In Moses Retells His Story Part I, we saw with ample textual support that Moses’ renarration of the establishment of the judiciary in Deuteronomy 1:6-19 strikingly contradicted the original telling of this event by a 3rd person narrator now preserved in Exodus 18:13:27. Contradictions #352-356 then proceeded to explain why these two accounts vary using up-to-date source-critical and historical-critical scholarship about this collection of ancient texts we now call “the Holy Book” and about the men and scribal guilds responsible for writing these texts. This post continues from Moses Retells His Story Part I, looking at Moses’ 2nd renarration in Deuteronomy—again from the perspective of a 1st person fundamentalist reader trying to square Moses’ retelling with the original telling of the event now in Numbers 13-14.

SCOUTING OUT THE LAND



Moses then proceeds to renarrate how the Israelites scouted out the promised land early on in the wilderness period and how on account of their rebellious nature and lack of faith in Yahweh they were denied entry and forced to wander the wilderness for 40 years. OK, I thought. Everyone knows this story. Surely Moses can’t slip one in on us here.

And I said to you: “You have come to the Amorite hill country that Yahweh our God is giving us. See, Yahweh our God has put the land in front of you. Go up and take possession, as Yahweh your fathers’ God spoke to you. Fear not and be not dismayed!”

And you came to me, all of you, and said: “Let us send men ahead to scout out the land for us and to bring us back word. .

And the thing was good to my eyes, so I selected twelve men from among you, one man per tribe. And they turned and went up to the hill country and came to the Wadi Eshcol, and spied it out. And they took some of the land’s fruit with them and brought it down to us. And they brought back word to us and said: “The land that Yahweh our God is giving to us is good.” But you refused to go up and you rebelled against the word of Yahweh your God, and you grumbled in your tents. . .

And I said to you: “Have no dread nor fear of them. Yahweh your God, who is going in front of you, will fight for you. . . Yet for all that, you did not have faith in Yahweh.

When Yahweh heard your loud complaining, he was angry and vowed: “Not one of these men, this evil generation, shall see the good land that I swore to give to your fathers—none except Caleb son of Jephunneh; he shall see it, and to him and his descendants will I give the land on which he set foot, because he remained loyal to Yahweh.”

And because of you Yahweh was incensed with me too, and he said: “You shall not enter it either. Joshua son of Nun who attends you, he shall enter it.” (Deut 1:20-38)

OK, that’s pretty straight forward. Nothing new there—I thought. But just to make sure, it’s best to read the original account, the first account, which is now preserved in Numbers 13-14. Yet what I found was that similar to Moses’ renarration of the selection of judges, here too Moses gets some of the details wrong. Or was he consciously changing these details, here too? For what he says happened did not quite happen the way he claims—at least, again, when compared to the original record.

Right from the opening verses of Numbers 13 I noticed a pretty glaring discrepancy. Here, in Moses’ retelling of this event he claims that it was Yahweh’s commandment to “Go, take possession of the land” right from the start, and that he told this directly to the people: “And I said to you.” The people replied, however, by suggesting an alternative plan: “And you all came to me and said”—namely, spying out the land first—to which Moses happily agreed. But this was not how it went down!

Numbers 13:1 tells us clearly that it was Yahweh who suggested to Moses to send spies to scout out the land—not the people, as Moses claims here! Furthermore Yahweh does not say in the original “Go, take possession of the land!”

I was miffed once again. Moses again claims to have said something that he did not say. More gravely, Moses claims that Yahweh said something when according to the original account he said no such thing. Could Moses have been confused? For what Yahweh himself proposed—scouting out the land—Moses presents as what the people suggested, and moreover as an alternative plan. Did Yahweh tell Moses one thing, and then Moses tell the people a completely different thing?

