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Warren Farrell and Ken Wilber take an in-depth look at the many social, cultural, and psychological challenges that young boys are facing today, while noting how many of these challenges are the products of well-intentioned — but often misguided — feminist praxis.

Not that feminism is inherently hostile to men. Far from it. As Warren notes in his book, many prominent feminist leaders over the decades have understood the critical role that fathers play in their children’s development and psychological well-being. He quotes Gloria Steinem, who famously said, “what the world needs now is more women at work and more dads at home”. He also recalls Betty Friedan’s popular book, The Second Stage, which was a call for men to consciously begin the same process of self-liberation and redefinition of their identities and roles that women have struggled with over the last century — going so far to say that the major goals of feminism can never be fully attained if men are not also engaged in an equivalent praxis on their side. As the saying goes, if you only row the boat with one oar, you’re just going in circles.

As the era of #MeToo continues to put a spotlight upon the many inertias, indignities, and injustices that women face in the public sphere, Farrell and Gray are bringing some much-needed attention to the inertias, indignities, and injustices that men are experiencing in the public and private spheres, and in their private lives.

“We have seven federal offices of women’s health, and zero federal offices of men’s health. Can you imagine the sexism that we would accurately be accused of if women died five years earlier than men, and died earlier of 14 out of 15 of the leading causes of death, and we had seven offices of men’s health, and zero offices of women’s health? It’s not conceivable that that would be the case. Yet that is the case. And more potently, no one is protesting it, and very few people even know about it.” Warren Farrell

This critical discussion helps us better understand the enormous anxieties and rates of depression that many men are facing today, resulting in men committing suicides 350% more often than women. Men have traditionally been regarded as “disposable heroes” by society — as Warren often says, a man has classically demonstrated his value to the family by being away from the family, i.e. earning money. And when the “hero” side of that equation gets deconstructed by extreme feminism, men are left only with their disposability. When men are surrounded on all sides by messages they are inherently biased, privileged, toxic, and unconscious participants in all kinds of social evils, they are left with no solid ground to stand upon in terms of their identity — the lack of a strong “men’s movement” results in a lack of resilience when their traditional identities are dismantled, which leads to increased fragility, increased desperation, and yes, increased toxicity. Which means that the praxis that is most critical of “toxic masculinity” — extreme feminism — is itself partly responsible for creating that toxicity in the first place.

Power and powerlessness both lay at the heart of our ongoing cultural discussion of equality among the sexes. Too often we perceive this as a somewhat binary distinction — one group as the oppressor, the other as the oppressed — and thus one gender’s power tends to be defined by another group’s powerlessness. But there is much more to this story: both men and women experience power and powerlessness, and no single gender has a monopoly on oppression. Or, as Warren Farrell often points out, “the weakness of men is the facade of strength, while the strength of women is the facade of weakness.”

Just as the industrial age helped create the conditions allowing for women to move en masse into the public sphere, challenging and overcoming and transforming the cultural inertia of previous generations, perhaps the information age will afford men a similar opportunity, as new technologies like automation will force men to redefine their identity in relation to things like work, career, and money, and to hopefully confront and liberate themselves from the deeply harmful legacy of disposability and detachment that has come to define men’s roles in culture and society.

Written by Corey deVos

Image by Jeff Lieberman