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Sexual acts which necessitate Ghusl

The following narration does not exist in the English translations of Sahih Muslim, but a similar (but sanitized version) appears in: Sahih Muslim 3:684

و حدثني ‏ ‏زهير بن حرب ‏ ‏وأبو غسان المسمعي ‏ ‏ح ‏ ‏و حدثناه ‏ ‏محمد بن المثنى ‏ ‏وابن بشار ‏ ‏قالوا حدثنا ‏ ‏معاذ بن هشام ‏ ‏قال حدثني ‏ ‏أبي ‏ ‏عن ‏ ‏قتادة ‏ ‏ومطر ‏ ‏عن ‏ ‏الحسن ‏ ‏عن ‏ ‏أبي رافع ‏ ‏عن ‏ ‏أبي هريرة ‏ ‏أن نبي الله ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏إذا جلس بين ‏ ‏شعبها ‏ ‏الأربع ثم جهدها فقد وجب عليه الغسل ‏ ‏وفي حديث ‏ ‏مطر ‏ ‏وإن لم ينزل ‏ ‏قال ‏ ‏زهير ‏ ‏من بينهم بين ‏ ‏أشعبها ‏ ‏الأربع ‏ ‏حدثنا ‏ ‏محمد بن عمرو بن عباد بن جبلة ‏ ‏حدثنا ‏ ‏محمد بن أبي عدي ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏وهب بن جرير ‏ ‏كلاهما ‏ ‏عن ‏ ‏شعبة ‏ ‏عن ‏ ‏قتادة ‏ ‏بهذا الإسناد ‏ ‏مثله غير أن في حديث ‏ ‏شعبة ‏ ‏ثم اجتهد ولم يقل وإن لم ينزل ‏ ‏وفي حديث ‏ ‏مطر ‏ ‏وإن لم ينزل ‏ ‏قال ‏ ‏زهير ‏ ‏من بينهم بين ‏ ‏أشعبها ‏ ‏الأربع ‏ ‏حدثنا ‏ ‏محمد بن عمرو بن عباد بن جبلة ‏ ‏حدثنا ‏ ‏محمد بن أبي عدي ‏ ‏ح ‏ ‏و حدثنا ‏ ‏محمد بن المثنى ‏ ‏حدثني ‏ ‏وهب بن جرير ‏ ‏كلاهما ‏ ‏عن ‏ ‏شعبة ‏ ‏عن ‏ ‏قتادة ‏ ‏بهذا الإسناد ‏ ‏مثله غير أن في حديث ‏ ‏شعبة ‏ ‏ثم اجتهد ولم يقل وإن لم ينزل ‏ Narrated by Zuhair Ibn Harb, narrated by Ghasan Al-Masma’i, narrated by Muhammad Ibn Al-Mathny, narrated by Ibn Bashar, who said that it was narrated by Muath Ibn Hisham, narrated by Abu Qatada, narrated by Mattar, narrated by Al-Hassan, narrated by Abu Rab’i, narrated by Abu Huraira who said: "The prophet – peace be upon him – said, ‘If one sits between a woman’s four parts (shu’biha Al-arba’) and then fatigues her, then it necessitates that he wash.’ In the hadith of Mattar it is added ‘even if he does not ejaculate (yunzil).’ Zuhair narrated among them using the phrase ‘Ashba’iha Al-arba’. It was also narrated by Muhammad Ibn Umar Ibn Ibad Ibn Jablah, narrated Muhammad Ibn Abi Uday, narrated by Muhammad Ibn Al-Mathny, narrated by Wahb Ibn Jarir who both related from Shu’bah who narrated from Qatada who gave this same chain of transmission, except that in the hadith of Shu’bah it has the phrase ‘then he labored’ but did not have the phrase ‘even if he does not ejaculate.’

Sahih Muslim - Book of Menstruation - hadith #525 In the hadith of Mattar it is added ‘even if he does not ejaculate (yunzil).’ Zuhair narrated among them using the phrase ‘Ashba’iha Al-arba’. It was also narrated by Muhammad Ibn Umar Ibn Ibad Ibn Jablah, narrated Muhammad Ibn Abi Uday, narrated by Muhammad Ibn Al-Mathny, narrated by Wahb Ibn Jarir who both related from Shu’bah who narrated from Qatada who gave this same chain of transmission, except that in the hadith of Shu’bah it has the phrase ‘then he labored’ but did not have the phrase ‘even if he does not ejaculate.’





