Jihad: The forgotten obligation

What is wrong with the Muslim Ummah today? When the Kuffar lay their hands on their daughters the Muslims do not raise even a finger to help them!! Insha-Allah the following virtues of the obligatory act, which we have forgotten, will awaken those Muslim youth in which the sweetness of Iman flows.

No deed equivalent to Jihad

Narrated Abu Huraira RadhiAllahu anhu, A man came to Allah's Apostle Salallahu-alaihiwasallam and said "Instruct me as to such a deed as equals Jihad (in reward)." He Salallahu-alaihiwasallam replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battlefield, enter your Masjid to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu Huraira RadhiAllahu anhu added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders about (for grazing) tied on a long rope".

(Sahih Bukhari, p391, v.1).

Explanation:

The explanation of an action is based upon its importance and its high status. Taking this into account the aim of Jihad is the elevation of Allah's word and this cannot be achieved without Jihad. For this reason the most virtuous deeds stated in this Hadith is Jihad. To comprehend this virtuous deed by the human mind may prove difficult, but only Allah's grace and mercy can enlighten us in this respect. When we examine the religious laws in providing the reasons for Jihad being the most virtuous deed, we can present the view that Jihad is actually the protector of all other deeds. It is on account of Jihad that Muslims can be at ease and able to lead their way of life, fulfilling all obligations without the fear of the enemy. When Jihad is neglected, it is inevitable that the Kuffar (unbelievers) will empower the Muslims resulting in a breakdown of the Islamic way of life.

Another reason for Jihad being the most virtuous deed is that a person sacrifices his two beloved things which are, his life and his wealth unlike other deeds. It can easily be concluded by this explanation why other deeds cannot compete with Jihad. In reference to some Ahadith in which other deeds have been given priority, the focus has been on a specific aspect and this has-been considered acceptable. Generally, the scholars of Hadith have given priority to Jihad by analysing the details of the above Hadith.

A great scholar of Hadith, Qazi Azad Maliki states, one realises the great status of Jihad by this Hadith and no deed is equivalent to Jihad.

Fathul Bari, (p5, vol.6)

Mujahid The Most Superior:

Narrated Abu Said Khudri RadhiAllahu anhu, somebody asked, "O Allah's Messenger Salallahu-alaihiwasallam! Who is the best among the people?" Allah's Messenger Salallahu-alaihiwasallam replied, "A believer who performs Jihad with his life and wealth." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people safe from his mischief."

Sahih Bukhari, (p391, vol.1).

Explanation:

It is clear from this Hadith that the person who does Jihad in Allah's path is more superior than other Muslims. This has also been clearly stated in the Quran:

"Allah has preferred in grades those who strive hard and fight with their wealth and lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight above those who sit (at home) by a huge reward."

(The Noble Quraan, 4 : 95.

It is regarding the great virtue and importance of Jihad that the Prophet Salallahu-alaihiwasallam participated in Jihad personally and urged his companions RadhiAllahu anhu upon this deed so much so that there was no deed more beloved and virtuous in the eyes of the Sahaba as much as Jihad.

Some examples of the love for Jihad amongst the Sahabah:-

Hazrat Umar RadhiAllahu anhu said, "Perform Haj as this is a good deed, Allah has ordained us to perform Haj and Jihad is even better."

Kanzul Ummal, (p258, vol.2).

Hazrat Abu Huraira RadhiAllahu anhu said: "Safeguarding the Muslim borders in the path of Allah (Jihad) is more beloved to me, than my worshipping Allah in the night of Qadr (Lailatul Qadr) in front of Hajera Aswad (the black stone in the corner of the Kaabah).

When the time of Hazrat Khalid RadhiAllahu anhu came to depart from the world, he said, "I reached every possible place for Shahadah, but it was written in my fate that I should die on my bed. In my opinion there is no deed more dearer than my waiting with my horse and shield in the darkness of night, the sky to be glittering due to the rain, waiting for the onset of dawn, so that I can attack the enemy."

Al Jihad by Ibne Mubarak, (p88).

Artat Bin Munzir reports that Umar RadhiAllahu anhu asked the people in his gathering, "Which person would attain the most virtue and reward?". The people suggested Zakat and Salah and agreed the highest rank is for the Ameer ul Mu,mineen (Umar RadhiAllahu anhu himself) and started naming other individuals. Hazrat Umar RadhiAllahu anhu then advised, "Shall I tell you the best person in terms of virtue who is even higher than the Ameer ul Mu,mineen (the leader of the Muslims)? The people replied, "Please do tell us." He said, "That small person who is holding the reins of his horse in Syria safeguarding the Muslim army, he is unaware if a wild animal will rip him apart or an insect will bite him or the enemy will attack. This person is higher in rank than those people whom you have mentioned and he is higher than the Ameer ul Mu,mineen in virtue."

Kanzul Ummal, (p289, vol.2).

Hazrat Abu Bakr RadhiAllahu anhu used to walk with the Mujahideen (Islamic army) and accompany them to the outskirts of Madinah.

Sunani Kubra Baihaqi, (p173, vol.9).

It is stated in a narration of Kanzul Ummal that a person came to Umar RadhiAllahu anhu and asked for a horse. Hazrat Umar RadhiAllahu anhu set the saddle on the horse and when that person started to ride off, Hazrat Umar RadhiAllahu anhu followed that person requesting he would supplicate for him. When Umar RadhiAllahu anhu departed from him, that person said, "O Allah give Umar RadhiAllahu anhu the best reward."

Kanzul Ummal, (p289, vol.2).

May Allah give us the ability to follow the footsteps of the Sahabah RadhiAllahu anhu in their love for Jihad. Ameen.

The Palace for the Shaheed

Narrated Samura, the Prophet Sallallahu-alaihi wasallam said, "Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house better of which I have never seen. One of them said, this house is the house of the Shuhadah." Sahih Bukhari, (p185, vol.1).

Explanation: The great status of the Shaheed is stated clearly in this Hadith. The Prophet Sallallahu-alaihi wasallam was shown the beautiful palace of the Shuhadah in Paradise on the night of Meraj (when he ascended to the Heavens). The Shaheed has sacrificed his life by fighting in the path of Allah and this sacrifice is his most beloved and worthy possession. Allah therefore, honours and blesses him with these high grades and status and Allah's Forgiveness and Mercy surrounds him. Allah says in the Holy Quraan:

"And if you are killed or die in the Way of Allah, forgiveness and mercy from Allah are far better than all that they amass (of worldly wealths, etc.)." Holy Quraan, (Surah Aal Imran : Verse 157).

It is because of this honour from Allah that the Shaheed's deeds are forever lasting as Allah says:

"But those who are killed in the Way of Allah, He will never let their deeds be lost." Holy Quraan, (Surah Mohammad : Verse 4).

The respect and honour of the Shaheed is such that the Muslims have been prohibited from calling the Shuhadah dead because they are alive as Allah Subhanahuwa Ta`ala says:

"And say not of those who are killed in the Way of Allah, "They are dead," Nay, they are living, but you perceive (it) not." Holy Quraan, (Surah Baqarah : Verse 154).

The Muslims are not only prohibited from calling the Shuhadah dead but further prohibited from even thinking of them as dead, because the Shaheed has sacrificed his life for such a great cause, as Allah says:

"Think not of those who are killed in the Way of Allah as dead, Nay they are alive, with their Lord, and they have provision." "They rejoice in what Allah has bestowed upon them of His Bounty,...." Holy Quran, (Surah Aal Imran : Verse 169-170).

Another reason for these great virtues and grades for the Shaheed, is beacause he has performed the best Jihad. The best Jihad is described in the following Hadith:-

Hazrat Jabir Radhiallahu-anhu narrates that a person asked, "O Prophet of Allah, which is the best Jihad?" The Prophet Sallallahu-alaihi wasallam said, "The best Jihad is that the legs of your horse be cut off and your blood be spilt (Shahadah)." Ibn Hibban, Ibne Maja, At Targheeb Wat Targheeb, (p438, vol.2)

Therefore, the Jihad is the best deed and the best grade of Jihad is Shahadah which the Shaheed has achieved. May Allah Subhanahuwa Ta`ala grant all the Muslims the desire for Shahadah. Ameen. The virtues of the Shaheed are numerous and have been recorded in many Hadith books. The following is a list of some of these Ahadith:-

Hazrat Jabir bin Abdullah Radhiallahu-anhu says that when Abdullah bin Amr Ibn Haram was Shaheed, the Prophet Sallallahu-alaihi wasallam said, "O Jabir! Shall I inform you of how Allah honoured your father?" He answered, "Please do." The Prophet Sallallahu-alaihi wasallam said, "Allah does not talk to anybody but behind the veil but he talked to your father directly (without the veil). Tirmizi At Targheeb Wat Tarheeb, (p437, vol.2).

Hazrat Obada Bin Samit Radhiallahu-anhu narrates, that the Prophet Sallallahu-alaihi wasallam said,

"The Shaheed is granted seven gifts from Allah Subhanahuwa Ta`ala :-

1. He is forgiven at the first drop of his blood.

2. He sees his status in Jannah.

3. He is dressed in the clothes of Iman.

4. He is safe from the punishment of the grave.

5. He will be safe from the great fear of the day of Judgement.

6. A crown of honour will be placed on his head.

7. He will intercede on behalf of 70 members of his family.

(Musnadi Ahmed Tabrani, At Targheeb Wat Tarheeb, p43, vol.2).

Anas Bin Malik Radhiallahu-anhu narrates, that the Prophet Sallallahu-alaihi wasallam said, "

There are three types of Shuhadah:

1.The first one is a person who went forth in the path of Allah (Jihad). His intention was not to fight or to be Shaheed, he joined solely to increase the number of the Muslims. If this person dies or is killed (in the path of Allah) all his sins will be forgiven, he will be safe from the punishment of the grave, he will be safe from the fear of the day of Judgement and he will be wed to hoorain (women of Jannah), he will wear the clothes of honour, and a crown symbolising honour and eternal life in Jannah will be placed on his head.

2.The second type of Shaheed is a man who set out for Jihaad, with his wealth and life with the intention of reward. His intention was to kill the unbelievers and not to be killed. If he is killed or dies he will be in the grade of Ibraheem Alaihissalam, which is the honoured grade, in front of the King (Allah) who has power over all.

3.The third type of Shaheed is he who set out for Jihaad, with his life and wealth intending reward and he is determined to kill or to be killed. If he is killed or dies he will come on the Day of Judgement with his sword on his shoulders when the people will be crawling on their knees. He will ask them, "Will you not make way for us as we have sacrificed our blood and wealth for Allah Ta`ala." The Prophet Sallallahu-alaihi wasallam continued, "I swear by the One in whose hands is my life, if this person was to say this to Ibraheem Alayhis-salaam or any other Prophet they would make way for him recognising their duty. These Shuhadah will walk up to the pulpits of noor, beneath the Throne of Allah and they will sit there and observe the judgment of the people taking place. The sorrow of death will not reach them, nor the difficulty of the grave, nor will the blowing of the trumpet make them fear. They will not worry about their judgment, nor the crossing of the bridge (Pul Siraat). They will observe the judgement being carried out and whatever they will ask will be given to them. Their intercession on behalf of anybody will be accepted. Whatever they request from Jannah will be given to them and whatever place they will choose in Jannah will be their abode. Bazzaz, Baihaqi.

