Let’s imagine for just a moment that a small but vocal section of the left was consumed with hatred for one faraway country: barely an hour could pass without them condemning it, not just for this or for that policy, but for its very existence, for the manner of its birth, for what it represented. And now let’s imagine that this country was the only place in the world where the majority of the population, and most of the government, were black.

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You’d expect the racist right to hate such a country. But imagine it was that noisy segment of the left that insisted it would be better if this one black country had never been created, that it was the source of most of the conflict in its region, if not the world. That its creation was a great historical crime and the only solution was to dismantle it and the people who lived there should either go back to where they – or rather, their grandparents or great-grandparents – had come from; or stay where they were and, either way, return to living as a minority once more. Sure, living as a minority had over the centuries exposed them to periodic persecution and slaughter. But living as a majority, in charge of their own destiny – well, black people didn’t deserve that right.

And now imagine that the people who said all these things insisted they had nothing against black people. On the contrary, they were passionately against all forms of racism. In fact it was their very anti-racism that made them hate this one black country. Their objection was only to this country, its conduct and its existence, not to black people themselves. You surely were only inventing this horrible accusation of racism to divert attention from the wicked black country and its multiple crimes.

Most on the left would give such a view short shrift. They would be suspicious of this insistence that loathing of the world’s only black country was separate from attitudes to black people in general, especially because most black people had a strong affinity with this country, seeing it as a constitutive part of their own identity. The left would not be swayed by the fact these critics could point to a handful of black activists who shared their loathing of this country and wished it gone. They would want to listen to the mainstream black community and be guided by them.

I could keep going, but you get the idea. Jews have watched the events of recent days with a weariness that might surprise many, given how shocking they must seem: the sight of Ken Livingstone suspended by the Labour party over antisemitism, along with the Bradford West MP, Naz Shah. Weary because they have known of these attitudes, indeed warned that they had found a warm space to incubate on the left, for many, many years.

I’ve written about this subject long enough that I think I can anticipate the counter-arguments. The hardcore anti-Zionists will tell me that my analogy of a hypothetical sole black country to Israel, the world’s only Jewish country, only works if this imaginary land was guilty of in-built discrimination against a non-black minority and was founded on the forced dispossession of the indigenous people who already lived there.

This, we are told, is what makes Israel a special case, uniquely deserving of hatred. This is what animates Livingstone’s long-held hostility to Israel and what lay behind Shah’s past call for the “transportation” – a word with a chilling resonance for Jews – of Israel to America.

All but the most blind supporters of Israel will acknowledge the country’s discrimination against its Arab minority: indeed, among the most effective, practical campaigners against it are pro-Israel groups such as the New Israel Fund. The same goes for the post-1967 occupation of Palestinian territory.

But neither of these problems are rendered logically inevitable by Israel’s existence. Israel could define itself as a Jewish country and still be inclusive towards its non-Jewish minorities, just as Britain is still shaped as a Christian country – with a Christian calendar, an established church and with the cross at the centre of its national flag – and yet has managed to become, after centuries of struggle, an equal home for non-Christians too.

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As for the notion that Israel’s right to exist is voided by the fact that it was born in what Palestinians mourn as the Naqba – their dispossession in 1948 – one does not have to be in denial of that fact to point out that the US, Australia, Canada, New Zealand, Argentina, Chile and countless others were hardly born through acts of immaculate conception. Those nations were forged in great bloodshed. Yet Israel alone is deemed to have its right to exist nullified by the circumstances of its birth.

The point is, mainstream British Jews – including the 93% who told a 2015 survey that Israel forms some part of their identity as Jews – can take criticism of Israeli governments and of Israeli policy over many decades. Lord knows, they dish it out themselves.

But what they hanker for is a left that treats Israel the way it treats any other country with such a record – as a flawed society, but not one that is a byword for evil, that is deemed a “disease” (as it was by a caller to a 2010 show on Press TV, the Iranian state broadcaster, without objection from the host, Jeremy Corbyn), whose very right to exist is held to be conditional on good behaviour, a standard not applied to any other nation on Earth.

And here’s why. Because though Israel’s creation came at a desperately high price for Palestinians – one that Israel will one day, I hope, acknowledge, respect and atone for through word and deed – it is impossible for most Jews to see it as a mistake that should be undone. And in his perverse way, Livingstone showed why.

His version of history was garbled and insulting, suggesting that the Hitler who had already written Mein Kampf had not yet gone “mad” and was “supporting Zionism” – as if there is any moral comparison between wishing to inflict mass expulsion on a minority and the desire to build a thriving society where that minority might live.

But his key mistake was also the most telling. Livingstone said Hitler had wanted to pack Germany’s Jews off to “Israel” in 1932. But there was no Israel in 1932. It would not come for another 16 years – too late to provide refuge for the 6 million Jews, including 1 million children, who by then had already been murdered by Hitler.

The question to Livingstone and all the other anti-Zionists is this. Given their belief that Israel’s creation in 1948 was a mistake (or a “travesty” in Livingstone’s words), do they believe it would have been a mistake for Israel to have been established in the 1930s, when the world’s nations had made it clear they had no intention of taking in the Jews? If the answer to that question is yes, that Israel should never have been created, then Livingstone and those like him are saying they would have denied those 6 million the one lifeline that might have saved them.

Bad form, I know. Jews are not meant to “play the Holocaust card” in these discussions. Even though it explains why most Jews will defend Israel’s existence even when its daily reality can sometimes fill them with despair.

And this is what we want from the left. Some understanding and even empathy for the experience that gives us this connection to – this need for – Israel. While we’re at it, what would also be welcome is the same courtesy the left admirably extends to other minorities.

On the left, black people are usually allowed to define what’s racism; women can define sexism; Muslims are trusted to define Islamophobia. But when Jews call out something as antisemitic, leftist non-Jews feel curiously entitled to tell Jews they’re wrong, that they are exaggerating or lying or using it as a decoy tactic – and to then treat them to a long lecture on what anti-Jewish racism really is.

The left would call it misogynist “mansplaining” if a man talked that way to a woman. They’d be mortified if they were caught doing that to LGBT people or Muslims. But to Jews, they feel no such restraint.

So this is my plea to the left. Treat us the same way you’d treat any other minority. No better and no worse. If opposition to racism means anything, it surely means that.