisation, as MacFarquhar admitted in a recent letter to The London Review of Books. (Roderick MacFarquhar states that he did not know the money was coming from the CIA while he was editing The China Quarterly.

Those who have provided qualitative evidence, such as eyewitness accounts cited by Jasper Becker in his famous account of the period Hungry Ghosts , have not provided enough accompanying evidence to authenticate these accounts. Important documentary evidence quoted by Chang and Halliday concerning the Great Leap Forward is presented in a demonstrably misleading way.

Evidence from the Deng Xiaoping regime Mao that millions died during the Great Leap Forward is not reliable. Evidence from peasants contradicts the claim that Mao was mainly to blame for the deaths that did occur during the Great Leap Forward period.

US demographers have tried to use death rate evidence and other demographic evidence from official Chinese sources to prove the hypothesis that there was a 'massive death toll' in the Great Leap Forward (i.e. a hypothesis that the 'largest famine of all time' or 'one of the largest famines of all time' took place during the Great Leap Forward). However, inconsistencies in the evidence and overall doubts about the source of their evidence undermines this 'massive death toll' hypothesis.

The More Likely Truth About The Great Leap Forward

The idea that 'Mao was responsible for genocide' has been used as a springboard to rubbish everything that the Chinese people achieved during Mao's rule. However, even someone like the demographer Judith Banister, one of the most prominent advocates of the 'massive death toll' hypothesis has to admit the successes of the Mao era. She writes how in 1973-5 life expectancy in China was higher than in Africa, the Middle East, South Asia and many countries in Latin America (1). In 1981 she co-wrote an article where she described the People's Republic of China as a 'super-achiever' in terms of mortality reduction, with life expectancy increasing by approximately 1.5 years per calendar year since the start of communist rule in 1949 (2). Life expectancy increased from 35 in 1949 to 65 in the 1970s when Mao's rule came to an end (3).

To read many modern commentators on Mao's China (4), you would get the impression that Mao's agricultural and industrial policies led to absolute economic disaster. Even more restrained commentators, such as the economist Peter Nolan (5) claim that living standards did not rise in China, during the post-revolutionary period, until Deng Xiaoping took power. Of course, increases in living standards are not the sole reason for increases in life expectancy. However, it is absurd to claim that life expectancy could have increased so much during the Mao era with no increase in living standards.

For example, it is claimed by many who have studied figures released by Deng Xiaoping after Mao's death that per capita grain production did not increase at all during the Mao period (6). But how is it possible to reconcile such statistics with the figures on life expectancy that the same authors quote? Besides which these figures are contradicted by other figures. Guo Shutian, a Former Director of Policy and Law in the Chinese Ministry of Agriculture, in the post-Mao era, gives a very different view of China's overall agricultural performance during the period before Deng's 'reforms'. It is true that he writes that agricultural production decreased in five years between 1949-1978 due to 'natural calamities and mistakes in the work'. However he states that during 1949-1978 the per hectare yield of land sown with food crops increased by 145.9% and total food production rose 169.6%. During this period China's population grew by 77.7%. On these figures, China's per capita food production grew from 204 kilograms to 328 kilograms in the period in question (7).

Even according to figures released by the Deng Xiaoping regime, industrial production increased by 11.2% per year from 1952-1976 (by 10% a year during the alleged catastrophe of the Cultural Revolution). In 1952 industry was 36% of gross value of national output in China. By 1975 industry was 72% and agriculture was 28%. It is quite obvious that Mao's supposedly disastrous socialist economic policies paved the way for the rapid (but inegalitarian and unbalanced) economic development of the post-Mao era (8).

There is a good argument to suggest that the policies of the Great Leap Forward actually did much to sustain China's overall economic growth, after an initial period of disruption. At the end of the 1950s, it was clear that China was going to have to develop using its own resources and without being able to use a large amount of machinery and technological know-how imported from the Soviet Union.

