Zoltan Istvan caused a stir with his recent article: “When Superintelligent AI Arrives, Will Religions Try to Convert It?” Istvan begins by noting, “… we are nearing the age of humans creating autonomous, self-aware super intelligences … and we will inevitably try to control AI and teach it our ways …” And this includes making “sure any superintelligence we create knows about God.” In fact, Istvan says, “Some theologians and futurists are already considering whether AI can also know God.”

Some Christian theologians welcome the idea of AIs: “I don’t see Christ’s redemption limited to human beings,” says Reverend Dr. Christopher J. Benek, co-founder and Chair of the Christian Transhumanist Association.. “If AI is autonomous, then we have should encourage it to participate in Christ’s redemptive purposes in the world …” Benek thinks that AI, by possibly eradicating poverty, war, and disease, might lead humans to becoming more holy. But other Christian thinkers believe AIs are machines without souls, and cannot be saved. Only humans are created in God’s image.

The futurist and transhumanist Giulio Prisco has a different take. He writes:

It’s only fair to let AI have access to the teachings of all the world’s religions. Then they can choose what they want to believe. But I think it’s highly unlikely that superhuman AI would choose to believe in the petty, provincial aspects of traditional religions. At the same time, I think they would be interested in enlightened spirituality and religious cosmology, or eschatology, and develop their own versions.

Prisco is a member of the Turing Church, an “open-source church built around cosmist principles of space expansion, unlimited growth, and universal love.” In brief, cosmism is an existential orientation that sees the survival of mankind and of the individual as part of humanity’s “common task”. The migration of humans into space is seen as inevitable, since it is essential for humanity’s long-term survival. The increase in human life-span is seen as another essential task.

Others like Martine Rothblatt, author of Virtually Human: The Promise—and the Peril—of Digital Immortality, believe that AIs must have some kind of soul. “Rothblatt foundedTerasem, a scientific “transreligion” similar to the Turing Church in scope and approach, which runs preliminary mindcloning pilot projects. The most famous one is Bina 48, a robotic head that contains a mindclone of Rothblatt’s still-living wife Bina.”

While we don’t know the future, the creation of superintelligence will surely bring about a paradigm shift in our thinking, changing reality in ways now unimaginable. And, as I’veargued elsewhere, if the promises of transhumanism come to be, religion as we know it will end.

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John G. Messerly, Ph.D taught for many years in both the philosophy and computer science departments at the University of Texas at Austin. His most recent book is The Meaning of Life: Religious, Philosophical, Scientific, and Transhumanist Perspectives. He blogs daily on issues of futurism and the meaning of life at reasonandmeaning.com