In Quaker faith & practice, passage 27.42 says:

A… testimony held by early Friends was that against the keeping of ‘times and seasons’. We might understand this as part of the conviction that all of life is sacramental; that since all times are therefore holy, no time should be marked out as more holy; that what God has done for us should always be remembered and not only on the occasions named Christmas, Easter and Pentecost.

This is a testimony which seems to be dying of neglect. Many Friends, involved with family and the wider society, keep Christmas; in some meetings, Easter and its meaning is neglected, not only at the calendar time but throughout the year. What I would hope for is neither that we let the testimony die, nor that we keep it mechanically. I hope for a rediscovery of its truth, that we should remember and celebrate the work of God in us and for us whenever God by the Spirit calls us to this remembrance and this joy.

Janet Scott, 1994

With all due respect to my friend and sometime co-tutor Janet Scott, I want to put forward some reasons why we should not just let this testimony go, but actively get rid of it. I think we will do better at keeping what Janet describes as its truth – will do better at remembering and celebrating the work of God whenever the Spirit calls us to do so – if we set aside some times to do so consciously, not mechanically but regularly. puts on ‘devil’s advocate for God’ hat

1. We already do.

Meetings hold Christmas celebrations. They have special meals, sing carols, and let the kids do a play. They cancel study groups and committee meetings, and expect that people will spend time with their families. This year, December 25th falls on a Sunday, so this will be invisible – but when it doesn’t, meetings all over Britain hold special Christmas Meetings for Worship. Fewer meetings – but some – also hold extra Meetings for Worship on Good Friday (some serve hot cross buns as well). I once challenged this and was told that it was because people were free on the bank holiday, and indeed Yearly Meeting uses the May bank holidays for some two years of its three yearly cycle, but it’s very rare for local meetings to use other bank holidays, and not on anything like the same regular basis. There’s no special end of August Meeting for Worship, so there’s something about Christmas and Easter. If we are to be honest, we need to stop pretending that we don’t celebrate these festivals.

2. We’re Christians.

Okay, some of us aren’t. I’m not, actually – from time to time I think I might be starting to get on not-so-badly with this Jesus guy, and then I meet some Christian Christians, you know the type, the sort who think I’m doing it wrong if I agree with Jesus rather than singing slightly erotic songs about him, or who think I’ll go to hell for dating women, or who are sure that if I’d really read the New Testament I’d be going to their church. And when that happens, I decide that I’ll stay not-quite-a-Christian, thank you very much. As a Quaker, though, I am a member of a Christian church, and I shouldn’t be allowed to hide from that. Even stronger: I should be routinely offered the chance to engage with all that is helpful and enriching and spiritually fulfilling in Christianity in case I want to take the plunge and open up the maybe-I’m-Christian-even-if-I’m-not-one-of-those-Christians space. Celebrating Christmas is a chance for us to do that.

3. Christmas – and Easter – hold key theological messages.

“In some meetings,” Janet wrote in 1994, “Easter and its meaning is neglected.” Although I do know a few meetings where it is celebrated, the theological meanings of Easter – the Good News about the Resurrection, for example – aren’t the sort of thing we hear about very often in a typical Quaker meeting. Although Christmas is a bigger feature, how many Friends actually contemplate the implications of God being born in a human body, rather than enjoying a few good tunes and a mince pie? If we opened up and said, yes, we are going to celebrate these things, we could look more directly at how we celebrate them and whether we are getting the most spiritual benefit from the process. In time, this might extend beyond Christmas and Easter to Pentecost and other stories which are embedded in the Christian liturgical calendar.

4. Seasonal cycles support our commitment to sustainability.

When we regard nature as alien and winter weather as an obstacle, it’s much harder for us to buy into arguments about why we should save the planet. The seasons change all the time, but Christmas is a point at which it’s socially more acceptable to admire evergreen trees, reflect on the days starting to lengthen, and appreciate the beauty of snow. This can be a starting point for a process of connecting more deeply to the natural world – animals, plants, weather, and climate. The understanding we gain through that process can shore up our determination to make lifestyle changes and campaign for larger social changes in order to protect our environment.

5. It’s fun.

Which is sometimes enough reason all on its own.

This isn’t an argument for extra buying, extra plastic, or doing anything you don’t want to do. It is an argument for enjoying the process of giving a few well-chosen presents and spending time with people you love. It is an argument for sharing and discussing traditional stories, stories which can have a truth beyond the facts. It is an argument for thinking about how your Christmas celebrations can be simple, truthful, sustainable, peaceful. It is an argument for not apologising: if you’re going to put up decorations, sing carols, and eat with family, don’t feel you have to add “even though it’s not Quakerly”.We can use it as part of our Quaker path.