Blaming Islamic fundamentalism is also wrongheaded. More than 85 percent of female suicide terrorists since 1981 committed their attacks on behalf of secular organizations; many grew up in Christian and Hindu families. Further, Islamist groups commonly discourage and only grudgingly accept female suicide attackers. At the start of the second intifada in 2000, Sheik Ahmed Yassin, the founder of Hamas, claimed: “A woman martyr is problematic for Muslim society. A man who recruits a woman is breaking Islamic law.” Hamas actually rejected Darin Abu Eisheh, the second Palestinian female attacker, who carried out her 2002 bombing on behalf of the secular Aqsa Martyrs Brigade.

Image Credit... Ronald Cala

So, what does motivate female suicide attackers? Surprisingly similar motives driving men to blow themselves up on terrorist missions.

For one, 95 percent of female suicide attacks occurred within the context of a military campaign against foreign occupying forces, suggesting that, at a macro level, the main strategic logic is to create or maintain territorial sovereignty for their ethnic group. Correspondingly, the primary individual motivation for both male and female suicide bombers is a deep loyalty to their communities combined with a variety of personal grievances against enemy forces.

Terrorist organizations are well aware of the variety of individual motives for male and female attackers. As such, recruitment tactics aimed specifically at women often involve numerous, even contradictory, arguments: feminist appeals for equal participation, using a suicide attack as a way to redeem a woman’s honor for violations of the gender roles of her community, revenge, nationalism and religion  almost any personal motive that does not contradict the main strategic objective of combating a foreign military presence.

All secular organizations that employ suicide bombings have used female attackers early and often. For instance, 76 percent of attackers from the Kurdistan Workers’ Party in Turkey have been women, as have 66 percent of those from Chechen separatist groups, 45 percent of the Syrian Socialist National Party’s and a quarter of those from the Tamil Tigers.

Religious groups only came to realize the strategic value of female bombers after seeing secular groups’ success. For example, in a 2003 interview, a female Al Qaeda agent calling herself Um Osama told a Saudi newspaper that “the idea of women kamikazes came from the success of martyr operations carried out by young Palestinian women in the occupied territories.”

Why use women?

Paradoxically, the strategic appeal of female attacks stems from the rules about women’s behavior in the societies where these attacks take place. Given their second-class citizenship in many of these countries, women generate less suspicion and are better able to conceal explosives. Moreover, since female attacks are considered especially shocking, they are more likely to generate significant news media attention for both domestic and foreign audiences.