American Spectator blogger Robert Stacy McCain argues today that conservatives must begin to focus on what is really ailing the country: lesbians.

McCain writes about the movie “Lyle,” which is based on “Rosemary’s Baby,” this time with a lesbian woman suspecting that a demonic cult kidnapped her baby.

While he admits that he hasn’t seen “Lyle,” McCain claims that the movie is proof that lesbians are the greatest threat to American culture:

Working on “Sex Trouble,” my continuing series about radical feminism, I routinely search Twitter for relevant news and commentary. Searching for “lesbian feminist,” this headline popped up:

Lyle Director Stewart Thorndike on Making the Lesbian Version of Rosemary’s Baby and the Need for Feminist Horror

We will proceed to criticism of Ms. Thorndike’s film Lyle, but first this thought: Does anyone else notice how “lesbian” and “feminist” go together so naturally that the writer who did this interview, Kelcie Mattson, sort of took it for granted?

…

For more than four decades, so-called “mainstream” feminism has attempted to marginalize (or at least to conceal from widespread public scrutiny) the outspoken advocates of this radical ideology, despite the fact that lesbian feminism is the logical conclusion of the basic feminist theory, which views men and women as collective groups that have inherently hostile interests. However, in the Women’s Studies programs that have proliferated on American university campuses, enrolling more than 90,000 female students annually, the curriculum invariably features lesbian feminist treatises, and the professors who teach these courses are often themselves proudly “out” lesbians. Graduates of Women’s Studies programs are employed in key roles at “mainstream” feminist organizations, so that the radical agenda and the mainstream agenda have steadily merged over the years.

All of this was sort of “inside baseball” within the feminist movement until the past decade. The 2003 Lawrence v. Texas decision and the 2013 Windsor v. United States decision, however, have legitimized homosexual equality, meaning that gay adulthood is now a socially acceptable and legally protected condition. From this “emerging awareness” (to quote Justice Anthony Kennedy’s decision in Lawrence) it is logical to assume that one purpose of education now is to prepare young people for their lives as gay adults. Post-Windsor, you will be condemned as a homophobic hater if you disapprove of gay advocacy in public schools, and all opposition to such advocacy must be swept away in the name of “social justice.”

The general trend is unmistakable, if you pay close attention, and the teleological meaning of “equality” becomes apparent, the conclusion of the radical syllogism being implicit in its premises.

While much conservative criticism of the gay-rights movement has focused on male homosexuals, however, few conservatives noticed that lesbians actually bring greater ideological resources to the battlefields of the Culture War. They are both gay and women and, in terms of the Competitive Victimhood Derby that is modern progressivism, this places lesbians in a position to claim that they are suffering from double discrimination. Because feminism has always been a movement of the political Left, and because the Left is fanatically committed to gay rights, no woman who considers herself a feminist would dare disparage the militant lesbians who increasingly dominate the official institutions of feminism. Heterosexual women concerned about workplace harassment or abortion rights might not publicly lock arms in solidarity with lesbian radicals. The “mainstream” feminist may quietly ignore the angry dykes ranting about the heteronormative patriarchy. Yet no woman could hope to maintain her status as a feminist if she were to publicly denounce the academic radicals who relentlessly strive to teach girls that lesbianism is the feminist ideal. (emphasis added)