Space has three dimensions, and time was layered on as a fourth

dimension by mathematicians and physicists in the early 20th century. Forms in the spacial dimensions change,

and that is what constitutes our idea of time.

Each spatial dimension has forms: in the first dimension, a form

can only be a line that changes in length. In the second, there are flat forms such as a square. Three-dimensional forms like tables are

what we are used to in reality. If time is defined as the fourth dimension, how

does the concept of form apply to it?

When the time dimension is included, a three dimensional form

will change in some way. The apple

falling from the tree includes the time dimension. This total picture can be seen as a four-dimensional

form. Three spatial dimensions of

the apple, plus a fourth dimension of time through which the movement of the

apple occurs.

The three-dimensional apple form can still be identified,

independently of its movement in time.

The fourth dimensional form could also be isolated out from the

event. It would simply be a duration. Translated into visual terms, it would

be a one-dimensional form: a line extending from a point to another point. This would represent the temporal form of

the apple falling from the tree.

A progress bar, used in computer interfaces, is exactly

this. It is employed to give the

user of the computer a sense of the time that will be required for a software

process, such as installing a program, to complete. This bar is required because the software process takes place

behind the scenes and cannot be perceived by the senses. The progress bar maps a time form to a

space form, so we can perceive it.

With any physical process, there is a time form that is independent

of the space form. But to what

extent does it correspond to our concepts of form? A simple linear duration, a movement from A to B, is only

one way that form exists in time.

As with forms in space, time forms are distributed in nature according to

ratios. And as with space forms,

forms in time can be perceived by humans and animals.

Temporal Ratio in Nature

Nature is based on organized spatial forms. Some of the more striking examples of

spatial organization are the regularity and symmetry of crystals, or the

spiraling of sea shells. But

nature at all levels is organized; from the atomic, to the biological and the

cosmic level.

This organization extends into the time dimension. Where we see spatial organization, we

see temporal organization that is just as precise.

There are natural units of space, mass and energy, such as the

Planck length or the elementary charge.

There is a lesser known natural unit of time, known as the Planck time,

which spans 10<sup>-43</sup> seconds. According to quantum theory, it is not possible to measure a

value of time shorter than this.

Like space and energy, time is quantized.

There are many cases of resonance among the orbital periods of

the bodies in our solar system.

The most immediate example is the moon, which is in a 1:1 spin-orbit

resonance with Earth. This means

that the moon spins on its axis at the same rate at which it orbits the

earth. This is why we only ever see

one side of the moon. This

resonance is a result of the gravitational pull on the moon from Earth.

Venus and Earth’s orbital periods are in an almost exact 8:13

ratio, meaning 8 Earth orbits take the same amount of time as 13 Venus

orbits. The ratio is only 0.032%

from being a perfect integer ratio.

Temporal ratios are also central to life itself. As biological organisms scale up and

down in size, they also scale up and down in time. Life span and metabolic rate scale with the size of an organism

according to a simple, universal exponential equation.

Biologist James Gillooly is one researcher who has found that the

metabolic rate across organisms of all different sizes, including microscopic

organisms, plants, and animals, scales at a 3/4 power to the mass.

“We’ve found that despite the incredible diversity of life, from

a tomato plant to an amoeba to a salmon, once you correct for size and

temperature, many of these rates and times are remarkably similar,” says

Gillooly.

He has stated that “metabolic rate is, in our view, the

fundamental biological rate.”

“There is a universal biological clock”, he says, “but it

ticks in units of energy, not units of time.”

Life lives according to this energy clock.

Distribution of Chaotic Events in Time

Chaos science finds patterns in complex systems that do not

appear to operate in an orderly way.

One finding is that earthquakes are distributed in time and severity

according to a power law. This

means that if earthquakes are plotted on a logarithmic graph, with frequency of

occurrence on one axis, and the magnitude of the quake on the other, the results

will form a straight line on the graph.

There is a mathematical distribution of earthquakes by time and energy.

