The following provides a basic outline of how Freemasonry is structured and how members are committed by their oaths, as well as how members are introduced to Luciferianism in the higher degrees.



It also lists other secret societies that are directly connected to Masonry through overlapping memberships, and explains a little bit about how they are connected and the differences between them. A list of references and suggested reading is also provided.

by Anthony Forwood

The entry level of Masonry is the Blue Lodge, which consists of the first three degrees:

1) Entered Apprentice

2) Fellowcraft

3) Master Mason

During initiation into the 3rd degree, the following oath is made:

“Further, I will keep a worthy brother Master Mason’s secrets inviolable, when communicated to and received by me as such, murder and treason excepted. Further, I will not cheat, wrong or defraud a Master Mason’s Lodge, nor a brother of this Degree, knowingly, nor supplant him in any of his laudable undertakings, but will give him due and timely notice, that he may ward off all danger.”

After this degree has been attained, if a Master Mason wants to continue advancing, he can choose either the York Rite or the Scottish Rite.

The York Rite has ten additional degrees (4th to 13th), and is more oriented to Christians.

The Scottish Rite has twenty-nine additional degrees (4th to 32rd), and is more oriented to deism (a belief in the existence of a supreme being, specifically of a creator who does not intervene in the universe).

A 33rd degree is offered in the Scottish Rite as an honorary degree to selected candidates. They must be invited to join.

As a Mason advances by degrees through either the York or Scottish Rites, they are slowly indoctrinated further into deism, and ultimately into Luciferianism.

In both the York and Scottish Rites, the Royal Arch degree is where the Mason makes the following oath:

“I will aid and assist a companion Royal Arch Mason when engaged in any difficulty, and espouse his cause so far as to extricate him from the same, if within my power, whether he be right or wrong.”

This includes any criminal act, including murder or treason.

Masons who reach the Royal Arch degree also swear to promote and vote for any fellow Mason of that degree “before any other of equal qualifications.”

Members of the Royal Arch degree can be found throughout the justice system, serving as judges, lawyers, and police officers. This means that a Royal Arch Mason can expect favourable treatment by the courts should he ever find himself in trouble.

In some Lodges, a Mason who enters the Scottish Rite is given a copy of Morals and Dogma, which they are expected to read.

This book was written by Albert Pike, who served as the Sovereign Grand Commander of the Scottish Rite of Freemasonry in the USA from 1850 to 1891 and is still considered to be a leading authority on Masonry.

The book provides the moral teachings of Freemasonry, which the reader will soon discover from reading it that Masonry is Luciferianism.

Albert Pike has indicated elsewhere in his writings that the 30th, 31st, and 32nd degrees are to be taught the Luciferian doctrine.

In speaking to the 33rd degree, he says:

“You may repeat it to the 32nd, 31st and 30th degrees — The Masonic religion should be, by all of us initiates of the high degrees, maintained in the purity of the Luciferian doctrine.”

Another 33rd degree Mason and leading authority on Freemasonry was Manly P. Hall. In his book, The Lost Keys of Freemasonry, he wrote:

“When the Mason learns the key to the warrior on the block is the proper application of the dynamo of the living power, he has learned the mystery of his Craft. The seething energies of Lucifer are in his hands and before he may step onward and upward, he must prove his ability to properly apply energy.”

These are just a few examples to show that Freemasonry is Luciferian at the highest levels. Many other examples exist besides these.

At the highest levels, Masonry is intimately tied to a number of other secret societies through overlapping memberships.

These other secret societies include but are not limited to:

These secret societies each have their own internal structures, doctrines, and areas of influence, with some being more politically-oriented while others are more mystical/theological, but they all serve the same Luciferian New World Order agenda.

The Order of the Illuminati

“The great strength of our Order lies in its concealment, let it never appear, in any place in its own name, but always covered by another name, and another occupation. None is fitter than the three lower degrees of Freemasonry; the public is accustomed to it, expects little from it, and therefore takes little notice of it.” — Adam Weishaupt

This Order was founded by Adam Weishaupt in 1776, under the direction of the House of Rothschild. By 1782, an alliance was formed at the Congress of Wilhelmsbad in Germany between Illuminati, Freemasonry, and a number of other leading secret societies (Rosicrucians and Theosophists), uniting no less than three million members worldwide.

