Did The Early Church Teach Millenarianism?

By COGwriter

Did the early Christians actually believe that Jesus would return to earth and reign on the earth for a thousand years? This teaching about a millennial reign of Christ is referred to as millenarianism (from the Latin) or chiliasm (from the Greek). Have those that professed Christ shown a belief that God has allowed humanity 6,000 years to rule itself to be followed by a 1,000 year reign of Christ on the earth?

This article will look at both the Old and New Testaments of the Bible, early Christian writings, and even Roman Catholic current and "prophetic" sources to answer these questions. (Two sermons of related interest are titled The Millennium and Millennial Utopia.)

Daniel, Isaiah, Ezekiel, Micah, and Zechariah Foretold the Kingdom of God, So did Jesus

The prophet Daniel was told to record this about the kingdom of God:

44 And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever (Daniel 2:44, NKJV throughout unless noted). 18 But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.' (Daniel 7:18).

From Daniel, we learn that the kingdom of God will destroy human kingdoms and last forever. And that the saints will have their part in receiving it.

God inspired Isaiah to write this:

1 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 "The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 "And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious."(Isaiah 11:1-10). 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. (Isaiah 9:7)

The Book of Isaiah makes it clear that there will be a physical reign on earth, with Jesus in charge, and people will not be allowed to hurt others. This is the real Utopia.

Related to the passages in Isaiah 11, the late Dr. Herman Hoeh observed:

This can't be in heaven. There are no wicked human beings in heaven. Children are not being suckled and weaned in heaven. AND THIS CAN'T BE IN THE NEW EARTH BECAUSE THERE WILL BE NO WICKED PERSONS THERE (Rev. 21:1-4). These events must occur on this earth during the millennium. It can't happen in heaven, nor in the New Earth, nor during this age before the millennium begins. Who is going to tame wild, carnivorous animals to eat straw like the ox before the 1000 years? This prophecy is for the millennium! Isaiah 35 contains other descriptions of the reign of Christ and His saints for the thousand years. In the preceding chapter the destruction of this present world's civilization is depicted as a bloody catastrophe, but thanks to God, the world won't long be in the throes of destruction. ... This is what the millennium will be like. What a wonderful world! And each of us can have a part in making the glorious age to come possible. This is the message of the Gospel which Jesus preached — the Kingdom of God. (Hoeh H. The Coming Utopia - Wonderful World Tomorrow. Tomorrow's World, May-June 1970)

There will be justice:

16 Therefore thus says the Lord God: "Behold, I lay in Zion a stone for a foundation,

A tried stone, a precious cornerstone, a sure foundation;

Whoever believes will not act hastily.

17 Also I will make justice the measuring line,

And righteousness the plummet;

The hail will sweep away the refuge of lies,

And the waters will overflow the hiding place. (Isaiah 28:16-17) 16 Then justice will dwell in the wilderness,

And righteousness remain in the fruitful field.

17 The work of righteousness will be peace,

And the effect of righteousness, quietness and assurance forever.

18 My people will dwell in a peaceful habitation,

In secure dwellings, and in quiet resting places, (Isaiah 32:16-18a) 3 A bruised reed He will not break,

And smoking flax He will not quench;

He will bring forth justice for truth.

4 He will not fail nor be discouraged,

Till He has established justice in the earth;

And the coastlands shall wait for His law. (Isaiah 42:3-4) 4 "Listen to Me, My people;

And give ear to Me, O My nation:

For law will proceed from Me,

And I will make My justice rest

As a light of the peoples.

5 My righteousness is near,

My salvation has gone forth,

And My arms will judge the peoples;

The coastlands will wait upon Me,

And on My arm they will trust. (Isaiah 51:4-5)

Most of the scriptures above are prophecies related to Jesus bringing justice.

Five times in the Hebrew scriptures (Esther 1:13; Proverbs 31:5; Isaiah 42:4, 51:4; Habakkuk 1:4) and once in the New Testament (Matthew 23:23) from Jesus, we clearly can see that justice is connected to God's law.

Notice that the original apostles will rule over the tribes of Israel in that kingdom:

24 Now there was also a dispute among them, as to which of them should be considered the greatest. 25 And He said to them, "The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called 'benefactors.' 26 But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. 27 For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. 28 "But you are those who have continued with Me in My trials. 29 And I bestow upon you a kingdom, just as My Father bestowed one upon Me, 30 that you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel." (Luke 22:24-30)

Others will have other roles. Like David (see also Anglo - America in Prophecy & the Lost Tribes of Israel).

The world will be a better place:

1 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing.The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the LORD, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted,"Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God;He will come and save you." 5 Then the eyes of the blind shall be opened,And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the LORD shall return, And come to Zion with singing,With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. (Isaiah 35:1-9)



The Prophet Ezekiel wrote about it coming after the world had been shamed by the Gentiles (cf. Revelation 11:2; Luke 21:24):

21 Because you have pushed with side and shoulder, butted all the weak ones with your horns, and scattered them abroad, 22 therefore I will save My flock, and they shall no longer be a prey; and I will judge between sheep and sheep. 23 I will establish one shepherd over them, and he shall feed them — My servant David. He shall feed them and be their shepherd. 24 And I, the Lord, will be their God, and My servant David a prince among them; I, the Lord, have spoken. 25 "I will make a covenant of peace with them, and cause wild beasts to cease from the land; and they will dwell safely in the wilderness and sleep in the woods. 26 I will make them and the places all around My hill a blessing; and I will cause showers to come down in their season; there shall be showers of blessing. 27 Then the trees of the field shall yield their fruit, and the earth shall yield her increase. They shall be safe in their land; and they shall know that I am the Lord, when I have broken the bands of their yoke and delivered them from the hand of those who enslaved them. 28 And they shall no longer be a prey for the nations, nor shall beasts of the land devour them; but they shall dwell safely, and no one shall make them afraid. 29 I will raise up for them a garden of renown, and they shall no longer be consumed with hunger in the land, nor bear the shame of the Gentiles anymore. (Ezekiel 34:21-29)

Dr. Herman Hoeh wrote:

Ever since the dawn of civilization, man has longed to live in a world where all his physical desires could be fulfilled! But even as he has longed for such a place, in his heart he has been secretly positive that such a UTOPIA could never be found ON THIS EARTH. Your Creator has planned a Utopia even beyond the dreams of men — and more important, He will soon establish that Utopia. Tomorrow's World is just around the corner — universal peace and prosperity, a world bubbling over with joy and happiness! WHY SHOULD A UTOPIA BE IMPOSSIBLE? Why shouldn't we have a world at peace, filled with joy and prosperity, racial harmony and genuine love? Where Mentioned in the Bible God has allowed a six-thousand-year period for mankind to rule himself apart from God if man so chooses. During this time, God has, in a sense, kept hands off the affairs of this world. Man has pursued the course that "seems right" to him. BUT time is now almost up! The new order — THE HAPPY WORLD TOMORROW — will soon be here. A thousand years of peace and prosperity are just around the corner. In Micah, the fourth chapter, a graphic description is given us concerning the soon-coming Utopia. (Hoeh H. The Coming Utopia - Wonderful World Tomorrow. Tomorrow's World, May-June 1970)

The Prophet Micah was inspired to write:

1 Now it shall come to pass in the latter days That the mountain of the Lord's house Shall be established on the top of the mountains, And shall be exalted above the hills; And peoples shall flow to it. 2 Many nations shall come and say, "Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion the law shall go forth, And the word of the Lord from Jerusalem. 3 He shall judge between many peoples, And rebuke strong nations afar off; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore. 4 But everyone shall sit under his vine and under his fig tree, And no one shall make them afraid; For the mouth of the Lord of hosts has spoken. (Micah 4:1-4)

Both humans and animals will do better during this time. The New Testament confirms that the whole creation will benefit during this time:

19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God (Romans 8:19-21).

The time of the "glorious liberty of the children of God" that the Apostle Paul is speaking of, happens at the return of Jesus Christ and the establishment of His kingdom.

And this is a time when the people of God will be used to help restore a damaged planet:

12 Those from among you

Shall build the old waste places;

You shall raise up the foundations of many generations;

And you shall be called the Repairer of the Breach,

The Restorer of Streets to Dwell In (Isaiah 58:12)

Thus, the people of God will make it easier for people to dwell in cities (and elsewhere) during this time of restoration. The world will truly be a better place. The millennium is a time when the saints will reign with Christ. The saints help create the millennial Utopia. The saints are true Christians who are qualifying now by obedience to the Law of God through faith in Christ.

13 "If you turn away your foot from the Sabbath,

From doing your pleasure on My holy day,

And call the Sabbath a delight,

The holy day of the Lord honorable,

And shall honor Him, not doing your own ways,

Nor finding your own pleasure,

Nor speaking your own words,

14 Then you shall delight yourself in the Lord;

And I will cause you to ride on the high hills of the earth,

And feed you with the heritage of Jacob your father.

The mouth of the Lord has spoken." (Isaiah 58:13-14)

For keeping God's days those who live then are assured they will “ride upon the high places of the earth” (Isaiah 58:14, KJV). THEY WILL LIVE IN LUXURY! The Bible is full of such promises for OBEDIENCE. Read Leviticus 26:1-13 and Deuteronomy 28:1-14, which reveal some of the blessings God has promised for obedience. When all obey God, the world will be full of things that are now considered great luxuries! THEY WILL SEE THE DIFFERENCE IN happiness which THESE TWO DIFFERENT WAYS bring them. And they WILL BE CALLED TO REPENT of their way of life and allow themselves to BE RE-EDUCATED TO GOD’S WAY of life. That’s why He is to be made King. He will have complete personal charge of guiding people to repentance and re-educating them in God’s way.

