After noticing these manifestations of brilliant light and the others, or after leaving them unheeded, he goes on continuously as before with the act of noticing the bodily and mental processes as they become evident at the six sensedoors. While thus engaged in noticing, he gets over the corruptions relating to brilliant light, rapture, tranquillity, happiness, attachment, etc., and his knowledge remains concerned exclusively with the arising and passing away of the processes noticed.

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Page 23 And the dissolution of consciousness noticing those bodily processes is apparent to him along with the dissolution of the bodily processes. Also while he is noticing other bodily and mental processes, their dissolution, too, will be apparent to him in the same manner. Consequently, the knowledge will come to him that whatever part of the whole body is noticed, that object ceases first, and after it the... Appears in 3 books from 1965-2005

Page 10 When that knowledge has come to maturity, the meditator understands thus: 'At the moment of breathing-in, there is just the rising movement of the abdomen and the knowing of the movement, but there is no self besides... Appears in 3 books from 1965-2005

Page 16 When Purification of Mind is gained, that rapture begins to appear by causing 'goose-flesh', tremor in the limbs, etc.; and now it produces a sublime feeling of happiness and exhilaration, filling the whole body with an exceedingly sweet and subtle thrill. Under its influence, he feels as if the whole body had risen up and remained in the air without touching the ground or as if it were seated on an air cushion, or as if it were floating up and down. Appears in 4 books from 1965-2005

Page 14 Whatever there is of materiality, past, present or future, internal or external, coarse or fine, inferior or superior, far or near, all materiality he defines as impermanent. Appears in 4 books from 1965-1999

Page 10 It is true that there are only body and mind. Besides them there are no such entities as man or woman. While contemplating, one notices a material process as object and a mental process of knowing it, and it is to that pair alone that the terms of conventional usage — being, person... Appears in 5 books from 1965-1998

Page 29 Now when noticing functions spontaneously as if borne onward of itself, the mind, even if sent out towards a variety of objects, generally refuses to go; and even if it does go, it will not stay long but will soon return to the usual object to be noticed, and will resume continuous noticing. In this connection [it was said: 'He, shrinks, recoils, and retreats; he does not go forth to it. Appears in 3 books from 1965-1994

Page 21 When that Knowledge of Arising and Passing Away becomes mature, keen and strong, it will arise easily and proceed uninterruptedly as if borne onward of itself; also the bodily and mental processes will be easily discernible. Appears in 3 books from 1965-2005

Page 27 ... Knowledge of Comprehension', when the constant flow or continuity of feelings of the same kind was apparent as a single unit. But if, without abandoning the practice, that feeling of pain is firmly and continuously noticed, it will entirely cease before long. When it ceases in that way, it does so for good and will not arise again. Though in that way the Insight Knowledge may have become strong and perfectly lucid, still he is not satisfied with that much. He will even think: 'My Insight Knowledge... Appears in 3 books from 1965-1994

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