By Dan Merica, CNN

Follow @DanMericaCNN

Washington (CNN) – With odds of purchasing the winning Powerball ticket set at 1 in 175,223,510 – longer odds than dying from a bee sting or being struck by lighting – it shouldn’t be shocking that lotto hopefuls are turning to God for some divine intervention in advance of Wednesday night’s drawing for a $550 million jackpot.

One hastily set up website, “Prayer List for Powerball,” even charges people a dollar a piece to be included on a “list of those wishing to pray for each other to win the Powerball lottery.”

“Because WE Are STRONGER When WE Are CONNECTED,” the website says.

Around 20 people have bought in, their names scrawled across the bottom of the site.

But the idea of praying for something so selfish has raised some eyebrows. Many on Twitter are asking the simple question: Is it OK that I ask God to make my lottery ticket a winner?

Can you pray to win the Lotto? Or is that like sinning? —

J-Mike (@MOBster_) November 28, 2012

So, are such prayers really OK?

“Sure, but it is complicated,” said Tanya Luhrmann, a Stanford University anthropology professor who wrote the book “When God Talks Back,” about the use of prayer.

“I think people have parallel registers for thinking about the consequences of prayer,” she said. “For some, there is an invitation to talk to God about everything. At the same time, there is a sense that when you are walking with Jesus, you are becoming a better person, a person who would not want your prayer to prevent someone else to win the lottery.”

In doing research for her book, Luhrmann spoke with hundreds of Christians about why and how they pray. Some conversations centered on what she called prayer for “trivial things” – a good haircut, a parking spot or the answers to an exam. Others, however, derided those prayers as beneath God.

Lurhmann says the latter group of people doesn’t want God to be someone you would “just get coffee with.” Instead, they see a more formal God and are concerned, according to Lurhmann, “about [people] misunderstanding who God is.”

Those who view God more informally would say, according to Lurhmann, “that it is important to pray to God, but it is also important for God to be God. God wants to hear from you about everything, but God is going to make decisions about what he will do.”

For Rabbi Felipe Goodman of Temple Beth Sholom in Las Vegas, whether it is acceptable to pray for a winning lottery ticket boils down to whether you believe people will do good things with that money.

“Who are we to say that that person won’t change the world with that money,” Goodman said. “Why do we always have to think that people are going to do the wrong thing? I want to think that people are good, and I want to think that if someone comes into that money, they are going to do something good with it.”

Being from Las Vegas, a city that thrives on gambling, people regularly come to Goodman’s synagogue to pray for a bit of gambling luck. Though the Talmud, a Jewish holy book, says that professional gamblers should not be trusted, he says these people come to services because “they clearly think God is going to help them win.”

“Who are we to qualify whether or not this is trivial,” Goodman said.

Like those who have come to the rabbi’s synagogue, many on Twitter have looked to God for a lottery win.

If i were to hit powerball lotto, my family and friends would be taken care of. Tomorrow could be that day...pray for me. —

DLightfool (@dlightfoot3) November 28, 2012

Dear God I know I've sinned but if there's anything I can ask for other then your forgiveness is for me to win the 500 million dollar lotto —

Matt Lamb (@ThatBoiLamb) November 28, 2012

At the Christian Prayer Center, a website that allows people to post prayers publicly, some have mentioned the lottery in a section called “Prayers for Finance.”

“For almost a year now I feel like the LORD is leading me to play the lottery,” reads one anonymous prayer posted recently. “I played the Mega Money Lotto for tomorrow nights drawing and I ask that your prayer warrior will pray for me for the numbers I had played and would hit the jackpot and if GOD's will for me to win I will be a blessing to his kingdom to help the poor and the needy.”

This practice isn’t unheard of. In the past, lottery winners have credited prayer with their financial windfalls.

In 2007, after Gloria Aguda won $9 million from the Colorado Lottery, she told the Denver Post that when her house was about to be foreclosed upon, she prayed for help and bought a lottery ticket.

Earlier this year, when 48 members of the Southeastern Pennsylvania Transportation Authority won the lottery, some credited the win to prayer. Larry Green, a SEPTA employee for more than 30 years, said he prayed for his deceased wife, a woman who had always “talked about us hitting the lottery.”

“I prayed for a lottery win. I prayed to certain saints,” Green told NBC10 in Philadelphia. “And after we won, I kept praying to those saints, and I just wanted to say, never doubt the power of prayer, and that's it.”

Religion and the lottery have long been connected, primarily because religious leaders from many denominations have protested allowing lotteries in their states. For example, when South Carolina voters decided to repeal a constitutional amendment and allow the state to hold a lottery in the year 2000, religious voices from the largely evangelical state voiced disapproval.

“Anti-lottery signs proliferated on church property, clergy signed full-page newspaper advertisements opposing the plan and minister after minister wrote letters to the editor and guest commentaries for the South Carolina press,” recounts James L. Guth, professor at Furman University, in his paper “The Lotto and the Lord.”

Earlier this year, Texas Baptists asked the state’s lottery commission to totally abolish the state lottery, arguing that it takes advantage of the poor and caters to impulse buyers.

“Having a deceptive product that is supported by the state is morally wrong,” Suzii Paynter, director of the Christian Life Commission of the Baptist General Convention of Texas, told the Houston Chronicle. “From a Christian perspective, that is wrong. We have a moral aversion to exploiting poor populations.”