America’s changing religious landscape (2015, May 12). Retrieved from http://www.pewforum.org/2015/05/12/americas-changing-religious-landscape/.

Atran, S. (2002). In gods we trust: The evolutionary landscape of religion. Oxford: Oxford University Press.

Banerjee, K., & Bloom, P. (2013). Would Tarzan believe in God? Conditions for the emergence of religious belief. Trend in Cognitive Sciences, 17, 7–8.

Barrett, J. L. (2000). Exploring the natural foundations of religion. Trends in Cognitive Science, 4, 29–34.

Batson, C., & Stocks, E. L. (2004). Religion: Its core psychological functions. In J. Greenberg, S. L. Koole & T. Pyszczynski (Eds.), Handbook of experimental existential psychology (pp. 141–155). New York: Guilford Press.

Baumeister, R. F. (1991). Meanings of life. New York: The Guilford Press.

Bloom, P. (2007). Religion is natural. Developmental Science, 10, 147–151.

Bluemke, M., & Friese, M. (2008). Reliability and validity of the single-target (ST-IAT): Assessing automatic affect towards multiple attitude objects. European Journal of Social Psychology, 38, 977–997.

Boyer, P. (2001). Religion explained: The evolutionary origins of religious thought. New York: Basic Books.

Boyle, P. A., Barnes, L. L., Buchman, A. S., & Bennett, D. A. (2009). Purpose in life is associated with mortality among community-dwelling older persons. Psychosomatic Medicine, 71, 574–579.

Clancy, S. A. (2005). Abducted: How people come to believe they were kidnapped by aliens. Cambridge: Harvard University Press.

Davis, W. E., Juhl, J., & Routledge, C. (2011). Death and design: The terror management function of teleological beliefs. Motivation and Emotion, 35, 98–104.

Diener, E., Emmons, R., Larsen, J., & Griffin, S. (1985). The Satisfaction with Life Scale. Journal of Personality Assessment, 49, 71–75.

Emmons, R. A. (2005). Striving for the sacred: Personal goals, life meaning, and religion. Journal of Social Issues, 61, 731–745.

Farias, M., Newheiser, A. K., Kahane, G., & de Toledo, Z. (2013). Scientific faith: Belief in science increases in the face of stress and existential anxiety. Journal of Experimental Social Psychology, 49, 1210–1213.

Gallup, G. H., & Newport, F. (1991). Belief in paranormal phenomena among adult Americans. Skeptical Inquirer, 15, 137–146.

Goode, E. (2000). Paranormal beliefs: A sociological introduction. Prospect heights, Long Grove: Waveland Press.

Hayes, A. F. (2013). Introduction to mediation, moderation, and conditional process analysis. A regression-based approach. New York: Guilford.

Heflick, N. A., & Goldenberg, J. L. (2012). No atheists in foxholes: Arguments for (but not against) afterlife belief buffers mortality salience effects for atheists. British Journal of Social Psychology, 51, 385–392.

Heintzelman, S. J., & King, L. A. (2014). Life is pretty meaningful. American Psychologist, 69, 561–574.

Heywood, B. T. & Bering, J. M. (2013). “Meant to be”: How religious beliefs and cultural religiosity affect the implicit bias to think teleologically. Religion, Brain, and Behavior, 4, 183–201.

Hicks, J., & Routledge, C. (Eds.). (2013). The experience of meaning in life: Classical perspectives, emerging themes, and controversies. New York: Springer Press.

Hicks, J. A., & King, L. A. (2008). Religious commitment and positive mood as information about meaning in life. Journal of Research in Personality, 42, 43–57.

Hill, P. L., & Turiano, N. A. (2014). Purpose in life as a predictor of mortality across adulthood. Psychological Science, 25, 1482–1486.

House, J. S. (1994). Americans’ changing lives:Waves I and II, 1986 and 1989 [computer file]. ICPSR version. Ann Arbor: Inter-university Consortium for Political and Social Research.

Janoff-Bulman, R. (1992). Shattered assumptions: Toward a new psychology of trauma. New York: Free Press.

Jong, J., Halberstadt, J., & Bluemke, M. (2012). Foxhole atheism, revisited: The effects of mortality salience on explicit and implicit religious belief. Journal of Experimental Social Psychology, 48, 983–989.

Jung, C. (1959). Flying saucers: A modern myth of things seen in the skies. London: Routledge and Paul.

Kelemen, D., Rottman, J., & Seston, R. (2013). Professional physical scientists display tenacious teleological tendencies: Purpose-based reasoning as a cognitive default. Journal of Experimental Psychology; General, 142, 1074–1083.

King, L. A., Burton, C. M., Hicks, J. A., & Drigotas, S. M. (2007). Ghosts, UFOs, and magic: Positive affect and the experiential system. Journal of Personality and Social Psychology, 92, 905–919.

King, L. A., & Napa, C. K. (1998). What makes a good life? Journal of Personality and Social Psychology, 75, 156–165.

Klinger, E. (1998). .The search for meaning in evolutionary perspective and its clinical implications. In P. T. P. Wong & P. S. Fray (Eds.), The human quest for meaning: A handbook of psychological research and clinical application (pp. 27–50). Mahwah: Lawrence Earlbaum Associates.