Agriculture will be more productive than now (called the "former days" below):

11 But now I will not treat the remnant of this people as in the former days,' says the Lord of hosts. 12 'For the seed shall be prosperous, The vine shall give its fruit, The ground shall give her increase, And the heavens shall give their dew — I will cause the remnant of this people To possess all these. (Zechariah 8:11-12)

This seems to be in contrast to the time since Eden when God pronounced a curse on agricultural production (cf. Genesis 3:17-19). The millennium will be an abundant time.

Notice some of what Jesus taught:

14...Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel." (Mark 1:14-15) 31 "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33 And He will set the sheep on His right hand, but the goats on the left. 34 Then the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: (Matthew 25:31-34)

Jesus taught the coming kingdom (see also The Gospel of the Kingdom of God was the Emphasis of Jesus and the Early Church).



A Thousand Years is Like a Day to God

Some believe that since God made/recreated the world in six days and rested on the seventh day (Genesis 2:1-3), that humans will have 6000 years to live on the earth under Satan's influence, but will have a 1000 years to be under Christ's reign (the original creation of the universe may have been billions of years earlier c.f. Genesis 1:2; Isaiah 45:18).

Many have noted that a thousand years seems to be as one day to God. This is a concept from both the Old and New Testaments:

4 For a thousand years in Your sight Are like yesterday when it is past (Psalm 90:4). 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day (2 Peter 3:8).

More information on the 6,000 year plan can be found in the article Does God Have a 6,000 Year Plan?

The Book of Revelation Teaches a Thousand Year Reign of Christ

Notice that the Book of Revelation makes it clear that God's people will reign on the earth with Christ:

9..."You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, 10 And have made us kings and priests to our God; And we shall reign on the earth" (Revelation 5:9-10).

Thus, a future physical reign on the earth is clearly prophesied. And the Apostle Paul reminded Christians:

2 Do you not know that the saints will judge the world? (1 Corinthians 6:2)

Notice that the Apostle Paul told also Timothy that the true saints would reign with Jesus:

11 This is a faithful saying:

For if we died with Him,

We shall also live with Him.

12 If we endure,

We shall also reign with Him (2 Timothy 2:11-12).

Chapter 20 of the Book of Revelation clearly teaches, as it mentions it five times, that there will be a thousand year period:

1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. 2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; 3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while. 4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. 5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. 6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. (Revelation 20:1-6)

This millennial reign is essentially the "first phase" of the kingdom of God on the earth and begins after Jesus returns (more information can be found in the article The Kingdom of God was the Emphasis of Jesus and the Early Church). This is the "first phase" as Satan will be released after it for a little while (Revelation 20:3,8-9). Those called and chosen in this age will be able to reign with Jesus during the millennium (Revelation 20:4-6) on this earth (Revelation 5:10) in what could be considered the first phase of the kingdom of God. The first part of salvation for those called in this age. That is part of why true Christians need to learn obedience and build character in this age is to teach others the way of Jesus during the millennium (cf. Isaiah 30:20) and the Last Great Day (cf. John 7:37). Resurrected Christians will be assisting others who will have an opportunity to be in the latter phase of the Kingdom of God.

Note, although at least one Roman Catholic priest and Jesuit scholar claims that Revelation 20 is symbolic, should not be taken literally, and is only referring to the bodiless souls of martyrs reigning with Christ supposedly in heaven (see Kurz W. What Does the Bible Say About the End Times? A Catholic View. Servant Books, Cincinnati. Nihil Obstat: Kistner H., Schehr T.P. Imprimi Potest: Link F., Paul J.M. Imprimatur: Carl K. Moeddel, Vicar General and Auxiliary Bishop, Archdiocese of Cincinnati, July 19, 2004. Servant Books, Cincinnati, 2004, pp. 152-173), this claim is in error. (Other Catholics have claimed that Satan was already bound, but there has not been 1,000 years that the earth did not have Satan influencing it--for more information, see The Day of Atonement--Its Christian Significance.)

The fact is that the resurrection in Revelation 20:4-5 is same resurrection that is also discussed in 1 Thessalonians 4:15-16, it involves all the saints (vs. 15-17; 1 Corinthians 15:23), and since it occurs when Jesus is returning--and He returns to earth (Acts 1:9-11; Zechariah 14;4)--the Roman Catholic priest Kurz's explanation of why this thousand year period is only symbolic, occurs in heaven, and should not be taken literally is in error. Furthermore, the scriptures from the Old Testament also support this--so dismissing scriptures should not be done..

Some other Catholic writers, however, do recognize that there is a thousand years from the time of Antichrist to the end (of the millennial age). Notice what priest Herman Kramer observed:

In St. John's outlook, however, the end of the world could not have been included in the "hour of temptation", because a thousand years must intervene between the days of Antichrist and the end of the world (Kramer H.B. L. The Book of Destiny. Nihil Obstat: J.S. Considine, O.P., Censor Deputatus. Imprimatur: +Joseph M. Mueller, Bishop of Sioux City, Iowa, January 26, 1956. Reprint TAN Books, Rockford (IL), p. 101).

The Millennium will be Great Because of God's Government and Laws

Many professors of Christ either do not believe in a literal millennium or do not understand why it will be better than now.

Of yes, it will be better because Jesus will reign. But it will also be better because of God's government (which will be done properly) and will includes God's laws.

Notice the following prophecy from Isaiah:

2 Now it shall come to pass in the latter days

That the mountain of the Lord's house

Shall be established on the top of the mountains,

And shall be exalted above the hills;

And all nations shall flow to it.

3 Many people shall come and say,

"Come, and let us go up to the mountain of the Lord,

To the house of the God of Jacob;

He will teach us His ways,

And we shall walk in His paths."

For out of Zion shall go forth the law,

And the word of the Lord from Jerusalem.

4 He shall judge between the nations,

And rebuke many people;

They shall beat their swords into plowshares,

And their spears into pruning hooks;

Nation shall not lift up sword against nation,

Neither shall they learn war anymore. (Isaiah 2:2-4)

Something similar is in Micah 4:1-4 which was cited earlier.

The millennium will be fantastic, partially because people will be keeping God's law. God also will insure that people have better understanding of it than they do now:

20 ... Yet your teachers will not be moved into a corner anymore,

But your eyes shall see your teachers.

21 Your ears shall hear a word behind you, saying,

"This is the way, walk in it,"

Whenever you turn to the right hand

Or whenever you turn to the left. (Isaiah 30:20-21)

Interestingly, consider also the following command in the Book of Deuteronomy:

10..."At the end of every seven years, at the appointed time in the year of release, at the Feast of Tabernacles, 11 when all Israel comes to appear before the Lord your God in the place which He chooses, you shall read this law before all Israel in their hearing. 12 Gather the people together, men and women and little ones, and the stranger who is within your gates, that they may hear and that they may learn to fear the Lord your God and carefully observe all the words of this law, 13 and that their children, who have not known it, may hear and learn to fear the Lord your God as long as you live in the land which you cross the Jordan to possess." (Deuteronomy 31:10-13).

The above is teaching that the entire book of Deuteronomy must be taught every seventh year during the Feast of Tabernacles. This is something that the Continuing Church of God does (see also The Feast of Tabernacles: A Time to Learn the Law). The Feast of Tabernacles helps picture the millennium.

The Book of Deuteronomy includes an expanded re-listing of the Ten Commandments. So, consider that since the millennium is the seventh of the seven thousand years, the seven year requirement to read the entire book of the law every seven years helps teach us that God's laws, including the Ten Commandments, will be kept during the millennium.

There is a cause for every effect (see also The Ten Commandments: Cause and Effect). Observing God's laws and commandments will be a major factor as to why the millennial reign will be so fantastic and glorious.

Early Professors of Christ Sometimes Marked Their Graves With Millennial Symbols

The millennial belief was so widespread that early professors of Christ sometimes marked aspects of their funerals with one or more millennial symbols--not crosses (crosses were a later development that the truly faithful did not adopt).

Perhaps it should be mentioned that ancient artifacts showing verions of “+” (ibid, pp. 298-299) or “YO (=Ω), YT, YX” (Saller SJ, Testa E. The archaeological setting of the shrine of Bethphage; Issue 1 of Smaller series. Franciscan Press, 1961. Franciscan Press, 1961. Original from the University of Michigan, DigitizedFeb 12, 2009, p. 108), and “Σ” (Ibid, p. 113) also were sometimes used as a symbol of the pre-millennial resurrection of the saints (Revelation 20:4-6)—this resurrection was, and still should be, a chief hope of Christians (Acts 23:6; 1 Corinthians 15:12-23).

Although some have pointed to the letter “X” or other symbols on certain Christian documents and/or artifacts as a sign for the cross and/or proof of the early widespread acceptance of crosses, notice what Catholic priest and scholar B. Bagatti discovered:

The doctrine of millenarianism, being widespread, left many iconographical traces. As a sign of millenarianism, also called chiliasm, we find the Greek letter X, initial for the word chilioi (thousand)…Studying funeral monuments we find ourselves face to face with very many signs which lead us to millenarian iconographic repertoire. (Bagatti B, From the Church of the Circumcision, pp. 297, 298)

It would seem that the use of millennial symbols related to funerals possibly was partially inspired by the following passages of scripture:

12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up — if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable. 20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. (1 Corinthians 15:12-25)

I presume that the symbols were to show that the deceased had faith that Jesus was raised, that Jesus would return and reign, and that Jesus would raise the deceased.