In the late '50's China and the USSR were heading for a schism. Partly, this was the ideological fall-out that occurred following the death of Stalin. There had been differences between Stalin and Mao. Among other things, Mao believed that Stalin mistrusted the peasants and over-emphasized the development of heavy industry. It is important not to exaggerate the nature of these differences, however. Mao vehemently opposed the way Khruschev denounced Stalin in 1956. Mao believed that Khruschev was using his denunciation of 'Stalinism' as a cover for the progressive ditching of socialist ideology and practice in the USSR.

The split was due to the tendency of Khruschev to try and impose the Soviet Union's own ways of doing things on its allies. Khruschev acted not in the spirit of socialist internationalism but rather in the spirit of treating economically less developed nations like client states. For a country like China, that had fought so bitterly for its freedom from foreign domination, such a relationship could never have been acceptable. Mao could not have sold it to his people, even if he had wanted to.

In 1960 the conflict between the two nations came to a head. The Soviets had been providing a great deal of assistance for China's industrialization program. In 1960, all Soviet technical advisers left the country. They took with them the blueprints of the various industrial plants they had been planning to build.

Mao made clear that , from the start, the policies of the Great Leap Forward were about China developing a more independent economic policy. China's alternative to reliance on the USSR was a program for developing agriculture alongside the development of industry. In so doing, Mao wanted to use the resources that China could muster in abundance-labour and popular enthusiasm. The use of these resources would make up for the lack of capital and advanced technology.

Although problems and reversals occurred in the Great Leap Forward, it is fair to say that it had a very important role in the ongoing development of agriculture. Measures such as water conservancy and irrigation allowed for sustained increases in agricultural production, once the period of bad harvests was over. They also helped the countryside to deal with the problem of drought. Flood defenses were also developed. Terracing helped gradually increase the amount of cultivated area (9).

Industrial development was carried out under the slogan of 'walking on two legs'. This meant the development of small and medium scale rural industry alongside the development of heavy industry. As well as the steel furnaces, many other workshops and factories were opened in the countryside. The idea was that rural industry would meet the needs of the local population. Rural workshops supported efforts by the communes to modernize agricultural work methods. Rural workshops were very effective in providing the communes with fertilizer, tools, other agricultural equipment and cement (needed for water conservation schemes) (10).

Compared to the rigid, centralized economic system that tended to prevail in the Soviet Union, the Great Leap Forward was a supreme act of lateral thinking. Normally, cement and fertilizer, for example, would be produced in large factories in urban areas away from the rural areas that needed them. In a poor country there would be the problem of obtaining the capital and machinery necessary to produce industrial products such as these, using the most modern technique. An infrastructure linking the cities to the towns would then be needed to transport such products once they were made. This in itself would involve vast expense. As a result of problems like these, development in many poorer countries is either very slow or does not occur at all.

Rural industry established during the Great Leap Forward used labour- intensive rather than capital-intensive methods. As they were serving local needs, they were not dependent on the development of an expensive nation-wide infrastructure of road and rail to transport the finished goods.

In fact the supposedly wild, chaotic policies of the Great Leap Forward meshed together quite well, after the problems of the first few years. Local cement production allowed water conservancy schemes to be undertaken. Greater irrigation made it possible to spread more fertilizer. This fertilizer was, in turn, provided by the local factories. Greater agricultural productivity would free up more agricultural labour for the industrial manufacturing sector, facilitating the overall development of the country (11). This approach is often cited as an example of Mao's economic illiteracy (what about the division of labour and the gains from regional specialization etc). However, it was right for China as the positive effects of Mao's policies in terms of human welfare and economic development show.

Agriculture and small scale rural industry were not the only sector to grow during China's socialist period. Heavy industry grew a great deal in this period too. Developments such as the establishment of the Taching oil field during the Great Leap Forward provided a great boost to the development of heavy industry. A massive oil field was developed in China (12) This was developed after 1960 using indigenous techniques, rather than Soviet or western techniques. (Specifically the workers used pressure from below to help extract the oil. They did not rely on constructing a multitude of derricks, as is the usual practice in oil fields).