This type of power law is actually found in many complex systems,

such as avalanches, the distribution of trees in a forest, and even to mass

extinctions.

There have been many mass extinctions throughout our planet’s

history, of varying sizes. Study

of the sizes and temporal distributions of these events have shown them to be

also following a power law according to frequency and size. The extinction of the dinosaurs at the

end of the Cretaceous is commonly thought to have been caused by a meteor

impact, but there are problems with this theory. The dinosaurs were already in decline before the meteor

impact, and many animal and plant species survived the event that should not

have, if it was strong enough to kill the dinosaurs.

The fact that mass extinctions follow a power law raises the

question of a kind of overall temporal structure governing the duration of life

at a macro level. This would be

beyond the scope of a particular species, since mass extinction events can cut

across all forms of life. It could

be that life forms on a larger scale are subject to a duration, the origins and

execution of which are beyond our current understanding.

The recent instances of mass animal deaths in the U.S. and

elsewhere around the world were very close together in time, happening mostly

within a week, and did not appear to have any causal consistency among them, or

any cause at all. Large numbers of

birds fell out of the sky, and vast numbers of fish washed up on shore, with no

easy explanation. Even if

explanations can be thought of in each individual case, these are still

speculative, and they don’t explain the simultaneity.

The Sense of Time

The way that we conventionally experience time is by perceiving

the unfolding of a process as compared to another process. A process on its own does not

constitute what we call time; a comparison is required. Clocks, which are mechanized processes,

are used only as a comparative standard by which to measure the unfolding of

other processes. The seasons on

their own are simply an endlessly revolving cycle. The concept of time enters when we measure other things

against them such as planting and harvest periods. We know by the progression of seasons when it is time to sow

crops and when it is time to harvest them.

This is in fact not an experience of time, but essentially a

system by which we arrange things around other things. I propose that we have a true sense of

time, and it is our ability to perceive time forms of physical world processes

unto themselves, with no reference to other processes.

Anything with a visibly regular cycle grants us visual perception

of a time form. A clock; the sun;

deciduous tree leaves; day and night; aging. Through their regularity, they are mapped to our sense of

space and not to our time sense.

The time sense directly perceives forms in time with no link to the

spacially-oriented senses.

Perception by Relevance

We continually process innumerable spatial forms in waking

life. We do not take on conscious

awareness of most of the forms we perceive. We can perceive the same object at different levels of form

in different situations.

A tree consists of endless subforms of leaves, branches, bark and

roots, each with their own subforms.

If we are out for a walk and simply trying not to bump into a tree, we

will perceive the tree form at a very general level and we will not make

conscious note of the type of leaves or bark. If we are examining a tree for pruning, we will look at the

health of its leaves and branch structure. What level of form we perceive the

tree at is determined by relevance.

In this same way, perception of time forms is determined by

relevance. Time forms are as innumerable

as spatial forms. If I am waiting

for someone to return from errands, I do not sense the time form of each step

of the sidewalk, I sense the time form of the entire trip, or perhaps the time

form of the return trip.

Biologist Rupert Sheldrake has studied the commonly reported

phenomenon of dogs apparently anticipating when their owners are returning

home. Around ten minutes before

the owner returns from being out, dogs will often go and wait at the door or

window until the owner returns.

Sheldrake interprets this as a form of telepathy between owner and dog,

whereby the dog is sensing the owner’s intention to return home, and this seems

likely. However I would like to

reframe this within the concept of time forms.

In one series of tests reported by Sheldrake, the experimenters

used a pager to give the dog owner a signal to return home at a randomly

determined time. In some cases,

the dog would start to wait by the door after the owner had been paged and had

formed the intention to return home.

However there were also some cases where the dog would move to the door

before the owner was paged, yet still within a few minutes of the page. This calls into question whether or not

the dog is reacting to the owners change of intention or to the approaching

event of the owner setting out to return home.