Hadhrat Abu Darda Radhiallahu -anhu narrates that I heard the Prophet Sallallahu-alaihi wasallam saying that the Shaheed will intercede on behalf of 70 members of his family. Abu Dawood, At Targheeb Wat Tarheeb

Mujahid said, that Yazid Bin Shajara was amongst those whose deeds would testify his sayings. He stated the following during a Khutba (speech), "When the skies are opened and when the rows of unbelievers and believers are facing each other, the doors of Heaven and Hell are opened and the Hur'ain (woman of Jannah) who have big beautiful eyes and are well dressed, peer from the sky. When a Muslim moves forward they say, "O Allah, help him". And when he turns his back towards the enemy the Hur'ain cover their veil from him and say, "O Allah, forgive him." O people make an effort for this, may my parents be sacrificed for you, do not disgrace the hur of Jannah. When a person is Shaheed, as the first drop of blood falls on the ground his sins fall down like the withering of leaves from trees and the Hur'ain come down towards him and clean the soil from his face. He will then be presented with a gift of a hundred pairs of clothes, which will not be human made, but will be the creation of Jannah". He stated further that, "I have been informed that the keys to Paradise are swords". Ibne Mubarak, (p72). At Targheeb Wat Tarheeb, (p444, vol.2).

Hayan Bin Abi Habla narrates that the Prophet Sallallahu-alaihi wasallam said, "When a person is Shaheed, Allah Subhanahu-wa-Ta`ala creates a beautiful body for him. Then Allah orders his soul to enter this body. So it enters in the body. Then the person looks at his previous body as to what is being done to it, then he looks at the people around him who are grieving, he thinks that the people are listening and looking at him, he then goes towards his wives. Ibne Mubarak, (p93).

Na`eem bin Hamar Radhiallahu-anhu narrates that a person asked the Prophet Sallallahu-alaihi wasallam, "Which Shaheed is superior?" The Prophet Sallallahu-alaihi wasallam answered, "Those who are in the rows of battle and do not turn their face till they are killed. They will roam around the highest rooms in Jannah and their Lord will laugh at them. This is an indication that, when Allah laughs at somebody, there is no accounting of his deeds on the day of Judgement. Musnad Ahmed, At Targheeb Wat Tarheeb, (p442, Vol.2).

Imaam Nawawi Radhiallahu-anhu has narrated seven different views in association with the Shaheed from the commentary of Saheeh Muslim.

1. He is called Shaheed because he is alive and his soul is present in Darus-Salam (a grade of Jannah) and his soul will be present in Jannah on the day of Judgement. So the meaning of Shaheed is present. 2. Allah and His angels bear witness to him for Jannah. So Shaheed is in the meaning of witness. 3. When a Shaheed's soul comes out he sees those grades and gifts that Allah has made ready for him. So Shaheed is in the meaning of observing Allah's gifts. 4. The Angels of blessings come down to place his soul at its rank. So Shaheed is in the meaning of the presence of Angels. 5. His obvious state (at the time of death) has testified his Iman and a good death (Islamic death), so Shaheed is in the meaning of testifying his death on Iman. 6. The evidence to his Shahadah is the presence of blood and this is why he is given the rank of Shaheed. 7. He will be appointed as a testifier for the Prophets that they conveyed their messages to their nations. So Shaheed is in the meaning of testifier. It is on account of these great virtues that the Prophet Sallallahu-alaihi wasallam and the Sahabah Radhiallahu-anhu used to wish for Shahadah and used to love the death in Allah's path, and from whom even death used to run far away and fear them. May Allah Subhanahu-wa-Ta`ala grant all Muslims the desire for Shahadah. Ameen.

One Morning Or Evening In Jihaad.

Narrated Abu Huraira Radhi-allahu anho, the Prophet Sallallahu-alaihi wasallam said, "A single endeavour (of fighting) in Allah's cause in the afternoon or forenoon is better than all that, on which the sun rises and sets." (Saheeh Bukhari, p392, Vol.1)

In the explanation of this Hadeeth, Allama Ibne Dakikul `Eid Rahmattullahu-alaih, says that the meaning of,

"A single expedition in the afternoon or forenoon is better than all that is on the Earth and which is in it,"

is: that if a person was to be given the whole world and own all the wealth and needs of the world and then he spends all this in a good cause, the reward of this cannot be compared to one noon or forenoon spent by the Mujahid in the battlefield, in fact, spending one morning or afternoon in the battlefield is more virtuous than spending all the world in Allah's cause.

Allama Ibne Hajar Rahmattullahu-alaih says that this explanation is more understandable as it is supported by a Mursul Hadeeth narrated by Ibne Mubarak Rahmattullahu-alaih in Kitabul Jihaad.

The Prophet Sallallahu-alaihi wasallam sent an army in which `Abdullah bin Rawaha Radhiallahu-anho participated. When the army set out, `Abdullah bin Rawaha stayed behind so that he could perform Jumu`ah Salaat behind the Prophet Sallallahu-alaihi wasallam and then he intended to join the army straight after. The Prophet Sallallahu-alaihi wasallam said to him, "I swear by the One in whose power lies my life, if you were to spend everything on the earth you could not attain the virtue of their one morning." (Fath ul Bari, p91, Vol.6)

If the whole world was to be given to you and you spent it all and wished to attain the virtue of those Mujahideen who have spent one morning in Jihaad you cannot do so. Hadhrat `Abdullah bin Rawaha Radhiallahu-anhu only stayed behind because he had been assured about his Shahadah by some words of the Holy Prophet Sallallahu-alaihi wasallam. So his desire was to perform Jumu`ah Salaat behind the Prophet Sallallahu-alaihi wasallam and listen to his Imaan affecting khutab (speech) and spend some more minutes in the blessed gathering of the Holy Prophet Sallallahu-alaihi wasallam and then planned to reach his companions on his fast horse. But the Holy Prophet disliked this action and admonished him, that if he was to spend all the wealth of this world, he would not attain the reward of one morning in Jihaad which he had delayed.

We find out from this saying that the journey of Jihaad is also of the same category of reward as Jihaad, similarly, the reward of the journey coming back from the expedition has been narrated in a Hadeeth as:

"Returning from an expedition of Jihaad is like going for Jihaad." (Abu Dawood)

A further reason for this great virtue of spending time in Jihaad is that Allah Ta`ala has bought the Muslim lives and wealth in exchange for Jannah. This business transaction can only be fulfilled in the battlefield. Clearly a Muslim is so happy and pleased with transaction that he offers his life to Allah in the battlefield of Jihaad to become the buyer of Jannah. A Mujahid leaves everything behind in reaching the battlefield, where he continually faces death. He has given himself to Allah Ta`ala, in his march forth to the battlefield and this is the place where his chance of the acceptance of death is available. Taking all this into account it is as though he has given his life and he belongs to Allah Ta`ala. This clearly demonstrates the greatness of participating in Jihaad.

Furthermore some commentators of Hadeeth have mentioned, that the measure of the highness of grades of a human is the love of Allah Ta`ala and sincerity and the measure of decreasing of reward is the love of the world and deeply indulging in it.

Although the Jews claimed to love Allah Ta`ala, they were ready to sell their faith for the love of the world and they ran far from death . Had they loved Allah Ta`ala they would have loved death, as death is the door to meeting the beloved Allah Ta`ala and becoming His special guests, but a Jew even fears from the name of death and wishes to live forever. These contradictions regarding what they say and do have clearly been mentioned in the Holy Quraan.

The Mujahid is completely opposite to the character of a Jew, he marches forth in the battlefield leaving worldly luxuries for the love of Allah Ta`ala and to gain His pleasure, in removing Allah Ta`ala's enemies from the surface of the earth. He protects his friends and he loves death and seeks Shahadah. His greatest pleasure is to shed blood for his beloved Allah. It is precisely for this reason that his time in Jihaad, is of great virtue and his supplication is accepted like the Prophet's.

The Sahaba Radhi-allahu anhum understood the significance of the time spent in Jihaad. Therefore, they readily sacrificed all beloved things for Jihaad to the extent that the person whom their hearts accepted the most and whom they loved more than their own lives, on his wish they were proud to sacrifice thousands of lives. On his behalf they were ready to all their worldly wealth. For the cause of Jihaad, they even accepted parting from their beloved Prophet Sallallahu-alaihi wasallam and there was no shortage in fulfilling their duty of Jihaad

The Prophet's Sallallahu-alayhi wasallam's Wish To Be Shaheed.

Narrated Abu Huraira Radhi-allahu anho, the Prophet Sallallahu-alayhi Wasallam said, "By him in whose hands my life is! Were it not for some men amongst the believers who dislike to be left behind me, and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sareeyah (army unit) setting out in Allah's cause. By Him in whose hands my life is! I would love to be Shaheed in Allah's cause and then be resurrected again, and then become Shaheed and then be resurrected again and then become Shaheed and then be resurrected again, and then become Shaheed." (Saheeh Bukhari, English version, p42-3:Vol.4)

Explanation. In the first part the Prophet Sallallahu-alayhi Wasallam has comforted those who wished to participate in Jihaad but did not possess the means to participate, and their grief is stated in the Quraan:

"They turned back, while their eyes are overflowing with tears of grief that they could not find anything to spend (for Jihaad)." (Surah Taubah: Verse 92)

The Prophet Sallallahu-alayhi Wasallam comforted them by saying,

"My heart wishes that I march forth with every group for Jihaad but to comfort the hearts of these poor people who love Jihaad, I send an army and do not go forth myself."

This is why the Prophet Sallallahu-alayhi Wasallam participated in twenty-seven battles himself and sent his companions more than fifty times in which he did not participate himself. This was to comfort those who were eager to participate in Jihaad and were saddened for not being able to participate.

The second part of the hadith was to comfort those who went forth into the battlefield but were saddened because the Prophet Sallallahu-alayhi Wasallam was not present with them, they thought they were deprived from his blessed company, and so he comforted them by saying;

"What I am wishing for is Shahadah and be given life after Shahadah, so that I can fulfil the duty of Jihaad and be Shaheed for this cause again, you are lucky to be given this chance for Jihaad so you should not grieve the parting of my company as you will be receiving the reward of such a deed (Jihaad) for which I am asking for life again and again to offer for Shahadah."

Another point in this hadith is that the Prophet Sallallahu-alayhi Wasallam had wished to be Shaheed and be given life again, so as to be Shaheed again numerous times, and in another hadith of Bukhari, it is stated that,

" No person will wish to come back to the world after seeing the bounties of Jannah, except for the Shaheed who will wish to be sent to the world again in order to be Shaheed in Allah's cause."

To understand the reason why the Prophet Sallallahu-alayhi Wasallam made this desire in this world, when the Shuhada will make it in the hereafter; One answer presented by Islamic Scholars is that the Prophet Sallallahu-alayhi Wasallam had been informed in the world, through revelation and had full faith that, the only way to the greatness of Islam is Jihaad. His diviine mission was to prevail Islam over all religions and the only way to achieve this was through Jihaad. This is the reason why the Prophet Sallallahu-alayhi Wasallam made this desire in the worl whereas the Shuhada will make this desire in the Hereafter after experiencing this personally. Futthermore, the sweetness of Shahadah will persuade them to desire coming back to the world to attain it again so that they have the noble opportunity to sacrifice their blood for their beloved and true owner (Allah), as this high grade of worship is only bestowed upon special devotees. This is why not every person is chosen for this great status.

Allama Ibne Teen writes:

The Prophet Sallallahu-alayhi Wasallam was in formed through revelation:

"Allah will protect you from mankind." (Quraan, Ma,idah:67)

For the Prophet Sallallahu-alayhi Wasallam to persist on asking for Shahadah is to confirm the greatness of Jihaad and to encourage the Muslims upon this deed. Allama Ibne Hajar endorses tthis veiw of Ibne Teen. (Fathul Baari, p.1: Vol.6)

Allama Nawawi States:

We learn from this Hadeeth, that to desire Shahadah and to ask for it, is a desirable act as it is beloved by Allah.

