I stopped going to the Revival of Islamic Spirit (RIS) years ago. I found the event super commercialized, and less and less intellectually challenging for me.

It became a big fair of many self-proclaimed sheikhs who are carefully chosen and who lined up according to certain criteria that is more linked to their gender, celebrity and popularity status.

Those same scholars were more interested in the pursuit of their “religious careers” and the building of their “fans club”. The topics were ascepticized, superficial and the speakers were very careful in the choice of their talks so as not to ruffle any political feathers.

Aside from few speakers, the majority would come there and maintain a very shallow and fluffy talk about good manners, good behaviour, and most of all would avoid criticizing or denouncing unjust policies in a North American context or in the Middle East where a large part of the audience is originally from.

Not a single word about Guantanamo, not a single word about the dictatorship of the Gulf countries. No fiery political speeches, no thought provoking conversations. Just a preacher and good listeners who would come back home feeling good that they spent few hundred dollars on a hotel package and entrance fees. This is of course not to mention the shopping discounts of boxing day (the event usually takes place during Christmas period).

One of the rare speakers at RIS who defied these almost implicit rules was Tariq Ramadan. He challenged the audience with his opinions. He stopped them when they were trying to clap when he said something appealing, encouraging the crowd to be rather rational instead of emotional.

In 2014, he rightly decided to stop participating in this big fair of “halal entertainment”. My understanding of the rational behind his decision is the problematic positions of some invited “sheikhs” who kept silent, or even worse, sided with the counter-revolutions of the Arab Spring.

Indeed, in 2011, when the Arab Spring traveled from Tunisia to Egypt, to Libya, to Yemen, to Bahrain and to Syria, a new era was about to open in that region. An era of fearless populations who were ready to put an end to dictatorship and arbitrary rules, the start of an era towards building a new life full of dignity.

No wonder that one of the slogans branded at the numerous demonstrations that went through the streets of Sidi-Bouzid in Tunisia or Dara’a in Syria were “The people want the system to fall”. The “system” (or the regime) means the government running these countries and the corrupt regime suffocating the lives of all the citizens.

This new era wasn’t accepted with wide arms by all. It was actually stopped with arms and blood. Among the countries that were so frightened of the changes were Saudi Arabia and the United Arab Emirates. Both of them, with a long history of oppression and flagrant absence of civil society, had a lot to fear from this change that not only threatened their thrones but “the system”.

The whole world watched these political and social changes unfold. Youth were especially excited and optimistic. Many of the societies of these countries were composed of young population with no serious opportunities like jobs or even mariage prospects.

During this period of turmoil, very few “sheikhs” sided with the change. To the opposite, many of them sided with the statu-quo, reminding the youth of the importance of obedience of the parents and of “those who are in charge of their lives”, aka the “system”.

At the RIS, the year after the start of the Arab Spring, nobody spoke about the events in those countries. Only Tariq Ramadan did. He even wrote a book about it. Even though, I disagreed with some of his opinions about few matters, I still thought that his voice was needed and relevant. The whole world was anxiously watching the change, so why shouldn’t he be speaking and discussing it.

But the RIS organizers invited the “Sheikhs” who are officially close to the United Arab Emirates or other similar monarchies. These “Sheikhs” kept silent about the tragedies happening in the Middle East and the dawn of change that was stopped with a fierce military intervention in Bahrein and Egypt and with literally bloody wars in Yemen, Libya and Syria.

This was a shameful and problematic position. The history wouldn’t forgive whoever sided with the oppressors. The “sheikhs” who are supposed to have a duty to support the oppressed and speak out for their rights, sheepishly took the side of the oppressors, the one who has the money and power, basically they sided with the “system”. I am so glad that Tariq Ramadan was not like the “Sheikhs” and that he decided to stop attending what became like a “circus”.

Today, Tariq Ramadan has been accused by three French women of violent rape. In France, he was interrogated by the police and subsequently preventively arrested. For the first days of his incarceration, he was in Fleury-Mérogis, an infamous French prison where many French Muslim suspects of terrorism have been held.

This is a highly symbolic gesture by the French legal system. It is intended to humiliate one of the most known public Muslim figures. But his treatment went beyond this mere symbolism. He was denied family visits for 45 days. His medical treatment was not proper and adequate. On the other hand, his accusers were given a platform to go to all popular TV shows and tell their stories. He was kept in prison in total commnunicado.

This case came in the aftermath of the #MeToo movement where the women are supposedly liberated so they can confront their harasser and raper. In the case of Tariq Ramadan. There was no confrontation. There was one side talking about their stories and the other side was silenced. The whole principle of the rule of law was denied to him. Worse, today, we are hearing from the lawyer of Tariq Ramadan, that even the versions of some of these women have been questionable and very problematic, to say the least.

Meanwhile, faced with this complex case, the “sheikhs” who are usually very quick in condemning every thing from terrorism to bad muslim manners, have been utterly silent. An uncomfortable silence. Usually they are very prompt to have an opinion on every thing including what you wear, who you marry and what you eat. But when one of the prominent and intellectual voices from the Muslim community, whether we agree with him or not, is silenced, is denied due process, is humiliated by being transferred from one prison to another, they have nothing to say.

Actually, for me, their silence means a lot. It means that they have no intellectual courage to defend the “Right”. And we aren’t here defending Tariq Ramadan the person, as it is not our purpose. The courts can do better jobs, at least we still hope so. But we are defending every one to be treated with dignity. From terrorist suspects to any other accusations, be it allegations of rape after the #Metoo movement. Anyone has the right to defend himself. And those who are looking for the spotlight in the RIS or any other “halal entertainment” event, and would keep silent about Tariq Ramadan have miserably failed the test of the integrity.

But here’s what they don’t get: Today is Tariq Ramadan, tomorrow, it will be them.