Sheldrake reasons that before receiving the page, the owner may

be anticipating the signal and may be thinking about going home. However the dogs behaviour makes sense

in all cases if we think of it as perceiving the time form of the owner

returning home.

The link between dog and owner is still the crucial factor, since

this results in the time form becoming relevant to the dog. The difference is that rather than

reacting to the newly formed intention of the owner, the dog is perceiving that

the particular process that he is interested in is beginning. This detection can slip backwards or

forwards in time; it is not limited to a strict action-reaction sequence, since

it exists independently of the flow of linear time. Thus a time form can be perceived from future or past. When it is perceived also depends on

relevance. For the dog, it is

relevant to perceive the owner’s return in and around the start of the process

of the owner’s return. It could be

slightly before or after.

In The Sense of Being Stared At, Sheldrake presents

“a large body of evidence for unusual animal behaviour

before earthquakes, including recent earthquakes in California, the 1995 Kobe

earthquake in Japan and the 1997 earthquake in Assisi, Italy. In all cases

there were many reports of wild and domesticated animals behaving in fearful,

anxious, or unusual ways several hours hours or even days before the

earthquakes struck. The same is true of the 1999 earthquake in Turkey, with its

epicentre near Izmit. Dogs were howling for hours before the earthquake, and

many cats and birds were behaving unusually.

“No one knows how some animals sense earthquakes coming.

Perhaps they pick up subtle sounds or vibrations in the earth; maybe they respond

to subterranean gases released prior to earthquakes, or react to changes in the

Earth’s electrical field. They may also sense in advance what is about to

happen in a way that lies beyond current scientific understanding, through some

kind of presentiment.”

However this sense also appears to extend to man-made disasters:

“Animals can also anticipate man-made catastrophes such as

air raids. In my book Dogs That Know When Their Owners Are Coming Home, I

describe how during the Second World War, many families in Britain and Germany

relied on their pets’ behaviour to warn them of impending air raids, before

official warnings were given. These warnings occurred when enemy planes were

still hundreds of miles away, long before the animals could have heard them

coming. Some dogs in London even anticipated the explosion of German V-2

rockets. These missiles were supersonic and hence could not have been heard in

advance.”

I think that the animals here are using the same sense that tells

them when their owner is returning home.

This is the sense of an approaching time form of high relevance. The nature of the relevance is also

sensed by the animal, and this is why the behaviour is different in the two

situations.

In recent experiments by Dr. Daryl Bem, college students were

asked whether a computer will flash a picture on the left or right hand of the

screen. When the pictures

contained erotic content, the guessing was accurate 53% of the time, compared

to 49% for neutral content. I

suggest that this is because the content of the erotic picture has a relevance

to the consciousness of the student, in that it causes arousal.

Other experiments have shown that physiological responses to

erotic pictures actually begin seconds before the picture is shown, indicating

an unconscious anticipation of the time form.

A highly relevant time form would be that of your own life

span. There are stories indicating

that people’s behaviour changes in the weeks leading up to accidental or sudden

death, when they have no foreknowledge.

Near-death experience researcher P.M.H. Atwater has interviewed

many people who have had near-death experiences, and also people who have

recently lost loved ones. She

found a pattern of behaviour displayed by people who were approaching actual

death, but not displayed by people approaching a near-death experience. She writes in Coming Back to Life:

“Accidental or sudden death is ‘known’ about in

advance by the one about to die, and that knowing is displayed in subconscious

behavior clues. . . . I discovered that people who sense their coming demise

usually express this ‘knowing’ in a particular behavior pattern

similar to the following:

–Usually, about three months to three weeks before the

death event, individuals begin to change their normal behavior.

–Subtle at first, this behavior change begins as a need

to reassess affairs and life goals and, at the same time, become more

philosophical.

–This is followed by a need to see everyone who means

anything special to them. If visits are not possible, they begin writing

letters or calling on the phone.