The Order of the Illuminati has always been made up (in part) of the highest-ranking Masons. It is a very elite group made up of the world’s richest and most powerful movers and shakers, who operate on a global level and only from the shadows.

Like with the honorary 33rd degree of Freemasonry, candidates can only be invited to join. New members can be invited in from the upper ranks of some of these other secret societies as well.

All new members of the Illuminati must take an oath to put their loyalty to that secret society above that of any other oath they might have taken or will ever take.

John Robison, another authority on Freemasonry of the 33rd degree who was invited to join the Illuminati, reveals their oath of initiation in his book, Proofs of a Conspiracy (pg. 71), part of which reads:

“I bind myself to perpetual silence and unshaken loyalty and submission to the Order…”

Rosicrucians and Theosophists are also Luciferian, as many of their published doctrines will show. Their highest ranking members can also be selected for membership in the Illuminati.

Albert Pike was a high ranking Rosicrucian (and probably also an Illiminatus) prior to ever joining the Freemasons.

Similarly, most or all other 33rd degree Masons are also high-ranking members in one or more of these other secret societies. In this way, these groups are all intimately linked together and controlled by a relatively small group of people.

The ultimate goal of these secret societies is to create a single world government and force the world’s population to adopt a single religion that’s based on their Luciferian doctrines.

With the aid of Freemasons, the Illuminati have been responsible for starting the French Revolution of 1789, the Russian Revolution of 1917, World War I, and World War II. They intend for there to be a third world war, after which they will enact the final stage of their plan to create a single world government.

The Duke De’Orleans, Karl Marx, Nikolai Lenin, and Adolph Hitler were all heavily involved with secret societies and were ultimately under the control of the Illuminati.

The Origins of Freemasonry

The English Grand Lodge of Freemasonry was founded by members of the English Order of the Rose Croix (Rosicrucians).

It works only the first three degrees – Apprentice, Fellow-Craft, and Master Mason – and constitutes the nursery for the selection of initiates for the higher degrees worked by other Lodges, such as the Ancient and Accepted Scottish Rites and the Grand Orient.

The Grand Lodge therefore only teaches the exoteric doctrines (known as Blue Masonry), reserving the esoteric teachings for other Lodges. In 1813 it added a fourth degree, that of Holy Royal Arch. After the English Lodge’s founding, men of religious persuasions other than Christianity began to be accepted into Masonry.

On initiation, each member is given an alias that they will be known by within the Lodge. The secret oath taken by initiates supercedes all other oaths that they have or might ever take, thereby making their first allegiance to the Order and their fellow Masons.

This oath continues even if they decide to leave Freemasonry, in order to assure that whatever secrets they might hold regarding the inner workings of Masonry are never divulged.

All Masonry is founded on the principle of helping fellow members over helping non-members. Because of this, after the English Grand Lodge was established, it became almost necessary for any person in London to become a Mason in order to succeed in business.

To secure the inner workings of Freemasonry against the higher morals of its members, once in the higher degrees, a member who is found to be intractable can continue to the highest visible point of initiation along the track prepared by those who mean him to know nothing.

All is beautiful, all is noble, he sees only the best, and forever advertises the goodness of Freemasonry. Though in this capacity he may do nothing else, he becomes an important factor in recruiting.

Under the guise of philanthropy, humanitarianism, democratic ideals, and the promise of material advancement, this Order attracts untold numbers of unsuspecting men. The sifting takes place from the time of their initiation.

For those who are deemed useless to the further secret aims of Masonry and therefore unworthy of climbing from the Master’s chair in Grand Lodge to The Royal Arch degree, English Masonry will always remain what it was represented to be when they became candidates for initiation. They will be useful carriers of the legend that English Masonry believes in God and philanthropy.

But, like Charity, English Grand Lodge covers a multitude of sins…. Above all, it covers Gnosticism under all its aspects; it is in fact its screen. (See Occult Theocracy, by Lady Queenborough Edith Starr Miller)

References:



Morals and Dogmas – Albert Pike

The Secret Teachings of All Ages – Manly P. Hall

The Lost Keys of Freemasonry – Manly P. Hall

Proofs of a Conspiracy – John Robison

Suggested Reading: New World Order: The Ancient Plan of Secret Societies – William T. Still