Satgur ki baani Sat Swaroop hai Gurbani buneay (SGGS Page 304 Guru Ram Das)

Satguru’s Bani is the embodiment of the Truth

The concept of Gurbani emanating from the Creator is quintessential to Sikhi. We revere and venerate Gurbani because it is Guru’s word or the Shabad Guru.

What follows next is intriguing:

Gurbani buneay

Become Gurbani (A rather literal translation)

Another possible interpretation of Gurbani buneay is that buneay refers to Sat Swaroop underscoring that Gurbani enables an individual to become the embodiment of Truth.

Gurbani uses metaphors to explain mystical concepts. The usage of the word buneay is fascinating. Whether it alludes to a synthesis with the teachings or transformation into the essence of the Truth (Sat Swaroop), it is essentially the same message: imbibe the teaching so completely that there is no difference between the teacher (Gurbani) and the learner (Student, Sikh).

The metaphor of fusion or blending with the object of love or worship is not uncommon in Sri Guru Granth Sahib:

Tohi mohi mohi tohi antar kaisa Kanak katik jaltarang jaisa (SGGS P93 Bhagat Beni Ji)

You are me, and I am You, what is the difference?

We are like gold and bracelet, or water and waves

Such references are also prevalent in Sufi poetry. Bulleh Shah, the famous 17th century poet, speaks of the love Heer has for Ranjha that makes her blend with her beloved:

Ranjha Ranjha kardi hun main aape Ranjha hoyee

Saddo mainu Dheedo Ranjha Heer na aakho koyee

Immersed in my love for Ranjha, I have become Ranjha

Call me Dheedo Ranjha for I am Heer no more

The Guru wants us to be immersed in Gurbani so deeply and completely that we are transformed into its very essence. It is not enough to listen to Gurbani with rapt attention, or be moved to tears by its beauty and expansiveness, or sing it joyfully with our heart and soul immersed in it, or attempt to understand it in all its depth. We have to live the essence of Gurbani. Discussions and dialogues are great tools to stimulate our interest but they are not enough. We have to walk the razor sharp course Gurbani lays out, give wings to our aspirations, stay constantly tuned to its powerful guidance and practice its teachings with dedication.

Aristotle, the Greek philosopher said; “We are what we repeatedly do. Excellence, then, is not an act, but a habit.” The synchronicity that trained soldiers display during a formal march-past is amazing. It probably takes hours of daily practice over several years to create the image of oneness. Similarly, a dancer melts into the dance and becomes poetry in motion after many years of consistent practice. To train the mind to live in perfect accord with Gurbani is an undertaking that is far greater than mastering the movement of the body. It requires perseverance, commitment, and a single-mindedness of purpose that is beyond any physical discipline.

Here is a clue to success. The human mind is highly impressionable. It becomes what it constantly engages with: