The Reformed tradition is much broader and more diverse than many of us realize, and since we’ve already featured the more conservative Justin Taylor for “Ask a Calvinist…” I thought it was time to interview someone from the progressive end of the Reformed spectrum for our “Ask a…” series. And I think we found the perfect interviewee.

The Reverend Jes Kast-Keat is a Minister of Word and Sacrament in the Reformed Church in America. She currently serves as the Associate Pastor at West End Collegiate Church in Manhattan. Jes is one of the twelve voices that writes for "The Twelve. Reformed. Done Daily" which is a collaborative project of diverse theologically Reformed voices. Her theological inspirations include John Calvin, Serene Jones, Oscar Romero, Teresa of Avila, and the countless everyday theologians who ask questions and "ponder anew what the Almighty can do". Preaching the grace of God and administering the sacraments is what gives life to Jes. You can follow her on Twitter here.

You asked some fantastic questions, and Jes has responded with great thought and care. Enjoy!

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From Jes: The grace and peace of the Triune God is yours!

Let’s rewind a few hundred years before we get to today’s questions, shall we? Imagine that it’s the year 1563 and we are living in a region of Germany called the Palatinate. The ruler of our land, Elector Frederick II, thanks to his wife, Princess Marie of Brandenburg-Kulmbach, is a new convert to the ideas of Calvin. He decides to gather a large group of ministers and commission them to write a Reformed confession in the form of 129 questions and answers that would serve the people as a devotional tool for preaching and teaching of Scripture. Little do we realize that some hundred years later this tool, called the Heidelberg Catechism, would be one of the most influential catechisms in the Reformed tradition.

Fast-forward to the year 2013 and let’s allow the Heidelberg Catechism to open up and frame our conversation for today:

Q 1. What is your only comfort in life and in death?

A. That I am not my own, but belong—body and soul, in life and in death—to my faithful Savior, Jesus Christ.

He has fully paid for all my sins with his precious blood, and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven; in fact, all things must work together for my salvation.

Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life and makes me wholeheartedly willing and ready from now on to live for him.

Wandering pilgrim, resistant doubter, joy-filled believer – by the grace of Jesus, we belong to God. It is in that spirit that I offer my words.

From Ouisi: “When you're doing pastoral care, you encounter suffering and sin in an upfront, here-and-now, personal and communal way. How does your Reformed faith impact your approach to human brokenness?”

Anytime I am in pastoral care with someone, I begin with the realization that I am sitting next to someone who is beloved of Christ. I am sitting next to someone who has the divine spark of God in them. Whatever suffering is brought into a pastoral care situations, I am reminded of Colossians 1:17, “In [Christ] all things hold together.” God is present; I am not God, but my role is to be keenly watching for where God is on the move, even (or especially) if that means God is crying with us in the immense pain that is present in our stories.

I am also not shocked by the ways things are not right. Systematically and personally, goodness has been thwarted. This doesn’t mean that we aren’t capable of goodness and holiness; it just means that things are much more vulnerable than we like to realize. My job is to communicate the presence of God’s grace in the midst of things gone array. I’m constantly looking for the presence of God in unexpected moments and people.

RHE asks “So I guess my question is this: How do you understand election? Is it about individual salvation from hell or something else? And how is this compatible with the otherwise inclusive posture of so many progressive Reformed churches.”

Election is about mission. Election is about the type of people we are called to be in this world and not so much about the world after this. To be potentially cliché, election isn’t so much about what I’m saved from but what I’m saved for. Election is about being called to be lovers of the world. For God so loved the world, we are now to go and do likewise.

Or to directly link the two words from your question that everyone’s eyes immediately darted to (“election” and “hell”), election is about saving people from hell. But it’s not a furnace-in-the-future type of dystopia. The elect – that is, the people of God – are called to join God in working for the redemption of all things. This means quenching the thirst of those who spend every day on this earth in a hell without access to clean water and the myriad of other hell-on-earth realities that so many people are born into.

Election isn’t just Reformed fire-insurance. It’s a free gift of God’s grace for all the people of God. We don’t do anything to earn it or deserve it. But we receive it with gratitude. And it is from this gratitude, fueled by the grace of God, that we live lives as the called and chosen (but not frozen-chosen) and elect people of God in this world.

This is why a progressive Reformed church will be so inclusive: our radical welcome is a reflection of God’s radical welcome. A God who lovingly welcomes all calls us to do the very same.

(Also, check out Nathan’s comments the first time you asked this. I don’t know who he is but his words are beautiful and accurately reflect how many of us in the Reformed tradition make sense of this!)