The palm tree (partially because it is mentioned in Revelation 7:9 and associated with the Feast of Tabernacles Leviticus 23:33-40), trefoil, and other plants were also used sometimes as millennial symbols on graves (Bagatti, From the Church of the Circumcision, pp. 296-300; Palm tree is mentioned as a connection between heaven and earth for “Jewish-Christians” in Saller, p. 95. The millenarianism view, as historian Philip Schaff also noted, was widespread (Schaff, Philip, History of the Christian Church, Volume 2. Peabody, MA: Hendrickson, p. 381; 1884 version, p. 614).

The millennial belief was widespread because it was biblical and part of the true and original Christian faith--yet Rome and Constantinople now try to deny it.

Did Second Century Writers Teach the Thousand Year Reign of Christ?

Some have falsely hinted that the millennium is a Protestant doctrine not part of the original faith:

Thomas J. Nash, a Catholic apologist, wrote the following published by the Catholic World Report:

Divinely Planned Obsolescence Why the Temple in Jerusalem will never be rebuilt and how the Sacrifice of the Mass is “the source and summit of evangelization”. ... Jesus said to his disciples: “Take heed, watch and pray; for you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to be on the watch. Watch therefore—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning— lest he come suddenly and find you asleep. And what I say to you I say to all: ‘Watch’” (Mk. 13:33-37; Gospel, First Sunday of Advent, Year B). The Church understands Jesus’ Second Coming will be precisely that: A Second and Final Coming in which Christ will definitively judge the living and the dead at the Last Judgment (CCC 1038-41). This doctrine is sometimes called “amillennialism,” which recognizes that the reign of Christ the King began with his earthly ministry, including the founding of his Catholic Church, and that Jesus continues his reign through his Church until he comes again at the climax of the world. The Church’s teaching stands in stark contrast to the popular, latter-day Protestant view of premillenialism, which holds that Jesus will return to earth and have a literal 1,000-year reign. Included in that proposed reign will be the rebuilding of the Temple in Jerusalem, which was destroyed in A.D. 70, and the accompanying reinstitution therein of Old Covenant sacrifices. ... This premillennial perspective was prominently promoted in Hal Lindsey’s 1970 mega-bestseller The Late Great Planet Earth, as well in the Left Behind books and movies of more recent vintage. But Lindsey and likeminded Christians, who continue to preach the rebuilding of the Temple, are, along with some well-meaning Jews, mistaken. The great and sad irony is that these Christians undermine the biblically based, New Covenant work of Jesus, who in his one Sacrifice of Calvary fulfilled and thus made obsolete the Old Covenant sacrifices (Heb. 8:6-7, 13), which had to be offered at the Temple in Jerusalem. ... The Letter to the Hebrews makes clear that Jesus definitively ended the need for the repetitive animal sacrifices of Temple worship, when he suffered and died once for all (Heb. 7:27). In doing so, he culminated his one Sacrifice of Calvary in everlasting glory in the heavenly sanctuary, not a mere earthly one, (Hebrews 8:1-3; 9:11-12, 23-24); and he makes that Sacrifice present on earth “as a priest forever, according to the order of Melchizedek,” (Heb. 5:6; see Heb. 5:5-10; 7:23-26;), i.e., under the appearances of bread and wine (see Gen. 14:18-20; Mt. 26:26-29). ... So to think that God would authorize the reinstitution of Temple sacrifices is to misunderstand his salvific work and also, unwittingly, blaspheme Jesus, who rendered void the need for such inferior sacrifices (Heb. 9:11-12, 23-28). Been there, done that Many Christians mistakenly believe that the biggest obstacle in rebuilding the Temple is the major international conflict that would result from having to destroy the Islamic Dome of the Rock. While some Jews and Muslim argue that the Dome of the Rock could be spared in rebuilding the sacrificial heart of the Temple, the whole argument is—charitably stated—moot. http://www.catholicworldreport.com/2017/12/03/divinely-planned-obsolescence/

The above is a mix of truth and error. Thomas Nash is correct that God does not need a Jewish Temple for the remission of sins (see also Why is a Jewish Temple in Jerusalem Not Required?).

It is also true that Hal Lindsey believes that a Jewish Temple must be rebuilt and that he is a premillenialist. Yet, it is not true to imply that he, and others who believe that the Jews will rebuild the Temple, believe that God requires this for sins. They believe that Jesus paid the penalty for sins by His one sacrifice, hence they do not accept the Roman Catholic view that Jesus needs to be sacrificed daily via the Catholic Mass--which, by the way, was not the original liturgy of even that church (for details, see What was the Liturgy of the Early Church?).

As far as premillenism is concerned, that is NOT originally a Protestant teaching.

Martin Luther did not teach that nor do the Lutherans teach it. But it was an original Christian Church doctrine.

Early Christians, including many considered to be saints by the Roman and Eastern Orthodox Catholics, however, did teach premillenarianism. For Thomas Nash to imply otherwise is a historic error.

Before proving that, it should be noted that the Bible does show that sacrifices will be reinstituted in the latter chapters of the Book of Ezekiel. Back in 1979, the late Pastor General of the old Worldwide Church of God, Herbert W. Armstrong wrote the following in a letter to a woman who asked about this:

Beginning chapter 40 Ezekiel looks over into the NEXT AGE —in the World Tomorrow—the millennium ruled by the Kingdom of God. From chapter 40 on, it is not speaking of ancient Israel, under Moses, or under Joshua, or the judges, Samuel, David or Solomon. Beginning chapter 40 are plans for building the millennial material temple. This will not be built until after Christ’s return to rule the earth, at Christ’s coming. He is coming to the SPIRITUAL Temple, the Church, His Bride. The Church will then be changed to spirit immortality, but all others still living will be mortal, with Israel the chief nation, once again living in the holy land. Chapter 41 mentions the millennial temple. Read on, the temple is occasionally mentioned. 42:13 mentions the meat offering, the sin offering, the trespass offering, “for the place is holy.” This cannot be speaking of ancient Israel, for they were all—both Israel and Judah—in captivity when Ezekiel wrote, and he speaks of the future that has not yet occurred. Ch. 43:2, a time when the earth will shine with Christ’s GLORY . V. 7, Christ’s throne, dwelling in the midst of Israel for ever, and the House of Israel (British and American people) will defile no more. 43:18, ordinances, “in the day when” — FUTURE . 41, the priests and Levites, and a young bullock for a sin offering. Why all this about the priests, the Levites and bloody offerings—when all that ended at Christ’s First coming? We do almost no preaching on Ezekiel 40 on, for it refers to the next age. Apparently descendants of ancient Israel shall be required “to do their first works” over again. I know of NO ONE in any church or synagogue who completely understands Ezekiel from chapter 40 on—and it is not Gospel teaching for our time, now. Notice vs. 23-24. Beginning 45:21, mortal Israel shall be observing the annual festivals. That brings us to ch. 46, which you quoted. But it is not speaking of our time, now, but another age. They shall then have worship services on the new moons—but they also will sprinkle blood and under the Levites be offering animal sacrifices. WE DO NONE OF THOSE THINGS TODAY , EVEN AS THE CHURCH UNDER THE FIRST APOSTLES DID NONE OF THEM . (Armstrong HW. Letter to female member, 1979 as shown on page titled: HWA explained new moons and more in letter to member. As cited in: The Journal: News of the Churches of God. Issue 200, November 2017, p. 4)

Essentially, Herbert Armstrong was teaching that Ezekiel 40 is does not begin until the millennium, Christians are currently the “Temple of God” in the church age (see also Why is a Jewish Temple in Jerusalem Not Required?), an actual temple will exist during the millennium, that the animal sacrifices mentioned in the latter chapters of Ezekiel will be used to help better teach people who were not called in the church age, and that the Worldwide Church of God does not do those type of sacrifices nor keep new moons now as they were not done by the original apostles, hence not part of the original Christian faith (Jude 3).

As far as the millennium and the original Christian faith, consider that Papias, who was a hearer of John and a friend of Polycarp (and is considered to be a saint by Roman Catholics), in the early second century taught about the millennial reign.

Eusebius recorded that Papias taught:

…there will be a period of a thousand years after the resurrection of the dead, and that the kingdom of Christ will be set up in material form on this very earth ... (Eusebius. The History of the Church, Book III, Chapter XXIX, Verse 12, p. 69)

Here is another translation of the above:

... there will be a millennium after the resurrection from the dead, when the personal reign of Christ will be established on this earth (Fragments of Papias, VI. See also Eusebius, Church History, Book 3, XXXIX, 12).

Papias taught that it would be a time of great abundance:

In like manner, [He said] that a grain of wheat would produce ten thousand ears, and that every ear would have ten thousand grains, and every grain would yield ten pounds of clear, pure, fine flour; and that apples, and seeds, and grass would produce in similar proportions; and that all animals, feeding then only on the productions of the earth, would become peaceable and harmonious, and be in perfect subjection to man." [Testimony is borne to these things in writing by Papias, an ancient man, who was a hearer of John and a friend of Polycarp, in the fourth of his books; for five books were composed by him...] (Fragments of Papias, IV).

Although we in the Continuing Church of God do not consider that the so-called Epistle of Barnabas is inspired, it does show that in the early second century that some did understand the idea of the thousand year reign of Christ:

Moreover concerning the Sabbath likewise it is written in the Ten Words, in which He spake to Moses face to face on Mount Sinai; And ye shall hallow the Sabbath of the Lord with pure hands and with a pure heart. And in another place He saith; If my sons observe the Sabbath then I will bestow My mercy upon them. Of the Sabbath He speaketh in the beginning of the creation; And God made the works of His hands in six days, and He ended on the seventh day, and rested on it, and He hallowed it. Give heed, children, what this meaneth; He ended in six days. He meaneth this, that in six thousand years the Lord shall bring all things to an end; for the day with Him signifyeth a thousand years; and this He himself beareth me witness, saying; Behold, the day of the Lord shall be as a thousand years. Therefore, children, in six days, that is in six thousand years, everything shall come to an end. And He rested on the seventh day. this He meaneth; when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon and the stars, then shall he truly rest on the seventh day Epistle of Barnabas, 15:1-5).

