The teaching about the Communion of Saints is oftentimes a stumbling block for non-Catholics and even new Catholic converts in learning about the faith. I know my wife had a few questions about this when she initially converted almost a decade ago. Although I am a cradle Catholic, I try to put myself in the mindset of a non-believer to better understand other people’s perspectives about the Catholic faith. A common misconception about saints is that they provide a sort of magical aid or instant assistance on particular issues. Communicating with the saints solely for the spiritual relief they provide can lead to a sort of idol worship—this is not the intention of the doctrine about the Communion of Saints.

According to the Catechism of the Catholic Church,

It is not merely by the title of example that we cherish the memory of those in heaven; we seek, rather, that by this devotion to the exercise of fraternal charity the union of the whole Church in the Spirit may be strengthened. Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself (CCC 957)

Instead of leading us astray from God, communicating with the holy ones in Heaven is a great way to help increase our own holiness. Below are five reasons for why praying to the saints is not akin to usage of magic.

Other-centered vs. Self-centered

The primary aim of asking the saints for help through prayer is not about yourself. When I ask the saints for intercession it is usually to assist myself along with my family, friends, and the community around me. On the contrary, magic tends to be geared toward the individual. Fortune telling, Ouija boards, crystal ball reading, and other forms of magic are first and foremost focused on providing answers [usually regarding the future] for the person who uses the magic.

Call to Universal is Universal, Cauldron Brewing is a Niche Practice

Throughout the history of the Church, holiness has always been a universal call and not simply for priests and religious life. Saints appeal to everyone. In order for an individual to be officially canonized a saint they must help to a large amount of people. Truth is universal! If a person truly lived virtuously their life would appeal to diverse population across time and space. For example, St. Augustine lived in the 4th century A.D., but his struggles with lust and promiscuity still relate to people in the 21st century who struggle with an addiction to pornography or treat sex as a casual act.

On the other hand, magic is not a universal practice. It is a niche field that appeals to a small section of humanity.

Saints Help You Become the Best Version of Yourself

Along with being focused on others and a universal appeal, communication with the saints in Heaven ultimately help you become the best version of yourself. From my experience whenever I struggle with sin, I reflect on individuals who struggled with similar temptations and ask for help. My particular vice is anger. St. Jerome was known to be quite hot-headed and rash with his words. In fact he minced words with St. Augustine several times throughout his life. Eventually through prayer, study of the scriptures, and the sacraments, Jerome learned to overcome his anger problems. Examples like him serve as good role models for me to mimic. True and honest communication with the saints through prayer will only lead to you finding a better version of yourself!

Magic Seeks Mastery over Material World, Sanctity Seeks Mastery over Spiritual Matters

Magic focuses on worldly matters and manipulation of matter. Alchemy seeks to transform ordinary objects into elements of greater value [i.e. other elements into gold]. Fortune telling seeks to grasp control of an individual’s future. Contrarily, praying to the saints leads to a mastery to spiritual vices and an increase in virtue.

Slow and Steady Wins the Race

Perennial truth exists in Aesop’s timeless fable The Tortoise and the Hare. Although he was much faster, the hare assumed that the race was in the bag. Instead of running consistently through the entire race, the hare lazily snoozed for half of the race. On the other hand, the tortoise knew that the race was long, but he was constant and diligent. By the time the hare woke up the tortoise crossed the finish line. Throughout literature magic is usually a device individuals use as a shortcut to solving a problem or ethical dilemma. Oftentimes the quickest and easiest path is not always equated with the most dependable option—at least not in the long-term outlook.

Whenever I have asked the saints for assistance the relief was not immediately granted. Occasionally I received help quickly but it is not a guarantee in prayer. Regardless of the time-frame on when answers arrive from my prayer request I am always sure to pray CONSISTENTLY and BE THANKFUL.

A fruit of my of relationship with my spiritual brothers and sisters in Heaven is that I am more closely united with the rest of humanity. By mirroring good and holy role models I am better able to display works of charity and humility toward the poor in both spirit and materially poor in my community. It is not enough to magically state, I love mankind in the conceptual sense. Instead I meet the individual in the daily circumstances of my life. My spiritual helpers in the communion of saints draw me closer to Jesus and others!