–As time draws near, the people become more serious about

straightening out their affairs and/or training or instructing a loved one or a

friend to take over in their stead. This instruction can be most specific,

sometimes involving details such as what is owed and what is not, what

insurance policies exist and how to handle them, how possessions should be dispersed,

what goals, programs, or projects are yet undone and how to finish them. Financial

matters seem quite important, as is the management of personal and private

affairs.

–There is a need, almost a compulsion, to reveal secret

feelings and deeper thoughts, to say what has not been said, especially to

loved ones. There is usually also a need for one last ‘fling’ or to

visit special places and do what is most enjoyed.

–The need to settle affairs and wind up life’s details

can become so obsessive as to appear ‘spooky’ or weird to others.

Many times there is a need to talk over the possibility of ‘what if I

die,’ as if the individual had a dream or premonition. The person may on

occasion seem morbid or unusually serious.

–Usually, about twenty-four to thirty-six hours before

the death event, the individuals relax and are at peace. They often appear ‘high’ on something because of their unusual alertness, confidence,

and sense of joy. They exude a peculiar strength and positive demeanor as if

they were now ready for something important to happen. This pattern has held

true in people from the age of four on up, regardless of intelligence level.”

These observations from P.M.H Atwater hint at a deep unconscious

awareness of the time form of one’s own earthly existence.

Zooming In and Out of Time

Einstein revealed that time does not pass at an absolute rate,

and passes faster for an object in motion relative to a stationary object. A space traveller going at close to

light speed would age less than someone remaining on Earth. While these effects are much too small

to be noticed in everyday experience, they have been demonstrated in

experiments.

Subatomic particles called muons have a very short existence: two

millionths of a second after their creation, they explode. But when sped up to 99.5% of light

speed in a particle accelerator, their life span increases by a factor of ten,

relative to a stationary muon.

In the case of people traveling at different speeds and aging at

different rates, the people involved would not experience time

differently. They would both have

a normal experience of the passage of time on their own. They would however perceive the other

person as moving through time at a faster or slower rate. Their motion would be faster or slower,

and a watch on their wrist would tick at a faster or slower rate, due to their

relative difference in motion through space.

But there are situations where people do experience time at a

faster or slower rate. It is commonly

reported by people who have been in life-threatening situations that they

experience a slowing down of time.

In Into the Kill Zone, criminologist David Klinger interviewed

police officers who had experienced this kind of time dilation. This example, quoted by Malcolm

Gladwell in Blink, is graphic but illustrates the change in the experience of

time.

“Instead of continuing to push the gun at [my partner]

Dan’s head, he started to try to bring it around on me. This all happened real

fast — in milliseconds — and at the same time, I was bringing my gun up. Dan

was still fighting with him, and the only thought that came through my minds

was ‘Oh, dear God, don’t let me hit Dan.’ I fired five rounds. My vision

changed as soon as I started to shoot. It went from seeing the whole picture to

just seeing the suspect’s head. Everything else just disappeared. I didn’t see

Dan anymore, didn’t see anything else. All I could see was the suspect’s head.

“I saw four of my five rounds hit. The first one hit him in

his left eyebrow. It opened up a hole and the guy’s head snapped back and he

said, ‘Ooh,’ like, ‘Ooh, you got me.’ He still continued to turn the gun toward

me, and I fired my second round. I saw a red dot right below the base of his

left eye, and his head kind of turned sideways. I fired another round. It hit

on the outside of his left eye, and his eye exploded, just ruptured and came

out. My fourth round hit just in front of his left ear. The third round had

moved his head even further sideways to me, and when the fourth round hit, I

saw a red dot open on the side of his head, then close up. I didn’t see where

my last round went. Then I heard the guy fall backwards and hit the ground.”

In this situation there is a complete redirection of the senses

to the situation at hand, compared to normal life where we tolerate varying

amounts of irrelevance and distraction.

This sequence spanned maybe two seconds, yet he perceived in great

detail each miniscule movement and and placement of each bullet.

