The first two parts of the Esalen series are available here:

1: RA Anon: Esalen, Part 1

2: RA Anon: Esalen, Part 2

Earlier posts in the RA Anon series as a whole:

1: RA Anon Esalen Ring: Pedophilia tied to HAI Global, Harbin

2: Ra Anon: Centers Gathering

3: RA Anon: Findhorn, pt 1

4: RA Anon: Findhorn, pt 2

Some previously discussed connections are shown here:

Here is an example of the additional research that is necessary in this endeavor:

I agree with this anonymous poster, who stated that a fundamental purpose of Esalen and the work of Carl Jung and Joseph Campbell there was to "create Messiahs" - this is another way of phrasing what I called in previous posts "controlling the controllers." It can be seen in the creation of cult leaders, as much as in political puppets like Macron. This reference to 'creating messiahs' is also a way of referencing the creation of multiple personality disorder in cultural and political leaders (or cult leaders).

As the anonymous poster observes, major figures in psychoanalysis like Carl Jung and Joseph Campbell were involved with Esalen. Whereas my previous posts on Esalen described its association with the CIA, OSS and Tavistock, this final section will examine and attempt to provide context for shamanistic style ritual abuse which may take place at Esalen and associated centers.

In doing so, we see that figures like Paul Rebillot and Joh Weir Perry bridge Esalen, the Human Potential Movement and the work Campbell and Jung. Rebillot's focus on ritual and association with Findhorn as well as the works of Joseph Campbell inform an understanding on the focus at Esalen on shamanic cultures and rituals, as does Weir Perry's work and related groups.

My hope here is not to map out every connection to Esalen or to completely define ritual abuse, but to provide a degree of context which might aid further research into both ritual abuse and the aforementioned groups. If my hypothesis about the reality of campuses like Esalen is correct, then there are others who know that this is the case, and can continue research on the matter.

A portrait of Joseph Campbell evocative of multiple personality disorder:

Jung, Freud, Joseph Campbell, and Tavistock

Carl Jung and Sigmund Freud are important in discussions of Esalen, because both were associated with Tavistock, which as we have seen, greatly influenced the founding of Esalen. Tavistock was also associated with John Rawlings-Rees, and received a grant from the Rockefeller Foundation.

Freud's grandson, Clement Fraud, has been accused of pedophilia, and has been linked to the disappearance of Madeleine McCann.

Statue of Sigmund Freud in London, with the Tavistock Clinic in the background.

Like many other figures discussed previously, Jung served in the military. He was even made a commandant of an internment camp for British officers and soldiers. His view on the schizophrenic experience as valuable, as demonstrated in his Red Book, echo the views of RD Laing and other Tavistock related figures, as well as the founding vision of Esalen.

Sabina Spielrein is also important to note, as she was one of Jung's earliest patients, and is credited with inspiring Jung's interest in Freud's work. Jung almost lost his career due to his affair with Spielrein, and the psychosis he suffered which inspired The Red Book took place after she attempted to stab him upon the end of their affair Her work needs to be researched in its own right insofar as connections with Tavistock and their methods. The description of Psychology Today when referencing her relationship with Jung notes the intent to produce "messiahs." This may be read as involved with the intentional creation of multiple personality disorder during the practice of ritual abuse, and echoes the stance of the anonymous poster quoted at the beginning of this article.

Before stumbling upon this area of research, I had believed Jung to have been a genuinely positive influence in developing therapuetic methods. After researching his connections to Tavistock, and Esalen, it is clear to me that despite my previous assumptions, Jung was most likely involved in similar studies of trauma based mind control. His life is haunting when viewed from this perspective. He acknowledged that in childhood he perceived himself and his mother to have had alternate personalities.

His interest in primitive cultures and ritual is also significant in understanding Esalen and associated group's near-obsession with these same cultures.Jung's artistic expression in works like the Red Book might be viewed as much as the inner work of a DID sufferer, as that of a person involved with the research and perpetuation of abuses by military intelligence groups.

