Iran city

Tehran travel blog

This great Tehran has its own tales that are very interesting. As it turns out, people in the present super-city have a great interest in underground life, and most of the houses are located several meters in the underground.

Perhaps, to compensate for the past, there are many Tehranians living in the highest point of the city, and perhaps the soul of their predecessors gives them the hidden command.

Of course, this underground has had many reasons, which without a doubt should be said that it reflects the intelligence of the peoples of that time in Tehran. Yamaguchi Hamoi refers to this issue in the book of Mojaem al-Baladan, and the fear of Tehranis considers enemies to be the cause of underground.

It seems that hiding the Tehranians from the eyes of the enemies was considered a warfare itself, since their hiding places were by no means detectable by enemies and all enemies had spent several days or several weeks of their life without getting any results from the same Ways to repel evil.

As it turns out, the Tehranians have never given up on damaging and hijacking the enemy, and they have rescued the dead with the help of the clandestine technique. As you can see, the hidden housing method was only for the Tehranians, and most of the nearby villages were unprofitable.

Another interesting point about this is that the Tehranis of that time have never been involved with battles, and all their art against the enemy has been hiding in underground layers, which is, of course, commendable by the lack of facilities and people of that time.

According to the story of Ghasran and Mehran were two brothers. "Ran" means the range, and Mehran was the upper reaches and lower parts of the Alborz range.

The first aspect of Tehran's celebration can be obtained from the phrase "Yaghat Hamoi" ​​in Mojtaba al-Bodan: "I am from a man from Rai who has heard the place of trust and trust that Tehran is a great and the foundation of this dye is all located in the underground, It's not going to get this money unless your people enter it. "

In this phrase refers to Tehran's underground. This caused some people to divide Tehran into two words, "ta", meaning "below" and "thighs", and to make Tehran "underground".

Etemad al-Saltanah in Marat al-Baladan commented on Tehran's posterity: "Because the people of Tehran (here in Tehran) were hiding under the ground when the enemy collapsed to them, henceforth called the name" Thighs "have gone underground".

Kasrovi refers to the name of Tehran and Shemiran, in the course of researches that Tehran (and Tarom, Khoran, Gazhan, Gahram, Jahrom) means Garmsir and Shamiran (Shemiram, Shamiram, Shamilan, Samiran and Semirom) in the sense of a cold region Is.

Dr Hossein Kariman, the writer of the book of Qasran, writes:

"The name of Tehran, as a Tehrani, was first introduced in Hafez Abu Abdullah Mohammad ibn Hamed Tehrani Razi, among the scholars of the first half of the first century (3 AH), the area of ​​the murderers and deceased to the year (261 or 271 ...) Insert. "

Yakuty Hamoi describes

Tehran in the Great Temple and writes: "Tehran is a fraction of the tribes and the rest, and the last and the last words are Ajami and they pronounce Tehran because they do not have a tongue in their language. This is a village of Rey's dams and its foundations are based on the underground, and nobody reaches out to the will of the people, and in most cases they are offended by the ruler of the time.

Tehran, in the distant past, unlike Tehran, it was a green carpet of gardens and impenetrable gardens that were inhabited by its strange inhabitants, so Tehran is not far away. The works, which in the heart of ancient Tehran testify to the presence of its first inhabitants in our pre-historic times, has been lost due to the development of the city, presuming its existence.

Unfortunately, when there were random signs of the existence of these works, they disappeared due to lack of awareness of their importance and the fear of slowing urbanization. Nevertheless, it can be said that the land located between the mountains of the resort in northern Tehran and the Cheshmeh Ali in the ancient rivers have been inhabited in prehistoric times.

It relies on archaeological and topographical and climatic evidence. Discoveries conducted at Cheshme Ali, courses and, in particular, Qeyreira, located in northern Tehran, indicate the existence of groups in this region. The first groups that lived in Qaryatry.

It was similar to those who were in Ali's fountain about eight thousand years ago. After them, other tribes came and occupied the same area and adjoining area. This group was Aryan and migrated to the area from the end of the second millennium BC.

