https://twitter.com/LibraryJournal/status/1118232615847329802

To be fair, this doesn’t appear to be an actual article in Library Journal, it’s a link to an individual’s blog post. But still …

SOFIA LEUNG

libraries. social justice. critical race theory.

WRITTEN BY SOFIA

APRIL 15, 2019

WHITENESS AS COLLECTIONS … One of the mind-blowing things she shared was this idea of how our library collections, because they are written mostly by straight white men, are a physical manifestation of white men ideas taking up all the space in our library stacks. Pause here and think about this. If you don’t already know, “whiteness as property,” is a seminal Critical Race Theory (CRT) concept first introduced by Cheryl I. Harris in her 1993 Harvard Law Review article by the same name. She writes, “slavery as a system of property facilitated the merger of white identity and property” (p. 1721) and the formation of whiteness as property required the erasure of Native peoples. Basically, white people want to stay being white because of the privilege and protection whiteness affords under the law that they created. Harris also makes this really good point, “whiteness and property share a common premise — a conceptual nucleus — of a right to exclude” (1714). Bam! That really hits it on the head. As I’m collaborating on this book about CRT in Library and Information Studies (LIS), I’ve been having lots of discussions on these topics with some really smart folx.

Is “folx” just text message spelling for “folks” or are there learned articles in Grievance Studies journals on how substituting “x” for “ks” drains the Implicit Whiteness out of the Naziish word “folks”? Will Volkswagen become officially Volxwagen in 2027?

… Listening to her talk about her ideas connected some dots for me and I made the final jump to whiteness as property as collections. Let me now try to connect all these dots in a coherent way. As others have written (Fobazi Ettarh, Todd Honma, Gina Schlessman-Tarango, etc.), libraries and librarians have a long history of keeping People of Color out. They continue to do so, which you can read more about here and from the others I mentioned above. Legal and societal standards revolve around whiteness and libraries are no different. If you look at any United States library’s collection, especially those in higher education institutions, most of the collections (books, journals, archival papers, other media, etc.) are written by white dudes writing about white ideas, white things, or ideas, people, and things they stole from POC and then claimed as white property with all of the “rights to use and enjoyment of” that Harris describes in her article. When most of our collections filled with this so-called “knowledge,” it continues to validate only white voices and perspectives and erases the voices of people of color. Collections are representations of what librarians (or faculty) deem to be authoritative knowledge and as we know, this field and educational institutions, historically, and currently, have been sites of whiteness. Library collections continue to promote and proliferate whiteness with their very existence and the fact that they are physically taking up space in our libraries. They are paid for using money that was usually ill-gotten and at the cost of black and brown lives. … I still have some thinking to do around this topic, but curious to hear what others think. I’m less interested in hearing that you don’t buy it, so don’t bother with those types of comments.

The full blog post is rather interesting for how much it exemplifies various trends, such as uniting the Coalition of the Fringes through hating whiteness, careerist back-scratching, and how SJWs seem to view their activism as mental health self-care … and yet these hate-based dogmas probably exacerbate their not insignificant illnesses.

Another point is that if you take this ideology of racist hate seriously, it seems pretty alarming. On the other hand, these are librarians talking … and librarians who appear to have some significant personality problems.