Hadhrat Sahl bin Hanif narrates:

The Prophet Sallallahu-alayhi Wasallam said, "Whoever desired Shahadah with the true intention, Allah will ascend him to the grade of the Shuhada even if he dies on his death bed."

This is the reason the scholars used to wish for Shahadah from the depth of their hearts and they dislikened the death of the death bed.

May Allah Ta`ala grant us all the great status of Shahadah. Ameen.

Little work but great reward

Narrated Al-Bara Radhiallahu-`anhu, a man whose face was covered with an iron armour (i.e. clad in armour) came to the Prophet Sallallahu-alayhi wasallam and said, "O Allah's messenger! shall I fight or embrace Islam first?" The Prophet Sallallahu-alayhi wasallam replied, "Embrace Islam first and then fight." so he embraced Islam and was Shaheed. Allah's messenger Sallallahu-alayhi wasallam said, "A little work, but a great reward." (He did very little after embracing Islam but he was rewarded in abundance.) (Saheeh Bukhari, Vol.1, p394)

Ibne Ishaq has recorded in Magazi (an authentic tradition of Hadhrat Abu Huraira Radiallahu-`anhu that the Prophet Sallallahu-alayhi wasallam said:

"Tell me about a person who never prayed one Salaat but entered Jannah." Then he answered himself that this lucky person was Amr ibne Thabit (may Allah be pleased with him.) (Fathul Bari, Vol.6, p105)

Taking this narration into consideration, the scholars of Hadeeth have agreed that the person mentioned in Bukhari is Amr ibne Thabit Radiallahu-`anhu.

Hasin bin Muhaamad says, I asked Mahmood bin Labid that what is his story. He answered, "This person denied Islam till the day of Uhad, when he understood Islam. He lifted his sword and participated in the fierce battle with the Shahabah Radiallahu-`anhu till he was wounded. When the people saw him wounded, they asked him what had brought him here for Jihaad. Was it the love of the nation or the love of Islam? He answered, 'The love of Islam, I have fought besides the Prophet Sallallahu-alyhi wasallam till I had been wouded.' Upon this the Holy Prophet Sallallahu-alayhi wasallam said, 'There is no doubt he is from amongst the dwellers of Jannah.'"

The narration of Bukhari and the above narration are recording the same incident but this person first came to the Prophet Sallallahu-alayhi wasallam and then participated in Jihaad, but the Sahabah Radiallahu-anhu had been unaware that he had embraced Islam at the hands of the Holy Prophet Sallallahu-alayhi wasallam. This is why they asked him what had brought him to the battlefield and he answered by saying that it was for the cause of Islam he had entered Jihaad. We understand from this Hadeeth, that to bring Iman is a requirement before Jihaad and that if a person is Shaheed straight after accepting Islam he is Jannati (dwellers of jannah) even though he has performed no other deeds.

In the highest grade of Jannah (Firdaus)

Narrated Anas bin Malik Radhiallahu-`Anhu, Ummar Rubai bint Al-Bara, (the mother of Haritha bin Suraqa) came to the Prophet Sallallahu-alayhi wasallam and said,

"O Allah's Prophet! Will you tell me about Haritha? Haritha has been killed (i.e. Shaheed) on the day of Badr with an arrow fired by an unidentified person." She added, "If he is in Paradise I will be patient; otherwise I will weep bitterly for him." He said, "O mother of Haritha! There are gardens in Paradise and your son got the Firdaus Al-`Ala (i.e. the best place in Paradise)." (Saheeh Bukhari, Vol.1, p394)

In this Hadeeth an unidentified arrow is mentioned, which has been given several meanings:

The first meaning is that it came from an unidentified direction.

The second meaning is that the archer fired the arrow and accidentally hit him.

The third meaning is that an unidentified person fired the arrow.

The true explanation regarding this incident is that the archer aimed at the enemy but the arrow misfired and hit him.

The various explanations stated above have been mentioned by Allama Ibne Hajar in Fathul Bari.

This is the special aspect of Jihaad, that however the death occurs, the Muslim is granted the high grades of Jannah.

In the battle of Khaybar, a Sahabee was Shaheed by his own sword by accident. When the people started gossiping about this incident the Prophet Sallallahu-alayhi wasallam said, he will be given double reward than the normal Shahadah and the second due to the people gossiping about him.

It has been stated in another narration that whoever set out for Jihaad and is killed by falling from his mount or from a bite of a poisonous insect or for any other reason, he will enter Paradise.

The blessed dust of Jihaad

Hadhrat Abu Abbas `Abdur -Rahman Radiallahu-`anhu narrates that the Prophet Sallallahu-alayhi wasallam said, "Whosoever's feet were covered with the dust in the path of Jihaad, the fire of Hell will not touch him." (Saheeh Bukhari, Vol.1, p394)

The virtue of the dust in the path of Jihaad has been mentioned in this Hadeeth as it is through the blessed deed of Jihaad that Haqq (truth) is given superiority over Batil (falsehood).

This is why every thing relating to this cause and every practice of the Mujahid is beloved to Allah. The purpose being that, sitting, stading, walking, attaking and riding the horse is al for the evelvation of Allah's word and to attain His pleasure. Therefore, the Mujahid gifted with numerous great bounties as this hadith indicates, that even the dust at the feet of the Mujahid (Islamic Fighter) who is walking in the cause of Jihad will save him from the deadful punishment of Hell. For this sole reason the Sahaba and the eminent figuers of teh Ummah have tried their utmost to attain this dust.

Allama Anwar Shah Kashmiri RahmattulLahu-alayh has written in a book written by himself:

"Sultan Bayazid Khan Yaladran participated in seventy-two battles and all these battels were fought against Europe. It was teh habit of the Sultan to only wear one clothing called teh Quba (large cloak) and he never used to chang e it. After a battle he used to collect the dust which was on this cloak. When the time of his death approached, he left a will requesting to be buried in the grave consisting of this dust which he had accumulated." (Faidhul Bari, Vol.2 : p425)

Allah is the greatest! This is making the saying of the Holy Prophet SallalLahu-alayhi wasallam practicle, so much so as to collect the dustt of Jihaad to make it a cause of one's salvation. Blessed is tthe person whose grave will bear witness to his Jihaad. We wish that Allah Subhanuhu-Wata`ala grant us this eagerness and emotion for Jihaad. Ameen.

The following story illustrates the Sahaba's eagerness to follow the above Hadeeth:

"Abul Misbah Makrai RahmattulLahu-alayh says that we were in a group travelling in Rome. The leader of the group was Malik bin Kaham. Malik bin `Abdullah passed Jabir bin `Abdullah who was walking holding the rope of his donkey. Hadhrat Malik said,'O Abu `Abdullah! Please take a seat on the donkey as Allah has gifted you with it.' Hadhrat Jabir RadhialLahu-anho understood what Malik was trying to doso he answered by saying, 'I am letting my donkey rest and I am self sufficient from the needs of people and I habe heard the Prophet SallalLahu-alayhi wasallam saying that a person whose feet have become dusty in the path of Allah, his body is made Haraam upon Hell (he will never enter Hell).' Upon hearing this the people jumped down from their rides. The narrator ststes that I had never seen so much people walking as much as this day."

Allama Ibne Hajar RahmatulLahu-'alayh states that: "If the virtue of the dust of the path of Jihaad is so great, then what would be the rank of one who spends his utmost effort in this cause...it is difficult even to imagine this status."

Hadhrat Abu Darda RadhialLahu-`anhu narrates that the Prophet SallalLahu-alayhi wasallam said: "Whosoever's feet were covered with the dust in the path of Jihaad, Allah moves Hell one thousand years away from this person." (Tabrani. Fathul Bari, p111)

The desire for coming back to the world

Narrated Hadhrat Anas bin Malik RadhialLahu-`anhu, the Prophet SallalLahu-alayhi wasallam said, "Nobody who enters Paradise likes to go to the world even if he got everything in the earth, except a Mujahid who wishes to return to the world so that he may be Shaheed ten times, because of the dignity he recieves, (from Allah)" (Saheeh Bukhari, Vol.1, p395)

The Shaheed will only be able to taste and see the virtue of Jihaad and dignity of Shahadah in Jannah. Therefore he will wish to return to offer his life again. The Messanger of Allah SallalLahu-alayhi wasallamwas informed of this virtue through revelation, so he made his wish for it in this world.

A scholar by the name of Ibne Battal RahmatulLahu-alayh states: amongst all the Ahadeeth which have been narrated on the virtue of Shahadah, this Hadeeth is the most interesting one. Further more he says: There is no good deed in which one sacrifices his soul except Jihaad, therefore its reward is equally significant. (Fathul Bari, Vol.6, p115)

In Nasai, narrated by Hadhrat Anas RadhialLahu-'anhu, the Messenger of Allah SallalLahu-alayhi wasallam has said, "A person from the people of Paradise will be called in front of Allah. Allah Ta`ala will ask him, "O son of Adam, how did you find your place of stay?" He will reply, "It is the best place". Then Allah will say, "Ask and wish for something." He will say, "I ask that you return me to the world, so that I may be Shaheed, in your path, ten more times." , (He will ask for this), because he has seen the virtue of Shahadah.

Hadhrat Jabir RadhialLahu-`anhu says, the Holy Prophet SallalLahu-alayhi wasallam asked me, "Shall I not tell you what Allah Ta`ala had said to your father? Allah Ta`ala said to him, 'O my servant! Make a wish for something, I will give ti to you'. He replied, 'O my Lord! Give me life again so that I may be slain again in your cause.' Allah will say the desision has been made that they, (the Shuhadah) will not return to the world again." (Tirmizi)

These Ahadeeth confirm that Jihaad is the best of all deeds. Therefore, a Mujahid will be the only one who will 'make a wish' to return to the world, to fight and become Shaheed, no one else will wish as such. Although the Shaheed had gained the top rank and best place in Jannah, he would plea to Allah for his return to the world so he could enjoy the dignity of Shahadah once again. Leaving the pleasures and enjoyments of Paradise.

Today the Muslims have the opportunity to choose the path of Jihaad and gain the sweet death of Shahadah by sacrificing the very basic joy of this world, or at least take the path of Shahadah and make firm intention of Shahadah.

Moreover, ask from Allah from the core of the heart for Shahadah, so that we may attain this beloved status. We may then be able to express ourselves in Paradise infront of Allah Ta`ala in this manner, "Oh Allah! Return us back to the world so we may be Shaheed in your in your path a hundred times." Thereby increasing our ranks in Paradise and gain the opportunity of seeing Allah.

It is understood from one Hadeeth that the Shuhadah will be able to see Allah before the coming of the last hour.

It is reported by Hadhrat Jabir RadialLahu-'anhu that the Holy Prophet SallalLahu-alayhi wasallam asked him, "Shall I not tell you what Allah had said to your father?" He says, I replied "Yes, O Messenger of Allah SallalLahu-alayhi wasallam." The Holy Prophet SallalLahu-alahi wasallam said, "Allah does not talk to anyone but from behind the veils*, but to your father He spoke face to face without the veils.( These are the veils of light. No one can pass these veils but those whom Allah wishes. )" (At Tagheeb wat Tarheeb, Vol.2, p436)

Hie father was a Shaheed, so we understand from this that the Shaheed, if Allah wills, can see Allah before Qiyamah.

Jannah, In the Shade of the Sword

The Holy Prophet SallalLahu-alayhi wasallam has said, "Know surely Jannah is in the shades of swords." (Paradise is under the shades of swords) (Saheeh Bukhari, Vol.1, p395)

The scholar Qurtubi RahamatulLahu-alayh states, it is remarkable that in such a short statement, the Messenger of Allah SallalLahu-alayhi wasallam has put such great emphasis in the path of Jihaad and with such eloquence.