صحيح مسلم بشرح النووي ‏ ‏قَوْله : ( أَبُو غَسَّان الْمِسْمَعِيّ ) ‏ ‏هُوَ بِفَتْحِ الْغَيْن الْمُعْجَمَة وَتَشْدِيد السِّين الْمُهْمَلَة , وَيَجُوز صَرْفه وَتَرْكُ صَرْفه . وَالْمِسْمَعِيّ بِكَسْرِ الْمِيم الْأُولَى وَفَتْح الثَّانِي , وَاسْمه مَالِك بْن عَبْد الْوَاحِد , وَقَدْ تَقَدَّمَ بَيَانه مَرَّات , لَكِنِّي أُنَبِّه عَلَيْهِ وَعَلَى مِثْله لِطُولِ الْعَهْد بِهِ , كَمَا شَرَطْتهُ فِي الْخُطْبَة . ‏ ‏قَوْله : ( أَبُو رَافِع عَنْ أَبِي هُرَيْرَة ) ‏ ‏اِسْم أَبِي رَافِع : ( نُفَيْع ) وَقَدْ تَقَدَّمَ أَيْضًا . ‏ ‏قَوْله صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ : ( إِذَا قَعَدَ بَيْن شُعَبهَا الْأَرْبَع ثُمَّ جَهَدهَا ) ‏ ‏وَفِي رِوَايَة ( أَشْعُبهَا ) اِخْتَلَفَ الْعُلَمَاء فِي الْمُرَاد بِالشُّعَبِ الْأَرْبَع , فَقِيلَ : هِيَ الْيَدَانِ وَالرِّجْلَانِ , وَقِيلَ : الرِّجْلَانِ وَالْفَخِذَانِ , وَقِيلَ : الرِّجْلَانِ وَالشَّفْرَانِ , وَاخْتَارَ الْقَاضِي عِيَاض أَنَّ الْمُرَاد شُعَب الْفَرْج الْأَرْبَع , وَالشُّعَب النَّوَاحِي وَاحِدَتهَا شُعْبَة , وَأَمَّا مَنْ قَالَ : ( أَشْعُبِهَا ) , فَهُوَ جَمْع شُعَب . وَمَعْنَى ( جَهَدَهَا ) حَفَرَهَا كَذَا قَالَهُ الْخَطَّابِيُّ وَقَالَ غَيْره : بَلَغَ مَشَقَّتهَا , يُقَال : جَهِدْته وَأَجْهَدْته بَلَغْت مَشَقَّته , قَالَ الْقَاضِي عِيَاض رَحِمَهُ اللَّه تَعَالَى : الْأَوْلَى أَنْ يَكُون جَهَدَهَا بِمَعْنَى بَلَغَ جَهْده فِي الْعَمَل فِيهَا , وَالْجَهْد الطَّاقَة , وَهُوَ إِشَارَة إِلَى الْحَرَكَة وَتَمَكُّن صُورَة الْعَمَل , وَهُوَ نَحْو قَوْله مِنْ حَفَرَهَا أَيْ كَدّهَا بِحَرَكَتِهِ . وَإِلَّا فَأَيّ مَشَقَّة بَلَغَ بِهَا فِي ذَلِكَ . وَاللَّهُ أَعْلَم . وَمَعْنَى الْحَدِيث أَنَّ إِيجَاب الْغُسْل لَا يَتَوَقَّف عَلَى نُزُول الْمَنِيّ بَلْ مَتَى غَابَتْ الْحَشَفَة فِي الْفَرْج وَجَبَ الْغُسْل عَلَى الرَّجُل وَالْمَرْأَة , وَهَذَا لَا خِلَاف فِيهِ الْيَوْم , وَقَدْ كَانَ فِيهِ خِلَاف لِبَعْضِ الصَّحَابَة وَمَنْ بَعْدهمْ , ثُمَّ اِنْعَقَدَ الْإِجْمَاع عَلَى مَا ذَكَرْنَاهُ , وَقَدْ تَقَدَّمَ بَيَان هَذَا . قَالَ أَصْحَابنَا : وَلَوْ غَيَّبَ الْحَشَفَة فِي دُبُر اِمْرَأَة , أَوْ دُبُر رَجُل , أَوْ فَرْج بَهِيمَة , أَوْ دُبُرهَا , وَجَبَ الْغُسْل سَوَاء كَانَ الْمَوْلَج فِيهِ حَيًّا أَوْ مَيِّتًا , صَغِيرًا أَوْ كَبِيرًا , وَسَوَاء كَانَ ذَلِكَ عَنْ قَصْد أَمْ عَنْ نِسْيَان , وَسَوَاء كَانَ مُخْتَارًا أَوْ مُكْرَهًا , أَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَهُ وَهُوَ نَائِم , وَسَوَاء اِنْتَشَرَ الذَّكَر أَمْ لَا , وَسَوَاء كَانَ مَخْتُونًا أَمْ أَغْلَف , فَيَجِب الْغُسْل فِي كُلّ هَذِهِ الصُّوَر عَلَى الْفَاعِل وَالْمَفْعُول بِهِ إِلَّا إِذَا كَانَ الْفَاعِل أَوْ الْمَفْعُول بِهِ صَبِيًّا أَوْ صَبِيَّة فَإِنَّهُ لَا يُقَال وَجَبَ عَلَيْهِ لِأَنَّهُ لَيْسَ مُكَلَّفًا , وَلَكِنْ يُقَال صَارَ جُنُبًا فَإِنْ كَانَ مُمَيِّزًا وَجَبَ عَلَى الْوَلِيّ أَنْ يَأْمُرهُ بِالْغُسْلِ كَمَا يَأْمُرهُ بِالْوُضُوءِ , فَإِنْ صَلَّى مِنْ غَيْر غُسْلٍ لَمْ تَصِحّ صَلَاته , وَإِنْ لَمْ يَغْتَسِل حَتَّى بَلَغَ وَجَبَ عَلَيْهِ الْغُسْل , وَإِنْ اِغْتَسَلَ فِي الصِّبَى ثُمَّ بَلَغَ لَمْ يَلْزَمهُ إِعَادَة الْغُسْل . قَالَ أَصْحَابنَا : وَالِاعْتِبَار فِي الْجِمَاع بِتَغْيِيبِ الْحَشَفَة مِنْ صَحِيح الذَّكَر بِالِاتِّفَاقِ , فَإِذَا غَيَّبَهَا بِكَمَالِهَا تَعَلَّقَتْ بِهِ جَمِيع الْأَحْكَام , وَلَا يُشْتَرَط تَغْيِيب جَمِيع الذَّكَر بِالِاتِّفَاقِ . وَلَوْ غَيَّبَ بَعْض الْحَشَفَة لَا يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام بِالِاتِّفَاقِ إِلَّا وَجْهًا شَاذًّا ذَكَرَهُ بَعْض أَصْحَابنَا أَنَّ حُكْمه حُكْم جَمِيعهَا , وَهَذَا الْوَجْه غَلَط مُنْكَر مَتْرُوك , وَأَمَّا إِذَا كَانَ الذَّكَر مَقْطُوعًا فَإِنْ بَقِيَ مِنْهُ دُون الْحَشَفَة لَمْ يَتَعَلَّق بِهِ شَيْء مِنْ الْأَحْكَام , وَإِنْ كَانَ الْبَاقِي قَدْر الْحَشَفَة فَحَسْب تَعَلَّقَتْ الْأَحْكَام بِتَغْيِيبِهِ بِكَمَالِهِ , وَإِنْ كَانَ زَائِدًا عَلَى قَدْر الْحَشَفَة فَفِيهِ وَجْهَانِ مَشْهُورَانِ لِأَصْحَابِنَا أَصَحّهمَا أَنَّ الْأَحْكَام تَتَعَلَّق بِقَدْرِ الْحَشَفَة مِنْهُ , وَالثَّانِي لَا يَتَعَلَّق شَيْء مِنْ الْأَحْكَام إِلَّا بِتَغْيِيبِ جَمِيع الْبَاقِي . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ لَفَّ عَلَى ذَكَرِهِ خِرْقَة وَأَوْلَجَهُ فِي فَرْج اِمْرَأَة فَفِيهِ ثَلَاثَة أَوْجُه لِأَصْحَابِنَا مِنْهَا وَالْمَشْهُور أَنَّهُ يَجِب عَلَيْهِمَا الْغُسْل , وَالثَّانِي لَا يَجِب لِأَنَّهُ أَوْلَجَ فِي خِرْقَة , وَالثَّالِث إِنْ كَانَتْ الْخِرْقَة غَلِيظَة تَمْنَع وُصُول اللَّذَّة وَالرُّطُوبَة لَمْ يَجِب الْغُسْل . وَإِلَّا وَجَبَ . وَاللَّهُ أَعْلَم . ‏ ‏وَلَوْ اسْتَدْخَلَت الْمَرْأَة ذَكَرَ بَهِيمَة وَجَبَ عَلَيْهَا الْغُسْل , وَلَوْ اسْتَدْخَلَت ذَكَرًا مَقْطُوعًا فَوَجْهَانِ أَصَحّهمَا يَجِب عَلَيْهَا الْغُسْل Commentary of Imam Al-Nawawi on the Hadith The saying of the prophet – peace be upon him- ‘When he sits between a her fours parts) mostly its home animal (shu’biha Al-arba) and has intercourse with her then fatigues her’ In another narration the word ‘Ashu’biha’ is used. The scholars have disagreed about the intended meaning of ‘shu’biha Al-arba’ (the fours) for some said that it means the arms and the legs, while others have said that it refers to the legs and thighs, and other said it means the legs and the edge of the pubic area. Al-Qadi Ayad chose the meaning of the four areas surrounding the vagina. The word (Shu’b) means areas, its singular form being (Shu’bah). As for those who say (Ashba’iha) that is the plural of the word (Shu’b). The word Aj-hada-ha (fatigue her) means to plow her, which was also stated by Al-Khatabi. Others have said it means to make her reach exhaustion as in the phrase ‘she made him toil and labor till he was exhausted’. Al-Qadi Ayad – may Allah rest his soul- said ‘Primarily, the word (Jahada’ha) means that the man exerted his effort working in a woman, where the word (Juh’d) means energy and refers to motion by describing the type of work. This is similar to his (the prophet) saying ‘he who plowed her’ meaning he who penetrated her by his motion. Otherwise, what other fatigue could a man experience because of her, and Allah knows best. The meaning of the hadith is that the necessity to wash is not limited to when semen is ejaculated, rather it is when the penile head (Hash-fa, lit. “the head of the male member,” i.e. head of the penis) penetrates the vagina, then it is necessary for the man and the woman to wash. There is no disagreement on this today, even though there was disagreement on this by some of the early companions and others later. However, an agreement was later reached and this is what we have shown and presented previously. Our companions have said that if the penile head has penetrated a woman's anus, or a man's anus, or an animal's vagina or its anus then it is necessary to wash whether the one being penetrated is alive or dead, young or old, whether it was done intentionally or absentmindedly, whether it was done willfully or forcefully. This also applies if the woman places the male member inside her while the man is asleep, whether the penis is erect or not, whether the penis is circumcised or uncircumcised. All these situations require that the person committing the act and the one the act is committed on must wash themselves, unless the person committing the act or the person the act is committed on is a young male or female. In that case it cannot be said that the person must wash, for they do not have the responsibility, rather it is said that this person is in a state of impurity. If that person can discern (the sexual act) then his guardian can command him to wash just as he commands him to perform the ablution washing for prayers. For if he prays without washing, his prayer has not been performed correctly; likewise if he doesn’t wash after he reaches puberty he must be forced to wash. If he washed as a youth and then reaches puberty, then he does not have to repeat the washing. Our companions have said that intercourse occurs when a healthy male’s penile head completely penetrates (an orifice), as has been unanimously agreed. Thus, when the penile head has completely disappeared (inside the orifice), then all the regulations concerning washing apply. It is unanimously agreed that it is not necessary that the entire penile shaft penetrate to apply the regulations of washing. If part of the penile head penetrates, then the regulations of washing are not imposed as is agreed, except by an odd few of our companions who said that even in this case all the regulations of washing apply. However, this opinion is wrong, rejected and abandoned. If the male member was severed and what remained was less than the length of the penile head, then none of the washing regulations apply. If the part remaining was equal in length to the penile head length then that part must completely penetrate for the regulation of washing to apply. If the part remaining was greater in length to the penile head length then there are two famous opinions for our companions. The most correct is that if the portion that penetrates is equal to the length of the penile head, then the regulations for washing apply. The other opinion is that none of the regulations for washing apply until the entire remaining length of the penile shaft completely penetrates and Allah knows best. If a man wraps a sheath around his male member and then ejaculates inside a woman’s vagina, then there are three opinions from our companions. The most famous is that the man must wash. The second is that he does not have to wash because he ejaculated inside the sheath. The third is that if the sheath is thick and prevents climax and wetness (in the vagina) then washing is not necessary, otherwise it is necessary and Allah knows best.

If a woman inserts (in her vagina) an animal's penis she must wash, and if she inserts a detached penis (thakaran maktu-an, lit. “a severed male member”) there are two opinions; the most correct is that she must wash.

Sahih Muslim - Book of Menstruation - hadith #525 - Commentary If a woman inserts (in her vagina)she must wash, and if she inserts(thakaran maktu-an, lit. “a severed male member”) there are two opinions; the most correct is that she must wash.





Rape

Men can rape female slaves and captives

or (the captives) whom their right hands possess,- for (in their case) they are free from blame.

Quran 23:6 Those who humble themselves in their prayers; Who avoid vain talk; Who are active in deeds of charity; Who abstain from sex, Except with those joined to them in the marriage bond,- for (in their case) they are free from blame.

those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee;

Quran 33:50 O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and

except those whom your right hands possess. Thus has Allah ordained for you. All others are lawful, provided you seek them from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.

Quran 4:24 Also (forbidden are) women already married,. Thus has Allah ordained for you. All others are lawful, provided you seek them from your property, desiring chastity, not fornication. So with those among them whom you have enjoyed, give them their required due, but if you agree mutually after the requirement (has been determined), there is no sin on you. Surely, Allah is Ever All-Knowing, All-Wise.

Men can rape female captives even if they have husbands



Sunan Abu Dawud 2:2150 Abu Sa’id Al Khudri said “The Apostle of Allaah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Apostle of Allaah were reluctant to have relations with the female captives because of their pagan husbands. So, Allaah the exalted sent down the Qur’anic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses.” This is to say that they are lawful for them when they complete their waiting period. [The Quran verse is 4:24]

the Companions of Allah's Messenger seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).

Sahih Muslim 8:3432 Abu Sa'id al-Khudri reported that at the Battle of Hunain Allah's Messenger sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives,being polytheists. Then Allah, Most High, sent down regarding that:"(Quran 4:. 24)" (i. e. they were lawful for them when their 'Idda period came to an end).

Al-'Azl (coitus interruptus)

When having sex with captives, it's better if you don't pull out at the end

coitus interruptus. Abu Said said, "We went with Allah's Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the 'Arabs as captives, and the long separation from our wives was pressing us hard and we wanted to practice coitus interruptus. We asked Allah's Apostle (whether it was permissible). He said, "It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence."

Sahih Bukhari 3:46:718 Narrated Ibn Muhairiz: I saw Abu Said and asked him about. Abu Said said, "We went with Allah's Apostle, in the Ghazwa of Barli Al-Mustaliq and we captured some of the 'Arabs as captives, and the long separation from our wives was pressing us hard and. We asked Allah's Apostle (whether it was permissible). He said, "It is better for you not to do so. No soul, (that which Allah has) destined to exist, up to the Day of Resurrection, but will definitely come, into existence."

It's okay to practice 'azl when having sex with your slave-girl



Sunan Abu Dawud 11:2166 Narrated AbuSa'id al-Khudri: A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.





Marital Relations

Men can have sex with their wives as they desire

But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah.

Quran 2:222 They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean.

so go to your tilth as ye will…

Quran 2:223 Your women are a tilth for you (to cultivate)

A wife must not withhold from her husband



Sahih Bukhari 7:62:121 Narrated Abu Huraira: The Prophet said, "If a man invites his wife to sleep with him and she refuses to come to him, then the angels send their curses on her till morning."



Sahih Muslim 8:3366 Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.



Mishkat Al-Masabih: volume 2, p. 691 alq b. `Ali reported God's messenger as saying, "When a man calls his wife to satisfy his desire she must go to him even if she is occupied at the oven."

What to say during intercourse



Sahih Bukhari 4:54:493 Narrated Ibn 'Abbas: The Prophet said, "If anyone of you, when having sexual relation with his wife, say:'In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,' and if he begets a child (as a result of that relation) Satan will not harm it."



Sahih Bukhari 4:52:74i Narrated Abu Huraira: Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."





Paradise

Men can enter if they give Muhammad what is between their legs

حدثنا ‏ ‏محمد بن أبي بكر ‏ ‏حدثنا ‏ ‏عمر بن علي ‏ ‏ح ‏ ‏و حدثني ‏ ‏خليفة ‏ ‏حدثنا ‏ ‏عمر بن علي ‏ ‏حدثنا ‏ ‏أبو حازم ‏ ‏عن ‏ ‏سهل بن سعد الساعدي ‏ ‏قال النبي ‏ ‏صلى الله عليه وسلم ‏ ‏من توكل لي ما بين رجليه وما بين لحييه توكلت له بالجنة ‏ ‏قال النبي ‏ ‏صلى الله عليه وسلم ‏ ‏من توكل لي ما بين رجليه وما بين لحييه توكلت له بالجنة ‏

Muhammad ibn Abi Bakr, Umar ibn Ali narrated and told me Khalifa Umar ibn al-Ali told us told us Abu Hazim from Sahl bin Saad Al-Saadi: The Prophet peace be upon him said: Whoever entrusts to me what is between his legs and what is between his lips will be granted paradise.