Thus, the first group, about eight thousand years ago, lived on pillars alongside permanent eyes that in the era of Islam, the name of the first Shia Imam, was called the Fountain of Ali. Almost at that time, another group was settled along the same field of arable land that was located at the foot of the Alborz between the Desert and Mount.

Of course, deployment in Shahr-e Rari was far more developed than in other places and in a sustainable way. Because it has a particular strategic location. The location of the mountains and the desert, the presence of water, as well as a vast area of ​​fertile lands, brought about the emergence of the city, and its fate and the fate of its child, Teheran, were blue.

However, we still do not know what the city's core was and whence it came from Tehran. There is no mention of any sources in the pre-Islamic period from Tehran. It seems that the name appeared for the first time in the ratio of Mohammad bin Khammad Abu Abdullah Hafez Tehrani Razi who was Mohaddesh. Khatib Baghdadi dies to 463 AH, referring to this person as the first famous Tehrani.

The effect of this ratio in the third century lunar is that the core of the present city and its name has existed at least since the beginning of the Islamic era. Therefore, it is possible that the core of the city, as well as its name, will reach the pre-Islamic era, when it is unclear to us. If Mohammad Hafez Tehrani Razi is known as the first Tehrani.

The first product mentioned in the conversation about the future capital of Iran is the work of Yaqut Hammu in 617 AH, Zakaria Qazwini in 674 AD. AH, which has described and evaluated these high-quality works in Tehran. The power is described by Tehran as one of the residents of Ray who is a trusted man.

Tehran is a mosque between the streets of the twelve neighborhoods whose houses are enclosed in the basement and among the fruit and vegetable gardens and you are in you. An English traveler, "Carbotore", writes in 1818: "There is a vast space within the city and 200 to 300 meters wide at Qazvin's gates, where there are holes in the surface that lead to underground houses."

These residential houses Among the fields were excavated on irrigated lands. It was undoubtedly wet and this was one of the reasons for the people of Tehran suffering from all kinds of fever. Through the writings of Klaubkho, the ambassador of King Castile and Leon (Spain), we know at the Timor Lange court that in Tehran at least the houses were part of it on the ground.

There was a residence that stayed in Tehran when the Shah was from Tehran. The special urbanization of Tehran, which resulted from the arrangement of enclosed gardens and the arrangement of underground houses or atriums, is the main reason for the fence of the city at that time. If we see that this human headquarters for centuries and until 961 AH, that Shah Tahmasb built the first fence and market.

It was unbounded and baroque, because it did not need it because it was unbeatable. The security of underground houses and the impenetrability of enclosed gardens in the hearts of the Tehranians ensure that they would often rebel against the rulers.

The rulers, too, did not tolerate them, and they agreed and, as there was no guarantee of execution, the Tehranians did not actually pay any taxes. Residents of the twelve Tehran neighborhoods also had more conflicts. So it was not surprising that each neighborhood had its own Sheikh, and even if the twelve governor's sheikhs agreed to pay taxes as taxes.

Still, the Tehranians paid their taxes to the property they set their prices and were always more than real. The gradual change in the way of house-building and the creation of houses on earth, which required the protection and protection of the ruling power, occurred during the Mongol invasion of 617 AD. AH, to Shahr-e-Sheikh and its collapse during the period of the Ilkhanites and Timurid, which was suppressed by the rebellion of the Varamin in the sixth century.

An ever-growing crowd that does not have the taste of native cavemen is welcomed. In archaeological excavations, Tehran has been in the pre-Islamic period from the religious areas and Zoroastrianism.

Like the inhabitants of Mazandaran, Damghan, Qom and Kashan, before the Safavids came to power, they converted to the Shiite religion, which, of course, before the Shi'ism, was like Shafi'i people and some followers of the Hanafi religion before Shi'ism. The oldest Islamic works of the city of Tehran, belonging to the nineteenth century AH, belong to the Shia religion. In any case, it can be said that in 740 AH, Tehranians were completely Shiite.

Another Persia Passenger website service is Iran Tourism. For more information, you can visit our contact section and contact us.