Everyone is talking about this. Last week the New York Times ran an op-ed by Deborah Lipstadt saying that anti-Semitism is returning to Europe in ways reminiscent of the Nazi era, in which Lipstadt blurred the line between anti-Semitism and anti-Zionism, citing protests of Israel’s slaughter in Gaza. Well, the Times has now run a simple and eloquent letter from the Episcopalian chaplain at Yale that many people have passed along.

To the Editor: Deborah E. Lipstadt makes far too little of the relationship between Israel’s policies in the West Bank and Gaza and growing anti-Semitism in Europe and beyond. The trend to which she alludes parallels the carnage in Gaza over the last five years, not to mention the perpetually stalled peace talks and the continuing occupation of the West Bank. As hope for a two-state solution fades and Palestinian casualties continue to mount, the best antidote to anti-Semitism would be for Israel’s patrons abroad to press the government of Prime Minister Benjamin Netanyahu for final-status resolution to the Palestinian question. (Rev.) BRUCE M. SHIPMAN

Groton, Conn., Aug. 21, 2014 The writer is the Episcopal chaplain at Yale.

So Shipman is saying that American Jews have a responsibility to curb Israel’s war crimes because this is feeding anti-Semitism. The pushback against Shipman has already begun. David Bernstein (who ran me and Max Blumenthal down as no-accounts who would have no reputation were it not for the great career opportunity of Jewish anti-Zionism) smears Shipman, in the pages of the Washington Post. Yale has distanced itself from Shipman and Shipman has himself clarified his original statement, without neutering it. Writes a friend:

I read this in the NYT and immediately knew someone was going to call this poor man an anti-semite. But he doesn’t say that all Jews are responsible for Netanyahu and he doesn’t say anti-semitism is justified. What he says is that Israel’s behavior contributes to anti-semitism and the best way to fight this would be for Israel’s patrons to pressure Netanyahu. Now in many cases the antisemitism is deeper than just what Israel does, but it’d be odd if Israel’s arrogance and brutality didn’t contribute to some of it. Obviously it contributes. And when people in the Jewish community make unquestioned support for Israel an integral part of being Jewish, that isn’t going to help. And anyway, even if the pastor is simply wrong it doesn’t mean he’s an anti-Semite. Also, of course, nobody in his right mind denies that Muslim terrorism increases bigotry against Muslims. It doesn’t justify it, but in what universe would anyone deny that there is some connection? I’m a Christian and I despise the Christian Right for its support for various cruel policies.. I despise the knee-jerk pro-Israel Jewish religious community for the same reason. I wonder if it’s okay to say that in public? Probably not. I know the way liberal Protestants think–I am one. It’s obvious that Shipman wasn’t justifying anti-semitic violence. In the Yale Daily News (linked at Bernstein’s site) he called acts of anti-semitic violence “deplorable” and he hoped that the two communities (Israeli Jews and Palestinians) would both flourish and said they both had claims to the land. Sounds like a real Nazi, doesn’t he? What really burns me is this–Bernstein quotes a Rabbi Rosenstein attacking Shipman, and it’s obvious that Rosenstein is someone who justifies Israeli war crimes. That’s within the range of respectable thought, while Shipman’s comment is supposed to be on the edge of Nazism.

This ties into my claim the other day that American Christians are going to overcome their fear of the anti-Semitism charge and start to criticize Israel– that Javier Bardem won’t suffer career damage for saying Israel committed genocide. Shipman’s challenge underlines my point. He has an elite appointment, and he looks into the barrel of the anti-Semitism paintgun and doesn’t blink. More and more Jews and non-Jews are going to express themselves over the Gaza horror show of 2014, that was a sequel to the Gaza horror show of 2009 and a sequel of 25 years of peace processing and colonizing more Palestinian land– a pattern demonstrating that Israel has not a clue about how to deal with its Jim Crow constitution except to marginalize, sequester, and kill brown people.

But the Lipstadt piece followed by the reaction against Shipman demonstrates that there is a bifurcated discourse in the U.S. on Israel that recalls the bifurcated consciousness of the O.J. trial. Those friendly to Israel look at the whole situation one way, and those on my side look at it another way. We are simply in different realities, and who is right? Well my side is right; I’ve been to the occupation. But what will it take to break down the epistemological walls of the other reality? Sadly, I think violence in Israel and Palestine and then the U.S. is what will do it. Though the media and BDS and the great young Jewish awakening can help to force a reckoning. The New Yorker has at last acted to marginalize AIPAC. Eight years after Walt and Mearsheimer did so in the LRB, twelve years after Michael Massing did so in the American Prospect, The New Yorker declared AIPAC a corrupting organization. And good for The New Yorker, I hope it keeps moving. And this same week Philip Giraldi writes in the Unz Review that a group of Jewish billionaires wants to take the U.S. to war in Iran. This is a far more sweeping view of the lobby’s role, and a correct one I believe. One of those billionaires is Thomas Kaplan of United Against Nuclear Iran, who is married to an Israeli and who helped appoint the neocon at the head of Harvard’s Belfer Center and is chairman of the 92d Street Y (which discriminates against Palestinian authors). Incredible, huh? The New Yorker’s piece and Giraldi’s are actually compatible, they speak to the same underlying reality, and in a few years these accounts will be reconciled. Yes I understand, it’s a delicate issue, but people have a right to talk about it.

Thanks to Scott McConnell.