Sahih Bukhari 6309 The Prophet peace be upon him said: Whoever entrusts to me what isand what is between his lips will be granted paradise.

Men are rewarded with undefiled virgins

made them virgin - pure (and undefiled)

Qur'an 56:35-36 [For the Companions of the Right Hand] We have created (their Companions) of special creation. And- pure (and undefiled)

Men will have 72 virgins each

seventy-two houri, over which stands a dome decorated with pearls, aquamarine and ruby, as wide as the distance from al-Jabiyyah to San'a."[1]

Al-Tirmidhi, Vol. 4, Ch. 21, No. 2687 "It was mentioned by Daraj Ibn Abi Hatim, that Abu al-Haytham 'Adullah Ibn Wahb narrated from Abu Sa'id al-Khudhri, who heard the Prophet Muhammad PBUH saying, 'The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and, over which stands a dome decorated with pearls, aquamarine and ruby, as wide as the distance from al-Jabiyyah to San'a."

It was reported in the hadeeth of al-Miqdaam ibn Ma’di Karb that the Prophet (peace and blessings of Allaah be upon him) said: “The martyr (shaheed) has seven blessings from Allaah: he is forgiven from the moment his blood is first shed; he will be shown his place in Paradise; he will be spared the trial of the grave; and he will be secure on the Day of the Greatest Terror (the Day of Judgement); there will be placed on his head a crown of dignity, one ruby of which is better than this world and all that is in it; he will be married to seventy-two of al-hoor al-‘iyn; and he will be permitted to intercede for seventy of his relatives.” According to another report, the martyr has six blessings from Allaah. According to other reports (the number is) six, or nine, or ten. (Narrated by al-Tirmidhi, who said it is a hasan hadeeth. Also narrated by Ibn Maajah in al-Sunan, by Ahmad, by ‘Abd al-Razzaaq in al-Musannaf, by al-Tabaraani in al-Kabeer, and by Sa’eed ibn Mansoor in al-Sunan).

The six blessings of the martyrs

Shaykh Waleed al-Firyaan, Islam Q&A, Fatwa No. 8511 Shaykh Waleed al-Firyaan, Islam Q&A, Fatwa No. 8511 . Also narrated by Ibn Maajah in al-Sunan, by Ahmad, by ‘Abd al-Razzaaq in al-Musannaf, by al-Tabaraani in al-Kabeer, and by Sa’eed ibn Mansoor in al-Sunan).

70 or more Hoors for the Shaheed is reported by several Sahaaba (Radhiallaahu Anhum), of them are: The mention of(Radhiallaahu Anhum), of them are: 1. Sayyiduna Miqdaad ibn Ma?adikarib (Radhiallaahu Anhu) recorded by Imaam Tirmidhi in his Sunan (Hadith1663). Imam Tirmidhi has classified this Hadith as Sahih (authentic). 2. Sayyiduna Ubaadah ibn Thaabit (Radhiallaahu Anhu) recorded by Imaam Ahmad in his Musnad (Hadith17117), Imaam Bazzaar in hi Musnad and Imaam Tabrani in his al-Majmu?al Kabir. (Majma-uz-zawaaid vol.5 pg.293). Hafiz Munzhiri (ra) has classified the chain of narrators of Musnad Ahmad as HasanBold text (sound). (al-Targheeb vol.2 pg.320). And Haafiz al-Haythami (ra) has mentioned that the narrators of Musnad Ahmad and Tabrani are all reliable. and Allah Ta'ala Knows Best Moulana Muhammad ibn Moulana Haroon Abbassommar FACULTY OF SPECIALTY IN HADITH CHECKED AND APPROVED: Mufti Ebrahim Desai

The number of Hoors (70 or more) in Jannah for a Shaheed or a Jannathi is fixed by which hadeeth, and in which book

Mufti Ebrahim Desai, Ask-Imam, Fatwa No. 7007, October 29, 2002 Mufti Ebrahim Desai, Ask-Imam, Fatwa No. 7007, October 29, 2002 CHECKED AND APPROVED: Mufti Ebrahim Desai

But the number of virgins in paradise is limitless



Sahih Bukhari 6:60:402 Allah’s Apostle (The blessing and peace of Allah be upon him) said: "In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them."