The arguments about production figures belie the fact that the Great Leap Forward was at least as much about changing the way of thinking of the Chinese people as it was about industrial production. The so-called 'backyard steel furnaces', where peasants tried to produce steel in small rural foundries, became infamous for the low quality of the steel they produced. But they were as much about training the peasants in the ways of industrial production as they were about generating steel for China's industry. It's worth remembering that the 'leaps' Mao used to talk about the most were not leaps in the quantities of goods being produced but leaps in people's consciousness and understanding. Mistakes were made and many must have been demoralized when they realized that some of the results of the Leap had been disappointing. But the success of the Chinese economy in years to come shows that not all its lessons were wasted.

Great Leap Forward and Qualitative Evidence

Of course, to make such points is to go against the mainstream western view that the Great Leap Forward was an disaster of world historical proportions. But what is the basis for this view? One way those who believe in the 'massive death toll' thesis could prove their case would be to find credible qualitative evidence such as eye-witness or documentary evidence. The qualitative evidence that does exist is not convincing however.

Chinese history scholar Carl Riskin,believes that a very serious famine took place but states 'In general, it appears that the indications of hunger and hardship did not approach the kinds of qualitative evidence of mass famine that have accompanied other famines of comparable (if not equal) scale, including earlier famines in China.' He points out that much of the contemporary evidence presented in the West tended to be discounted at the time as it emanated from right-wing sources and was hardly conclusive. He considers whether repressive policies by the Chinese governement prevented information about the famine getting out but states 'whether it is a sufficient explanation is doubtful. There remains something of a mystery here.' (13).

There are authors such as Roderick MacFarquhar, Jasper Becker and Jung Chang who certainly do assert that the evidence they have seen proves the massive famine thesis. It is true that their main works on these issues (14) ,do cite sources for this evidence. However, they do not make it sufficiently clear, in these books, why they believe these sources are authentic.

It therefore remains an open question why the accounts presented by these authors should be treated as certain fact in the west. In his famous 1965 book on China, A Curtain of Ignorance, Felix Greene says that he traveled through areas of China in 1960 where food rationing was very tight but he did not see mass starvation. He also cites other eyewitnesses who say the same kind of thing. It is likely, that in fact, famine did occur in some areas. However Greene's observations indicate that it was not a nation-wide phenomenon on the apocalyptic scale suggested by Jasper Becker and others. Mass hunger was not occurring in the areas he traveled through, although famine may have been occurring elsewhere. Why are the accounts of people like Becker believed so readily when the account of Felix Greene and the others he cites is discounted? Of course, the sympathy of Greene for Mao's regime may be raised in connection with this and it might be suggested he distorted the truth for political reasons. But Becker, MacFarquhar and Jung Chang have their own perspectives on the issue too. Could anyone seriously doubt that these authors are not fairly staunch anti-communists?

Before addressing the question of the authentication of sources, the context for the discussion of these issues needs to be set. Communism is a movement that generates a massive amount of opposition. Western countries waged an intensive propaganda war against communism. In power, communist governments dispossessed large numbers of people of their capital and land. The whole landlord and business class was robbed of its social power and status across much of Asia and Europe. Unsurprisingly, this generated much bitterness. A large number of well-educated people who were born in these countries had and still have the motivation to discredit communism. It is not 'paranoia' to ask that those who write about the communist era take pains to ensure that their sources are reporting fact and are not providing testimony that has been distorted or slanted by anti-communist bias.

In addition, the US government did have an interest in putting out negative propaganda about Chinese communism and communism in general. Too often discussion of this is dismissed as 'conspiracy theories' and the evidence about what really happened does not get discussed very widely.

