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All over America, school children are completing another academic year before their summer vacation. This invites the questions, what did they learn and what did they do with what they learned?

I’m not talking about their test scores, nor the latest fads in rebranding education, like the STEM (Science, Technology, Engineering and Mathematics) curriculum that de-emphasizes the first two thirds of the old mantra – reading, writing and arithmetic. Rather, I am questioning what they learned about their real-world surroundings, about preparing themselves for life as citizens, workers, consumers, taxpayers, voters and members of various communities.

Not very much, sad to say. The same is true of my generation. Instead of receiving an enriching and well-rounded education, we were fed myths. All societies perpetuate lavish myths that enable the few to rule over the many, repress critical thinking and camouflage the grim realities. Our country was, and remains, no exception.

In school we learned that our country was number one, the greatest in the world. We sang “Onward Christian Soldiers” in music class. Being the “greatest” was neither defined nor questioned. We simply had a vague sense that “great” meant militarily and economically “big.”

In practice, however, “great” was associated with kneejerk patriotism and served as a barrier to thinking critically about what we were told to take for granted. For were we to parse the deeper meaning of the word “great,” we might have had to make specific comparisons of the United States in concrete ways with other countries such as Canada and those in Europe. And we might have discovered that we weren’t first in many areas of human and environmental well-being.

Early in elementary school we were told that Christopher Columbus “discovered” America and what followed was the arrival of the pioneers of “civilization.” This myth served to justify the white man’s domination over “inferior races,” whether native or brought in as slaves from Africa. In truth, as my father taught me, Columbus invaded America in search of gold and, with his soldiers, slaughtered Caribbean tribes that long preceded Columbus’s arrival in their lands.

Along the way in school we were told that, unlike other “evil” countries, American soldiers did not intentionally kill civilians, as did our cruel enemies. Somehow General Sherman’s march to the sea during the Civil War escaped our attention; as did later mass slaughter of human beings in the Philippines and the deliberate targeting and incineration of entire residential, civilian areas in World War I and World War II – to, in the language of the official strategies, “terrorize the populations.”

The myth of an America without imperial intentions camouflaged the purposes of several wars and many imperial assaults and overthrows. Who were we to question? Other countries were Empires; America was guided by “manifest destiny.”

Then there was the fictional character, Paul Bunyan, the giant lumberjack from American folklore who was hijacked and commercialized by the timber industry to propagandize the minds of millions of children. With his huge blue ox, Babe, Bunyan conquered and cut down forests. One of the Paul Bunyan stories ended with our hero leaving Montana for Alaska’s vast wilderness. Bunyan and Babe, we were assured, would persevere “until the last tree was down.” Progress, the myth instructed, was the exploitation of the natural world, not the preservation of nature in sustainable ways.

The most pervasive myth, which persists to this day, is that the free market provides the supreme pathway to economic prosperity. Never mind, monopolies, business crimes and deceptions, government subsidies, bailouts and taxpayer giveaways, patent monopolies, fine-print contract servitude and the abuse of our air, water and soil as toxic corporate sewers. The free market myth teaches that government regulation is inherently bad, suing businesses in court harms the economy and that unions and consumer cooperatives are un-American, even communistic. This dogma has no room for the honest assertion that the market can “make a good servant, but a bad master,” in the words of Amory Lovins of the Rocky Mountain Institute.

With the exceptions of some marvelous teachers, our many hours in class teach us to believe, not to think, to obey, not to challenge. For too many of our school years, the process was, and is, memorization and regurgitation. At the most, we are given some cursory training, but not educated in any deep or productive sense.

It is not surprising that such mythical conditioning does not give us the training to fight back, decade after decade, against forces that impoverish, gouge, unemploy, harm, exclude, disrespect and continue the three afflictions of corporatism, militarism and racism.

Just look at today’s headlines and ponder the joint partnership of plutocracy and oligarchy – often called the corporate state. No wonder “we the people” are not working to resist and overcome these destructive forces of greed and power.

A meaningful answer starts with replacing our years of schooling, punctuated by years of being commercially entertained and distracted, with acquiring the civic motivations and skills necessary to build a society that can move us toward “liberty and justice for all.” As Thomas Jefferson observed at our nation’s conception, “An educated citizenry is a vital requisite for our survival as a free people.”