Hence the above quote shows that there was a belief among those who professed Christianity that there would be a literal thousand year reign of Christ on the Earth, and a 6,000 year plan for humans prior to that. And that the weekly Sabbath helped picture it.

Before going further, notice the following:

1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. 3 For we who have believed do enter that rest, as He has said: "So I swore in My wrath,

'They shall not enter My rest,'" although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works"; 5 and again in this place: "They shall not enter My rest." 6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, "Today," after such a long time, as it has been said: "Today, if you will hear His voice,

Do not harden your hearts." 8 For if Joshua had given them rest, then He would not afterward have spoken of another day. (Hebrews 4:1-8)

In the 20th century, the old Radio/Worldwide Church of God taught the following:

God has allotted approximately 6000 years for humanity to go its own way. These millenniums of human civilization are nearly over. God is about to intervene in world affairs by sending Jesus Christ. Not until He returns will we have 1000 years of peace. Observe that after Christ's intervention the time of that peaceful rest under His rule is specifically termed "a thousand years" (Rev. 20:4) If the last "day" of God's 7000-year plan is 1000 years, then the preceding six days which He has allotted for mankind to work out his own ideas would amount to 6000 years. The pattern for this little-understood plan is given in the first two chapters of Genesis. It is the WEEK of seven days. As God originally set time in motion, man is given six work days followed by a day of rest. In Hebrews 4:4, 11, the seventh day is mentioned as a day of the peaceful rest — 1000-year rest — that will follow the present age of human labor and futile struggle to master the earth. "The Millennium, then, is compared with a "day" of the week. (Has God alloted 6000 years for man's self-rule? Personal Correspondence Letter, Radio Church of God. 1957) The main biblical indication of a 7000-year plan is the evidence provided by the millennium as a type of God's rest or Sabbath (compare Revelation 20 and Hebrews 4). If the millennium represents a "Sabbath," then it would be logically preceded by six similar 1,000-year "days." (Questions and Answers. Good News, January 1975) Besides being a memorial of creation and an identifier of the Creator and His Spirit-begotten children, the Bible shows that the weekly Sabbath is a type or foreshadow of the coming millennial "Sabbath"—the seventh millennial "day" in God's 7,000-year "week" for the working out of His plan for mankind. (Lesson 24 - What Is God's Purpose for Mankind? Ambassador College Bible Correspondence Course, 32-Lesson course)

Around the end of the second century, a heretical leader named Bardesan wrote the following:

Bardesan, therefore, an aged man, and one celebrated for his knowledge of events, wrote, in a certain work which was composed by him, concerning the synchronisms with one another of the luminaries of heaven, speaking as follows :-- Two revolutions of Saturn, 60 years; 5 revolutions of Jupiter, 60 years; 40 revolutions of Mars, 60 years; 60 revolutions of the Sun, 60 years; 72 revolutions of Venus, 60 years; 150 revolutions of Mercury, 60 years; 720 revolutions of the Moon, 60 years. And this," says he, "is one synchronism of them all; that is, the time of one such synchronism of them. So that from hence it appears that to complete too such synchronisms there will be required six thousands of years. Thus :-- 200 revolutions of Saturn, six thousands of years; 500 revolutions of Jupiter, 6 thousands of years; 4 thousand revolutions of Mars, 6 thousands of years; Six thousand revolutions of the Sun, 6 thousands of years." 7 thousand and 200 revolutions of Venus, 6 thousands of years; 12 thousand revolutions of Mercury, 6 thousands of years." 72 thousand revolutions of the Moon, 6 thousands of years." These things did Bardesan thus compute when desiring to show that this world would stand only six thousands of years (By a certain Philip, disciple of Bardesan. Appendix after The Book of the Laws of Various Countries. Excerpted from Ante-Nicene Fathers, Volume 8. Edited by Alexander Roberts & James Donaldson. American Edition, 1886. Online Edition Copyright © 2004 by K. Knight).

Hence, he felt that the world would last 6000 years. Though he may not have been a millennialist according to certain Catholic scholars.

Irenaeus, another heretical leader (but one Roman Catholics consider to be a saint), claimed to have met Polycarp of Smyrna. Here is some of what he wrote about this:

Thus, then, the six hundred years of Noah, in whose time the deluge occurred because of the apostasy, and the number of the cubits of the image for which these just men were sent into the fiery furnace, do indicate the number of the name of that man in whom is concentrated the whole apostasy of six thousand years, and unrighteousness, and wickedness, and false prophecy, and deception (Irenaeus. Adversus haereses, Book V, Chapter 29, Verse 2. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight). Inasmuch, therefore, as the opinions of certain [orthodox persons] are derived from heretical discourses, they are both ignorant of God's dispensations , and of the mystery of the resurrection of the just , and of the [ earthly ] kingdom which is the commencement of incorruption, by means of which kingdom those who shall be worthy are accustomed gradually to partake of the divine nature (capere Deum ); and it is necessary to tell them respecting those things, that it behoves the righteous first to receive the promise of the inheritance which God promised to the fathers, and to reign in it, when they rise again to behold God in this creation which is renovated , and that the judgment should take place afterwards ( Irenaeus. Adversus haereses, Book V, Chapter 32, Verse 1. Translated by Alexander Roberts and William Rambaut. From Ante-Nicene Fathers, Vol. 1. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1885.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/0103532.htm>.). And again He says, "Whosoever shall have left lands, or houses, or parents, or brethren, or children because of Me, he shall receive in this world an hundred-fold, and in that to come he shall inherit eternal life." For what are the hundred-fold [rewards] in this word, the entertainments given to the poor, and the suppers for which a return is made? These are [to take place] in the times of the kingdom, that is, upon the seventh day, which has been sanctified, in which God rested from all the works which He created, which is the true Sabbath of the righteous, which they shall not be engaged in any earthly occupation; but shall have a table at hand prepared for them by God, supplying them with all sorts of dishes (Irenaeus. Adversus haereses, Book V, Chapter 33, Verse 2. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight). That the whole creation shall, according to God's will, obtain a vast increase, that it may bring forth and sustain fruits such [as we have mentioned], Isaiah declares: "And there shall be upon every high mountain, and upon every prominent hill, water running everywhere in that day, when many shall perish, when walls shall fall. And the light of the moon shall be as the light of the sun, seven times that of the day, when He shall heal the anguish of His people, and do away with the pain of His stroke." Now "the pain of the stroke" means that inflicted at the beginning upon disobedient man in Adam, that is, death; which [stroke] the Lord will heal when He raises us from the dead, and restores the inheritance of the fathers, as Isaiah again says: "And thou shall be confident in the LORD, and He will cause thee to pass over the whole earth, and feed thee with the inheritance of Jacob thy father." This is what the Lord declared: "Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they." Again John also says the very same in the Apocalypse: "Blessed and holy is he who has part in the first resurrection." Then, too, Isaiah has declared the time when these events shall occur; he says: "And I said, Lord, how long? Until the cities be wasted without inhabitant, and the houses be without men, and the earth be left a desert. And after these things the LORD shall remove us men far away (longe nos faciet Deus homines), and those who shall remain shall multiply upon the earth." Then Daniel also says this very thing: "And the kingdom and dominion, and the greatness of those under the heaven, is given to the saints of the Most High God, whose kingdom is everlasting, and all dominions shall serve and obey Him." And lest the promise named should be understood as referring to this time, it was declared to the prophet: "And come thou, and stand in thy lot at the consummation of the days." Now, that the promises were not announced to the prophets and the fathers alone, but to the Churches united to these from the nations (Irenaeus. Adversus haereses, Book V, Chapter 34, Verses 2-3. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight). If, however, any shall endeavour to allegorize [prophecies] of this kind, they shall not be found consistent with themselves in all points, and shall be confuted by the teaching of the very expressions [in question]. For example: When the cities of the Gentiles shall be desolate, so that they be not inhabited, and the houses so that there shall be no men in them and the land shall be left desolate. For, behold, says Isaiah, the day of the Lord comes past remedy, full of fury and wrath, to lay waste the city of the earth, and to root sinners out of it. And again he says, Let him be taken away, that he behold not the glory of God.And when these things are done, he says, God will remove men far away, and those that are left shall multiply in the earth. And they shall build houses, and shall inhabit them themselves: and plant vineyards, and eat of them themselves. For all these and other words were unquestionably spoken in reference to the resurrection of the just, which takes place after the coming of Antichrist, and the destruction of all nations under his rule; in [the times of] which [resurrection] the righteous shall reign in the earth, waxing stronger by the sight of the Lord: and through Him they shall become accustomed to partake in the glory of God the Father, and shall enjoy in the kingdom intercourse and communion with the holy angels, and union with spiritual beings; and [with respect to] those whom the Lord shall find in the flesh, awaiting Him from heaven, and who have suffered tribulation, as well as escaped the hands of the Wicked one (Irenaeus. Adversus haereses, Book V, Chapter 35, Verse 1. Excerpted from Ante-Nicene Fathers, Volume 1. Edited by Alexander Roberts & James Donaldson. American Edition, 1885. Online Edition Copyright © 2004 by K. Knight).