PAUL REBILLOT

In an effort to understand this, we focus on Paul Rebillot, who did a significant amount of 'ground work' in this area, combining NLP with 'transformative ritual' and theatre, while drawing heavily on the work of Joseph Campbell and Carl Jung. He is also connected to Findhorn and related groups, including Psychosynthesis. As a leader in the Human Potential Movement, his work provides an example of the 'ritualistic' side of this movement birthed at Esalen, as opposed to the military intelligence links cited previously. Rebillot's use of Joseph Campbell's material gives a new understanding of the phrase 'Hero with a thousand faces,' which takes on new meaning when considered from the vantage point of multiple personality disorder.

As I discussed in my previous articles in this series, the Human Potential Movement "birthed" at Esalen was linked to ritual abuse committed in the Finders cult, which in turn showed strong ties to the CIA.

Paul Rebillot's biography states: "Paul Rebillot was born in 1931 in Detroit. After a dramatic crisis of existence he set out on a journey of self-discovery. This led him to the Esalen Institute in California, where he became acquainted with Dick Price, one of the founders of Gestalt Therapy, and became one of his closest students. He met Joseph Campbell, ..." Rebillot also worked in the military for a time, which echoes many other previously discussed figures like Bateson, Laing, and others.

Rebillot's obituary describes his military service, interest in ritual theatre, and connection to Esalen. This pattern is very similar to many other prominent figures who founded or were associated with Esalen, Tavistock and the Human Potential Movement, including Laing, Bateson, Stan Dale, Jung and others. Part of Rebillot's obituary reads:

"Drafted into the Army, he served for a year in Japan where he became interested in the ritual Noh theatre of Japan, which was to have a lasting influence on his work. Following his discharge from the Army, Rebillot moved to San Francisco where he developed an experimental theatre department at San Francisco State College. From there he went to Stanford University's theatre department for a year before leaving academia to found the Gestalt Fool Theater Family of San Francisco. An existential crisis led him in 1971 to Esalen Institute in Big Sur, California, to his studies of contemporary experiential therapies, principally with Richard Price; and to his subsequent work in the human potential movement. "

Here again we have a key leader in the Human Potential Movement and in the early years of Esalen who had military experience. His interest in ritualistic theatre is very telling to this author when read in terms of ritualistic abuse as used by military intelligence to create and maintain multiple personality disorder under the pretext of 'increasing human potential.' It also echoes the military service and interest in Asian cultural practices shown by Stan Dale of HAI global.

Rebillot:

He recorded "The Pluto story : Journey into madness," at Esalen. The theme here of evoking madness for 'positive' result echoes the work of RD Laing, Esalen's founders, and Jung, among others. He was referenced along with Joseph Campbell in the discussion of "ritual theatre" as a process of "transformation."

Rebillot later taught in Europe for many years. His biography further emphasizes his relationship to Campbell and Esalen: "Paul Rebillot introduces The Hero's Journey in Europe in 1973 and, meanwhile, goes on facilitating personal development and gestalt training sessions at Esalen." It also states explicitly that he received a grant from Laurence Rockefeller; Tavistock clinic also received a Rockefeller grant in its early years. Rebillot's brand of ritualistic theatre is described in terms of Native American ritual.

Rebillot's Ritual Theatre, and Shamanistic Elements of Ritual Abuse

To understand the significance of this focus on primitive culture and specifically their "rituals," and their significance to ritual abuse, I must explain some little-discussed motifs within ritual abuse.

Rebillot's appropriation of a primitive style of shamanism is similar to that seen in other ritualistic groups. However, this trend little-known, as it is not usually associated with "satanic ritual abuse," being outside the caricature of ritual abuse that focuses on a Christian vs. Satanic binary. Nevertheless, such primitive religions including South Korean shamanism have been associated with ritual abuse accusations at high levels of government, and this context has to be emphasized.

Below I have included two photographs of South Korean shamanic practice.