However, covert attempts by the US to discredit communism are a matter of record. US intelligence agencies often sought a connection with those who published work about communist regimes. It must not be thought that those people they sought this connection with were simply hacks paid to churn out cheap sensationalism. Far from it. For example, The China Quarterly published many articles in the 1960s which are still frequently cited as evidence of living conditions in China and the success or otherwise of government policies in that country. In 1962 it published an article by Joseph Alsop that alleged that Mao was attempting to wipe out a third of his population through starvation to facilitate his economic plans! (15) This article is cited, in all seriousness, to provide contemporary evidence of the 'massive death toll' hypothesis in many later works on the subject (for example in the article 'Famine in China' that is discussed below).

The editor of The China Quarterly was Roderick MacFarquhar who went on to write many important works on China's communist government. MacFarquhar edited Volume 14 of the Cambridge History of China which covered the period 1949-1965. He wrote The Origins of the Cultural Revolution which includes a volume on the events of 1956 and 1957 as well as a volume on the Great Leap Forward, which puts forward the 'massive death toll' thesis. He also edited Mao's Secret Speeches . Printed in the pages of The China Quarterly is a statement that it was published by Information Bulletin Ltd on behalf of The Congress for Cultural Freedom (CCF). On 13 May 1967 The CCF issued a press release admitting that it was funded by the CIA, following an expose in Ramparts magazine (16)

MacFarquhar stated when questioned by me that:

'When I was asked to be the founder editor of the CQ [China Quarterly], it was explained to me that the mission of the CCF was to encourage Western intellectuals to form a community committed to the free exchange of ideas. The aim was to provide some kind of an organisational counter to Soviet efforts to attract Western intellectuals into various front organisations...All I was told about funding was that the CCF was backed by a wide range of foundations, including notably Ford, and the fact that, of these, the Farfield Foundation was a CIA front was not disclosed.'

In the 26 January 2006 edition of The London Review of Books MacFarquhar writes of 'the 1960 inaugural issues of the China Quarterly, of which I was then the editor'

He also writes that 'secret moneys from the CIA (from the Farfield Foundation via the Congress for Cultural Freedom, the parent of the CQ, Encounter and many other magazines) provided part of the funding for the CQ - something I did not know until the public revelations of the late 1960s.'

The issue goes beyond those, like MacFarquhar, who worked for periodicals connected with the CCF. It is also alleged that other magazines received funding that emanated from the CIA more generally. For example, Victor Marchetti, a former staff officer in the Office of the Director of the CIA, wrote that the CIA set up the Asia Foundation and subsidized it to the tune of $8 million a year to support the work of 'anti-communist academicians in various Asian countries, to disseminate throughout Asia a negative vision of mainland China, North Vietnam and North Korea' (17).

Of course, the issue is not black and white. For example, MacFarquhar also states that he allowed a wide range of views from different sides of the political spectrum to be aired in his journal. He argues that Alsop's article would have been published elsewhere, even if he had rejected it and that he did publish replies to it which were negative about Alsop's thesis.

This may be true. However, those like MacFarquhar were publishing the kind of things the CIA might be thought to, in general, look favourably upon. (Otherwise why would the CIA have put up money for it?) The key point is that these people had a source of western state funding that others with a different viewpoint lacked.

In the last few years a new generation of writers has published alleged eyewitness and documentary evidence for the 'massive death toll' hypothesis. The key issue with this evidence is the authentication of sources. These authors do not present sufficient evidence in the works cited in this article to show that the sources are authentic.

Jasper Becker in his book on the Great Leap Forward, Hungry Ghosts, cites a great deal of evidence of mass starvation and cannibalism in China during the Great Leap Forward. It should be noted that this is evidence that only emerged in the 1990s. Certainly the more lurid stories of cannibalism are not corroborated by any source that appeared at the actual time of the Great Leap Forward, or indeed for many years later. Many of the accounts of mass starvation and cannibalism that Becker uses come from a 600 page document 'Thirty Years in the Countryside'. Becker says it was a secret official document that was smuggled out of China in 1989. Becker writes that his sources for Hungry Ghosts include documents smuggled out of China in 1989 by intellectuals going into exile. The reader needs to be told how people who were apparently dissidents fleeing the country during a crack-down were able to smuggle out official documents regarding events thirty years before.