Thus Irenaeus clearly taught that after 6,000 years of human reign that there was to be a physical kingdom of God on the earth and that resurrected saints would reign in that kingdom. He also objected to those that allegorize it away, which is officially what the Greco-Roman faiths teach.

Irenaeus also taught:

But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that "many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob." ( Irenaeus. Adversus haereses, Book V, Chapter 30:4 )

Here Irenaeus is teaching that the seventh one thousand years begins after the final Antichrist has reigned for 3 1/2 years.

Even though he held some odd ideas, even Justin Martyr had learned about the millennium:

But I and others, who are right-minded Christians on all points, are assured that there will be a resurrection of the dead, and a thousand years in Jerusalem, which will then be built, adorned, and enlarged, the prophets Ezekiel and Isaiah and others declare. For Isaiah spake thus concerning this space of a thousand years: 'For there shall be the new heaven and the new earth, and the former shall not be remembered, or come into their heart; but they shall find joy and gladness in it, which things I create'...For as Adam was told that in the day he ate of the tree he would die, we know that he did not complete a thousand years. We have perceived, moreover, that the expression, 'The day of the Lord is as a thousand years,' is connected with this subject. And further, there was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied, by a revelation that was made to him, that those who believed in our Christ would dwell a thousand years in Jerusalem; and that thereafter the general, and, in short, the eternal resurrection and judgment of all men would likewise take place (Dialogue. Chapters 80-81).

Thus, Justin is condemning any who do not believe in a literal thousand year reign as not “right-minded Christians” or non-believers. The second century leaders who professed Christ, including some heretical ones, clearly believed in the teaching that Christ would return and reign for a thousand years on the earth.

The Church of God leader (who is considered to be a saint by the Roman and Eastern Orthodox Catholics), Melito of Sardis taught the millennium (Danielou, Cardinal Jean-Guenole-Marie. The Theology of Jewish Christianity. Translated by John A. Baker. The Westminister Press, 1964). Here is more information about Melito's views:

A few years after Saint Justin’s death, and in the surrounding areas of Ephesus, Melito of Sardis, a well-known bishop and his followers defended millennialism. He undoubtedly borrowed some of his theories from his compatriot, Papias and relied on the Apocalypse. (Gry L. Le millenarisme dans ses origines et son developpement. Alphonse Picard, Paris, 1904, p. 81. Translated into English by Gisele Gaudet, March 2015.)

In 1733, Sir Isaac Newton had the following published related to the Book of Revelation:

Then he describes the sudden coming of the day of the Lord upon them, as a thief in the night, which is the APOCALYPTIC phrase; and the millennium, or thousand years, which are with God but as a day ... JUSTIN MARTYR, who within thirty years after JOHN'S death became a CHRISTIAN, writes expressly that a certain man among the Christians whose name was John, one of the twelve Apostles of Christ, in the Revelation which was shewed him, prophesied that those who believed in Christ should live a thousand years at Jerusalem. And a few lines before he saith: But I, and as many as are Christians, in all things right in their opinions, believe both that there shall be a resurrection of the flesh, and a thousand years life at Jerusalem built, adorned and enlarged. Which is as much as to say, that all true CHRISTIANS in that early age received this Prophecy: for in all ages, as many as believed the thousand years, received the APOCALYPSE as the foundation of their opinion: and I do not know one instance to the contrary. PAPIAS Bishop of HIERAPOLIS, a man of the Apostolic age, and one of JOHN S own disciples, did not only teach the doctrine of the thousand years, but also l asserted the APOCALYPSE as written by divine inspiration. MELITO who flourished next after JUSTIN, 2 wrote a commentary upon this Prophecy ; and he, being Bishop of SARDIS one of the seven Churches, could neither be ignorant of their tradition about it, nor impose upon them. IRENAEUS, who was contemporary with MELITO, wrote much upon it, and said, that the number 666 was in all the antient and approved copies; and that he had it also confirmed to him by those who had seen John face to face, meaning no doubt his master POLYCARP for one. At the same time 1 THEOPHILUS Bishop of ANTIOCH asserted it, and so did TERTULLIAN, CLEMENS ALEXANDRINUS, and ORIGEN soon after ; and their contemporary HIPPOLYTUS the Martyr, Metro politan of the ARABIANS (HIERON), wrote a commentary upon it. All these were antient men, flourishing within a hundred and twenty years after JOHN S death, and of greatest note in the Churches of those times. Soon after did VICTORINUS PICTAVIENSIS write another commentary upon it; and he lived in the time of DIOCLESIAN. This may surely suffice to shew how the APOCALYPSE was received and studied in the first ages : and I do not indeed find any other book of the New Testament so strongly attested, or commented upon so early as this. The Prophecy said: Blessed is he that readeth, and they that hear the words of this Prophecy, and keep the things which are written therein. This animated the first CHRISTIANS to study it so much, till the difficulty made them remit, and comment more upon the other books of the New Testa ment. This was the state of the APOCALYPSE, till the thousand years being misunderstood, brought a prejudice against it: and DIONYSIUS of ALEXANDRIA, noting how it abounded with barbarisms, that is with HEBRAISMS, promoted that prejudice so far, as to cause many GREEKS in the fourth century to doubt of the book. But whilst the LATINS, and a great part of the GREEKS, always retained the APOCALYPSE, and the rest doubted only out of prejudice, it makes nothing against its authority. (Sir Isaac Newton’s Daniel and the Apocalypse with an introductory study of the nature and the cause of unbelief, of miracles and prophecy, by Sir William Whitla; 1922; Murray, London, pp. 300, 303-304)

There is no doubt that early real Christians, as well as many others who claimed to be Christians, believed and taught the millennium.

Over a century ago, even the late Dr. Frederick Grant wrote:

The eschatology of the second century is definitely a continuation of the primitive Christian eschatology, and with much less change introduced into it than we are sometimes led to suppose. ... Without any question, Chiliasm is due, formally, to the twentieth chapter of the Apocalypse of John. ... Chiliasm represents the persistence of the primitive traditions and expectations in Asia Minor ... Irenaeus accepts Chiliasm as part of the tradition from the Asia Minor "presbyters," unquestioningly and implicitly ... Chiliasm ... the New Testament expressly teaches the resurrection of the flesh, the restoration of all things, the reign of the saints with Christ, etc. (Grant FC. THE ESCHATOLOGY OF THE SECOND CENTURY. University of Chicago Press, 1917)

Dr. Grant did not seem to hold to the millennial view himself, yet admitted that it was part of the second century church and it came from the Bible.

The Catholic Encyclopedia notes:

...a large number of Christians of the post-Apostolic era, particularly in Asia Minor, yielded so far to Jewish apocalyptic as to put a literal meaning into these descriptions of St. John's Apocalypse; the result was that millenarianism spread and gained staunch advocates not only among the heretics but among the Catholic Christians as well...Papias of Hierapolis, a disciple of St. John, appeared as an advocate of millenarianism. He claimed to have received his doctrine from contemporaries of the Apostles ... A witness for the continued belief in millenarianism in the province of Asia is St. Melito, Bishop of Sardes in the second century (Kirsch J.P. Transcribed by Donald J. Boon. Millennium and Millenarianism. The Catholic Encyclopedia, Volume X. Copyright © 1911 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Yet, notice what groups taught for and against the millennium:

...the millennarianism of the Jewish Christians ... for which the reputation of John (Apoc. xx. 4-6; xxi.) and his peculiar followers, afforded a warrant--this millennarianism became the general belief of the time, and met with almost no other opposition than that given by the Gnostics...The thousand years' reign was represented as the great Sabbath which should begin vегу soon, or as others supposed, after the lapse of the six thousand years of the world's age, with the first resurrection, and should afford great joys to the righteous. Till then the souls of the departed were kept in the underworld, and the opinion that they should be taken up to heaven immediately after death, was considered a gnostic heresy (Gieseler, Johann Karl Ludwig. A Text-book of Church History. Translated by Samuel Davidson, John Winstanley Hull, Mary A. Robinson. Harper & brothers, 1857, Original from the University of Michigan, Digitized Feb 17, 2006, pp. 166-167).

Notice that it was Gnostics that taught against the millennium.

It should also be mentioned that, Marcion, a second century heretic who was denounced by Polycarp of Smyrna, who was against the law was one of the first believed to propose teaching against the millennium.

Furthermore, it should be added that Alexandria, which was NOT founded by the gospel writer Mark as many claimed (see also Apostolic Succession), did not teach the millennium, nor did it get its information from truly apostolic sources or elders connected to them. The late French Cardinal Jean-Guenole-Marie Danielou noted the following related to Clement of Alexandria and the millennium:

It remains to decide to what type of community Clement's Elders belonged. It seems to have been very different from that of the Asiatic Elders. There is no trace of millenarianism among them... It must have been founded, in part at least, by Essene Christians who came from Palestine after A.D. 70. This would explain their theology ... Millenarianism had no place in the Alexandrian world, whether Orthodox or Gnostic. (Danielou, Cardinal Jean-Guenole-Marie. The Theology of Jewish Christianity. Translated by John A. Baker. The Westminister Press, 1964, pp. 52, 403). Millenarianims is equally a stranger in the Church of Rome (Ibid, p. 404).

The Asiatic Elders included the Apostles John and Philip and Bishops like Polycarp of Smyrna and Melito of Sardis. Those in Alexandria were influenced heavily by Gnostism and other pagan influences (see also Apostolic Succession).

Did Third and Fourth Century Writers Teach the Thousand Year Reign of Christ ?

