This week's U.S. Supreme Court decision allowing prayers at town hall meetings has aroused the ire of a variety of Jewish organizations in the United States.

The court's 5-4 decision along conservative-liberal lines reversed a lower appeals court decision in favor of a lawsuit requiring that prayers be nonsectarian.

The lawsuit was brought by two residents of in Greece, a town in upstate New York, where the town board has since 1999 opened meetings with a prayer, almost always by a Christian clergyman who at times proselytized.

“To hold that invocations must be nonsectarian would force the legislatures that sponsor prayers and the courts that are asked to decide these cases to act as supervisors and censors of religious speech,” Justice Anthony Kennedy wrote in the majority opinion, “a rule that would involve government in religious matters to a far greater degree than is the case under the town’s current practice of neither editing or approving prayers in advance nor criticizing their content after the fact.”

A number of Jewish groups, which had filed friend-of-the court briefs, condemned the decision. The Anti-Defamation League said in a statement that the ruling was “deeply disturbing” and noted the circumstances of the Greece case, in which opening prayers involved not just lawmakers but citizens petitioning their town council.

“The religiously divisive implications of this new rule are troubling in any of these contexts, however it is particularly disturbing at the local level where ordinary citizens seek recourse from public officials and will likely feel pressured to participate in religious observances not of their own faith,” the ADL said.

Also condemning the decision were the Reform movement’s Religious Action Center, the National Council of Jewish Women, the Jewish Council for Public Affairs and the American Jewish Committee.

Marc Stern, the AJC’s general counsel, said he was relieved that the court did not go as far as some had expected and gut standards in place since the 1970s that ban legislating toward religious purpose.

“It turns out to be a fairly narrow decision,” he said.

In his decision, Kennedy said that “a pattern of prayers that over time denigrate, proselytize or betray an impermissible government purpose” would violate the Constitution.

Justice Elena Kagan, in her dissent, cited a seminal moment in American Jewish history in 1790, when George Washington communicated with Moses Seixas, a lay official of the Jewish community in Newport, R.I.

She noted that Seixas, in a letter to Washington, expressed gratitude for an American government “which to bigotry gives no sanction, to persecution no assistance – but generously affords to All liberty of conscience and immunities of Citizenship.”