What rattled my cage the most was that when Moses renarrates this event, he makes it sound as if Yahweh gave a direct order to “Go, take the land!”—“as Yahweh spoke to you” Moses asserts—and presents the people as disobedient and rebellious “against the word of Yahweh your God,” because they did not obey this commandment but instead put forward a counter-plan—to scout out the land. So here in Moses’ retelling the people are presented as disobeying a commandment that Yahweh never gave! Why would Moses do such a thing? What was I missing here?

Granted, the Israelites don’t look any better in the original version. They still lack faith in Yahweh. But why would Moses falsify what actually happened, claiming to say things that he and God never said, and ultimately chastising the people and calling them rebellious for disobeying a commandment that was never given in the first place!?

Moreover, not only did Yahweh not command the people “Go, take possession of the land” as Moses claims here, but neither did he also claim the same when they left Horeb, as Moses also professed earlier! Surely, the Israelites are to go and take the land. But Yahweh did not say this to the people at these two times as Moses claims. Certainly I understand the flexibility that Moses has in the manner in which he renarrates these events. But what I didn’t grasp was why would Moses be putting words into Yahweh’s mouth. Were these secret revelations of some sort?

The other pertinent detail that Moses seems to have botched, or misremembered, was Caleb’s pivotal role in the event. In the original story it was Caleb, not Moses, who encouraged the people to have faith in Yahweh. “And Caleb quieted the people before Moses and said, ‘Let us go up and we’ll take possession of it, because we’ll be able to overcome it’” (Num 13:30). And later with Joshua he also encourages the people saying: “If Yahweh desires, then he will bring us to this land and give it to us. . . just don’t rebel against Yahweh, and don’t fear the people of the land” (14:8-9).

But again, when Moses renarrates these things, this becomes: “And I said to you: ‘Have no dread nor fear of them. Yahweh your God who is going in front of you will fight for you.’” In the original account as we have it however, Moses didn’t say this! It was Caleb who voiced these words! So Moses has now both taken credit for what Jethro initiated with respect to the selection of judges, and for Caleb’s encouraging words to the people to have faith in Yahweh. Had Moses forgotten this as well? Certainly Moses could have, like Caleb, encouraged the people as well, even though it’s not in the original account. But still why wouldn’t Moses give credit where credit was due? Why didn’t he even acknowledge Caleb’s crucial role in this event? And why did it seem that Moses was consciously suppressing the mention of the role of crucial individuals in these events so that it appeared as if Moses himself initiated plans and encouragements that others in fact did?

Finally, Moses adds a narrative detail that wasn’t in the original story at all—namely that Yahweh was outraged with Moses as well because of the people’s rebelliousness. And it was this very reason why, Moses tells us, that he was not allowed to enter the promised land himself. Now, this could just be an afterthought that Moses had while renarrating this event, his interpretation in other words of why he could not enter the promised land. But even if this were the case, Moses knows that this is not the correct reason why. For Yahweh himself explicitly and directly just told Moses at the beginning of this same year (the 40th year) that he would not enter the promised land because he did not have faith in Yahweh while performing the water from the rock miracle. “Because you did not trust in me, to make me holy before the eyes of the children of Israel, therefore you shall not bring this community to the land that I have given them” (Num 20:12).

So at this point it remains unclear why Moses would think that it was on account of the people’s rebelliousness rather than because of his own lack of faith that Yahweh denied him access to the promised land. Perhaps Moses knows the real reason, but could not bring himself to acknowledge it? So in a psychological transference of some sort he overtly blames the people for his own lack of faith that he cannot come to terms with himself. In either case, the account that Moses renarrates is not completely faithful to the original.

Furthermore, Moses has now on three different occasions presented himself in a more positive light:

suggesting that it was he who devised the plan to select judges, and not Jethro; suggesting that it was he who encouraged the people to have faith and go up and take the land, and not Caleb; and suggesting that it was the people’s lack of faith in Yahweh that prevented him from entering the land of Canaan rather than his own lack of faith.

What is Moses possibly up to I thought? If I didn’t know better, I’d say Moses was rewriting history!