The Talmud (Kiddushin 30B) says:

ואמר ר"ש בן לוי יצרו של אדם מתגבר עליו בכל יום ומבקש המיתו שנאמר צופה רשע לצדיק ומבקש להמיתו ואלמלא הקב"ה עוזרו אין יכול לו שנאמר אלהים לא יעזבנו בידו And R' Shimon ben Levi said: "The inclination of a person gathers strength every day, and desires to kill him, as it is stated (Tehillim 37:32), 'The wicked man watches for the righteous man and seeks to put him to death.' And if not for the fact that G-d helps him he would not be able to overcome it, as it is stated (Tehillim 37:33), "The Lord shall not leave him in his hands,"

There is a story about R' Levi Yitzchak of Berditchev (citation needed), where he once told G-d, "You can't blame the Jews for sinning, You put Heaven and Hell in books and the desires of this world in front of their eyes. If You would have done the opposite (i.e put Heaven and Hell in front of their eyes, and all the desires/pleasures in books), no one would ever sin.

In Tanya Chapter 13, the Baal HaTanya explains (Based on the Talmud quoted above, and Berachot) that the Evil and Good inclinations are two equal forces that give their advice to person, and G-d then helps the person choose the good inclination, because otherwise the person would not be able to overpower the Evil inclination.

The Talmud (Avoda Zarah 3A) "G-d does not make tyrannical and unreasonable demands of His creatures." If there is evil in the world, and the evil seems easier and more accessible, we should realize that G-d also gave us the power and ability to overcome it. See here for more.