A wahabi wrote: To me, the biggest problem with the Ash’arees is their denial of numerous explicit texts in favour of their corrupt philosophical arguments that few- if any- of them even claim the Salaf believed in.

Comment: An argument is either sound or not. If it is sound, then its conclusions are sound, i.e. true. The argument itself is not really a matter of belief, it is the conclusions that are important. If you can think of new proofs for what is correct belief in Allaah then this is a good thing, even if no one mentioned it before. The Qur’aan encourages us to ponder Allaah’s creation to see proofs for His existence, Power, Will, Knowledge, etc. and to use our minds. This process doesn’t really stop, and should not stop.

The belief of the wahabis is not that of the Salaf, because it is self contradictory, and therefore foolish, see The ‘Simple’ Wahabi Belief II: Contradiction versus narration.

To know the actual origin of wahabi beliefs read this: Ibn Taymiyyah says that Allaah has six limits, and could have settled on a mosquito, and Ibn Taymiyyah says Allaah needs, is divisible, and settles in a place.

The Ashˆariyys do not deny explicit texts in favor of corrupt arguments. If you think that, then you have not understood what they are saying. I advice that you take a look at this article Wahhabi Contention: How are “Ar Rahmanu `alal `arsh istawa” and “Laysaka mithlihi shay`” different?

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