Plus ça change, plus c’est la même chose. This wonderfully pessimistic French phrase roughly translates to “the more things change, the more they stay the same.” It points us to one of the undeniable facts about life in this world: that though times and contexts change, humanity remains the same.

Today, we find ourselves at a fascinating point in history, a point when we are witnessing a radical shift in the way we communicate. We are transitioning from old media to new media, from words on printed pages to words on pixelated screens, from words spoken face-to-face to words spoken to cameras and delivered instantly through screens ten thousand miles away. Such seismic shifts have occurred only a few times in history, and each shift has been accompanied by turmoil, by a time of learning to adapt to new abilities and new realities.

With this newest era and its groundbreaking technologies have come new capabilities as we carry out our age-old responsibility to “contend for the faith that was once for all delivered to the saints” (Jude 3). God has called each one of His children to proclaim and defend the gospel. He has called each one of us to stand for truth and to stand against those who tamper with it or who outright deny it. Paul states:

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. (Eph. 6:10–13)

This should be easier than ever in an age of widespread and instant communications. But with new capabilities come new temptations and new dangers.

If history were to end tomorrow, we would probably look back on the era of digital communications as an era of chaos. We have proven our deep depravity in our ability to speak too quickly, too strongly, and too harshly. All that Jesus and James and Solomon warned us about the power of the tongue can be extended to the power of our fingers as they dance over our keyboards and our thumbs as they tap out messages on our phones. Out of the overflow of the heart the fingers type.

God calls us to be people who speak the truth, but who speak the truth in love. Ephesians 4:15–16 illustrates:

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Even as we contend for the faith, we are to contend in love. Even as we speak out in defense of the One who has saved us, we must speak with patience, with respect, with self-control. We have proven ourselves both willing and able to speak, but we have a long way to go to prove that we can do it all in love.

Many years ago, John Stott pondered Paul’s command to the church in Ephesus that they were to speak the truth in love. Paul called on those Christians to prove their spiritual maturity by their desire and their ability to maintain unity even through disagreement, even through debate. The way to prove the presence and power of the Holy Spirit, wrote Paul, is not only to speak true words and not only to speak loving words, but to do both at the same time and in the same measure. Stott’s warning from his commentary on Ephesians is timeless, transcending all technological eras: “Truth becomes hard if it is not softened by love; love becomes soft if it is not strengthened by truth.” I fear that for too many of us, our words are hard, untouched by the softening quality of love. And yet we gain nothing if we speak love at the expense of truth, if our love is untouched by the strengthening power of truth.

Stott rightly points out:

The apostle calls us to hold the two together, which should not be difficult for Spirit-filled believers, since the Holy Spirit is himself “the spirit of truth,” and his first fruit is “love.” There is no other route than this to a fully mature Christian unity.

Our fast-paced, always-on, digital world brings us unparalleled opportunities to speak. It allows us to extend our voices around the world with the simple click of a single button. But it also offers unparalleled opportunities to do so poorly, to do so in ways that deny rather than display the fruit of the Spirit. Christian, God has called you to speak His truth, to contend for the faith. He has provided new and amazing media ideally suited to do this very thing. Your challenge and mine—the challenge of the church here in the twenty-first century—is the challenge to speak that truth in love, to contend with an equal measure of firmness and gentleness.