Hippolytus was, and is still considered to have been, an important Roman Catholic leader:

The feast of St. Hippolytus is kept on 13 August ... Hippolytus was the most important theologian and the most prolific religious writer of the Roman Church in the pre-Constantinian era (St. Hippolytus of Rome, The Catholic Encyclopedia, 1910).

Notice what he wrote:

And 6, 000 years must needs be accomplished, in order that the Sabbath may come, the rest, the holy day "on which God rested from all His works." For the Sabbath is the type and emblem of the future kingdom of the saints, when they "shall reign with Christ," when He comes from heaven, as John says in his Apocalypse: for "a day with the Lord is as a thousand years."Since, then, in six days God made all things, it follows that 6, 000 years must be fulfilled. (Hippolytus. On the HexaËmeron, Or Six Days' Work. From Fragments from Commentaries on Various Books of Scripture. http://www.newadvent.org/fathers/0502.htm verified 9/17/07).

Notice therefore that "the most important theologian and the most prolific religious writer of the Roman Church in the pre-Constantinian era" taught the 6,000 year plan followed by a thousand year kingdom that lasts one thousand years.

When Origen and some of the other late 2nd/early third century Greco-Roman allegorists started to do away with a literal millennium, there were protests by people who preferred to believe the Bible. One was an African bishop/pastor named Nepos.

Here is what The Catholic Encyclopedia reported:

An Egyptian bishop, Nepos, taught the Chiliastic error that there would be a reign of Christ upon earth for a thousand years, a period of corporal delights; he founded this doctrine upon the Apocalypse in a book entitled "Refutation of the Allegorizers" (Chapman, John. "Dionysius of Alexandria." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. 14 Aug. 2008 <http://www.newadvent.org/cathen/05011a.htm>.).

A nineteenth century anti-millennial scholar named Giovanni Battista Pagani went as far as to write the following about Nepos and those who supported the millennium:

…all those who teach a millennium framed according to Jewish ideas, saying that during the millennium, Mosaic law will be restored…These are called Judaical Millenarians, not as being Jews, but as having invented and upheld a millennium according to Jewish taste. The principal authors of this error were Nepos, an African Bishop, against whom St. Dionysius wrote his two books on Promises; and Apollinaris, whom St. Epiphanius confound in his work against heresies (Pagani, Giovanni Battista. Published by Charles Dolman, 1855. Original from Oxford University. Digitized Aug 15, 2006, pp. 252-253).

It should be of interest to note that neither Nepos nor Apollinaris of Laodicea were Jews, but were condemned for having a religion that had “Jewish” beliefs.

The following from Dionysius clearly shows that Nepos was still respected after he died (Nepos died prior to Dionysius’ mid-third century writing of the following) and really did not refute him from a biblical perspective:

But as they produce a certain composition by Nepos, on which they insist very strongly, as if it demonstrated incontestably that there will be a (temporal) reign of Christ upon the earth, I have to say, that in many other respects I accept the opinion of Nepos, and love him at once for his faith, and his laboriousness, and his patient study in the Scriptures, as also for his great efforts in psalmody, by which even now many of the brethren are delighted. I hold the man, too, in deep respect still more, inasmuch as he has gone to his rest before us. Nevertheless the truth is to be prized and reverenced above all things else. And while it is indeed proper to praise and approve ungrudgingly anything that is said aright, it is no less proper to examine and correct anything which may appear to have been written unsoundly. If he had been present then himself, and had been stating his opinions orally, it would have been sufficient to discuss the question together without the use of writing, and to endeavour to convince the opponents, and carry them along by interrogation and reply. But the work is published, and is, as it seems to some, of a very persuasive character; and there are unquestionably some teachers, who hold that the law and the prophets are of no importance, and who decline to follow the Gospels, and who depreciate the epistles of the apostles, and who have also made large promises regarding the doctrine of this composition, as though it were some great and hidden mystery, and who, at the same time, do not allow that our simpler brethren have any sublime and elevated conceptions either of our Lord's appearing in His glory and His true divinity, or of our own resurrection from the dead, and of our being gathered together to Him, and assimilated to Him, but, on the contrary, endeavour to lead them to hope for things which are trivial and corruptible, and only such as what we find at present in the kingdom of God. And since this is the case, it becomes necessary for us to discuss this subject with our brother Nepos just as if he were present (Dionysius of Alexandria. From the Two Books on the Promises. Copyright © 2008 by Kevin Knight. Viewed 8/14/08).

In other words, Nepos knew his Bible, but did not hold to the same position that allegorists like Dionysius of Alexandria held. But those who held to Judaeo-Christian beliefs, while slightly chastised, simply were almost never condemned by the early allegorists.

Furthermore, notice what t he third century North African Bishop Commodianus taught:

XLIV They shall come also who overcame cruel martyrdom under Antichrist, and they themselves live for the whole time, and receive blessings because they have suffered evil things; and they themselves marrying, beget for a thousand years. There are prepared all the revenues of the earth, because the earth renewed without end pours forth abundantly. ... In the city before the doors, moreover, sun and moon shall shine; he who is evil is hedged up in torment, for the sake of the nourishment of the righteous. But from the thousand years God will destroy all those evils. LXXX This has pleased Christ, that the dead should rise again, yea, with their bodies; and those, too, whom in this world the fire has burned, when six thousand years are completed... ( Commodianus . On Christian Discipline. Translated by Robert Ernest Wallis. From Ante-Nicene Fathers, Vol. 4. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1885.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/0411.htm>).

Also notice Lactantius wrote (late 3rd/early 4th century):

...the dead will rise again, not after a thousand years from their death, but that, when again restored to life, they may reign with God a thousand years. For God will come, that, having cleansed the world from all defilement, He may restore the souls of the righteous to their renewed bodies, and raise them to everlasting blessedness (Lactantius, Book VI, Chapter XXII. Cited in AnteNiceneFathers, Volume 07. Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, p. 213).

Thus, Lactantius is clearly teaching a millennial reign of the saints on the earth after a resurrection.

The Catholic saint and Bishop Victorinus wrote the following about the Book of Revelation, in likely the late 3rd century:

FROM THE TWENTIETH CHAPTER. 1–3. “And I saw an angel come down from heaven, having the key of the abyss, and a chain in his hand. And he held the dragon, that old serpent, which is called the Devil and Satan, and bound him for a thousand years, and cast him into the abyss, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be finished: after this he must be loosed a little season.”]... For we know not of those who seem to stand whether they shall not fall, and of those who are down it is uncertain whether they may rise. Moreover, that he says that he is bound and shut up, that he may not seduce the nations, the nations signify the Church, seeing that of them it itself is formed, and which being seduced, he previously held until, he says, the thousand years should be completed, that is, what is left of the sixth day, to wit, of the sixth age, which subsists for a thousand years; after this he must be loosed for a little season. The little season signifies three years and six months, in which with all his power the devil will avenge himself under Antichrist against the Church. Finally, he says, after that the devil shall be loosed, and will seduce the nations in the whole world, and will entice war against the Church, the number of whose foes shall be as the sand of the sea. (Victorinus. On the Apocalypse. Translated by Robert Ernest Wallis. From Ante-Nicene Fathers, Vol. 7. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. [Buffalo, NY: Christian Literature Publishing Co., 1886.], p. 359. http://www.ccel.org/ccel/schaff/anf07.vi.ii.xviii.html).

Notice something that The Catholic Encyclopedia admits about Victorinus:

St. Victorinus... Like many of his contemporaries he shared the errors of the Millenarians, and for this reason his works were ranked with the apocrypha by Pope Gelasius. (Clugnet, L. (1912). St. Victorinus. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved April 1, 2013 from New Advent: http://www.newadvent.org/cathen/15414a.htm)

Notice that like MANY GRECO-ROMAN LEADERS just prior to Constantine, Victorinus taught the millennium. That was a both a biblical doctrine as well as the teaching of most professing Christians prior to Emperor Constantine. The millennium was certainly part of the apostolic tradition (the Apostle John, after all, wrote about it in Revelation 20), thus any who challenge or dismiss it are not being faithful to biblical doctrine nor apostolic tradition.

The Greco-Roman Bishop & Saint Methodius in the late 3rd or early 4th century taught:

...these things, being like air and phantom shadows, foretell the resurrection and the putting up of our tabernacle that had fallen upon the earth, which at length, in the seventh thousand of years, resuming again immortal, we shall celebrate the great feast of true tabernacles in the new and indissoluble creation , the fruits of the earth having been gathered in, and men no longer begetting and begotten, but God resting from the works of creation... For since in six days God made the heaven and the earth, and finished the whole world, and rested on the seventh day from all His works which He had made, and blessed the seventh day and sanctified it, so by a figure in the seventh month, when the fruits of the earth have been gathered in, we are commanded to keep the feast to the Lord, which signifies that, when this world shall be terminated at the seventh thousand years, when God shall have completed the world, He shall rejoice in us...(Methodius. Banquet of the Ten Virgins (Discourse 9, Chapter 1). Translated by William R. Clark. From Ante-Nicene Fathers, Vol. 6. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/062309.htm>) For I also, taking my journey, and going forth from the Egypt of this life, came first to the resurrection, which is the true Feast of the Tabernacles, and there having set up my tabernacle, adorned with the fruits of virtue, on the first day of the resurrection, which is the day of judgment, celebrate with Christ the millennium of rest, which is called the seventh day, even the true Sabbath. (Methodius. Banquet of the Ten Virgins, Discourse 9, chapter 5)

The Roman Catholic Bishop Ambrose of Milan (a Catholic/Orthodox saint and "doctor of the Church") seemed to understand that there was a future rest that corresponded with the seventh day as he wrote:

The seventh trumpet, then, seems to signify the sabbath of the week, which is reckoned not only in days and years and periods (for which reason the number of the jubilee is sacred), but includes also the seventieth year, when the people returned to Jerusalem, who had remained seventy years in captivity. In hundreds also and in thousands the observation of the sacred number is by no means passed over, for not without a meaning did the Lord say: "I have left the seven thousand men, who have not bent their knees before Baal." Therefore the shadow of the future rest is figured in time in the days, months, and years of this world, and therefore the children of Israel are commanded by Moses, that in the seventh month, on the first day of the month, a rest should be established for all at the "memorial of the trumpets;" and that no servile work should be done, but a sacrifice be offered to God, because that at the end of the week, as it were the sabbath of the world, spiritual and not bodily work is required of us ( Ambrose of Milan. Book II. On the Belief in the Resurrection, verse 108).

