If a correspondence theory of truth is correct, and if thus for a sentence to be truth it has to correspond to the world in a way that mirrors the structure and matches parts of the sentence properly with parts of the world, then the structure of a true sentence would have to be mirrored in the world. But if, on the other extreme, a coherence theory of truth is correct then the truth of a sentence does not require a structural correspondence to the world, but merely a coherence with other sentences.

One way to understand logic is as the study of the most general forms of thought or judgment, what we called [a type of logic]. One way to understand ontology is as the study of the most general features of what there is, our [a type of ontology]. Now, there is a striking similarity between the most general forms of thought and the most general features of what there is. Take one example. Many thoughts have a subject of which they predicate something. What there is contains individuals that have properties. It seems that there is the same structure in thought as well as in reality. And similarly for other structural features.

If there is an explanation of this similarity to be given it seems it could go in one of two ways: either the structure of thought explains the structure of reality, or the other way round. An explanation of the latter kind, where the structure of reality explains that of thought, could go as follows: the world has a certain basic structure, being constituted by objects which have properties, which other objects can have as well. To properly represent a world like this the creatures from which we evolved had to develop minds that mirror this structure. Those who developed a different kind of mind died out. Therefore we have a mind whose thoughts have a structure which mirrors the structure of the world.

Stanford Encyclopedia of Philosophy