Editor's Note: Mark Schloneger is pastor of North Goshen Mennonite Church in Goshen, Indiana.



By Mark Schloneger, Special to CNN

It seems frivolous, even foolish.

On Tuesday, as the world turns its attention to who will occupy the most powerful office of the world’s most powerful nation, hundreds of churches will gather across the United States to worship a servant.

As votes are counted to elect a president, thousands of Christians will take the bread and the cup to remember their crucified Lord.

As winners are projected and the electoral map is updated, Christians of many denominations will sing their praises and proclaim their loyalty to Jesus.

It seems ridiculous, even silly.

After all, America is at a crossroads, and we are in the midst of one of the most critical presidential elections of our lifetimes. We know this because people have recited this same tired mantra before every presidential election.

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Our fears, our hopes, our worries and our struggles are the currency that buys our votes. And how do politicians and their supporters acquire this precious currency? They invest billions of dollars to foment fear, inspire hope, create worry and exploit our struggles.

It’s a power play. Some of us are pawns, and some of us are participants. But some of us are choosing a different part.

I initiated the Election Day Communion Campaign out of a concern that Christians in the United States are being shaped more by the tactics and ideologies of political parties than by our identity and unity in Christ. Out of this concern, a simple vision sparked the imaginations of congregations nationwide: the church being the church on Election Day, gathering at the Lord’s Table to remember, to give thanks for, and to proclaim its loyalty to Jesus.

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Gathering for Communion on Election Day seems fitting, for the practice of Communion is an inherently political act. It is both a pledge of allegiance to Jesus and a declaration of independence from all other powers making claims on our bodies, minds and souls.

Far too often, the church has abandoned its first love for the siren song of political parties promising protection, prosperity and peace. Far too many times, the church has ceded the practice of its faith to the spiritual and the private while leaving others to address matters of justice. And far too frequently, the church has attempted to speak truth to power while seeking and relying on that same power for protection.

The bread and the cup are God’s antidotes to our fickle memories. As we eat and drink together, we remember that all things fall under the lordship of Christ. We remember our sin and need to repent.

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We remember that God has lifted up the humble, filled the hungry with good things, and chosen to reveal God’s strength through our weakness.

We remember that the only Christian nation in this world is the church, the holy nation that transcends all human-made walls, boundaries and borders.

As we gather at the table, we remember that the power to redeem, to save, and to transform comes not from atop the seat of power but from within the life, death and resurrection of Jesus.

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We will gather for Election Day Communion not because we think that the issues at stake in this election are unimportant or that our votes don’t really matter. No, we will gather for Communion because we think that the issues at stake in all elections are far too important to be relegated to our votes alone.

The Lord’s Supper reminds followers of Jesus to practice the politics of Jesus. To me, practicing the politics of Jesus means working to protect the sanctity of all human life, whether it is found in the womb, in prison, or in countries at war against us.

It means choosing the way of forgiveness and reconciliation rather than vengeance and violence. It means practicing an economy based on generosity and mutual aid.

It means offering care and compassion to suffering people regardless of their immigration status, economic class or religious practice.

It means being good stewards of God’s good creation. And, most of all, it means allowing God’s kingdom to break into the entirety of our lives, from the privacy of our homes to the politics we practice in public.

The bread and the cup keep calling me back to the table inscribed with memory. There, I remember God’s choice for the transfer of power. There, I remember where to go with my fears, my hopes, my worries and my struggles. At the table, with my sisters and brothers, I am in the presence of the Holy.

Though I’m interested in the outcome of the presidential election, I won’t be watching the projected results as they are announced. I’ve made a prior commitment. I intend to honor it.

The opinions expressed in this commentary are solely those of Mark Schloneger.