Attacking the International Women’s Strike on March 8, supporters of Israel argued that the decolonization of Palestine has no place in feminism and further asked if there is a place for Zionists in the feminist movement. We turn the question around and ask if the occupation of Palestine, the bombings of Gaza, the apartheid that applies two separate and unequal systems to Israel’s relationship to Palestinians–can be compatible with feminism? While Israel’s apologists were posing such questions, the Israeli army, as reported by the Palestinian Center for Human Rights, was busy shutting down two events in Jerusalem marking International Women’s Day.

Had Zionists who call themselves feminists understood the International Women’s Strike (IWS) as reflective of an indivisible sense of justice, they would have readily realized that the IWS call cannot tolerate racism. An inclusive feminism has rightfully rejected the Zionist justification of Israel’s violation of the rights of millions of Palestinian women and girls, both refugees and those living under barbaric occupation and siege.

Historically, some women, including the richest and most prominent, have identified themselves with a feminism that ignores race and class, and thus ignores most women, who are directly impacted by poverty, racism, war and occupation, and environmental devastation in the industrial and non-industrial world. Such feminists celebrate the women who have broken the glass ceiling and moved into the 1%. For them, feminism means the right of women to be equal to men in managing capitalism with its exploitation, occupation, racism and underlying it all, sexism.

At its root, feminism is a movement demanding liberation for women. The struggle for women’s rights under the banner of feminism cannot meaningfully exist without addressing and working to eliminate oppression rooted in racism, colonialism and capitalism. This is the case for women in many countries who support the feminism of the 99%. In other words, grassroots women are not merely the backdrop but the central concern of their movement. Accordingly, the platform of the International Women’s Strike lifted up many of the most crucial issues undermining women’s survival around the world: an end to gender violence, reproductive justice for all, labor rights, social programs, and an end to environmental degradation—in short, an anti-racist and anti-imperialist agenda.

In this new climate, what is happening to Palestinian women is not a detail but a vital question. As a result, Rasmea Odeh was one of the women invited to be part of the leadership of the U.S. strike.

Rasmea Odeh is a Chicago-based Palestinian community leader who has diligently and persistently fought for the empowerment of Arab immigrant women by providing leadership development and English language services, as well as alleviating the isolation experienced by newly arrived immigrant families.

Ms. Odeh was subjected to torture and sexual assault for resisting colonization and occupation. Her life story embodies the experience of all women who have survived racist state violence. The false accusations against Ms. Odeh, repeated by self-identified Zionists are malicious and intended to criminalize Ms. Odeh and her supporters. This has the effect of legitimizing the use of torture against political prisoners as a means to coerce information to justify their imprisonment.

What has happened to Ms. Odeh at the hands of Israel is replicated all over the globe by repressive and imperialist governments. The feminism of the 99% which is now emerging rejects this persecution and torture, wherever it takes place.

Zionist feminism is an oxymoron. It may have had a shared legacy with white-women-only feminism but it does not reflect the conviction of today’s activists who refuse to stand by the notion of justice for some of us while denying justice to others. We reject Zionism and Zionist feminism. A growing number of women are recognizing that the feminism that does not confront capitalism, racism, and colonialism will not lead to liberation, just as there is no liberation possible without confronting sexism. Any way forward must overcome the voices of selective feminism that defend systems of oppression and try to silence our voices.

Rabab Abdulhadi is an Associate Professor of Ethnic Studies/Race and Resistance Studies and the Senior Scholar of the Arab and Muslim Ethnicities and Diasporas Initiative, at the College of Ethnic Studies, San Francisco State University. She is the co-editor of the award-winning anthology, Arab and Arab American Feminisms: Gender, Violence and Belonging and her work has appeared in dozens of journals on gender and justice (Syracuse University Press) and co-founder and editorial board member of the Islamophobia Studies Journal. Abdulhadi is co-chair of Feminists for Justice in Palestine, the interest group that initiated and organized that NWSA campaign for BDS in 2015.

Suzanne Adely is a global labor human rights lawyer and activist. She is a member of the International Women’s Strike (IWS) U.S. Planning Committee, co-chair of the National Lawyers Guild International Committee, bureau member of the International Association of Democratic Lawyers and an organizer with the US Palestine Community Network and the Palestine Right to Return Coalition.

Angela Davis emerged as a prominent activist in the 1960s as a leader of the Communist Party USA, and had close relations with the Black Panther Party. She co-founded Critical Resistance, an organization working to abolish the prison-industrial complex and was a professor (now retired) at the University of California, Santa Cruz, in its History of Consciousness Department and a former director of the university’s Feminist Studies department.

Selma James is an activist, political thinker, and writer. She is the founder of the International Wages for Housework Campaign and helped launch the Global Women’s Strike. She is the author of numerous publications, including, most recently, Sex, Race and Class — The Perspective of Winning: A Selection of Writings 1952-2011. While married to and involved in political work with the late C.L.R. James, Selma wrote her seminal 1952 essay, “A Woman’s Place.”