The virgins will have firm breasts

voluptuous women of equal age;

Qur'an 78:31-33 Verily for the Righteous there will be a fulfilment of (the heart's) desires; Gardens enclosed, and grapevines; Andof equal age;

[كَواعِبَ]

(Kawa`ib) "This means round breasts. They meant by this that the breasts of these girls will be fully rounded and not sagging, because they will be virgins, equal in age. This means that they will only have one age. The explanation of this has already been mentioned in Surat Al-Waqi`ah. Concerning Allah's statement,

The Great Success will be for Those Who have Taqwa

Tafsir Ibn Kathir Tafsir Ibn Kathir (Kawa`ib) "This means. They meant by this that, because they will be virgins, equal in age. This means that they will only have one age.

And appetizing vaginas

the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and all will have appetizing vaginas."

Al-Itqan fi Ulum al-Qur'an, p. 351 "Each time we sleep with a Houri we find her virgin. Besides,; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry[sic], besides the women he married on earth, and all."

Men will be given the sexual strength of 100 persons

strength in Paradise for sexual intercourse. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the strength of one hundred persons.

Mishkat al-Masabih, Book 4, Ch. 42, No. 24 The Holy Prophet said: 'The believer will be given such and such. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the

A man's penis will remain 'ever-erect'

libidinous sex organs and he will have an ever-erect penis.' "

Sunan Ibn Maja, Zuhd (Book of Abstinence) 39 Abu Umama narrated: "The Messenger of God said, 'Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will haveand he will have an.' "

Detailed appearance of the virgins



[2] Jami al-Tirmidhi A houri is a most beautiful young woman with a transparent body. The marrow of her bones is visible like the interior lines of pearls and rubies. She looks like red wine in a white glass. She is of white color, and free from the routine physical disabilities of an ordinary woman such as menstruation, menopause, urinal and offal discharge, child bearing and the related pollution. A houri is a girl of tender age, having large breasts which are round (pointed), and not inclined to dangle. Houris dwell in palaces of splendid surroundings.

Muhammad

Has sex with 11 wives in 1 night

and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty (men)." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

Sahih Bukhari 1:5:268 Narrated Qatada: Anas bin Malik said, "The Prophet used to visit all his wives in a round, during the day and night" I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that." And Sa'id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

Was given the sexual power of 40 men



Ibn Sa'd, Kitab Tabaqat Al-Kubra, Vol. 8, p. 200 Waqidi said: “The prophet of Allah used to say that I was among those who have little strength for intercourse. Then Allah sent me a pot with cooked meat. After I ate from it, I found strength any time I wanted to do the work.”



Ibn Sa'd, Kitab Tabaqat Al-Kubra, Vol., p. 139 He [The prophet] once said of himself that he had been given the power of forty men in sex.

For quotes on Muhammad's extramarital pedophilic tendencies, see: Qur'an, Hadith and Scholars:Pedophilia





Aisha

Muhammad has sex with her aged only 9

Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Muslim 8:3310 'A'isha (Allah be pleased with her) reported:

Muhammad sucks her tongue

kiss her and suck her tongue when he was fasting.

Sunan Abu Dawud 13:2380 Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) used towhen he was fasting.

Muhammad surprises her

nothing surprised me but the coming of Allah's Apostle to me in the forenoon.

Sahih Bukhari 7:62:90 Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and

Muhammad fondles her

he used to order me to put on an Izar (dress worn below the waist) and used to fondle me.

Sahih Bukhari 1:6:298 Narrated 'Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses,

Muhammad 'thighs' her

placed his [male] member between her thighs and massaged it softly, as the apostle of Allah had control of his [male] member not like other believers.[3]

Fatwa on 'thighing' ....As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon himas the apostle of Allah had control of his [male] member not like other believers.

Fatima

Muhammad liked kissing Fatima's throat

According to Dhakhear al-Uqbi, Aisha said: "Once the Messenger of Allah kissed Fatima's throat so I said, Messenger of Allah! You have done something which you have not done before!" The Prophet (S) answered: "Aisha, whenever I long for Paradise, I kiss Fatima's throat."

Fatima The Gracious, by Abu Mohammed Ordoni. Lulu Press Inc, 22-Sep-2014. The Prophet (S) answered: "Aisha, whenever I long for Paradise, I kiss Fatima's throat."

Homosexuals

Are ignorant and do what is shameful

Do ye do what is shameful though ye see (its iniquity)? Would ye really approach men in your lusts rather than women? Nay, ye are a people (grossly) ignorant! But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" Then We saved him and his household save his wife; We destined her to be of those who stayed behind. And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!