Also, Becker should have discussed more generally why he believes 'Thirty Years in the Countryside' and the other texts are authentic. In 2001 Becker reviewed the Tiananmen Papers in the London Review of Books (18). The Tiananmen Papers are purportedly inner party documents which were smuggled out of the country by a dissident. They supposedly shed light on the Party leaderships thinking at the time of the Tiananmen Square massacre. In his review Becker seriously discusses the possibility that these papers might be forgeries. In Hungry Ghosts, Becker needed to say why he thought the documents he was citing in his own book were genuine, despite believing that other smuggled official documents might be inauthentic.

Similarly, Becker cites a purported internal Chinese army journal from 1961 as evidence of a massive humanitarian disaster during the Great Leap Forward. The reports in this journal do indeed allude to a fairly significant disaster which is effecting the morale of Chinese troops. However, is this journal a genuine document? The journals were released by US Department of State in 1963 and was published in a collection by the Hoover Institution entitled The Politics of the Chinese Red Army in 1966. According to the British Daily Telegraph newspaper (19) 'They [the journals] have been in American hands for some time, although nobody will disclose how they were acquired.' Becker and the many other writers on the Great Leap Forward who have cited these journals need to state why they regard them as authentic.

Becker's book also uses eyewitness accounts of hunger in the Great Leap Forward. During the mid-nineties, he interviewed people in mainland China as well as Hong Kong and Chinese immigrants in the west. He states in his book that in mainland China he was 'rarely if ever, allowed to speak freely to the peasants'. Local officials 'coached' the peasants before the interview, sat with them during it and answered some of the questions for them. Given that there is a good chance that these officials were trying to slant evidence in favour of the negative Deng Xiaoping line on the Great Leap Forward it is surely important that the reader is told which of the interviews cited in the book were conducted under these conditions and which were not. Becker does not do this in Hungry Ghosts. Nowhere in this book does he go into sufficient detail to demonstrate to the reader that the accounts he cites in his book are authentic.

For a few years, Hungry Ghosts, was the pre-eminent text, as far as critics of Mao were concerned. However, in 2005 Mao: the Unknown Story was published and very heavily promoted in the West. It's allegations are, if anything, even more extreme than Becker's book. Of the 70 million deaths the book ascribes to Mao, 38 million are meant to have taken place during the Great Leap Forward. The book relies very heavily on an unofficial collection of Mao's speeches and statements which were supposedly recorded by his followers and which found their way to the west by means that are unclear. The authors often use materials from this collection to try and demonstrate Mao's fanaticism and lack of concern for human life. They are a group of texts that became newly available in the 1980s courtesy of the Center of Chinese Research Materials (CCRM) in the US. Some of these texts were translated into English and published in Mao's Secret Speeches (20).

In this volume, Timothy Cheek writes an essay assessing the authenticity of the texts. He writes 'The precise provenance of these volumes, which have arrived through various channels, cannot be documented...' Timothy Cheek argues that the texts are likely to be authentic for two reasons. Firstly, because some of the texts that the CCRM received were previously published in mainland China in other editions. Secondly, because texts that appear in one volume received by the CCRM also appear in at least one other volume received by the CCRM. It is not obvious to me why these two facts provide strong evidence of The general authenticity of the texts.

Perhaps more importantly Chang and Halliday quote passages from these texts in a misleading way in their chapter on the Great Leap Forward. Chang claims that in 1958 Mao clamped down on 'what he called 'people roaming the countryside uncontrolled.' In the next sentence the authors claim that 'The traditional possibility of escaping a famine by fleeing to a place where there was food was now blocked off.' But the part of the 'secret' speech in which Mao supposedly complains about people 'roaming around uncontrolled' has nothing to do with preventing population movement in China. When the full passage which the authors selectively quote from is read, it can be seen that the authors are being misleading. What Mao is actually meant to have said is as follows.

