



1. The Black Stone was sent around Allah to this world from Paradise. It was narrated that Ibn 'Abbaas stated: The Messenger of Allah (peace and blessings of Allah be upon him) stated: "The Black Stone descended from Paradise." (Narrated by al-Tirmidhi, 877; al-Nasaa'i, 2935. The hadeeth was classed as saheeh by al-Tirmidhi)





2. The Stone was whiter than drain, however, the sins of the sons of Adam made it black. It was narrated that Ibn 'Abbaas stated: The Messenger of Allah (peace and blessings of Allah be upon him) stated: "When the Black Stone descended from Paradise, it was whiter than drain, however, the sins of the sons of Adam made it black." (Narrated by al-Tirmidhi, 877; Ahmad, 2792. Classed as saheeh by Ibn Khuzaymah, 4/219. Al-Haafiz ibn Hajar classed it as qawiy (solid) in Fath al-Bari, 3/462).

(a) Al-Mubaarakfoori said in al-Marqaah: This implies, the wrongdoings of the sons of Adam who touched the stone, made it turn black. The hadeeth ought to be fully trusted, in light of the fact that there is no reason not to, either described in a report or by the prudence of good judgment. (Tuhfat al-Ahwadhi, 3/525)





(b) Al-Haafiz ibn Hajar stated: Some heretics tried to criticize this hadeeth by saying: How come the wrongdoings of the mushrikeen turned it black and the love of the general population of Tawheed did not make it white. I reply by quoting what Ibn Qutaybah stated: If Allah had willed, that would have happened. Yet, Allah has made it be the situation that dark typically changes different hues and it is not itself changed, which is the inverse to what occurs with white.





(c) Al-Muhibb al-Tabari stated: The way that it is dark is a lesson for the individuals who have knowledge. If sins can have this effect on an inanimate rock, then the effect they have on the heart is greater. See Fath al-Baari, 3/463Muminah









3. The Black Stone will approach on the Day of Resurrection and will testify for the individuals who touched it in truth. It was narrated that Ibn 'Abbaas stated: The Messenger of Allah (peace and blessings of Allah be upon him) said concerning the Stone: "By Allah, Allah will deliver it on the Day of Resurrection, and it will have two eyes with which it will see and a tongue with which it will talk, and it will affirm for the individuals who touched it in truthfulness." Narrated by al-Tirmidhi, 961; Ibn Maajah, 2944 This hadeeth was classed as Hasan by al-Tirmidhi, and as qawiy by al-Haafiz ibn Hajar in Fath al-Bari, 3/462





(4) Touching, kissing or indicating the Black Stone – this is the primary thing to be done when beginning Tawaaf, regardless of whether it is for Hajj or 'Umrah, or intentional Tawaaf. It was described from Jaabir ibn 'Abd-Allah (may Allah be satisfied with him) that when the Messenger of Allah (peace and blessing of Allah be upon him) came to Makkah, he went to the Black Stone and touched it, then he walked to the right of it and ran three times and walked three times [around the Ka'bah]. (described by Muslim, 1218).





(5) The Prophet (peace and favours of Allah be upon him) kissed the Black Stone, and his ummah took his lead in doing so. It was narrated that 'Umar (may Allah be satisfied with him) went to the Black Stone and kissed it, at that point, he stated: "I realize that you are just a stone which can neither bring advantage nor cause hurt. Were it not that I had seen the Prophet (peace and gifts of Allah be upon him) kiss you, I would not have kissed you." (Narrated by al-Bukhari, 1520; Muslim, 1720)



(6) Other than the specific actuality that Hajre Aswad is a stone from Paradise, there are various hadiths of Prophet Muhammad (PBUH) that demonstrate the holiness and love of the stone and the sort of importance it has in Islam and for the Muslims. The lines underneath give a couple of the hadiths of Prophet (PBUH) that point towards the significance and stature of Hajre Aswad in Islam and the manner in which a Muslim should see it.

You must go for Umrah if u want to see Hajre Aswad so, you need Umrah Package , Muslims as an exhibition of adoration, a chance to move closer to God and a way to deal with wind up more compassionate to those in require.



(6) Other than the specific actuality that Hajre Aswad is a stone from Paradise, there are various hadiths of Prophet Muhammad (PBUH) that demonstrate the holiness and love of the stone and the sort of importance it has in Islam and for the Muslims. The lines underneath give a couple of the hadiths of Prophet (PBUH) that point towards the significance and stature of Hajre Aswad in Islam and the manner in which a Muslim should see it.You must go for Umrah if u want to see Hajre Aswad so, you need, Muslims as an exhibition of adoration, a chance to move closer to God and a way to deal with wind up more compassionate to those in require.