Also in Blink, from another officer:

“When he started towards us, it was almost like in slow

motion, and everything went into a tight focus. When he made his move, my whole

body just tensed up. I don’t remember having any feeling from my chest down.

Everything was focused forward to watch and react to my target. Talk about an

adrenaline rush. Everything tightened up, and all my senses were directed

forward at the man running at us with a gun. My vision was focused on his torso

and the gun. I couldn’t tell you what his left hand was doing. I have no idea.

I was watching the gun, the gun was coming down in front of his chest area. And that’s when I did my first shots.

“I didn’t hear a thing. Not one thing. Alan had fired one round, when I shot

my first pair but I didn’t hear him shoot. He shot two more rounds when I fired

the second time but I didn’t hear any of those rounds either. We stopped

shooting when he hit the floor and slid into me. Then I was on my feet standing

over the guy. I don’t even remember pushing myself up. All I know, the next

thing I know, I was standing on two feet, looking down on the guy. I don’t know

how I got there. Whether I pushed down with my hands, or whether I pulled up my

knees from underneath. I don’t know.

But once I was up, I was hearing things again, because I can hear brass

still clinking on the tile floor.

Time has also returned to normal by then, because it has slowed down

during the shooting. That started as soon as he started towards us. Even though

I knew he was running at us, it looked like he was moving in slow motion.

Darndest thing I ever saw.”

The officer distinctly noted that the culprit “looked like he was

moving in slow motion.” This

slowing down is due to the very high relevance of the time form involved. Everything that occurs during the

life-threatening situation is of the highest importance to person experiencing

it. A zooming-in occurs in which

the time form is seen in greater detail, allowing more room for thought and

necessary action. Sight is

narrowed to the target, blocking out everything else. Hearing is shut down, because sound isn’t relevant in this

situation.

Relativity says that a person in motion will age at a different

rate relative to a person who is stationary, but in this situation the two

people do not experience time differently. Relevance says that a person in a

situation of higher relevance will zoom into the form of time more so than

someone in an everyday state.

Time-Space Synaesthesia

With people who have a recently identified form of synaesthesia

known as time-space synaesthesia, time periods are seen as spacial forms. Most commonly, months of the year

appear as forms around or in front of their body, or simply in their mind’s

eye. They can be arranged in

ovals, oblong shapes, circles or towers, and can take of different colours.

One synaesthete describes her experience:

“When someone mentions a year, I see the oval with myself

at the very bottom, Christmas day to be precise. As soon as a month is given, I

see exactly where that month is on the oval. As I move through the year, I am

very aware of my place on the oval at that current time, and the direction I am

moving in. For example, now I am moving upwards, in a northwesterly direction.

It is always anti-clockwise.”

A 2009 study from the University of Waterloo concluded “that

time-space synaesthesia is real, and that it may provide a cognitive advantage

for manipulating time-based information.”

One test for manipulating time-based information was to recite

every second month in reverse chronological order. For example, if the month of July was presented, the correct

response would be July. . .May. . . March. . . January. . . November. . .

September. . . July”.

It was found that the non-synaesthetes would use numerical or

verbal strategies for manipulating the months, such as mapping January to 1,

February to 2, and so on. The

time-space synaesthetes would commonly use visual/spatial strategies to compete

the task, and achieved better results.

Whether the time-space synaesthetes actually experience time in a

different way isn’t shown in the material available. But it is clear that they are mapping some time forms to

spacial forms as part of a natural function of their minds. This gives weight to the idea that

forms do exist in the time dimension and that they can be perceived by our

senses.

The Mayans may have been time-space synaesthetes of a much more

advanced kind, able to perceive multiple temporal cycles embedded in the fabric

of reality, from periods in the distant past, and extending into the future.

Coordination of Time Forms in Experience

Many people have experienced what seems to be a natural

coordination of events in time.

There is a synchronization that appears to be present in the fabric of

existence that results in things lining up with no planning on our part. This coordination is also based on

relevance.

