Something extraordinary has happened in a corner of north-east Syria. It is a little-known story that defies the usual narratives about Syria or Assad, civil war or ISIS. It is nothing less than a political revolution, which bears important lessons for the rest of the world. In this revolution, women are in the vanguard, both politically and militarily, often leading the fight on the frontline and sacrificing their lives against the most atavistic and anti-woman enemy there is: the so-called Islamic State – or Daesh, as it is more derogatorily known.

What little commentary appears is often secondhand. It therefore frequently repeats earlier misconceptions or hostile propaganda put about, above all, by Turkey, which opposes the leading political party of the Rojava Kurds – the PYD – and the armed forces of Rojava, the People's Self-Defence Units, which comprise the mostly male YPG and all-female YPJ. Nor does the political character of the Rojava revolution fit familiar pigeonholes; it is neither a nationalist Kurdish project for an independent state, nor is it Marxist or communist, nor driven by religious or ethnic motives.

The few journalists who make it there tend to focus on the fight with ISIS, assuming that this is what most concerns western audiences. Rojava is safer than the main combat zones of Syria, but still suffers horrific suicide bombings, and western visitors would of course make a fine catch for Daesh kidnappers.

Few journalists visit this swath of land along the Turkish border, which is about half the size of Belgium. It's difficult to reach and thus expensive, requiring a long journey from northern Iraq and a crossing of the Tigris by small boat onto Syrian soil. The Kurdish Regional Government of northern Iraq (KRG) is not sympathetic to the Kurds of Rojava, and makes access very difficult and sometimes impossible.

This place is called Rojava, the Kurdish name for western Kurdistan, located in north-eastern Syria. After the collapse of the Assad regime in 2012, Kurdish parties began an extraordinary project of self-government and equality for all races, religions and women and men. I visited Rojava in the summer of 2015 to try to understand what's going on there for a documentary film about anarchism, which you can watch on iPlayer.

Perhaps most remarkably – and, sadly, uniquely – this is perhaps the most explicitly feminist revolution the world has witnessed, at least in recent history. Previously, this area was home to traditional peasant norms, including child marriage and keeping women at home. These traditions have been overturned: child marriage, for instance, is now illegal. There are parallel women's organisations in every field, ranging from the separate women's militia, the YPJ, to parallel women's communes and cooperatives. Self-defence is a principle of the Rojava revolution, which is why women are so active in the armed struggle – but the concept extends towards the right of self-defence against all anti-woman practices and ideas, including those of traditional society, not just the extreme violence of Daesh.

"From what I saw, this political transformation enjoyed widespread support from all: Kurds, Arabs, women and men, young and old. Why wouldn't it? The whole point is to give everyone a say in their own government."

In addition to ensuring complete equal rights for women, the feminist politics of Rojava aims to break down domination and hierarchy in every aspect of life, recasting social relations between all people regardless of age, ethnicity or gender, with the aim of achieving an ecologically and socially harmonious society. In terms of historical comparison, this project resembles most closely the short period of anarchism witnessed by George Orwell in Republican Spain during the Spanish civil war in the late 1930s. But the representatives of Rojava also reject the label of anarchism, even if much of the inspiration for this revolution came originally from an anarchist thinker from New York City, Murray Bookchin.