Quran 27:54 (We also sent) Lut (as a messenger): behold, He said to his people, "But his people gave no other answer but this: they said, "Drive out the followers of Lut from your city: these are indeed men who want to be clean and pure!" Then We saved him and his household save his wife; We destined her to be of those who stayed behind. And

They must be stoned to death

he will be stoned to death.

Sunan Abu Dawud 38:4448 Narated By Abdullah ibn Abbas : If a man who is not married is seized committing sodomy,





Pedophilia

Is permitted by the Qur'an

for the girl before puberty is three months (in the above Verse).

Bukhari (Chapter 39) Giving one’s young children in marriage (is permissible) by virtue of the Statement of Allah: ‘And for those who have courses’ (i.e. they are still immature) (Sura 65:4) And the ‘Iddat [waiting period for a woman before lawful sexual intercourse](in the above Verse).

Pre-pubescent widows

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime." Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies." Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."

Al-Muwatta 29:108 Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."





Miscellaneous

Companions of Muhammad masturbated during Jihad

it is narrated that the Companions of the Prophet (s) used to masturbate while they were on military expeditions or travelling".

Ibn Qayyim, Bada'i al-Fuwa'id, p. 129 "If a man is torn between continued desire or releasing it, and if this man does not have a wife or he has a slave-girl but he does not marry, then if a man is overwhelmed by desire, and he fears that he will suffer because of this (someone like a prisoner, or a traveller, or a pauper), then it is permissible for him to masturbate, and Ahmad (ibn Hanbal) is explicit on this. Furthermore,".

Anal sex is forbidden



Sunan Abu Dawud 11:2157 Narrated AbuHurayrah: The Prophet (peace be upon him) said: He who has intercourse with his wife through her anus is accursed.



Ibn Majah Vol. 3, Book 9, Hadith 1924 It was narrated from Khuzaimah bin Thabit: that the Messenger of Allah said: “Allah is not too shy to tell the truth,” three times. ” Do not have intercourse with women in their buttocks.” (Sahih)



Ibn Majah Vol. 3, Book 9, Hadith 1923 It was narrated from Abu Hurairah: that the Prophet said: “Allah will not look at a man who has intercourse with his wife in her buttocks.” (Sahih)

[4]

Musnad Ahmed Vol. 1, P. 86 The Holy Prophet said, “Anyone who goes to a soothe sayer and believes in him or enters a women in the anus has rejected faith in what was revealed unto Muhammad.”

[5]

Ahmad, 5/213 Khuzaymah Ibn Thabit (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: "Allah is not too shy to tell you the truth: Do not have sex with your wives in the anus."

SODOMIZING ONE'S WIFE p75.20 The Prophet (Allah Bless him and give him peace) said, "He who sodomizes a woman is accursed."

Reliance of the Traveller: A Classic Manual of Islamic Sacred Law

Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller "He who sodomizes a woman is accursed."

No prescribed punishment for zoophilia



Sunan Abu Dawud 38:4450 Narrated Abdullah ibn Abbas: There is no prescribed punishment for one who has sexual intercourse with an animal.

Masturbating while imagining mother-in-law does not affect marriage



islamweb.net Fatwa No: 324526 This action has no effect on the marriage bond; the wife is not declared unlawful to the husband because of his looking lustfully at his mother-in-law or having sexual fantasies about her. So he should disregard such doubts about his marriage, but he must repent to Allaah and resolve never to do this again in the future, especially given that his mother-in-law is his mahram (unmarriageable to him), and that masturbation itself is prohibited.

Shia hadith

Premarital and extramarital sex lead to enormous punishment



Kitab Tafsir Surah Najm, p.270; Gunahan-e-Kabira, Vol. 1 p.202 The fifth Imam has also said, “Whoever commits Fornication with a Muslim, Jew, Christian or Magian woman, whether she is a slave or a free woman; and dies without repenting of his sin, then the Almighty Allah opens Three hundred doors of punishment in his grave. From each door many snakes, scorpions and pythons emerge from the fire and burn and torment him till the Day of Judgement."

Virgins and sex in paradise



Ayatullah Dastaghaib Shirazi. Heart of the Qur'an: A Commentary to Sura al Yasin. Ansariyan Publications (Qum). Ayat no. 53-57. Copulation in this world, besides carrying uncleanness at the time of gratification, also makes people neglectful. But, an intercourse in paradise makes one mindful and aware... A faithful man will enjoy a hundred virgins in a day in paradise and the astonishing fact is that they would again become virgins immediately thereafter.

See Also

Women (Primary Sources) - A hub page that leads to other articles related to Women (Primary Sources)