In tthis Hadeeth, the Holy Prophet SallalLahu-alayhi wasallam has incited towards Jihaad and also mentioned the reward and virtue of Jihaad, inflaming the desire to use the sword in tthe face on the enemies and to fight such a fierce battle that the swords shade over the fighters. Under this shade lies the Paradise. (Fathul Bari, Vol.6, p110)

A scholar, Allama Ibne Jawzi states, the understanding of this Hadeeth is that, Jannah is achieved by doing Jihaad.

One companion asked the Holy Prophet SallalLahu-alayhi wasallam, 'O Messenger of Allah SallalLahu-alayhi wasallam, what is the reason that every Muslim has to face a trial of the grave, except the Shaheed?" The Holy Prophet SallalLahu alayhi wasallam answered,

Jannah, In the Shade of the Sword

The Holy Prophet SallalLahu-alayhi wasallam has said, "Know surely Jannah is in the shades of swords." (Paradise is under the shades of swords) (Saheeh Bukhari, Vol.1, p395)

The scholar Qurtubi RahamatulLahu-alayh states, it is remarkable that in such a short statement, the Messenger of Allah SallalLahu-alayhi wasallam has put such great emphasis in the path of Jihaad and with such eloquence.

In this Hadeeth, the Holy Prophet SallalLahu-alayhi wasallam has incited towards Jihaad and also mentioned the reward and virtue of Jihaad, inflaming the desire to use the sword in the face on the enemies and to fight such a fierce battle that the swords shade over the fighters. Under this shade lies the Paradise. (Fathul Bari, Vol.6, p110) A scholar, Allama Ibne Jawzi states, the understanding of this Hadeeth is that, Jannah is achieved by doing Jihaad.

One companion asked the Holy Prophet SallalLahu-alayhi wasallam, 'O Messenger of Allah SallalLahu-alayhi wasallam, what is the reason that every Muslim has to face a trial of the grave, except the Shaheed?" The Holy Prophet SallalLahu alayhi wasallam answered, "The sword over his head was enough as a trial." (Meaning, now he would not be put in any trial or torment.) (Kanzul Ummal, Vol.4, p596)

Ibne Mardayah has narrated from Abu Hurairah, "Whoever drew out his sword in the path of Allah has made an oath with Allah." (Kanzul Ummal. Vol.4, p338)

Khatib has narrated that Hadhrat Ali Radhiallahu-`anhu has said, "The Salaat offered with the sword around one's self is seventy times better than Salaat offered without it." (Kanzul Ummal, Vol.4, p338 (Authentic tradition))

Hadhrat Anas RadhialLahu-`anhu reports, that the hilt of the sword of the Holy Prophet SallalLahu-alayhi wasallam was of silver. (Shamaile Tirmizi, p7)

A scholar, Allama Banjuri RahamatulLahu-alayh explains the above description of the sword of the Holy Prophet SallalLahu-alayhi wasallam was called 'Zulfikaar', the one that was in the hand of the Holy Prophet SallalLahu-alayhi wasallam at the time of the invasion of Makkah. (Kasaile Nabawi, p101)

The Holy Prophet SallalLahu-alayhi wasallam had owned many swords and each had different names. The first one was called 'Al-Mathur', the one he SallalLahu-alayhi wasallam inherited from his father. One was called 'Qasib' and another named 'Qalki, one 'Tyyar' and one called 'Zulfikaar' etc. (Kasaile Nabawi, p101)

Ibne Sireen RahmatulLahu-alayh says, "I have made my sword the same as the sword of Samura RadhialLahu-`anhu, because he claimed that his sword was made the same as the sword of the Holy Prophet SallalLahu-alayhi wasallam." It was in the style of the swords of the tribe of Banu Hanifa. (Shamaile Tirmizi, p7)

Banu Hanifa was renowned tribe of Arabia. They were well known and famous for making the best swords. Those adopting the style of the Prophet SallalLahu-alayhi wasallam's sword, copied the style of this tribe. (Kasaile Nabawi, p103)

These few traditions certainly signify the importance and virtue of the sword. The importance attached to the sword is because it is a weapon used in Jihaad.

May Allah give us the ability towards understanding the importance and significance of weapons and instill in our hearts the love of protecting this religion, and creating an interest in weapons.

The protection of our religion enables us to love the weapons.

May Allah create the love of weapons in our hearts for the sole purpose of protecting our religion of Islam, Ameen.

The wish for children for Jihaad

Narrated Abu Hurairah RadhialLahu-`anhu, Allah's messenger SallalLahu-alayhi wasallam said, "Once Sulayman Alayhissalaam said '(By Allah) tonight I will have sexual intercourse with one-hundred (or ninety-nine) women, of whom will give birth to a knightt who will fight in Allah's cause.' On that a companion of his said, 'Say Allah willing', but he did not say Allah willing. Therefore only one of those women concieved and gave birth to a part of man. By him in whose hands Muhammad's life is, if he had said, 'Allah willing' (he would have begotten sons) all of whom would have been knights, striving in Allah's cause." (Saheeh Bukhari, Vol.1, p395)

We learn from this Hadeeth that every Muslim should make the intention that they would offer their children to be soldiers to safeguard this religion, as was the intention of Hadhrat Sulayman Alayhissalaam.

A great scholar, Allama Ibne Hajar RahmatulLahu-alayh says, "If a person holds this intention, while having sexual intercourse with his wife, that if he is given a male child he would make him Mujahid, he would gain the reward for his inttention even if it does not occur." Either he does not have a boy or he is a boy butt he could not become a Mujahid. (Fathul Bari)

This tradition should be a reminder for those who have the opposite intention, and bring their children up to be the 'slaves of this world'. They are carefully nurtured in luxury and sheltered from knowing anything about Jihaad.

When these parents hear about Jihaad; they are filled with awe and fear that their child might run to Jihaad. If Allah Ta`ala bestows his Mercy upon the child and he stands for the path of Jihaad, the parents feel that doomsday has come over them. They try every means possible in preventing these young Muslim boys from the path of Jannah and indulge them in the wordly affairs. It happens that sometimes they, the parents, go to `Ulema for a Fatwa , ''Is it right for our child to go to Jihaad without our permission? Can they do this . Is it permissible for them?

The `Ulema respond according to the Sharee`ah's principles, but these parents use these Fataawa against Jihaad. Even if the `Ulema were given full details of the situation and are aware of the intentions of the parents, they would confirm that the obedience of Allah is a requirement even if the creation feel unhappy (No matter who becomes angry). To attain the pleasure of the creation and displeasure of Allah Ta`ala would be the work of stupidity.

As a Muslim, one should have consideration and feelings for the plight of fellow Muslimeen and contemplate over the Ayaat and Ahadeeth with a view to changing his own behaviour, and encouraging others to join this blessed work. We hold the belief that death has its fixed time, it will not come any earlier. It is better to die in Allah's cause than lead a sinful life. This world is to disintegrate and our everlasting place is in the hereafter. The wives of the Sahabah Radhiallahu-`anhum used to encourage and urge their young sons and husbands to join the Jihaad.

Hadhrat Khansa Radhiallahu-`anha's sons and near relative had attained the Shahadah in the battle of Uhud, but this brave Muslim lady was more concerned and asked, "What is the state of the Holy Prophet SallalLahu-alayhi wasallam, is the Holy Prophet SallalLahu-alayhi wasallam well?".

Hadhrat Sufiyah Radhiallahu-`anha had seen the mutilated body of her brother, Hadhrat Hamza Radhiallahu-`Anhu, but this did not stop her sending her son Hadhrat Zubair Radhiallahu-`anhu in the path of Jihaad. She urged him towards this path.

Alas the Muslim of today bring up their children as a hen brings up her chicks, when they grow big and fat they are roasted and eaten by the people. Muslimeen in these days bring up their children unprepared and unprotected against their enemy, the Kuffar. These children don't have the heart to fight back. The consequence is that the Kuffar are free to assault the Muslimeen, brutally shed their blood and mercilessly rape the Muslim women. They continue to destroy our Masaajid and Madaaris, determined to wipe out the name of Islam.

The Muslimeen should hold on to the path of Jihaad, to save themselves from this humiliation. Make firm intentions, before the child is born, that if Allah willing, I will make them Mujahideen, and bring them up in the true environment of Islam and Jihaad. Fill their hearts with the love of Islam and the Muslimeen and the dislike of the Kuffar. Teach them to swim and other exercises. Tell them about the bravery and courage of our ancestors. In their soft and tender hearts fill the zeal of Jihaad and the love of Shahadah. If you bring your children up in accordance with the above mentioned advice, Insha-Allah, in the near future they will become Ghazee of Islam. They will be the protectors of their mothers and sisters and Islamic values. The strongest of enemy will not gaze at them with evil intentions (with the will of Allah).

To seek refuge from Allah from cowardliness

Narrated Hadhrat Amar bin Maimun Al Audi sad used to teach his sons the following words, as a teacher teaches his students the skill of writing and used to say that: Allah's Apostle SallalLahu-alayhi wasallam used to seek refuge of Allah from them, (i.e. the evils) at the end of every prayer. The words are: "O Allah! I seek refuge of You from cowardice, and seek refuge of You from being brought back to a bad stage of old life, and seek refuge of You from the afflictions of the world and seek refuge of You from the punishment in the grave." (Saheeh Bukhari, p396: Vol.1)

The Holy Prophet SallalLahu-alayhi wasallam proclaimed in the Masjid, "If any one has any doubt about anything they should ask for Du`a. "It is stated in the tradition that, a person stood up and said, "Oh Messenger of Allah! I am a coward and a patient of abundance of sleep." The Holy Prophet SallalLahu-alayhi wasallam made Du`a for him. Hadhrat Fadal RadhialLah-`anhu says, "We saw him afterwards, and no one was as brave as him." (Kasaile Nabawi, p134)

This tradition explains that the Holy prophet SallalLahu-alayhi wasallam and the companions disliked and hated being cowards. They sought refuge in Allah from this as they would do so from Kuffar, polytheism, hypocrisy and from the love of this world. Allah had sent him SallalLahu-alayhi wasallam, to wipe out Kuffar and polytheism from this world and therefore had bestowed him with courage and bravery.

The Holy Prophet SallalLahu-alayhi wasallam had said, "And I am the wiper, by me Allah will wipe out the Kuffar." (Shamile Tirmizi, p25).

Hadhrat Ali RadhialLah-`anhu says, "When the battle was at it's peak and the battlefield was intense with fighting, we would take his side and no one had gone nearer to enemy than the Prophet SallalLahu-alayhi wasallam. I had seen him in the day of Badr, whin we were shielding ourselves behind the Holy Prophet SallalLahu-alayhi wasallam and he himself was the nearest to the enemy line. That day he had fought the fiercest battle of all." (Norul Yakin, p277)

Abu Ishaq RadhialLah-`anhu says, I have heard from Bara Ibne Azib RadhialLah-`anhu, someone asked, "O Abu Amara RadhialLah-`anhu, did you all flee the battlefield in the battle of Hunain?" Bara RadhialLah-`anhu answered, "No by Allah, the Holy Prophet SallalLahu-alayhi wasallam had never turned his back." (At the end of this Hadeeth it is mentioned), The Holy Prophet SallalLahu-alayhi wasallam (in the rain of arrows) would recite these couplets, and stand firm,"I am a Prophet not a liar, I am the son of `Abdul Muttalib." (Saheeh Bukhari, p410:Vol.1)

These Ahadeeth criticize cowardliness and justify bravery. Cowardliness is criticized when it stops a person going to Jihaad and so he also keeps others away from it and always fears confronting others. If a person is born a coward, but despite this, he forces himself into the battlefield, he shall gain more reward than a brave strong Mujahid. He will be rewarded more because his soul was not keen on it, he had struggled with his soul and placed it in such a place where death is all around, up and down ,left and right. He surely, will feel fear and have to go through trouble, but to please Allah he stands firm in the field, he will gain more reward than that brave Mujahid who does not feel the fear in the battlefields. As it is mentioned in a Hadeeth,

"The brave fights and also the coward, but the coward person gains more reward than the brave person."