It is possible that the millennium could start with a Jubilee year (information about the Jubilee is in the article The Day of Atonement--Its Christian Significance).

The Orthodox saint Cyril, who opposed the Judeao-Christians (see The Sabbath in the Early Church and Abroad) allegorized the millennial teaching in the fourth century according to a modern Catholic scholar:

St. Cyril...the text of Isaiah 11, 6-7, regarding peace among animals. He used the peace among animals to prove not the millenarianist thesis but that of the coming of Christ in the present Church (Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Circumcision. Nihil obstat: Marcus Adinolfi, 13 Maii 1970. Imprimi potest: Herminius Roncari, 14 Junii 1970. Imprimatur: +Albertus Gori, die 26 Junii 1970. Franciscan Printing Press, Jerusalem, 1971, p. 90).

A Catholic report interestingly stated:

St. Jerome (PL 25, 1529 & 1536-7) speaking of how the Judaeo-Christians celebrated the Feast of Tabernacles…tells us that they gave the feast a millenarian significance. ((Bagatti, Bellarmino. Translated by Eugene Hoade. The Church from the Circumcision. Nihil obstat: Marcus Adinolfi. Imprimi potest: Herminius Roncari. Imprimatur: +Albertus Gori, die 26 Junii 1970. Franciscan Printing Press, Jerusalem, p. 202)

Here is some of the actual Latin from the Catholic saint and doctor Jerome, with a translation into English following it:



1529...Judæi et Christiani judaizantes... Judæi Christiani…

1535-1536... Omnes, inquit, qui relicti fuerint de gentibus quae venerint contra Jerusalem, ascendent per singulos annos, ut adorent regem Dominum exercituum, et celebrent festivitatem Tabernaculorum. Hæc quoque Judei cassa spe in mille annorum regno futura promittunt, cujus solemnitatis istud exordium est: (Jerome, Commentariorum in Zachariam Lib. III. Patrologia Latina 25, 1529; 1536).

Jews and Christian judaizers…Christian Jews… All, he says, those who remain survivors of the nations that come against Jerusalem, shall go up every year, to worship the King the Lord of hosts, and to keep the feast of Tabernacles. These also shall hope in, through the hollow devotion of Jews, a thousand years old promise of the future kingdom, whose festival this is the beginning of: (Thiel B. Translation of Jerome's Commentariorum in Zachariam Lib. III. Patrologia Latina 25, 1529; 1536)

The historian Philip Schaff noted:

A portion of the Jewish Christians, however, adhered even after the destruction of Jerusalem, to the national customs of their fathers, and propagated themselves in some churches of Syria down to the end of the fourth century, under the name of Nazarenes; a name perhaps originally given in contempt by the Jews to all Christians as followers of Jesus of Nazareth. They united the observance of the Mosaic ritual law with their belief in the Messiahship and divinity of Jesus, used the Gospel of Matthew in Hebrew, deeply mourned the unbelief of their brethren, and hoped for their future conversion in a body and for a millennial reign of Christ on the earth. But they indulged no antipathy to the apostle Paul...They were, therefore, not heretics, but stunted separatist Christians; they stopped at the obsolete position of a narrow and anxious Jewish Christianity, and shrank to an insignificant sect. Jerome says of them, that, wishing to be Jews and Christians alike, they were neither one nor the other (Schaff, Philip, History of the Christian Church, (Oak Harbor, WA: Logos Research Systems, Inc.) 1997. This material has been carefully compared, corrected¸ and emended (according to the 1910 edition of Charles Scribner's Sons) by The Electronic Bible Society, Dallas, TX, 1998). The most striking point in the eschatology of the ante-Nicene age is the prominent chiliasm, or millenarianism, that is the belief of a visible reign of Christ in glory on earth with the risen saints for a thousand years, before the general resurrection and judgement. It was indeed not the doctrine of the church embodied in any creed or form of devotion, but a widely current opinion of distinguished teachers, such as Barnabas, Papias, Justin Martyr, Irenaeus, Tertullian, Methodius, and Lactantius, while Caius, Origen, Dionysius the Great, Eusebius (as afterwards Jerome and Augustin) opposed it. (Schaff, Philip, History of the Christian Church, Volume 2. Peabody, MA: Hendrickson, p. 381)

Note, those that even though they are claimed to have shrank to a small insignificant sect (please article on The Churches of Revelation 2 & 3), that they kept the belief of the millennium even during times when others did not.

The Bible teaches the following about the Feast of Tabernacles:

22 "You shall truly tithe all the increase of your grain that the field produces year by year. 23 And you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstborn of your herds and your flocks, that you may learn to fear the Lord your God always. 24 But if the journey is too long for you, so that you are not able to carry the tithe, or if the place where the Lord your God chooses to put His name is too far from you, when the Lord your God has blessed you, 25 then you shall exchange it for money, take the money in your hand, and go to the place which the Lord your God chooses. 26 And you shall spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the Lord your God, and you shall rejoice, you and your household. 27 You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you. (Deuteronomy 14:22-27, NKJV).

Most Christians who observe the Feast of Tabernacles save 10% of their income (normally referred to as second tithe or simply festival tithe; see also Is Second Tithe and Third Tithe Still Valid Today?) to finance this. They also point to those verses in Deuteronomy to show that they are to feast and rejoice during this time, which they feel points to the millennial time when Jesus will reign on the Earth for a thousand years. A time they say will be filled with great prosperity--a glimpse of which they get when they spend approximately 10% of their annual income for an eight-day (plus travel time) festival (sometimes, portions of that 10% are used for the other biblical holy days).

The faithful who can in the Continuing Church of God also keep the Feast of Tabernacles and believe that it foreshadows the coming millennium, including the premillennial resurrection.

Others, including Catholic saints, have believed that a thousand year reign would happen after Jesus returned:

St. Gaudentius, Bishop of Brescia (friend of St. Ambrose, died 410): “We expect,” he says, “that truly holy day of the seventh thousand years, that shall come after those six days, or six thousand years of time, which, being finished, shall begin that holy rest for all true saints and for all those faithful believers in the resurrection of Jesus Christ.” (Tract. l0.) (Rossi, G. THE CHRISTIAN TRUMPET, OR, Previsions and Predictions about Impending General Calamities, The Universal Triumph of the Church, The Coming of Antichrist, The Last Judgment, and The End of the World. Compiled by PELLEGRINO [Gaudentius Rossi], A Missionary Priest with Superior's permission. Boston, THOS. B. NOONAND & CO., 1873, p. 163)

The 18th century historian E. Gibbons reported:

The assurance of such a Millennium was carefully inculcated by a succession of fathers...who conversed with the immediate disciples of the apostles, down to Lactantius, who was preceptor to the son of Constantine. Though it might not be universally received, it appears to have been the reigning sentiment of the orthodox believers; and it seems so well adapted to the desires and apprehensions of mankind, that it must have contributed in a very considerable degree to the progress of the Christian faith. But when the edifice of the church was almost completed, the temporary support was laid aside. The doctrine of Christ's reign upon earth was at first treated as a profound allegory, was considered by degrees as a doubtful and useless opinion, and was at length rejected as the absurd invention of heresy and fanaticism (Gibbon E. Decline and Fall of the Roman Empire, Volume I, Chapter XV, Section I. ca. 1776-1788. The Modern Library, NY, pp. 403-404).

So sadly, truth handed down by the Bible and the apostles was considered an allegory and then condemned by the many.

Do the Roman Catholics and the Eastern Orthodox Condemn a Teaching from Their Tradition?

Do Roman Catholic and Eastern Orthodox scholars realize that the apostles and early church leaders believed in a literal one thousand year reign of Christ on the Earth?

Of course they do.

Do they admit it?

Yes, they do.

First, here is a writing from the Eastern Orthodox:

CHILIASM: Chiliasm, from the Greek word meaning "1000," is a belief based on Revelation 20:2-7. In its classical form (which interprets the Revelation 20 verses verbatim), Chiliasm teaches that Satan will be bound by Christ for 1000 years, at which time Jesus and the Saints will reign on earth, and after which, Satan will be finally defeated and the Eternal Kingdom of God will be inaugurated. In modern times, Chiliasm has been "boiled down" to the teaching that the world will end after one thousand years (or a number of years that is a multiple of one thousand). Though some Ancient Church Fathers of the first three centuries AD had Chiliast leanings, the Orthodox Church formally denounced Chiliasm at the Second Ecumenical Council, in 381. The Church maintains that the 1000 year reign mentioned in Revelation 20 is symbolic of the era of the Christian Church's ministry in this fallen world, which shall come to its completion at a time unknown to all but God the Father. (Orthodox Christian Beliefs and Practices. © 2006-2007 Ukrainian Orthodox Church of Canada. http://www.uocc.ca/en-ca/faith/beliefs/ 09/24/14).