TRIGGER WARNING

For example, elements of Maria Abramovic's infamous spirit cooking video have been attributed to Crowley's inverted gnostic mass, which inverted the Christian Mass by encouraging the consumption of bodily fluids as an inversion of the eucharist symbolizing or literally representing Christ's body in Catholic worship. This is a view which relies on the satanic/christian binary to explain her 'ritual.'

However, Abramovic's practice can also be viewed as taken in part from South American witchcraft & ritual practice, where fetuses are wrapped in 'sacred bundles' and have liquids sprinkled on them, as mentioned here:

This is remarkably similar to Abramovic's "spirit cooking" practice which includes ritually dousing a small child shaped bundle with bodily fluids, even to the point of the bundle being placed on the ground, specifically in a corner.

It is also reminiscent of the abuse experienced by RA Anon which, centered strongly on birth and related abuses. Again, this very close parallel between Abramovic's ritual and that seen in South American practices shows the way in which ritual abuse exists to some extent outside the"box" of only methods which invert christianity.

This is shown in the ritualistic practices virtually worldwide which go on to this day, including murders which take place in Africa, known as "Muti Murder.." This is the murder of people, often children, in order to remove their organs for use in 'magical' practice.

This is important to at least note, due to Esalen's deep fascination with Shamanism, primitive religions, and their rituals, which is listed in part on numerous pages of their video lending library as well as their catalogued studies which can be searched using Esalen's database of "Extraordinary Human Function."

It is with this understanding it becomes particularly disturbing that Esalen, Harbin, The Haven and many other Centers Gathering campuses emphasize the Native American history on the land the campuses occupy.

The 'art' of Svetlana Bakushina, who was discussed in association with Findhorn, likewise shows a strong focus on both clearly ritualistic abuse, and primitive shamanistic practice. One of her albums is titled "shaman's children."

Photographs from her work appear below to show the connection between shamanism and ritual abuse.

REBILLOT'S WORK IN EUROPE

There are numerous European groups that reference Rebillot's work, and he is recorded as having spoken at Findhorn. This strengthens my opinion that Rebillot's programs specifically are similar to those discussed in relation to Findhorn, and shows the interconnectedness between these particular campuses which share origins with figures who are known to have worked directly in the OSS/ CIA on black propaganda.

Rebillot's use of Joseph Campbell and Jung's work regarding archetypes in the context of ritual in Europe, in association with Findhorn, provides a glimpse into the setting in which ritual abuse may occur, strengthening the inference that these organizations are practicing in the creation and maintenance of multiple personality disorder. I believe a number of Rebillot's programs run in Europe may be used in order to develop Multiple Personalities in individuals, and stop them from integrating.

"Institute of Gestalt and Experience IGE®, the home of the original Heldenreise® after Paul Rebillot" is one among many groups in Rebbilot's name that operate in Europe and the UK.

Gestalt Form, another European group inspired by Rebillot, is linked to Psychosynthesis, which is connected to Tavistock, Findhorn, and Lucis Trust.

The following image is from a Findhorn pdf documenting speakers at the campus, including Rebillot, who was also deeply involved with Esalen and the Human Potential Movement.

He is also mentioned by numerous networks among RD Laing, John Weir Perry, and the founder of Psychosynthesis, Roberto Assagioli. The Spiritual Crisis Network provides one of many examples of this.

The Rebillot Workshop concerning the 'Footsteps of Abraham' echoes the similar project sponsored by Esalen, the Abrahamic Family Reunion,. This shows the extent to which Rebillot's work mirrored that of Esalen.

The Institute of Gestalt and Experience IGE logo includes a pedo-type spiral replacing a person's heart.

Rebillot's European groups advocate work with 'the shadow,' involving ritualistic events with masks. This is clearly very similar to many experiences of ritual abuse which often involves ritualistic clothing like masks, hoods, etc. It is also borrowing heavily from Carl Jung's conception of the shadow, archetypes, etc.