It is important to know that, the easy way to build up bravery is to go into the battlefield, because the environment in which we live would turn a lion into a fox. The disease of cowardice has become so common that it is no more considered as a disease, instead it has become good nature. If on hearing a loud and sharp noise, the heart starts beating fast, considering it to be of soft nature will be grateful.

My Muslim brothers! There was a time when the whole world was under your hands, and you had the desire and love of Shahadah so much, as a Kafir loves alcohol. Therefore the Muslims all over the East and West were safe and had their dignity protected. Today because of cowardice, we are deprived of a peaceful life and even death. All around, we are in the state of darkness and humiliation and slavery, every day our lives and wealth, dignity and culture are endangered. Still there is an opportunity we can choose the path of Jihaad and throw away the chain of slavery of the Kuffar and gain the life of dignity and freedom and Shahadah.

but was also killed. Then the unbeliever asked the Prophet SallalLahu-alayhi wasallam, "What is the aim of your fighting?" The Prophet SallalLahu-alayhi wasallam answered, "It is part of our Religion that we fight till they bear witness that, 'their is no God but Allah and the Holy Prophet SallalLahu-alayhi wasallam is Allah's servant and messenger', and we fulfill the rights of Allah." The mushrik (polytheist) said, "This is a beautiful ideology and I bring Iman on Allah." Then he switched towards the Muslims and attacked the kuffar (unbelievers) and kept on fighting till he was Shaheed. The Muslims placed him with the two Muslims whom he had killed. The Prophet SallalLahu-alayhi wasallam said, "They will love each other a lot in Jannah" (Baz'zaz, Jamul Fawa'id, p6 : Vol.2)

It is stated in a hadith that the meaning of Allah laughing is pleasure and blessing. Some experts of hadith have stated that the explanation of Allah laughing is giving reward. We can conclude from this hadith the greatness of Jihad and the merit of Shahadah and that accepting Iman is the condition for Jihad. There is no other prerequisite or attainment of a certain level of Iman for fulfilling the duty of Jihad. We undrrstand from the above hadith that this person dad killed Muslims and when he accepted Islam and fought alongside the Muslims and was subsequently Shaheed, he received glad tidings from the Prophet SallalLahu-alayhi wasallam. The main issue is that when one prepares himself for this noble cause, the rivers of blessings from Allah are showered upon him but the human's main enemy, the nafs (soul) does not let one prepare for Jihad and somehow raiss unacceptable excuses, because Jihad is the way to death for the Nafs and humiliation for Shaitan. The Nafs and Shaitan are determined to distance the Muslim from Jihad. It is therefore a very fortunate person who selects the path of Jihad, thereby exposing himself to the showers of blessings from Allah. It is important to note bowever, that the Mujahid's sole intention in participating in the Jihad, is to fight for the pleasure of Allah.

The Fast Of A Mujahid

Narrated Abu Saeed RadhiaLLah-`anhu, I heard the Prophet SallalLahu-Alayhi Wasallam saying, "Whosoever observes saum (fast) for one day for Allah's cause, Allah will keep his face away from the fire of Hell." (A distance covered by a journey of seventy years). (Saheeh Bukhari,P: 80 Vol.2)

Allama Ibne Jawzi RahmattulLahu-`alayh says that when the term 'Fi-SabillilLah' (in Allah's path) is used itself, Jihad is meant. (Footnote from Saheeh Bukhari)

In the view of Imam Bukari RahmattulLahu-`alayh, Jihad is meant when the term 'Fi SabillilLah' , is used in the Quran and hadith. (Tafheemul Bukhari, P80 : Vol.2)

For the respect and honour of the Mujahid all the merits of his deeds are doubled. The Mujahid has been given a choice of keeping the fast or leaving it, infat, it is stated in a narration of Bukhari that during an expedition of Jihad, some people observed the fast and some didn't. After reaching their destination the people who had observed the fast were late whereas the people who hadn't observed the fast did a lot of work.

The Prophet SallalLahu-alayhi Wasallm said, "Those who were not observing saum took all the reward." (Saheeh Bukhari, p.404 : vol.1)

Similarly for the tilawat (recitation of the Holy Quran), the Dhikr (remembrance of Allah), his salah and his spending in the cause of Allah, the reward is doubled.

Hazrat Sahal Bin Muaz Al Jahani RadhialLahu-`anho narrates from his father that the Prophet SallalLahu-Alayhi Wasallam said, "Whoever recited one thousand verses of the Holy Quraan in the path of Allah (Jihaad), Allah Ta`ala assigns him with the grade of the Prophets, the Siddiqeen (a high rank for those who are obedient to Allah), the Shuhadah and the pious people." (Sunani Kubra Baihaqi, p172 : vol.9)

It is stated in another narration that the Prophet SallalLahu- Alayhi Wasallam said that the Salaah, Fast and Dhikr (remembrance of Allah) is upgraded up to 700 times in comparison to spending in the path of Allah. (Sunani Kubra Baihaqi, p172 : vol.9).

A Call From All The Doors Of Heaven.

Narrated Abu Huraira RadhiaLLahu-`anhu, the Prophet SallalLahu-Alayhi Wasallam said,"Whoever spends two things in Allah's cause will be called by all the gate keepers of Paradise, who will be saying, 'O so and so! come here'." Abu Bakr RadhialLahu-`anhu said," O Allah's Apostle! such persons will never be destroyed." The prophet SallalLahu-Alayhi Wasallam said, "I hope you will be one of them." (Shaheeh Bukhari, p398 : vol 1)

The Reward Of Helping A Mujahid.

Narrated Zaid Bin Khalid RadhialLahu-`anhu,Allah's Messenger SallalLahu-Alayhi Wasallam said, "He who prepares a Ghazi (Islamic Warrior), going in Allah's cause, is given a reward equal to that of a Ghazi, and he who looks after the dependents of a Ghazi going Allah's cause properly, is given a reward equal to that of a Ghazi, (Islamic fighter). (Bukhari, p399 : vol.1)

The virtues of spending in the cause of Jihaad and the warning of not spending in the cause of Jihaad have been clearly stated in the Holy Quran in various ways. We bring forth one Quranic Ayah (verse) with brief explanation, followed by some Ahadith.

Allah Ta`ala says in the Holy Quran:

"And spend in the cause of Allah i.e. Jihaad and do not throw yourselves into destruction (by not spending your wealth in the cause of Allah) and do good. Truly, Allah loves Al Muhsineen (the good doers)." (Al-Quran, 2 : 195).

Maulana Ashraf Ali Thanwi states in the explanation of this Ayah that: "You should also spend your wealth with your lives in the path of Allah (Jihaad) and do not throw yourselves into destruction by not spending and being miserly at such occasions (which will result in your weakness and the enemy's power which is clearly our destruction)." ( Ma'ariful Quraan, p472 : vol1).

The author of Tafseer-e-Mazhari, Qazi ThanaulLah Pani Pati RahmatulLahi-`alayhi comments in his tafseer states: The term 'Fi SabillilLah' (in Allah's path), this is referring to Jihaad. Tafseer-e-Mazhari, p367 : vol.1)

He further states, "I say that the meaning of this Ayah (verse) is that , O! Muslimeen, if you will leave Jihaad, your enemy will overpower you then you will perish."

Allama Bagawi RahmatulLahi-`alayhi says "After the revelation of this verse, Hadhrat Abu Ayoob Ansari RadhialLaho-`anhu carried on by fulfilling the duty of Jihaad till he was Shaheed in Costantonia, where hi is buried in the defence line. The Prophet SallalLahu-Alayhi Wasallam said, "Whoever died and he never did Jihaad nor thought about Jihaad, died upon a part of hypocrisy." (Tafseer-e-Mazhari, p348 : vol.1)

Imam Bukhari RahmatulLahi-`alayhi states in the explanation of this Ayah states: It was revealed regarding spending in the path of Jihaad. (Saheeh Bukhari, p648 : vol.1)

The commentator in the footnote of Bukhari states upon this explanation of Imam Bukhari RadhialLaho-`anhu that , "The meaning of spending is spending in Jihaad because if wealth is not spent in Jihaad, the unbelievers will overpower the Muslimeen and will destroy the Muslimeen. (Foot note of Bukhari, Arabic version, p648 : vol.1)

The Cause Of Revelation Of This Verse:

Aslam Abi Imran says, "We set out from Madinah towards Constantonia. Our leader at that time was `Abdur-Rahman Bin Khalid Bin Waleed RadhialLahu-`anhu . A huge army from the Romans advanced towards us. We were also in a large number, so we positioned ourselves into rows. Suddenly, a Muslim attacked the Romans and entered their army. People started shouting that he had thrown himself into destruction by his own self (suicide). Hadhrat Abu Ayoob Ansari RadhialLahu-`anhu said, 'O people! You are misusing the verse of the Quraan. This was revealed concerning us (Ansar). The story behind it was that when Allah Ta`ala gave victory to Islam and the supporters of Islam were enough, some of us gossiped amongst each other that Allah has given victory to Islam, (So there is no need for Jihaad). A lot of our wealth was destroyed in the fighting days so lets start investing again and look after it. Allah Ta`ala revealed this verse against this thinking.'" (Tafseer ibne Katheer, p172,

The Cause Of Revelation Of This Verse

Aslam Abi Imran says, "We set out from Madinah towards Constantonia. Our leader at that time was `Abdur-Rahman Bin Khalid Bin Waleed RadhialLahu-`anhu . A huge army from the Romans advanced towards us. We were also in a large number, so we positioned ourselves into rows. Suddenly, a Muslim attacked the Romans and entered their army. People started shouting that he had thrown himself into destruction by his own self (suicide). Hadhrat Abu Ayoob Ansari RadhialLahu-`anhu said, 'O people! You are misusing the verse of the Quraan. This was revealed concerning us (Ansar). The story behind it was that when Allah Ta`ala gave victory to Islam and the supporters of Islam were enough, some of us gossiped amongst each other that Allah has given victory to Islam, (So there is no need for Jihaad). A lot of our wealth was destroyed in the fighting days so lets start investing again and look after it. Allah Ta`ala revealed this verse against this thinking.'" (Tafseer ibne Katheer, p172, V.1. Kash Shaf, p237, V.1. Mazhari, p368, V.1)

The explanation of the word, 'Tahlukah' (destruction) is investing the money and regaining the loss and leaving the Jihad. (Mazhari, p474: vol.1).

Mufti Shafi RahmatulLah Alayh writes, "It has been clearly proven that he abandoning of Jihad is the cause of destruction for Muslims." (Maariful quran, p474:vol.1).

Not To Spend For The Cause Of Jihad Is Destruction

When the wealthy will not spend their wealth on the Mujahideen (Islamic fighters), to strengthen them, and they will not buy weapons for the Mujahideen from their wealth, then the Mujahideen will become inevitably weak and the enemy will become powerful and suppress the Muslims. The properties and wealth of the Muslims is then vulnerable and the people are oppressed and expected to comply with Kufr laws (unIslamic). When this occurs, there will be nothing but shame and sorrow, particularly for the wealthy Muslims, who refused to equip the Mujahideen.

