Episode 365

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In the early twentieth century, Muslim modernizers all over the world were making new claims about Islam, and the Muslims of China were no exception. In this episode, we discuss the relationship of Southeast Asia to the emergence of a modern Chinese Islam. In a period often characterized in terms of non-Arab Muslims' rediscovery of the Middle East, John Chen shows how connections between Chinese Muslims (Hui) and diverse groups across the Indian Ocean also shaped the new Chinese Islam. The processes often considered to be Arabization were in fact multiregional exchanges. Delving especially into the histories of Islamic medicine in China, John illustrates how Chinese Muslim leaders, imams, and historians took to print, radio, and even to sea routes, to articulate new visions of identity in an emerging nation-state and a changing Islamic world.

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Contributor Bios

John Chen earned his PhD in History from Columbia University in 2018. He is currently preparing a book manuscript based on his dissertation, "Islamic Modernism in China: Chinese Muslim Elites, Guomindang Nation-Building, and the Limits of the Global Umma, 1900-1960." Shireen Hamza is a doctoral student in the History of Science department at Harvard University. Her research focuses broadly on the history of science and medicine in the Islamicate Middle Ages, especially in the Indian Ocean World. Nir Shafir is a historian whose research explores the intellectual and religious history of the early modern Middle East, with a focus on material culture and the history of science and technology. He curates Ottoman History Podcast’s series on history of science in addition to being one of the co-founders of hazine.info, a website that explores the archives and libraries of the Islamic world. He is an assistant professor of history at UCSD.

Credits



Release Date: 2 July 2018

Recording Location: Berlin, Germany

Audio editing by

Music:

Images and bibliography courtesy of John Chen. We are grateful to Rosey Ma for her permission to use the images from the Ma Tianying Papers. Episode No. 365Release Date: 2 July 2018Recording Location: Berlin, GermanyAudio editing by Shireen Hamza Music: "Qadim Praise in Yunnan" courtesy of Guangtian Ha and Sounding Islam in ChinaImages and bibliography courtesy of John Chen. We are grateful to Rosey Ma for her permission to use the images from the Ma Tianying Papers.

Images

Ding (cauldron) from the Lao Gongbei a.k.a. the "Old Qubba," one of many Sufi tomb-mosque complexes in northwestern China, featuring a stylized Arabic shahada and burning incense. Historically, Muslim merchants brought large amounts of incense to China from the Middle East, South Asia, and Southeast Asia via the maritime trade routes. (Photo Credit: John Chen)

Excerpt from the Huihui yaofang ("Muslim Pharmacopoeia"), a text compiled in the early Ming (1368-1644) based on Arabic, Persian, and Turkic sources that reached China during the Mongol Yuan (1271-1368), featuring Arabic and Persian script. The Chinese terms for "cloves" (dingxiang 丁香) and "frankincense" (ruxiang 乳香), both of which reached China via Muslim trade routes in Southeast Asia, are visible in the top center of the page. This and other Chinese Islamic medical and pharmacological texts have been strategically ignored or celebrated in various periods of modern Chinese Muslim history. (Source: Huizu dianqang quanshu, vol. 215, p. 217)





The Chinese Islamic South Seas Delegation ( Zhongguo huijiao nanyang fangwentuan , 1939-41), organized by the Guomindang government and their Chinese Muslim allies to conduct wartime propaganda and collect medical donations in Singapore and Malaysia. Members included Hajj Ibrahim Ma Tianying (1900-82, center), Ya'qub Ma Dawu (left), and 'Uthman Wu Jianxun (right). (Source: Ma Tianying Papers, Centre for Malaysian Chinese Studies, Kuala Lumpur)

The Chinese Islamic South Seas Delegation meeting with Singaporean Hadrami leaders at the Aljunied Islamic School, December 1939. (Source: Ma Tianying Papers, Centre for Malaysian Chinese Studies, Kuala Lumpur)

The Chinese Islamic South Seas Delegation and Malayan associates drinking from the "Well of Muhammad San Bao (i.e. Admiral Zheng He)," Malacca, February 1940. Admiral Zheng He was a Muslim who famously journeyed throughout the Indian Ocean on behalf of the Ming court in the early 15th century. (Source: Ma Tianying Papers, Centre for Malaysian Chinese Studies, Kuala Lumpur)

Select Bibliography

Bai Chongxi, Gao Lingbai, and the Chinese Islamic South Seas Delegation. Zhongguo huijiao nanyang fangwentuan malaiya fangwen ji [Diary of Meetings and Activities of the Chinese Islamic South Seas Delegation in Malaysia]. Chongqing: Chinese Islamic National Salvation Federation, 1941.Bai Shouyi. "Songshi yisilan jiaotu de xiangliao maoyi" [The Song-Era Muslim Aromatics Trade]. Special issue on Islam, Yugong banyuekan [Chinese Historical Geography Semi-Monthly] 7/4 (16 April 1937): pp. 47-77.Benite, Zvi Ben-Dor. The Dao of Muhammad: A Cultural History of Muslims in Late Imperial China. Cambridge: Harvard University Press, 2005.----------. "'Follow the White Camel': Islam in China to 1800." In New Cambridge History of Islam, Volume 3: The Eastern Islamic World, Eleventh to Eighteenth Centuries, edited by David O. Morgan and Anthony Reid. New York: Cambridge University Press, 2010, pp. 409-26.Chaffee, John. "Diasporic Identities in the Historical Development of the Maritime Muslim Communities of Song-Yuan China." Journal of the Economic and Social History of the Orient (JESHO) 49/4 (2006): pp. 395-420.Chen, John. "'Just Like Old Friends': The Significance of Southeast Asia to Modern Chinese Islam." SOJOURN: The Journal of Social Issues in Southeast Asia 31/3 (2016): pp. 685-742.Da Pusheng and Ha Decheng. Boyin [Broadcasts]. Shanghai: Shanghai huijiao jingxue yanjiu she, 1934.Gelvin, James L., and Nile Green, eds. Global Muslims in the Age of Steam and Print. Berkeley: University of California Press, 2014.Hirth, Friedrich, and William Woodville Rockhill. Chau Ju-kua [a.k.a. Zhao Rukuo], His Work on the Chinese and Arab Trade in the Twelfth and Thirteenth Centuries, Entitled Chu-fan-chï. St. Petersburg: Imperial Academy of Sciences, 1911.Hourani, George F. Arab Seafaring in the Indian Ocean in Ancient and Early Medieval Times, revised and expanded by John Carswell. Princeton: Princeton University Press, 1995.Lipman, Jonathan. Familiar Strangers: A History of Muslims in Northwest China. Seattle: University of Washington Press, 1997.Mao, Yufeng. "A Muslim Vision for the Chinese Nation: Chinese Pilgrimage Missions to Mecca during World War II." Journal of Asian Studies 70/2 (May 2011): pp. 373-95.Schottenhammer, Angela. "Transfer of xiangyao from Iran and Arabia to China--A Reinvestigation of Entries in the Youyang zazu (863)." In Aspects of the Maritime Silk Road: From the Persian Gulf to the East China Sea, edited by Ralph Kauz. Wiesbaden: Harrassowitz Verlag, 2010, pp. 117-49.Shan Yude. Huizu yiyao xue jianshi [Islamic Medicine in China: A Brief History]. Yinchuan: Ningxia renmin chubanshe, 2005.Yang Rongbin. Minguo shiqi shanghai huizu shangren qunti yanjiu [A Study of the Republican-Era Shanghai Hui Merchant Community]. Beijing: Social Sciences Academic Press of China, 2014.