Rebillot's groups clearly state that they use rituals and masks to evoke 'the shadow.'

Given Rebillot and Esalen's ties to both military intelligence and ritual abuse in the case of both RA Anon and The Finders via the Human Potential Movement, this seems to demonstrate a connection between the us of Jung and Joseph Campbell's work in ritual abuse or traumatic mind control. This would not come as a surprise when taking into account Jung's description of experiencing multiple personality disorder as a child.

It appears to this author to represent a location/venue for individuals, especially in Europe, to receive 'maintenance' as adults on their alters. This type of work helps to keep up the splitting between the multiple personalities, and is intended to keep these individuals' personalities in the 'shape' and 'function' for which they were intended, while preventing leakage between them and minimizing any attempt at healing or integration. The Gestalt focus on perception of only the present may be read as a method of suppressing memory and reducing focus on previous experiences or even previous personality states, encouraging increased dissociation and splitting.

I would speculate that many infamous global elite, known and unknown, have suffered this abuse as children and most likely have multiple personalities themselves. They are perpetrators and victims, trapped in the experience of shattered selfhood even as they control the majority of the world. Understanding this reality is crucial to undoing the current power structure as it stands today and as it has existed for an indeterminate amount of time.

Photos from Eyes Wide Shut or an actual Rothschild event from the 1970's illustrate the fascination of elite groups (possibly especially masonic ones) with masks. A survivor of horrific rapist Jimmy Savile also recounted ritualistic abuse which included masks/robes etc.

Masks in Kubrick's Eyes Wide Shut, give a dark perspective to Campbell's Hero with a Thousand Faces, and the Jungian "Shadow."



As the description of ritual abuse by a victim of Jimmy Saville:

It should also be noted that primitive masks from various cultures are not only also of interest to these groups cosmetically; many African groups in Nigeria believe that when they wear a mask, they become a god/ separate persona. This indicates a primitive version of RA and/or multiple personality disorder, in this author's opinion. I mention this only to give context to the importance of masks and ritual when understanding Rebbilot's groups.

It is also noteworthy because in this light, Campbell's work on the 'many faces' of the hero resembles a reference to multiple personality disorder, and his (as well as others, including the previously mentioned Bateson and his wife Margaret Mead) work may be interpreted as research into multiple personality disorder and ritualistic abuse in various cultures.

An example from Nigeria:

I do not mean to ramble too far from the point relating to Esalen, but I feel some explanation on why these elements are so relevant is important. In this context, reference to exorcism of demons is alarming: Exorcising the Demon "I should", a page on death, and the 'lover's journey,' which sounds benign, but the imagery used on these pages clearly evokes states of multiple personality, and the terminology used here references 'multiple parts,' etc.

The image used on the page discussing death is also interesting, as it depicts not a person dying, but an image which seems to show consciousness leaving the body through the eye. Again this "death" references the killing and splitting of selfhood which is so central to many ritualistic and occult groups. Here consciousness is shown leaving the body, which occurs in various altered states but especially during instances of dissociation caused by extreme trauma, which is fundamental to the "splitting" or fragmentation process in the creation of multiple personality disorder.

The Institute of Gestalt and Experience IGE makes numerous references to ritual, as seen here:

The Way of Innana

The Demon, and the Reincarnation Game

For the sake of brevity, further links are available in the following pastebin.

Rebillot's 'Radical Change Group' and NLP

Rebillot's site called the "Radical Change Group connects us back to the previous discussions surrounding Esalen's deep interconnection with the founders of NLP as a 'practice,' and the use of NLP by various military intelligence groups for the purpose of developing of methods of mind control - on a personal and public level.

This is especially important in light of Rebillot's European groups apparent bent towards ritual abuse or the maintenance of multiple personality disorder as described in relation to Findhorn some individuals involved in Rebillot's European groups are also involved in the Findhorn-tied groups including Psychosynthesis.

Rebillot's Radical Change Group lists NLP on its home page:

Along with a link to this video: