Ian Sinclair interviews activist and author Robert Jensen about his latest book The End of Patriarchy: Radical Feminism for Men (Spinifex Press, 2017)



Ian Sinclair: How does radical feminism differ from other forms of feminism?



Robert Jensen: First, by radical feminism I mean the understanding that men’s subordination of women is a product of patriarchy and that the ultimate goal of feminism is the end of patriarchy’s gender system, not merely liberal accommodation with the system. Second, radical feminism is central to the larger problem of hierarchy and the domination/subordination dynamics in other arenas of human life; while not sufficient by itself, the end of patriarchy is a necessary condition for liberation more generally.



Because the core of patriarchy is men’s claim to control—even to own—women’s bodies, particularly women’s reproductive power and sexuality, radical feminism puts at the core women’s reproductive rights and the end of men’s sexual exploitation of women. In practice, this has meant that radical feminists have sought the abolition of the sexual-exploitation industries of prostitution and pornography, the ways that men routinely buy and sell objectified female bodies for sexual pleasure. That’s one of the most contentious issues within feminism, and liberal/postmodern feminists often don’t share that analysis of those industries.



IS: What is patriarchy?



RJ: The term describes various systems of institutionalized male dominance, with a history going back several thousand years. The sociologist Allan Johnson suggests that a society is patriarchal “to the degree that it promotes male privilege by being male dominated, male identified, and male centered.” I quote the historian Judith Bennett, who points out that “Almost every girl born today will face more constraints and restrictions than will be encountered by a boy who is born today into the same social circumstances as that girl.” That recognizes that all men are not always dominating all women—obviously other forms of power affect life outcomes—but women face obstacles and threats that men in similar circumstances do not face.



IS: Who benefits from patriarchy?



RJ: In some ways, all men benefit in short-term material ways from being a member of the dominant sex class, though of course the fate of men depends on those other factors, such as race and class. And in patriarchy, as in any system of power, some members of the subordinated class find ways to serve the system of power. But as a man, I focus on the responsibilities of men to challenge patriarchy, and if we can see past our own short-term interests I believe it’s in men’s interests to embrace radical feminism to move toward a fuller and richer sense of our own humanity.



IS: How is patriarchy maintained?



RJ: In various times and places, the women’s movement has been successful at eliminating the formal, legal rules that upheld patriarchy, though those struggles continue. But the cultural norms that support patriarchy, such as the assumption that women will present themselves as sexual objects for men’s pleasure, have proved to be tenacious. And, of course, the struggles to ensure women’s reproductive rights and to hold men accountable for sexual violence continue, and victories won are not necessarily permanent.



Patriarchy has conservative and liberal forms. Conservative men typically want to give fathers and husbands control over daughters and wives. Liberal men often want to maximize their access to as many women as possible. Religion and pop culture play a role. Like any other system of power, patriarchy is complex and changes over time, differing around the world. In my writing, I focus on the society I’m part of: the United States in the last half of the 20th and first part of the 21st centuries.



IS: When feminist ideas are raised in certain circles, the response is often “The central issue is class, not gender – class inequality, including powerful women, causes more suffering to women than patriarchy.” What is your response to this line of argument?



RJ: My glib response is that we can walk and chew gum at the same time; we can analyze and attack more than one illegitimate system of hierarchy at a time. There will always be difficult decisions about strategy and tactics in a particular political moment, but the idea that men’s domination of women is less relevant to people’s lives than the exploitation of people in capitalism is silly. And, as is encompassed by the focus on an “intersectional” analysis, there’s no sensible way forward that doesn’t take into account the interplay of all these hierarchical systems, primarily sex/gender, race/ethnicity, nationality, and class. Given that patriarchy is the oldest of those systems in human history, it would be folly to treat it as being only of secondary concern.



IS: Your book, along with other feminist texts, points to a deep-seated problem with the dominant type of masculinity men are expected to embody today.



RJ: The masculinity norms that are routinely imposed on boys and men in contemporary U.S. culture are rooted in the idea that men must seek to control the world around them, to focus on conquest, which requires high levels of aggression and inevitable violence. Some of us describe this as a very toxic conception of masculinity. This isn’t the only way to understand what it means to be a male human being, of course, but it’s the common understanding that most boys learn. In patriarchy, to “be a man” is to demonstrate the ability to dominate women and to challenge other men.



IS: You discuss “rape culture” in your book. What is this?



RJ: Decades ago, radical feminists challenged the assumption that rape is a rare occurrence, and disputed the claim that these few sexual assaults are perpetrated by deviant men who can be handled in the criminal justice system and through psychological treatment. Instead, these feminists pointed out that rape is normal, both in the sense that is common and an expression of patriarchal conceptions of men’s right to use women sexually. So, rape is both illegal and routine. A rape culture doesn’t command men to rape but does blur the line between consensual sex and non-consensual rape, and also reduces the likelihood rapists will be identified, arrested, prosecuted, convicted, and punished.



Pop culture and pornography provide a flood of examples of this conception of men’s sexual domination of women. Turn on the television, go to the movies, play a video game, or download pornography—you’ll see what a rape culture looks like.



IS: What concrete steps can men take to support women?



RJ: As is the case in fighting any system of oppression, there are countless ways to be part of a movement that seeks justice. Men can support—whether financially or through commitments of time—the existing institutions that seek to advance women’s liberation and aid the victims of patriarchy, such as reproductive health clinics and rape crisis/domestic violence centres. Men can join the movements to abolish prostitution and pornography, as well as publicly state their commitment to not using women in those sexual-exploitation industries. Men can hold other men accountable for sexist behaviour and speak up for gender justice in places they have power and privilege.