The Needs Of Jihad Is Also Wealth

The need of wealth sometimes exceeds the need of men in Jihad as Jihad connot take place without war equipment. This is why numerous virtues have been stated in the Islamic Shariah for wealth given in the cause of Jihad as wealth plays a fundamental role in Jihad.

When the Prophet SallalLahu-Alayhi Wasallam used to make the call for Jihad even the poor people (in terms of wealth) used to present themselves but because of the shortage of mounts e.t.c. they had to turn back crying.

The Quran clearly states their sorrow and grief for not being able to participate in Jihad in this verse:

"Nor (is there blame) on those who came to you to be provided with mounts, and when you said, 'I can find no mounts for you' they turned back, while their eyes are overflowing with tears of grief that they could not find anything (to spend)."

This is why it is wajib (compulsory) upon the believers whom Allah has gifted with wealth to use it for the elevation of Allah's word and for safeguarding Iman and Islam and not to be miserly as this could become the reason for a mass destruction.

Allama Abi Saud states, that keeping wealth and loving it is the reason of an ever lasting destruction. This is why 'bukhl' has been stated as destruction. Let us take a view of some ahadith.

The prophet SallalLahu-Alayhi Wasallam was questioned that, "O Prophet of Allah! who is the most virtuous amongst people?" The Prophet SallalLahu-Alayhi Wasallam replied, "The one who does Jihad with his self and his wealth in Allah's cause." (Sahih Bukhari)

The Quran also clearly announces this superiority and it is crystal clear that, how can those who do not sacrifice, compete with whose who sacrifice their lives and wealth for Allah? Allah's love and blessing is with those who demonstrate their commitment by sacrificing their lives and wealth for Allah. No difficulty stops them from their mission of elevating Allah's word by sacrificing their family, lives and wealth.

A Magnificent Reward

Hazrat Ali RadhialLahu-`anhu and Abu Darda RadhialLahu-`anhu narrated from the Prophet SallalLahu-Alayhi wasallam that he said, "Whoever sent wealth to be spent in the path of Allah and stayed behind himself he will be rewarded for every dirham, the reward of 700 dirhams, and whoever fought himself for Allah's pleasure and also spent his wealth in this cause, he will be rewarded for every dirham the reward of 700,000 dirhams." Then the Prophet SallalLahu-Alayhi wasallam recited this ayah (verse):

"Allah gives manifold increase to whom He wishes." (Al-Quraan, 2 : 261).

An important point to note. Allama Alusi RadhiAllahu-`anhu writes that the increasing of reward is only for wealth spent in Jihad whereas the wealth spent in any other cause only multiplies by ten. (Rohul Ma-Ani, P78)

Hazrat Thawban RadhiAllahu-`anhu says that the Prophet SallalLahu-Alayhi wasallam said, "The best Dinar is that which is spent on one's household and that Dinar which is spent on the horse for Jihad and the Dinar which is spent on friends in the path of Jihad." (Ibne Majah, P 198)

The Prophet SallalLahu-Alayhi wasallam said, "Whoever provides the needs of a Mujahid, he will receive the reward of a Mujahid and the reward of the Ghazi (Islamic fighter), will not be decreased." (Ibne Majah, P198)

Hazrat Huraim Bin Fatih RahamatulLahu-alayh says that the Prophet SallalLahu-alayhi wasallam said, "The Ghazi(Islamic fighter) receives the reward of repaying and Jihad." (Abu Dawood)

The virtues outlined above relate to circumstances when Jihad is Fardh-e-Kifaya and there is a group fulfilling this duty on behalf of the Muslims and the other Muslims are aiding them financially and looking after their household. When the unbelievers attach a Muslim country, then it becomes a requirement upon every Muslim to do Jihad with his self and wealth.

Hadhrat Abu Zar RadhialLahu-`anhu says the Holy Prophet SallalLahu-alayhi wasallam said, "Any Muslim whose three children die, Allah will enter them into Jannah by His grace and whoever spends two pairs from his wealth in Allah's cause, the guards of Jannah run towards them (they stand in honour for them and call them towards Jannah)". (Sunani Kubra Baihaqi, p179 : Vol 9).

Hazrat Abu Ummamah RadhialLahu-`anhu says that the Prophet SallalLahu-alayhi wasallam said, "The best charity is to provide the shade for the tent in the path of Allah, or to give a slave in the path of Allah, or to give a young camel in the path of Allah." (Tirmizi, Kanzul Ummal, P 283: Vol.4)

The reason for it being the best charity is because all three things mentioned above are a necessity for the Mujahideen. The Mujahideen need the tents to live in and they need men to aid them and mounts to ride upon. Another reason for this great reward is that the above mentioned things are very precious, therefore the reward is also great.

Hazrat Umar Bin Khattab RAdhialLahu-`anhu says that I heard the Prophet SallalLahu-alayhi wasallam saying, "Whoever provided a shade to a Mujahid, Allah will shade him with His shade on the day of Judgment." (Sunani Kubra, Baihaqi, P172, Vol.2)

The reason for Allah proving a shade to such a person is that the Mujahid has set out for the sole purpose of elevating Allah's word and whoever does an act of kindness for him, allah will repay that kindness Himself.

The Prophet SallalLahu-alayhi wasallam said, "The person with the most Iman is he who does Jihad with his self and wealth and that person who worships Allah in a valley keeping people away from his mischief." (Abu Dawood, Kanzul Ummal p287 ) The virtue of one spending his wealth with his life has been mentioned in this hadith and it has been stated as full Iman. The reason being, that a man loves his life and wealth considerably and when he sacrifices both of these things, then he is granted the sweetness of Iman and the high status of full Iman.

Hazrat Abu Hurairah RadhialLahu-`anhu narrates that in the night of Isra, the Prophet SallalLahu-alayhi wasallm passed some people who used to sow seeds one day and cut it the next day. After cutting it he field used to grow again. The Prophet Sallallahu-alayhi wasallm said, " O Jibrael! who are these people?" Hazrat Jibrael RadialLahu-`anhu answered, "They are the Mujahideen, the reward of their deeds are multiplied up to 700, whatever they spend they are repaid for it." At Targheeb Wat Tarheeb

The reason for the multiplying of reward is that, it is through Jihad that Allah's word is elevated, falsehood is wiped out, the truth is powefull, the obligation of ordaining good and forbidding evil is revived, the practical system of Islamic laws comes into existence and people enter into Islam in troops by seeing the greatness of Islam. Also the reward of spending for the cause is multiplied because the work of good deeds is positioned high and piety is well spread. The reward for all this is given to the Mujahideen (Islamic fighters) and to the wealthy people who equip them. In addition, Allah Himself repays such a person both in this world and the hereafter.

The Reward Of Spying In Jihaad:

Narrated Jabir RadhiAllahu-`anhu the Prophet SallalLahu-alayhi Wasallam said, Who will bring me the information about the enemy on the day (of the battle) of Al Ahzab (the confederates)?" Az Zubair RadhiAllahu-`anhu said, "I will" The Prophet SallalLahu-alayhi Wasallam said again, "Who will bring the information about the enemy?" Az Zubair RadhiAllahu-`anhu said, "I will". The Prophet SallalLahu-alayhi Wasallam said, "Every Prophet had a Hawari (disciple) and my Hawari (disciple) is Az Zubair." (Saheeh Bukhari, p399, Vol.1)

The Prophet SallalLahu-`alayhi Wasallam was a successful commander. One of the names of the Prophet SallalLahu-`alayhi Wasallam was the Prophet of wars. The Prophet SallalLahu-alayhi Wasallam was quoted as saying, "I am Muhammad and Ahmad and the Prophet of mercy and the Prophet of repentance and the last Prophet and the Hashir (the person who will gather everyone on the day of judgment) and the Prophet of wars." (Shamail Tirmidhi, p25)

Shaikhul Hadith Maulana Muhammad Zakariyya RahimahulLahu-Ta`ala states that Malahim is the plural of Mulhamah. Mulhumah is that war wherein fierce battle takes place. The reason for tthis title is clear as the number of wars that took place in the time of Nabi SallalLahu`Alayhi Wasallam and after him with this Ummah, did not take place durig the times of the previous Ummahs. It will always remain so with this Ummah. Sayyidina Rasullalah SallalLahu`Alayhi Wasallam had prophesied that jihad will alwasy continu in my Ummah till the day of judgment. The last among the Ummah will go to war against the dajja.

The Prophet SallalLahu`Alayhi Wasallam was well acquainted with the tactics and weapons of war. With reference to the books of Seerah, we learn that the Prophet SallalLahu`Alayhi Wasallam was an exceptional commander and displayed remarkable knowledge of war strategy. The Prophet SallalLahu`Alayhi Wasallam developed the Sahabas (companions) accordingly and used to say: "War is strategy (to deceive the enemy)", thereby expressing that strategy plays a vital role in wars.

We learn from the narration of Bukhari that the Prophet SallalLahu`alayhi Wasallam used to use double meaning words in war affairs, so that the battle tactics would stay a secret.

The Prophet SallalLahu`alayhi Wasallam kept his plans of war very secretive at the time of the victory of Makkah and kept a close eye at all incidents on this occasion. Wwhen one Sahabi made a mistake and tried to inform the polytheists of Makkah about the plans, the Prophet SallalLahu`alayhi Wasallam changed this effort into failure and kept the plans so secretive to the extent that the unbelievers were only informed when the fierce army of the Muslim had reached them. The benefit of this was that Makkah was conquered without bloodshed, with the exception of one or two fronts there was no confronation. This was a great war strategey.

The Prophet SallalLahu`alayhi Wasallam used to fight in the front line in the elevation of Allah's word and this enabled him to be aware of the plans of the unbelievers. The Prophet SallalLahu`alayhi Wasallam was always mindful that the unbelievers were looking for any opportunity to attack him; and due to his understanding of war tactics and general awarencess, many schemes of the unbelievers turned into failures. There were the schemes of people such as, Khalid Bin Sufyan Hozali, Kab Bin Ashraf and the scheme of Masjid-e-Dharar.

Khalid Bin Sufyan was preparing an army against the Prophet SallalLahu`alayhi Wasallam . The SallalLahu`alayhi Wasallam sent a Sahabi (companion) to kill him. Kab Bin Ashraf who was a Jew, planned to wage the last final war by uniting with the mushrikeen (polytheists). The Prophet SallalLahu`alayhi Wasallam appointed Muhammad Bin Muslim, who killed him.

Whereas the Masjid-e-Dharar was a well planned scheme of the mushrikeen and the Jews which was demolished.

One main aspect of war is spying on the enemy's army, and this was requested by the Prophet SallalLahu` alayhi Wasallam in the earlier mentioned hadith. Hazrat Zubair RadhiAllahu`anhu complied with this request and for this he received the noble status of Hawari (disciple). The Prophet's SallalLahu`alayhi Wasallam keen interest in war tactics was due to Allah's commandments.

The Reward Of Spying In Jihaad

One main aspect of war is spying on the enemy's army, and this was requested by the Prophet SallalLahu `Alayhi Wasallam in the earlier mentioned Hadeeth. Hadhrat Zubair RadhialLahu `Anhu complied with this request and for this he received the noble status of Hawari (disciple). The Prophet's SallalLahu `Alayhi Wasallam keen interest in war tactics was due to Allah's commandments.

The Muslims have the opportunity to revive Allah's commandments and the way of the Prophet SallalLahu `Alayhi Wasallam and by doing this they can overpower the enemy and the era of Islamic glory can become a reality once again.

