• G. Pini, Categories and Logic in Duns Scotus: An Interpretation of Aristotle’s Categories in the Late Thirteenth Century (Leiden: 2002).

• G. Pini, “Scotus on the Objects of Cognitive Acts,” Franciscan Studies 66 (2008), 281-315.

• G. Pini, “Scotus on Knowing and Naming Natural Kinds,” History of Philosophy Quarterly 26 (2009), 255-72.

• G. Pini, “Scotus on Doing Metaphysics in statu isto,” in M.B. Ingham and O. Bychkov (eds), John Duns Scotus, Philosopher (Munster: 2010), 29-55.

• G. Pini, “Can God Create my Thoughts? Scotus’s Case against the Causal Account of Intentionality,” Journal of the History of Philosophy 49 (2011), 39-63.

• G. Pini, “Scotus on Intuitive and Abstractive Cognition,” in J. Hause (ed.), Debates in Medieval Philosophy (London: 2014), 348-65.

• G. Pini, “Scotus’s Questions on the Metaphysics: A Vindication of Pure Intellect,” in F. Amerini and G. Galluzzo (eds), A Handbook to Commentaries on the Metaphysics in the Middle Ages (Leiden: 2014), 359-84.

• G. Pini, “Two Models of Thinking: Thomas Aquinas and John Duns Scotus on Occurrent Thoughts,” in G. Klima (ed), Intentionality, Cognition, and Mental Representation in the Medieval Philosophy (New York: 2015), 81-103.