During the writing of this article, I experienced a striking

example of this. On my way to

work, I stopped at Canada’s third largest shopping mall, Toronto Eaton’s

Centre, to run some errands. I go

there once or twice a year. While

there I decided to get something to eat.

I spent a couple minutes looking for a table as it was crowded. Finding a seat, I thought about the

great numbers of people walking through — one million per week, it turns out

— and how it decreased the odds of running into someone you know. Although, would it decrease or increase

the odds? Seemingly both at the

same time.

I looked through my bag for something to read and pulled out an

article I had printed off about Paul Kammerer’s Law of Seriality. This law states that there is a natural

clustering of like things, and this extends to people in crowds. For example, he observed that people

with red hair tend to fall into clusters within a crowd.

As I finished up my food, I looked across the food court and saw

my wife sitting directly in my line of sight, having lunch with her

girlfriend. She worked in a

completely different part of town and I had no idea she was going to be nearby,

and nor did she know that I would be there. I walked over and we all showed our surprise at this odd

meeting up when we would both normally be at our jobs in other parts of town.

Just then her phone rang. It was our daughter’s daycare calling:

our daughter had pink eye and had to be picked up. My wife had an important meeting, so I needed to do the

pickup.

If this meeting and phone call hadn’t occurred in that sequence,

I would have continued on to work, taking me another 20 minutes further away

from the daycare, at which point I would get a phone message saying I had to

turn around and go back. My cell

phone was broken at the time, so I could not have received a call while

traveling.

In this situation, we need to look at the factors involved. Both of us being at an unusual location

at the same time; both of us choosing seats facing the other in a crowded food

court; the timing of the phone call.

A synchronicity of the Jungian kind tends to be thought of as a

symbolic and meaningful experience, somewhat like a waking dream. Yet, synchronized events also occur

that do not carry symbolism or depth, but simple practical value. Both, however, operate by the principle

of relevance.

The scarab beetle that landed on Jung’s window sill as his

patient talked about her scarab dream was relevant to a deeper process of the

patient’s psyche. As in dreams,

the relevance may be disguised in symbols and not plainly obvious. However, as with a dream telling you

where you left your keys, it may simply help you with your day.

Temporal Environments

The purpose of our clock and calendar processes is the

coordination of time forms with other time forms. In allocating a process to a given span of clock time, say

3pm to 5pm, we are attempting to fit a given process into the borders of a

specified time form. We have

worked out the time form in advance, and we are saying “This process will line

up to the duration of two clock hours, starting at the third clock hour after

noon.”

It is important to differentiate between measurement of forms and

experience of forms. A clock is

the temporal equivalent of a tape measure. A tape measure is a comparative tool and does not reveal any

experiential qualities of spatial form.

A clock is the temporal equivalent and does not provide the direct

experience of time that is available with all processes.

With measurement-based time, we are creating artificial time

structures which are the equivalent of artificial structures in space such as

buildings or cars. These spacial

structures involve the construction and coordination of spacial forms. Our spacial experience in a modern

environment tends to be pre-measured: we have highways and exits; blocks and

intersections; floors of a building; rooms in a floor.

As a result, in addition to our artificial spatial environment,

we have created an artificial temporal environment.

Synchronicities are a manifestation of a kind of background guidance

system based on the unconscious needs of the individual. The person experiencing the event has

not consciously created it, and yet it is relevant to the individual and brings

an unconscious need into consciousness.

Sheldrake’s dogs sensing the return of their owners represent a

coordination of time forms based on a conscious need of an individual. The dog consciously wants the owner to

return, and senses the time form that is relevant to the fulfillment of that

need.

The existence of a natural, background system of event

coordination, and a conscious, individual sense of forms in time, both based on

relevance, open up the possibility of a way of life that is less reliant on

measurement, and more based around the conscious and unconscious needs, and

therefore the development, of the individual.

Clock images by Mrs Logic and Alan Cleaver, courtesy of Creative Commons license.