Goodness In The Horse's Forelocks

Narrated `AbdulLah Bin `Umar RadhialLahu `Anhuma that the Prophet SallalLahu `Alayhi Wasallam said, "Good will remain (as a permanent quality) in the forelocks of horses (for Jihaad) till the day of judgement. Saheeh Bukhari (p399, Vol.1)

Note: The explanation of goodness has been stated in another Hadeeth of Bukhari as reward and booty. Saheeh Bukhari (p400, Vol.1)

This Hadeeth is from those Ahadeeth in which it has been proven that Jihaad will continue till the day of judgement.

The Reward Of Keeping A Horse For Jihaad

Narrated Abu Hurairah RadhialLahu `Anhu, the Prophet SallalLahu `Alayhi Wasallam said, "If somebody keeps a horse (for Jihaad) in Allah's cause, motivated by his faith in Allah and his belief in His promise, then he will be rewarded on the day of resurrection for what the horse has eaten or drank and for it's dung and urine." Saheeh Bukhari (p406, Vol.1)

The Prophet SallalLahu `Alayhi Wasallam On An Unsaddled Horse With A Sword Around His Neck

Narrated Anas Bin Malik RadhialLahu `Anhu, the Prophet SallalLahu `Alayhi Wasallam was the best and the bravest amongst the people. Once the people of Madinah got terrified at night, they went in the direction of the noise that had terrified them. The Prophet SallalLahu `Alayhi Wasallam met them (on his way back) after he had found out the truth. He was riding an unsaddled horse belonging to Abu Talhah RadhialLahu `Anhu and a sword was round his neck, he was saying, "Don't be afraid! Don't be afraid!" He further said, "I found it (i.e. the horse) very fast", or "The horse is very fast." Saheeh Bukhari (p101, Vol.4)

The Muslims have been instructed to provide all things which is used for the purpose of Jihaad and a reward has been promised for providing these things because, the existence and honour of Islam lies in Jihaad. Jihaad is necessary for the honour and elevation of Allah's word and in order for Jihaad to take place there is the need for provision. So on account of Jihaad, reward is also confirmed for the provision for Jihaad.

The horse has a special rank within the Jihaad. Allah Ta`ala has instructed the Muslims to train the horse, in the Holy Quraan. Allah says:

"And make ready against them all you can of power including tethered horses to threaten the enemy of Allah and your enemy." Holy Quraan (Surah Anfaal: Verse 60)

It is stated in the Hadeeth of Muslim that the Prophet SallalLahu `Alayhi Wasallam was gently placing his fingers on his horse's forelocks and saying, "Goodness has been placed in the horse's forelock till the day of judgement."

It is stated in a narration of Nasai that Anas Bin Malik RadhialLahu `Anhu narrated that there was nothing more beloved to the Prophet SallalLahu `Alayhi Wasallam than horses. Fathul Bari (p66, Vol.7)

`Allama Ibne Hajar RahimahulLahu Ta`ala states that there is glad tidings in this Hadeeth, for the preservation of Islam and Muslims till the day of Judgement. The reason being that the goodness being in the forelocks of the horses is an indication that Jihaad will continue till the day of judgement and when Jihaad will take place the Mujahideen will also exist and obviously the Mujahideen will be Muslims. So we learn that the Religion of Islam and it's followers will remain till the day of Judgement. Fathul Bari (p67, Vol.6)

Ibne Mardawe has stated the following words from the hadith of Ibne Abbas RahimahulLahu Ta`ala in his Tafseer, "Shaitan cannot come on the forelocks of horses".

Hadhrat Tamemi Dari RadhiaiLahu`anhu says that the Prophet SallalLahu `Alayhi Wasallam said, "Whoever tied a horse in the path of Allah Ta`ala and prepared the food for the horse, he will be rewarded for every grain". Ibne Majah, Fathul Bari, (p67, Vol.6)

Narrated Abu Hauraira RadhialLahu `anhu, Allah's Apostle SallalLahu `Alayhi Wasallam sad, "Horses ore kept for one of three purposes:

For some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins.

The one for whom they are a source of reward is he who keeps a horse for Allah`s cause (Jihad), tying it with a long tether on a meadow or in a garden, with the result that whatever it cuts from the area of the meadow or garden where it is tied, will be counted as good deeds for his benefit, and if it should break it's foot marks will be written as good deeds for him, and if it passes by a river and drinks water from it, even though he had no intention of watering it, even then he will get the reward for it's drinking.

As for the man for whom the horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims, such a horse will be a source of sins for him." Sahih Baukhari, (p400,vol.1)

The Prophet SallalLahu `alayhi Wasallam used to ride horses and used to advice the Sahabas (companions) to do the same. It is stated that mounting an unsaddled horse was beloved to the early Muslims and there is a chapter in Bukhari relating to riding on an unmanageable horse or a stallion.

Rashid Bin Sad RadhiaiLahu `anhu "The early Muslims preferred to ride stallions, for they were faster and more daring (than mares)". Sahih Bukhari, english version, (p77,vol.4)

The Prophet SallalLahu `alayhi Wasallam mounted on the unsaddled back of the horse of Abu Ta`ala and praised the horse. Sahih Bukhari, English version, (p77, vol4)

This is a very long topic, a lot can be written on this subject, however, the conclusion is that the reason for these great virtues attributed to riding a horse and tethering it, is because the horse was the best provision for Jihad in that period. We have to understand that whatever articles of weapons are used for Jihad in any particular period in time, there will be a reward for learning about them and maintaining them . Following these Islamic laws, The Muslims should remain experienced in the war tactics and weapons of war. They should keep all sorts of arms and weapons ready in order to benefit from the reward and subsequently would not feel ashamed and inadequate when it is require.

The Guarantee of Jannah

Narrated Abu Hurairah RadhialLahu `Anhu, the Prophet SallalLahu `Alayhi Wasallam said, "Allah Ta`ala assigns for a person who participates (in the holy battles) in Allah's cause, and nothing causes him to do so except belief in Allah and His Messengers, that he will be recompensed by Allah either with a reward, or booty (if he survives), or will be admitted to Paradise (if he is killed in the battle as a Shaheed)." The SallalLahu `Alayhi Wasallam added, "Had I not found if difficult for my followers, then I would not remain behind any Sariyyah (an army unit) going for Jihaad and I would have loved to be Shaheed in Allah's Path (Jihaad) and then made alive, and then Shaheed and then made alive, and then again Shaheed." Saheeh Bukhari, (p 10, Vol.1)

He will either return as a Ghazi (Islamic fighter) with his reward or he will enter Jannah on the high status of Shahadah. The conclusion is, there is always blessing and victory for a Mujahid. If he stays alive he is a Ghazi (Islamic fighter), if he is killed then he is a Shaheed. It doesn't matter whether he fights in the face of the enemy or stays behind helping the Mujahideen. It doesn't matter whether he is killed by the enemy's bullet or if a bullet of a Muslim pierces him by mistake, or he is killed by the bite of an animal, he is always victorious.

There is only one way the effort of the Mujahid can be ruined; that is, if his intention is not correct and he is fighting for personal fame. With the exception of above, when the intention of the Mujahid is solely for elevating Allah's word and Allah's pleasure then his effort can never be a failure, on the contrary Allah has guaranteed him victory. Who can be more fortunate than that person for whom Allah has guaranteed Jannah. Imaam Bukhari RahimahulLahu Ta`ala has chosen the title of, 'Jihaad is a part of Imaan (faith)' for this Hadeeth. He is trying to emphasize the great status of Jihaad in a special manner. May Allah Ta`ala grant us the ability to fulfil this part of Imaan.

The Inheritance Of The Prophet SallalLahu `Alayhi Wasallam

Narrated `Amr Bin Al Harith RadhialLahu `Anhu, the Prophet SallalLahu `Alayhi Wasallam did not leave anything behind him after his death except a white mule, his arms and a piece of land which he left to be given to charity. Saheeh Bukhari, (p 403, Vol.1)

The mule mentioned was for the use of Jihaad as stated in Hadeeth of Bara Bin `Azib RadhialLahu `Anhu.

The Prophet SallalLahu `Alayhi Wasallam did not hoard worldly items, nor did he leave behind him anything after his death, except for some weapons of Jihaad and a mule which used to come in use for Jihaad as it is stated in a Hadeeth of Bukhari narrated by Bara Bin `Azib RadhialLahu `Anhu.

Jihaad is an act of worship from which one can achieve the closeness of Allah and by which Islam is given glory. This is why the Prophet SallalLahu `Alayhi Wasallam used to love the arms of Jihaad and he used to buy them. This is why the Prophet SallalLahu `Alayhi Wasallam only left these war articles behind. May Allah Ta`ala grant us the ability to truly follow the Prophet SallalLahu `Alayhi Wasallam in his footsteps.

Guarding The Leader Of Jihaad

Narrated `Aishah RadhialLahu `Anha, the Prophet SallalLahu `Alayhi Wasallam was vigilant one night and when he reached Madinah, he said, "Would that a pious man from my companions guard me tonight!" Suddenly we heard the clatter of arms. He said, "Who is that?" He, (the newcomer replied, "I am S`ad Bin Abi Waqqas and have come to guard you". So the Prophet SallalLahu `Alayhi Wasallam slept (that night). Saheeh Bukhari, (p 404, Vol.1)

It has been stated in a narration of Tirmizi that, `Aishah RadhialLahu `Anha narrated that guarding used to take place outside the house of the Prophet SallalLahu `Alayhi Wasallam until the verse:

"Allah will protect you from people" Holy Quraan, (Surah Maidah: Verse 67)

was revealed. The Prophet SallalLahu `Alayhi Wasallam moved the guards away.

Imaam Bukhari RahimahulLahu Ta`ala has named this chapter 'Vigilance during the Holy battles in Allah's cause'.

To arrange security methods for protection is not against Tawakkul (perfect reliance on Allah) as Tawakkul lies in the heart and these sources of protection are used for the physical protection.

The Prophet SallalLahu `Alayhi Wasallam used to confront the enemy in a very close distance but on one occasion he wore two chain armours.

It is clear from the above Hadeeth, that those who fear assassination attempts from the Kuffaar (unbelievers) have to use security to protect themselves, so that the enemy cannot make them an open target. If the security is not implemented and eminent Muslim personalities are attacked and killed, inevitably the Muslim's strength would become weak and the unbeliever's terror would be cast in the hearts of the Muslims and the eminent figures amongst the Muslims would not remain safe. It is quite remarkable that the Prophet SallalLahu `Alayhi Wasallam used the Sahabah (companions) to guard him with weapons but the Muslim scholars, pious people and eminent figures of today dislike weapons.

A further point which can be taken from this Hadeeth is that the Prophet SallalLahu `Alayhi Wasallam said "I wish a pious Sahabi (companion) would come and guard me". It is clear from this statement that one should choose pious and reliable people for security. There can be no trust in a disobedient person (sinner), he can easily change and can cause harm himself. Therefore, those who do not fear from the disobedience of Allah and cannot be trusted in their worldly duties, should not be selected to undertake the security. This is why obedient pious Muslims should be appointed for this duty who would fulfil this duty as an act of reward and an act of worship and not a worldly job. They should also be adequately capable of protecting them from the enemy.

Another point which we learn from this Hadeeth is that those who have the capability of fulfilling this duty should place themselves forward, as this is good and will make the person being protected happy.

