The complicated racial politics of Little Black Sambo



As a gift for her two little girls, [Helen Bannerman] wrote and illustrated The Story of Little Black Sambo (1899), a story that clearly takes place in India (with its tigers and ‘ghi,’ or melted butter), even though the names she gave her characters belie that setting. For this new edition of Bannerman’s much beloved tale, the little boy, his mother, and his father have all been given authentic Indian names: Babaji, Mamaji, and Papaji.

Works Cited

Printed within a minaret-shaped column on its dust jacket, these lines preface one’s reading of Harper Collins’ children’s book(1996).The neatly packaged narrative that the dust jacket offers belies the fraught history of Bannerman’s original text,. Published first in England in 1899 and then in the United States the following year, it tells the story of a little boy who is forced to surrender his clothing and his umbrella to four tigers so as to avoid being eaten by them. However, it is Little Black Sambo who has the last laugh when the tigers begin fighting among themselves and ultimately chasing each other around a tree until they are transformed into a pool of ghee. Not only does he recover his possessions, his mother, Black Mumbo, uses the ghee to make pancakes for the entire family. In fact, in the French-language edition of Bannerman’s book,(1948), the little boy is depicted eating tiger-striped pancakes!Bannerman herself was no stranger to India. As a wife of an Indian Medical Service officer, Bannerman spent more than thirty years in Madras and made frequent trips to Kodaikanal. If we were to focus simply on the textual narrative of, there is no doubt that Bannerman’s protagonist is an Indian child navigating an Indian landscape. And if we were to look at Bannerman’s other works such as(1900), once again, the textual narrative is replete with evidence that this tale is also set in India. Inthe girl protagonist must contend with a “mugger” (a crocodile specific to the Indian subcontinent) that is conspiring to eat her whenever she carries the “chatty” that the “dhobi” uses to the river.While there was nothing particularly startling about Bannerman’s plot, it was the illustrations accompanying the narrative that garnered the attention of American civil rights activists in the 1930s and 1940s. In various editions of the book, Sambo is depicted as having very dark skin that is juxtaposed against the whites of his eyes and teeth, a broad nose, and a wide smile. While set in India and about an Indian protagonist, the illustrations matched what African-Americans such as Langston Hughes recognized immediately to be the “pickaninny.” In(2011), Robin Bernstein writes, “The pickaninny was an imagined, subhuman black juvenile who was typically depicted outdoors, merrily accepting (or even inviting) violence” (34). In response to the suggestion that Bannerman’s book was nothing more than a simple children’s story, Hughes would cut to the quick of American race relations saying thatwas “amusing undoubtedly to the white child, but like an unkind word to one who has known too many hurts to enjoy the additional pain of being laughed at” (Qtd. in Pilgrim).Additionally, the term “Sambo” had already gained currency in America as a black archetype, particularly, a black servant who was “loyal and contented” (Pilgrim). This was by no means limited to the United States. In 1974, a West Indian factory worker in Britain charged with assaulting his co-worker for calling him “Sambo” was informed by the presiding judge that “Sambo” was nothing more than a playful term used between workmates and hardly justified assault (Dunkling 215).The tumultuous history of Bannerman’sexceeds the tidy narrative provided by the dust cover ofthat is seen as a corrective for that original text. Unknowingly, the circulation of Bannerman’s text placed a narrative born out of Britain’s imperialist presence in India firmly within the landscape of U.S. civil rights activism and racial politics.Many thanks to the University of Michigan’s Special Collections Library for permission to use the images seen in this post and a special thanks to the staff who were tremendously helpful in procuring these materials.• Bannerman, Helen.. London: Nisbet & Co. Ltd., 1900.• Bannerman, Helen, and Gustaf Tenggren.. Paris: Cocorico, 1948.• Bannerman, Helen.. New York: Michael de Capua Books, 1996.• Bernstein, Robin.. New York: New York University Press, 2011.• Dunkling, Leslie.. London: Routledge, 1990• Pilgrim, David. “The Picaninny Caricature.”. October 2000. Ferris State University. March 30, 2012 Read online