Our public debate on immigration in Britain almost always focuses entirely on money and thereby misses the main point, a point that our political-media class finds difficult to deal with and that many regard as almost illegitimate.





This is how people feel.





It is emblematic of the state of democracy in Britain that any sort of negative opinions about immigration routinely get shouted down and lambasted as ‘wrong’ by the siren voices of people and institutions, most of which are on the supposedly ‘liberal-left’ side of politics. It is particularly disturbing the way that anyone who talks about negative effects of immigration is routinely attacked (often by hordes of lefty people on Twitter) as ‘racist’.





These voices have a huge and in my view poisonous impact on the debate, forcing anyone who wants to make some nuanced points about immigration and identity into defending themselves against charges of racism, which is well established as one of the the worst offences one can commit in public life. Those shouters use their apparent moral superiority to full effect in their bullying.





Yet, the response of the self-styled ‘anti-racists’ is to damn people as ‘wrong’ for feeling this way. Their views are treated as illegitimate. In polling , immigration always scores highly as one of the most important issues facing the country.Yet, the response of the self-styled ‘anti-racists’ is to damn people as ‘wrong’ for feeling this way. Their views are treated as illegitimate.





The Fiscal Effects of Immigration to the UK’ from University College London was widely trailed in our media, with the BBC for example appending the headline: " Recent immigrants to UK 'make net contribution'". As I saw from my Twitter feed, this was widely taken by conventional lefties as a closing of the debate and a final nail in the coffin for all ‘racists’. That tendency was again very well exercised earlier this week when a study on ‘





However, as is the case with most detailed statistics, alternative interpretations are entirely possible if we try to take statistics as some sort of gospel. The study found that European Economic Area (EEA) immigrants had made a particularly positive contribution in the decade up to 2011, contributing 34% more in taxes than they received in benefits. However it also showed between 1995 and 2011, immigrants from non-EEA countries claimed more in benefits than they paid in taxes.





So, if you are an actual racist, believing in the determinism of skin colour, these figures could easily provide fuel to your prejudices.





But these debates around ‘net contribution’ and the like will never reach a final answer and never resolve the question because that is not what statistics do (statistics always provide a limited picture on a limited question and miss out far more than they include). Immigration like other things is a political question, and we are blessed to have a democratic society that (at least in theory) values every citizen equally, whatever their skin colour or ethnicity.





In a democratic society, it shouldn’t be the role of superior minds to dictate what is legitimate and illegitimate for people to consider important and to close off avenues for alternative views to their own. This is a road in which views get suppressed, and thereby become tinged with resentment and anger, and debates become polarised. But this is what has happened to us in large part; left and right repeatedly split apart and shout at each other; meanwhile the mass of people who don’t like either extreme get squeezed out.





As for how people ‘feel’ about immigration, a statistic of 35% seeing it as one of their principal concerns doesn’t really tell us that much. It does however tell us that immigration is imbued with meaning.





I see it as largely a question of territory, of land and of a sort of ownership over place that is perhaps best expressed by the word ‘home’.





British society has become increasingly fragmented and atomised over the years since the Second World War, and immigration has become a part of that story. However, there is another aspect to it, in that many of the immigrants coming in have integrated very well, but many have done so not into the society as a whole but into their own diaspora communities, which have grown in number and cultural strength.





As we are human beings, remaining very much part of the animal kingdom, the existence of groups separate and apart from ourselves setting themselves up on 'our' land and growing in number represents an existential threat. This is normal. It is happening all over the world as migration flows increase, and is nothing especially new to human societies.





The development economist Paul Collier* put it this way on Radio 4 a few weeks ago:



“The most powerful driver of immigration is having a stock of the diaspora already in the country because migration from a poor country to a rich one is daunting, it’s costly, and the poorest people can’t move. So what we get is people leaving countries where they have some money, but where they have good connections. And so as the migration builds up a stock of the diaspora, that’s why migration accelerates.”





He also said:





“Some diversity is good. It gives the society more innovation, gives it more variety. But if you have too much diversity, trust starts to erode; cooperation erodes; generosity erodes. And so there is a right amount of diversity. I can’t tell you how much the right amount is, but that’s what every society’s got to antagonise about.”

For me personally, living in London, I have mixed feelings about mass immigration. On one hand, my city is undoubtedly a more interesting and vibrant place for the impact of mass immigration and the masses of overseas visitors who come to visit.





But ‘interesting’ is a very different concept to ‘home’.





One day recently I took one of my normal journeys across town on train and tube and found myself in a whole load of places in which there was barely an English or British voice. My feeling of belonging and of being ‘at home’ dissipated. I felt it and I knew it, and I knew why.





Similar, seemingly rapid, social changes are happening in my local area. It is now normal for me to go out and hear only foreign languages as I walk my local streets and travel on local buses. Also, the primary school of which I am governor is facing extra challenges from around half of its new children having English not as primary language, and many having no English at all.





These changes are not all bad by any means – far from it.





But we should reflect on what they mean and whether what they mean for many people matters. For me, that is an issue primarily for democracy, and not one for the economists and technocrats and those obsessed with race to dominate with their narratives.