Koenig, H. G., & Büssing, A. (2010). The duke university religion index (DUREL): A five-item measure for use in epidemological studies. Religions, 1, 78–85.

Krause, N. (2009). Meaning in life and mortality. Journal of Gerontology: Psychological Sciences and Social Sciences, 64B, 517–527.

Lambert, N. M., Stillman, T. F., Hicks, J. A., Kamble, S., Baumeister, R. F., & Fincham, F. D. (2013). To belong is to matter: Sense of belonging enhances meaning in life. Personality and Social Psychology Bulletin, 39, 1418–1427.

Lindeman, M., Heywood, B., Riekki, T., & Makkonen, T. (2014). Atheists become emotionally aroused when daring God to do bad things. The International Journal for the Psychology of Religion, 24, 124–132.

Low, G., & Molzahn, A. E. (2007). Predictors of quality of life in old age: A cross-validation study. Research in Nursing, 30, 141–150.

Norenzayan, A., & Hansen, I. G. (2006). Belief in supernatural agents in the face of death. Personality and Social Psychology Bulletin, 32, 174–187.

Park, C. L. (2010). Making sense of the meaning literature: An integrative review of meaning making and its effects on adjustment to stressful life events. Psychological Bulletin, 136, 257–301.

Park, J. L. (2001). Our existential predicament: Loneliness, depression, anxiety and death. Minneapolis: Existential Books.

Park, N., Park, M., & Peterson, C. (2010). When is the search for meaning related to life satisfaction? Applied Psychology: Health and Well-Being, 2, 1–13.

Patry, A., & Pelletier, L. (2001). Extraterrestrial beliefs and experiences: An application of the theory of reasoned action. The Journal of Social Psychology, 141, 199–217.

Rice, T. W. (2003). Believe it or not: Religious and other paranormal beliefs in the United States. Journal for The Scientific Study of Religion, 42, 95–106.

Rohrbaugh, J., & Jessor, R. (1975). Religiosity in youth: A personal control against deviant behavior? Journal of Personality, 43, 136–155.

Routledge, C., Abeyta, A. A., & Roylance (in press). An existential function of evil: The effects of religiosity and compromised meaning on beliefs in magical evil forces. Motivation and Emotion, 40, 681–688

Routledge, C., Arndt, J., Wildschut, T., Sedikides, C., Hart, C. M., Juhl, J., & Schlotz, W. (2011). The past makes the present meaningful: Nostalgia as an existential resource. Journal of Personality and Social Psychology, 101, 638–652.

Routledge, C., Roylance, C., & Abeyta, A. A..(in press) Miraculous meaning: Threatened meaning increases beliefs in miracles. Journal of Religion and Health. doi:10.1007/s10943-015-0124-4

Shermer, M. (2011). The believing brain. New York. St. Martin’s Griffin.

Speigel, L. (2013). Forty eight percent of Americans believe UFOs could be ET visitations. huffingtonpost.com. Retrieved April 4, 2014 from http://www.huffingtonpost.com/2013/09/11/48-percent-of-americans-believe-in-ufos_n_3900669.html.

Steger, M. F., & Frazier, P. (2005). Meaning in life: One link in the chain from religiousness to well-being. Journal of Counseling Psychology, 52, 574–582.

Steger, M. F., Frazier, P., Oishi, S., & Kaler, M. (2006). The Meaning in Life Questionnaire: Assessing the presence of and search for meaning in life. Journal of Counseling Psychology, 53, 80–93.

Steger, M. F., Kashdan, T. B., Sullivan, B. A., & Lorentz, D. (2008). Understanding the search for meaning in life: Personality, cognitive style, and the dynamic between seeking and experiencing meaning. Journal of Personality, 76, 199–228.

Steger, M. F., Mann, J. R., Michels, P., & Cooper, T. C. (2009). Meaning in life, anxiety, depression, and general health among smoking cessation patients. Journal of Psychosomatic Research, 67, 353–358.

Swami, V., Chamorro-Premuzic, T., & Shafi, M. (2010). Psychology in outerspace: Personality, individual difference, and demographic predictors of beliefs about extraterrestrial life. European Psychologist, 15, 220–228.

Swami, V., Furnham, A., Haubner, T., Stieger, S., & Voracek, M. (2009). The truth is out there: The structure of beliefs about extraterrestrial life among Austrian and British respondents. The Journal of Social Psychology, 149, 29–43.

Trzebiatowska, M., & Bruce, M. (2012). Why are women more religious than men? Oxford: Oxford University Press.

Updegraff, J. A., Silver, R. C., & Holman, E. A. (2008). Searching for and finding meaning in collective trauma: Results from a longitudinal stufy of the 9/11 terrorists attacks. Journal of Personality and Social Psychology, 95, 709–722.

Vail, K. E., Rothschild, Z. K., Weise, D., Solomon, S., Pyszczynski, T., & Greenberg, J. (2010). A terror management analysis of the psychological functions of religion. Personality and Social Psychology Review, 14, 84–94.

Willard, A. K., & Norenzayan, A. (2013). Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose. Cognition, 129, 379–391.