Glad Tidings For The Mujahid

Narrated Abu Hurairah RadhialLahu `Anhu, the Holy Prophet SallalLahu `Alayhi Wasallam said, "Let the slave of Dinar and Dirhams, of Khatifah and Khamisah, (i.e. money and luxurious clothes), perish for he is pleased if these things are given to him and if not he is displeased. Let such a person perish and relapse, and if he is pierced with a thorn, let him not find anybody to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah's cause, with hair unkempt and feet covered with dust, if he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rear guard, he accepts his post with satisfaction, (he is so simple and unambitious that if he asks for permission he is not permitted, and if he intercedes his intercession is not accepted)." Saheeh Bukhari, (p 404, Vol.1) It is fact that there is no value of a Mujahid (Islamic fighter) in the world nor does he hold a rank. How can the worshippers of wealth and beauty ask this poor Mujahid covered in dust?, but his status in Allah's sight is so great that eminent figures cannot reach this status, infect they cannot even reach the dust of this rank. The difference between the deeds of the Mujahideen and the non Mujahideen have been mentioned in some narrations. The value of the Mujahid's deeds is very high in Allah's sight. There is a lot of information concerning the Islah (rectification) of the Mujahideen. Every Mujahid wishes from his heart that he confronts the enemy in the front line and that he be given a chance of attacking the enemy's position and confront them face to face. The Mujahideen have to follow a strict discipline and comply fully with the decisions of the Amir (Leader) and whatever the Amir appoints him, he should undertake the duty responsibly and contentedly. The reward will be given according to the intention and obedience, as the reward of Jihaad is not placed in a special part or a specified unit of Jihaad. If a person is appointed to look after the goods of the Mujahideen from the orders of the Amir, has reward is not less than the person who is on the front line slaughtering kafirs (unbelievers). But if the Mujahid has assumed a position disobeying the Amir or not with his sole pleasure, then there is no reward for him, infect it will be a cause of sin. This is why it is a requirement for the Mujahideen to be obedient to the Amir and not to be sinners by doing what they wish.

The Virtue of Safe Guarding The Islamic Borders

Narrated Sahi bin Sad RadhialLahu `Anhu Allah's Messenger SallalLahu `Alayhi Wasallam said; "To guard Muslims from infidels in Allah's cause for one day is better than the World and whatever is on it's surface, and a place in Paradise as small as that occupied by the whip of one of you is better than the World and whatever is on it's surface; and a morning's or an evening's journey which a slave (person) travels in Allah's cause is better than the World and whatever is on it's surface." Saheeh Bukhari, (p404, Vol.1)

To guard the frontier and secure the borders of the Muslims lands and offer protection to the Muslim soldiers; this act is amongst the most pleasing `Ibadah (worship) in the sight of Allah. It is revealed in the Qur'an:

"O you who believe! Endure and be more patient (than your enemy) and guard your territory by stationing army units permanently at the places from where the enemy can attack you and fear Allah, so that you may be successful." (Holy Qur'an, Surah Aal `Imran: Verse 200)

'Raabitoo' means, if from any direction you fear that the enemy may attack, then stand firmly and obstruct their path like a metal wall.

In Muslim Shareef a Hadeeth narrated by Hadhrat Salman Farsi RadhialLahu Anhu, that the Holy Prophet SallalLahu Alayhi Wasallam had said; "To guard the Muslim territory for a day and night is much better than a months night praying and fasting." If he dies his deeds will continue increasing in reward, his sustenance will be provided and he will be saved from the trials of the grave.

Hadhrat Abu Hurairah RadhialLahu Anhu narrated : Every person who dies will have fully completed his action except the deeds of the one who is on the frontier, he receives the reward of his deed until the day of resurrection, and he is saved from the questioning of the Munkar and Nakir, (in the grave). Hakim Wa Ibne Mardawe Wa Muktasar Ibne Kathir, (P35, vol.1).

It is reported in Ibne Majah that Hadhrat Abu Hurairah RadhialLahu Anhu narrated that the Holy Prophet SallalLahu Alayhi Wasallam said, "Whoever dies while guarding the territory, in the cause of Allah, his good deeds will continue and his sustenance will continue and he will be saved from the questioning by the Munkar and Nakir and Allah will raise him on the day of Qiyamah protected from the immense adversity of that day."

It is reported in Ibne Majah that Hadhrat Abu Hurairah RadhialLahu Anhu narrated that the Holy Prophet SallalLahu Alayhi Wasallam said, "Whoever dies while guarding the territory, in the cause of Allah, his good deeds will continue and his sustenance will continue and he will be saved from the questioning by the Munkar Nakir and Allah will raise him in the day of Qiyamah protected from the immense adversity of that day."

Hadhrat Ibne Abbas RadhialLahu Anhu has said : I have heard the Messenger of Allah SallalLahu alayhi Wasallam say, "Two eyes will not be touched by the Hell fire, one is that eye which has shed tears in the fear of Allah and second that eye which stayed awake guarding in the path of Allah." Tirmizi

Abu Dawood has reported that, at the time of Gazwa Hunain, (the battle of Hunain) the messenger of Allah SallalLahu alayhi Wasallam said, "Who will be on guard tonight? Anas ibn Abu Marthad al-Ghanawi said : I shall 'Apostle of Allah. He said: Then mount your horse. He then mounted his horse, and came to the Apostle of Allah SallalLahu-`alyhi Wasallam. The Apostle of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of Allah SallalLahu-`alayhi Wasallam came out to his place of prayer, and offered two rak'ahs. He then said: Have you seen any sign of your horseman? They said: We have not, Apostle of Allah. The announcement of the time for prayer was then made, and while the Apostle of Allah SallalLahu-`alayhi Wasallam was saying the prayer, he began to glance towards the ravine. When he finished his prayer and uttered salutation, he said: Cheer up, for your horseman has come. We therefore began to look between the trees in the ravine, and sure enough he had come. He stood beside the Apostle of Allah SallalLahu-`alayhi Wasallam, saluted him and said: I contimued till I reached the top of this ravine where the Apostle of Allah SallalLahu-`alayhi Wasallam commanded me, and in the morning I looked down into both ravines but saw no one. The Apostle of Allah SallalLahu-`alayhi Wasallam asked him: Did you dismount during the night? He replied: No, except to pray or to relieve myself. The Apostle of Allah SallalLahu-`alayhi Wasallam said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it. Abu Dawood, (P693,vol2)

Hazrat Ubai Ibne Kaab RadhialLahu-`anhu narrated that the Messenger of Allah said, "The protection of the weakest part along the Muslim territory with sincerty for one day other than the days of Ramadan is more rewarding and virtuous than keeping fast for a 100 years and night praying. In Ramadan, one day of guarding the territory is more virtuous than a thousand years of fasting and night praying, (the narrator had doubt in the words fasting and night praying)." Furthermore he said, "If he returns to his position safe and well, by the will of Allah, then no sin will be written to his account and only blessings will be written and the reward for a thousand years for guarding the territory will continue until Qiyamah." Qurtubi,Mariful Quran

Abu Daud reports that Hazrat Fudalah Bin Ubaid RadhialLahu-`anhu narrated the Messenger of Allah SallalLahu-`alayhi Wasallam has said, "Everyone who dies will have completed his action except the one who is in the frontier (in Allah's path) for his deeds will be made to continue until Qiyamah and he will be safe from questioning in the grave." The above mentioned Ahadith and many others confirm that the action of guarding (in the path of Allah) is more virtuous than any other Sadaqah Jaria (ever lasting reward of a deed) because the reward for these deeds is only to be attained until people stop benefiting from the specific deed, (e.g. well, book, e.t.c.), or it is not used then the reward also stops, but the deeds of the person who guards the territory will not end until the day of Qiyamah. The main reason being the Musloms have the opportunity to do good actions more freely when they are secure from the attacks of the enemy. So the work of the Murabit enables all other Muslims to do good and virtuous deeds. Therefore the reward of his work will continue until the day of Qiyamah, apart from this, all other virtuous actions which he used to be engaged in; their rewards will continue as it is quoted in many traditions. Hazrat Abu Darda RadhialLahu `Anhu has narrated that the Mesenger of Allah SallalLahu-`alayhi Wasallam has said, "One month of being on the frontier (in Allah's path) is better than fasting for life and whoever dies on the frontier (in the path of Allah) he will be saved from the fear and hardship of Qiyamah. His sustenance will have increased in Jannah and he will be receiving his deeds until the day of Resurrection." This Hadith has been reported by Tabrani and its reports are all trustworthy."

Tabrani has reported in his 'Awsat', (a book's name) from Hazrat Abu Huraira RadhialLahu `Anhu : The Holy Prophet SallalLahu-`alayhi Wasallam has said, "If the Murabit dies while he is on the frontier, the virtue of his work will be written until Qiyamah. He will be given in matrimony to seventy ladies of Jannah. He will be requested to stand up and made to intercede for the people until the accounting ends." Hazrat Anas RadhialLahu `Anhu narrates that the Holy Prophet SallalLahu-`alayhi Wasallam was asked about the reward of Ribatt, he replied, "Whoever keeps watch for the security of the Muslims for a night, he will receive the reward of all those who offer Salah and Fast." It means those who had offered their Salah and kept Fast with composure, the Murabit will have a part in their reward because, he has been the reason for their composure whilst fulfilling his duties.

It is understood from these Ahadith that the Mujahid and Murabit will gain the reward for the knowledge which the Ulamahs are gaining during the time of peace, because if the Kaffirs take over the country, all the Religious works and science will be brought to halt as it happened in the Balkan States. (Maa Waraa Un Nahr). These works continue due to the sacrifice of the Mujahid and by halting the enemies, the Mujahid receives the full share of the reward.

The Virtue of Safe Guarding The Islamic Borders (Part 3)

Hazrat Jabir RadhialLahu `anhu says: I have heard the Prophet SallalLahu-`alayhi Wasallam saying, "Whoever kept watch in the path of Allah for a day, Allah makes seventy trenches between him and the Hell and each trench is the length of the seven skies and the seven earths. Tabrani.At Targheeb Wat Tarheeb,(p368,Vol.2).

Hadhrat Umamah RadhialLahu `anhu narrated that the Holy Prophet SallalLahu-`alayhi Wasallam had said, "The Murabit's Salah is as five hundred Salah (in reward), and his spending of one dinar or dirham (in the path of Allah) is much better than one spending seven hundred dinars in something else. Baihaqi. At Targheeb, (p369,Vol.2).

Mujahid reports that: Once Abu Hurairah RadhialLahu `anhu was in Ribatt; the people started running towards the beach, they were informed that nothing had happened, (nothing to fear). The people returned but Abu Hurairah RadhialLahu `anhu stayed there. One passer by asked him, "What made you stand here, Oh Abu Hurairah? " He replied, "I have heard from the Messenger of Allah SallalLahu-`alyhi Wasallm, "To stand in Allah's path (Jihad) for one moment is better than standing in front of the black stone, (Hajare Aswad), on the night of Qadr, (laylatul Qadr).' " Ibne Hibban. At Targheeb, (p369,Vol.2).

Hazrat Ibne Umar RadhialLahu `anhu narrated: The Holy Prophet SallalLahu-`alayhi Wasallam had said, "Shall I not tell you of the night which is better than the night of Qadr?." He then himself said, "The one who is keeping watch in such a fearsome place where it is doubted he would return home." Baihaqi,(p149,Vol.9).

He is keeping watch over the enemy and the situation is such that the enemy may attack at night. This was a xommon occurrence with the Mujahideen of Afghanistan when on guard duty at night. Fortunate is he who has gained and received all those virtues.

Hazrat Abu Rayhana RadhialLahu `anhu says: Once we went out to battle with the Holy Prophet SallalLahu-`alayhi Wasallam. The Holy Prophet SallalLahu-`alayhi Wasallam took us to a high place (at night), where we felt very cold so we made trenches and went into them and covered ourselves with our shields. When the Holy Prophet SallalLahu-