'[Someone] from an APC [an Agricultural Producers' Co-operative-Joseph Ball] in Handan [Hebei] drove a cart to the Anshan steel [mill] and wouldn't leave until given some iron. In every place [there are ] so many people roaming around uncontrolled; this must be banned completely. [We] must work out an equilibrium between levels, with each level reporting to the next higher level- APCs to the counties, counties to the prefectures, prefectures to the provinces- this is called socialist order.' (21)

What Mao is talking about here is the campaign to increase steel production, partly through the use of small-scale rural production. Someone without authority was demanding iron from Anshan to help their co-operative meet their steel production quota. Mao seems to be saying that this spontaneous approach is wrong. He seems to be advocating a more hierarchical socialist planning system where people have to apply to higher authorities to get the raw materials they need to fulfil production targets. (This sounds very unlike Mao-but that is by the by.) He is clearly not advocating a general ban on all Chinese people traveling around the country here!

A second, seriously misleading, quotation comes at the end of the chapter on the Great Leap Forward. First Chang and Halliday write 'We can now say with assurance how many people Mao was ready to dispense with.' The paragraph then gives some examples of alleged quotes by Mao on how many Chinese deaths would be acceptable in time of war. The next paragraph begins 'Nor was Mao just thinking about a war situation.' They then quote Mao at the Wuchang Conference as saying 'Working like this, with all these projects, half of China may well have to die.' This quotation appears in the heading of Chang and Hallidays chapter on the Great Leap Forward. The way the authors present this quotation it looks as if Mao was saying that it might indeed be necessary for half of China to die to realize his plans to increase industrial production. But it is obvious from the actual text of the speech that what Mao is doing is warning of the dangers of overwork and over-enthusiasm in the Great Leap Forward, while using a fair bit of hyperbole. Mao is making it clear that he does not want anyone to die as a result of his industrialization drive. In this part of the discussion, Mao talks about the idea of developing all the major industries and agriculture in one fell swoop. The full text of the passage that the authors selectively quote from is as follows.

'In this kind of situation, I think if we do [all these things simultaneously] half of China's population unquestionably will die; and if it's not a half, it'll be a third or ten percent, a death toll of 50 million. When people died in Guangxi [in 1955-Joseph Ball], wasn't Chen Manyuan dismissed? If with a death toll of 50 million, you didn't lose your jobs, I at least should lose mine; [whether I would lose my] head would be open to question. Anhui wants to do so many things, it's quite all right to do a lot, but make it a principle to have no deaths.' (22)

Then in a few sentences later Mao says: 'As to 30 million tons of steel, do we really need that much? Are we able to produce [that much]? How many people do we mobilize? Could it lead to deaths?'

It is very important that a full examination of the sources Chang and Halliday have used for their book is made. This is a call that has been made elsewhere. Nicholas D. Kristof's review of the book in The New York Times brought up some interesting questions. Kristof talks about Mao's English teacher Zhang Hanzhi (Mao attempted to learn English in adult life) who Chang and Halliday cite as one of the people they interviewed for the book. However, Zhang told Kristof (who is one of her friends) that though she met the two authors she declined to be interviewed and provided them with no substantial information (23). Kristof calls for the authors to publish their sources on the web so they can be assessed for fairness.

Deng's Campaign Against Mao's Legacy

There were some proponents of the 'massive death toll' story in the 1960s. However, as Felix Greene pointed out in A Curtain of Ignorance anti- communists in the 1950s and early 1960s made allegations about massive famines in China virtually every year. The story about the Great Leap Forward was only really taken seriously in the 1980s when the new Chinese leadership began to back the idea. It was this that has really given credibility in the west to those such as Becker and Jung Chang.

The Chinese leadership began its attack on the Great Leap Forward in 1979. Deng moved against Mao supporters directing the official press to attack them (24). This took the form of an ideological campaign against 'ultraleftism'. As Meissner, says in his study of the Deng Xiaoping era, 'multitudes of scholars and theoreticians were brought forth to expound on the 'petty bourgeois" social and ideological roots of the Great Leap Forward and the Cultural Revolution" (25).

The reason for this vilification of the Great Leap Forward had much to do with post-Mao power struggles and the struggle to roll back the socialist policies of 1949-76. Ater Mao's death in 1976 Hua Guofeng had come to power on a platform of 'upholding every word and policy made by Mao'. Deng Xiaoping badly needed a political justification for his usurpation of Hua in 1978 and his assumption of leadership. Deng's stated stance of Mao being '70% right and 30% wrong' was a way of distinguishing his own 'pragmatic' approach to history and ideology from his predecessors. (The pro-market policies Deng implemented suggested that he actually believed that Mao was about 80% wrong.)

The Chinese party did everything it could to promote the notion that the Great Leap Forward was an catastrophe caused by ultra-leftist policies. Marshal Ye Jian ying, in an important speech in 1979 talked of disasters caused by leftist errors in the Great Leap Forward (26). In 1981 the Chinese Communist Party's 'Resolution on Party History' spoke of 'serious losses to our country and people between 1959 and 1961'. Academics joined in the attack. In 1981 Professor Liu Zeng, Director of the Institute of Population Research at the People's University gave selected death rate figures for 1954-78. These figures were given at a public academic gathering which drew much attention in the West. The figures he gave for 1958-1961 indicated that 16.5 million excess deaths had occurred in this period (27). At the same time Sun Yefang, a prominent Chinese economist publicly drew attention to these figures stating that 'a high price was paid in blood' for the mistakes of the Great Leap Forward (28).

As well as the internal party struggle Deng wanted to reverse virtually all of Mao's positive achievements in the name of introducing capitalism or 'socialism with Chinese characteristics' as he described it. Attacking the Great Leap Forward, helped provide the ideological justification for reversing Mao's 'leftist' policies. Deng dissolved the agricultural communes in the early 1980s. In the years following the Great Leap Forward the communes had begun to provide welfare services like free health care and education. The break up of the Commune meant this ended. In an article about the Great Leap Forward, Han Dongping, an Assistant Professor at Warren Wilson College, described a 'humorous' report in the New York based Chinese newspaper The World Journal about a farmer from Henan province who was unable to pay medical bills to get his infected testicles treated. Tortured by pain he cut them off with a knife and almost killed himself (29). This kind of incident is the real legacy of Deng's 'reforms' in the countryside.

It is often said that Deng's agricultural reforms improved the welfare of the peasantry. It is true that breaking up the communes led to a 5 year period of accelerated agricultural production. But this was followed by years of decline in per capita food production (30). Despite this decline, western commentators tend to describe the break-up of the communes as an unqualified economic success.

In fact, breaking up the peasant communes created sources of real hardship for the peasants. By encouraging the Chinese ruling class to describe the Great Leap Forward as a disaster that killed millions, Deng was able to develop a political line that made his regressive policies in the countryside seem legitimate.

Deng Xiaoping Blames Mao for Famine Deaths

For Deng's line to prevail he needed to prove not only that mass deaths happened from 1959-61 but also that these were mainly the result of policy errors. After the Great Leap Forward the official Chinese government line on the famine was that it was 70% due to natural disasters and 30% due to human error. This verdict was reversed by the Deng Xiaoping regime. In the 1980s they claimed the problems were caused 30% by natural disasters and 70% by human error . But surely if Mao's actions had led to the deaths of millions of peasants, the peasants would have realized what was going on. However, the evidence is that they did not blame Mao for most of the problems that occurred during the Great Leap Forward.

Long after Mao's death, Professor Han Dongping traveled to Shandong and Henan, where the worst famine conditions appeared in 1959-1961.

Han Dongping found that most of the farmers he questioned favoured the first interpretation of events, rather than the second, that is to say they did not think Mao was mainly to blame for the problems they suffered during the Great Leap Forward (31). This is not to say that tragic errors did not occur. Dongping wrote of the introduction of communal eating in the rural communes. To begin with, this was a very popular policy among the peasants. Indeed, in 1958 many farmers report that they had never eaten so well in their lives before. The problem was that this new, seeming abundance led to carelessness in the harvesting and consumption of food. People seemed to have started assuming that the government could guarantee food supplies and that they did not have responsibility themselves for food security.

Given the poverty of China in the late '50's this was an error that was bound to lead to serious problems and the Communist leadership should have taken quicker steps to rectify it. Three years of awful natural disasters made things much worse. Solidarity between commune members in the worst effected regions broke down as individuals tried to seize crops before they were harvested. Again, this practice made a bad situation worse. However, it must be stressed that the farmers themselves did not tell Han Dongping that errors in the organisation of communal eating were the main cause of the famine they suffered. Han Dongping, himself, severely criticizes Mao for the consequences of his 'hasty' policies during the Great Leap Forward. However he also writes 'I have interviewed numerous workers and farmers in Shandong, Henan, and I never met one farmer or worker who said that Mao was bad. I also talked to one scholar in Anhui [where the famine is alleged to have been most serious-Joseph Ball] who happened to grow up in rural areas and had been doing research in the Anhui, he never met one farmer that said Mao was bad nor a farmer who said Deng [Xiaoping] was good.' (32).

It may be argued that Han Dongping's, at least partial, sympathy for Mao might have coloured his interpretation of what he heard from the peasants. However, it must also be noted that two of his grandparents died of hunger related diseases during the Great Leap Forward and Han Dongping often sounds more critical of Mao's policies in this period than the peasants he is interviewing.

Massive Deaths? The Demographic Evidence.

The relative sympathy of the peasants for Mao when recalling the Great Leap Forward must call into question the demographic evidence that indicates that tens of millions of them starved to death at this time. Western academics seem united on the validity of this evidence. Even those who query it, like Carl Riskin, always end up insisting that all the 'available evidence' indicates that a famine of huge proportions occurred in this period.

In fact, there is certainly evidence from a number of sources that a famine occurred in this period but the key question is was it a famine that killed 30 million people? This really would have been unprecedented. Although we are used to reading newspaper headlines like 'tens of millions face starvation in African famine' it is unheard of for tens of millions to actually die in a famine. For example, the Bangladesh famine of 1974-75 is remembered as a deeply tragic event in that nation's history. However, the official death toll for the Bangladesh famine was 30,000 (out of a single-year population of 76 million), although unofficial sources put the death toll at 100,000 (33). Compare this to an alleged death toll of 30 million out of a single-year population calculated at around 660-670 million for the Great Leap Forward period. Proportionally speaking, the death toll in the Great Leap Forward is meant to be approximately 35 times higher than the higher estimated death toll for the Bangladesh famine!

It is rather misleading to say that all 'available evidence' demonstrates the validity of the massive deaths thesis. The real truth is that all estimates of tens of millions of Great Leap Forward deaths rely on figures for death rates for the late 1950s and early 1960s. There is only very uncertain corroboration for these figures from other statistics for the period.

The problem is that death rate figures for the period 1940-82, like most Chinese demographic information, were regarded as a state secret by China's government until the early 1980s. As we shall see, uncertainty about how these were gathered seriously undermines their status as concrete evidence. It was only in 1982 that death rate figures for the 1950s and 1960s were released (see Table 1).

They purportedly showed that the death rate rose from 10.8 per thousand in 1957 to 25.4 per thousand in 1960, dropping to 14.2 per thousand in 1961 and 10 per thousand in 1962. These figures appear to show approximately 15 million excess deaths due to famine from 1958-1961 (34).

Table 1. Official Death Rates for China 1955-1962