In other words, Orthodox Church scholars know that early Christian leaders, which it calls, "Ancient Church Fathers" taught chiliasm (called millenarianism in Latin), yet it CHANGED that teaching AND CONDEMNED it in a church council and now think it is somehow symbolic (note: Many Russian and American Orthodox still teach the millennium, see Some Similarities and Differences Between the Orthodox Church and the Continuing Church of God).

Notice that the following Roman Catholic priest admitted that the Apostle John believed in a thousand year reign. First he mentions chapter 20 (XX) of the Apocalypse (the Book of Revelation) as well as what he believes the Apostle John believed:

Chapter XX. relates to the expulsion of Satan from the world for 1,000 years... In St. John's outlook, however, the end of the world could not have been included the "hour of temptation", because a thousand years must intervene between the days of Antichrist and the end of the world (Kramer H.B. L. The Book of Destiny. Nihil Obstat: J.S. Considine, O.P., Censor Deputatus. Imprimatur: +Joseph M. Mueller, Bishop of Sioux City, Iowa, January 26, 1956. Reprint TAN Books, Rockford (IL), pp. 24,101).

As I am unaware of any 1,000 years where Satan was gone from the world, the fact that the Bible teaches the 1,000 years, and the fact that the last living Apostle (John) believed in the 1,000 years, I believe that those three points should be sufficient evidence to anybody who wants to believe God that the 1,000 years is literal and still to happen.

The Catholic Encyclopedia notes,

The fundamental idea of millenarianism, as understood by Christian writers, may be set forth as follows: At the end of time Christ will return in all His splendour to gather together the just, to annihilate hostile powers, and to found a glorious kingdom on earth for the enjoyment of the highest spiritual and material blessings; He Himself will reign as its king, and all the just, including the saints recalled to life, will participate in it...The duration of this glorious reign of Christ and His saints on earth, is frequently given as one thousand years. Hence it is commonly known as the "millennium", while the belief in the future realization of the kingdom is called "millenarianism" (or "chiliasm", from the Greek chilia, scil. ete)... ...a large number of Christians of the post-Apostolic era, particularly in Asia Minor, yielded so far to Jewish apocalyptic as to put a literal meaning into these descriptions of St. John's Apocalypse; the result was that millenarianism spread and gained staunch advocates not only among the heretics but among the Catholic Christians as well... Bishop Papias of Hierapolis, a disciple of St. John, appeared as an advocate of millenarianism. He claimed to have received his doctrine from contemporaries of the Apostles, and Irenaeus narrates that other "Presbyteri", who had seen and heard the disciple John, learned from him the belief in millenarianism as part of the Lord's doctrine. According to Eusebius (Hist. Eccl., 111, 39) Papias in his book asserted that the resurrection of the dead would be followed by one thousand years of a visible glorious earthly kingdom of Christ, and according to Irenaeus (Adv. Haereses, V, 33), he taught that the saints too would enjoy a superabundance of earthly pleasures... St. Irenaeus of Lyons, a native of Asia Minor, influenced by the companions of St. Polycarp, adopted millenarian ideas, discussing and defending them in his works against the Gnostics (Adv. Haereses, V, 32)... A witness for the continued belief in millenarianism in the province of Asia is St. Melito, Bishop of Sardes in the second century... Gnosticism rejected millenarianism. In Asia Minor, the principal seat of millenarian teachings, the so-called Alogi rose up against millenarianism as well as against Montanism, but they went too far in their opposition, rejecting not only the Apocalypse of St. John, alleging Cerinthus as its author, but his Gospel also... In the West, the millenarian expectations of a glorious kingdom of Christ and His just, found adherents for a long time. The poet Commodian (Instructiones, 41, 42, 44) as well as Lactantius (Institutiones, VII) proclaim the millennial realm and describe its splendour... Moreover, the attitude of the Church towards the secular power had undergone a change with closer connection between her and the Roman empire. There is no doubt that this turn of events did much towards weaning the Christians from the old millenarianism (Kirsch J.P. Transcribed by Donald J. Boon. Millennium and Millenarianism. The Catholic Encyclopedia, Volume X. Copyright © 1911 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

Yet, even though they know that opposition to millenarianism really came from Gnostics and other Alogi heretics (the Alogi-means against the word--the word of God, that is), scholars of the Catholic Church also teach against this.

Augustine once understood the truth of the millennium, but then changed his mind. Notice what he wrote:

The evangelist John has spoken of these two resurrections in the book which is called the Apocalypse...the Apostle John says in the foresaid book, "And I saw an angel come down from heaven. . . . Blessed and holy is he that has part in the first resurrection: on such the second death has no power; but they shall be priests of God and of Christ, and shall reign with Him a thousand years." Those who, on the strength of this passage, have suspected that the first resurrection is future and bodily, have been moved, among other things, specially by the number of a thousand years, as if it were a fit thing that the saints should thus enjoy a kind of Sabbath-rest during that period, a holy leisure after the labors of the six thousand years since man was created, and was on account of his great sin dismissed from the blessedness of paradise into the woes of this mortal life, so that thus, as it is written, "One day is with the Lord as a thousand years, and a thousand years as one day," there should follow on the completion of six thousand years, as of six days, a kind of seventh-day Sabbath in the succeeding thousand years; and that it is for this purpose the saints rise, viz., to celebrate this Sabbath. And this opinion would not be objectionable, if it were believed that the joys of the saints in that Sabbath shall be spiritual, and consequent on the presence of God; for I myself, too, once held this opinion (Augustine. The City of God, Book XX, Chapter 7).

Since Augustine held this view into the fourth and fifth centuries he also demonstrates that it was an early or original view that the Roman Church changed.

The Catholic Encyclopedia states,

The most powerful adversary of millenarianism was Origen of Alexandria. In view of the Neo-Platonism on which his doctrines were founded and of his spiritual-allegorical method of explaining the Holy Scriptures, he could not side with the millenarians. He combatted them expressly, and, owing to the great influence which his writings exerted on ecclesiastical theology especially in Oriental countries, millenarianism gradually disappeared from the idea of Oriental Christians... St. Augustine was for a time, as he himself testifies (De Civitate Dei, XX, 7), a pronounced champion of millenarianism; but he places the millennium after the universal resurrection and regards it in a more spiritual light (Sermo, CCLIX). When, however, he accepted the doctrine of only one universal resurrection and a final judgment immediately following, he could no longer cling to the principal tenet of early chiliasm. St. Augustine finally held to the conviction that there will be no millennium...The struggle between Christ and His saints on the one hand and the wicked world and Satan on the other, is waged in the Church on earth; so the great Doctor describes it in his work De Civitate Dei. In the same book he gives us an allegorical explanation of Chapter 20 of the Apocalypse...at all events, the kingdom of Christ, of which the Apocalypse speaks, can only be applied to the Church (De Civitate Dei, XX 5-7). This explanation of the illustrious Doctor was adopted by succeeding Western theologians, and millenarianism in its earlier shape no longer received support... The Middle Ages were never tainted with millenarianism; it was foreign both to the theology of that period and to the religious ideas of the people. (Kirsch J.P. Transcribed by Donald J. Boon. Millennium and Millenarianism. The Catholic Encyclopedia, Volume X. Copyright © 1911 by Robert Appleton Company. Online Edition Copyright © 2003 by K. Knight. Nihil Obstat, October 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York).

It is bizarre that on the one hand, Origen believed in a physical resurrection, but on the other hand rejected the millennium. It is sad that the Bible clearly teaches more than one resurrection (see Revelation 20:5, 7-13), but that Augustine abandoned the Bible on that, the millennial teachings, and many others. Throughout history, although the Romans and Orthodox did not normally teach it, some small groups did:

The saints are then to reign with Christ a thousand years…Many early Christians took this as a literal description…Millenarians, i.e., believers in the reign of a thousand years. This belief was common in the early Church...It appeared from time to time in the Middle Ages, and is still advocated by some of the more obscure sects... ...the time of the First Resurrection will end...It is the time when the Seventh Millennium will set in, and will be the day of Sabbath in the plan of creation...It has been the common opinion among Jews, Gentiles, and Latin and Greek Christians, that the present evil world will last no more than 6,000 years...Christians and Jews, from the beginning of Christianity, and before, have taught that 6,000 years after the creation of Adam and Eve, the consummation will occur. The period after the consummation is to be the seventh day of creation--the Sabbath...St. Jerome said, "It is a common belief that the world will last 6,000 years." ...I believe that as the last days come to an end so will the sixth day of creation (Culligan E. The Last World War and the End of Time. The book was blessed by Pope Paul VI, 1966. TAN Books, Rockford (IL), pp. 67, 113-115).

So, no longer teaching the millennium, nor the 6000 year plan (for more details see Does God Have a 6,000 Year Plan? What Year Does the 6,000 Years End?) are changes in Roman Catholic understanding. Because of this many Catholics will not know what the end will come (see also When Can the Great Tribulation Begin?). Notice that late as 1966, a Roman Pontiff blessed a book that endorsed a version of millenarianism.

In contrast to Origen and Augustine, Tertullian believed in both the millennium and the resurrections:

But we do confess that a kingdom is promised to us upon the earth, although before heaven, only in another state of existence; inasmuch as it will be after the resurrection for a thousand years in the divinely-built city of Jerusalem, "let down from heaven," which the apostle also calls "our mother from above;" and, while declaring that our politeuma, or citizenship, is in heaven, he predicates of it that it is really a city in heaven. This both Ezekiel had knowledge of and the Apostle John beheld... We say that this city has been provided by God for receiving the saints on their resurrection, and refreshing them with the abundance of all really spiritual blessings, as a recompense for those which in the world we have either despised or lost; since it is both just and God-worthy that His s