Nicholas Carr wrote a thought provoking post on the inevitability of moral algorithms:

So you’re happily tweeting away as your Google self-driving car crosses a bridge, its speed precisely synced to the 50 m.p.h. limit. A group of frisky schoolchildren is also heading across the bridge, on the pedestrian walkway. Suddenly, there’s a tussle, and three of the kids are pushed into the road, right in your vehicle’s path. Your self-driving car has a fraction of a second to make a choice: Either it swerves off the bridge, possibly killing you, or it runs over the children. What does the Google algorithm tell it to do?

This is the type of scenario that NYU psychology professor Gary Marcus considers as he ponders the rapid approach of a time when “it will no longer be optional for machines to have ethical systems.” As we begin to have computer-controlled cars, robots, and other machines operating autonomously out in the chaotic human world, situations will inevitably arise in which the software has to choose between a set of bad, even horrible, alternatives. How do you program a computer to choose the lesser of two evils?