Bhagavad-gita As It Is

BG Chapters 7 - 12

Kṛṣṇa, in His plenary expansion as Paramātmā, is situated in the moving and the nonmoving entities as the Supersoul, so any neophyte devotee who simply gives his attention to the arcā-mūrti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. BG 9.11, Purport: Some of those who deride Kṛṣṇa and who are infected with the Māyāvādī philosophy quote the following verse from the Śrīmad-Bhāgavatam (3.29.21) to prove that Kṛṣṇa is just an ordinary man. Ahaṁ sarveṣu bhūteṣu bhūtātmāvasthitaḥ sadā: "The Supreme is present in every living entity." We should better take note of this particular verse from the Vaiṣṇava ācāryas like Jīva Gosvāmī and Viśvanātha Cakravartī Ṭhākura instead of following the interpretation of unauthorized persons who deride Kṛṣṇa. Jīva Gosvāmī, commenting on this verse, says that Kṛṣṇa, in His plenary expansion as Paramātmā, is situated in the moving and the nonmoving entities as the Supersoul, so any neophyte devotee who simply gives his attention to the arcā-mūrti, the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping the form of the Lord in the temple. There are three kinds of devotees of the Lord, and the neophyte is in the lowest stage. The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so Viśvanātha Cakravartī Ṭhākura warns that this sort of mentality should be corrected. A devotee should see that because Kṛṣṇa is present in everyone's heart as Paramātmā, every body is the embodiment or the temple of the Supreme Lord; so as one offers respect to the temple of the Lord, he should similarly properly respect each and every body in which the Paramātmā dwells. Everyone should therefore be given proper respect and should not be neglected.

Srimad-Bhagavatam

SB Canto 3

In each and every place of pilgrimage, the Lord is present in His various transcendental forms. These forms are called arcā-mūrtis, or forms of the Lord which can be easily appreciated by the common man. SB 3.1.17, Purport: In each and every place of pilgrimage, the Lord is present in His various transcendental forms. These forms are called arcā-mūrtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears. To the degree that we have entered into the service of the Lord or to the proportion to which our lives are freed from sins, we can perceive the Lord. But even though we are not free from sins, the Lord is kind enough to allow us the facility of seeing Him in His arcā-mūrtis in the temple.

An arcā-mūrti is not an idol but the Lord Himself, and to the proportion to which one is free from sins, he is able to know the significance of the arcā-mūrti. SB 3.1.17, Purport: The Lord is all-powerful, and therefore He is able to accept our service by presentation of His arcā form. No one, therefore, should foolishly think the arcā in the temple to be an idol. Such an arcā-mūrti is not an idol but the Lord Himself, and to the proportion to which one is free from sins, he is able to know the significance of the arcā-mūrti. The guidance of a pure devotee is therefore always required.

There are millions and billions of such arcā forms of the Lord distributed all over the universe. All these arcā-mūrtis are summarized in the Caitanya-caritāmṛta in the following words: "The Lord has so distributed Himself all over the universe just to give pleasure to the devotees, to give the common man facility to eradicate his sins, and to establish religious principles in the world." SB 3.1.17, Purport: In the land of Bhāratavarṣa there are many hundreds and thousands of places of pilgrimage distributed all over the country, and by traditional practice the common man visits such holy places during all seasons of the year. Some of the arcā representations of the Lord situated in different places of pilgrimage are mentioned herewith. The Lord is present at Mathurā (the birthplace of Lord Kṛṣṇa) as Ādi-keśava; the Lord is present at Purī (Orissa) as Lord Jagannātha (also known as Puruṣottama); He is present at Allahabad (Prayāga) as Bindu-mādhava; at Mandara Hill He is present as Madhusūdana. In the Ānandāraṇya, He is known as Vāsudeva, Padmanābha and Janārdana; at Viṣṇukāñcī, He is known as Viṣṇu; and at Māyāpura, He is known as Hari. There are millions and billions of such arcā forms of the Lord distributed all over the universe. All these arcā-mūrtis are summarized in the Caitanya-caritāmṛta in the following words: sarvatra prakāśa tāṅra—bhakte sukha dite jagatera adharma nāśi' dharma sthāpite "The Lord has so distributed Himself all over the universe just to give pleasure to the devotees, to give the common man facility to eradicate his sins, and to establish religious principles in the world."

The arcā-mūrti can also deliver the same unlimited potency of the Lord as when He is personally present. SB 3.1.18, Purport: There is no difference between the potencies of the arcā and those of the personal forms of the Lord. The example of the postbox and post office may be applied here. The little postboxes distributed all over the city have the same potency as the postal system in general. The duty of the post office is to carry letters from one place to another. If one puts letters in postboxes authorized by the general post office, the function of carrying letters is performed without a doubt. Similarly, the arcā-mūrti can also deliver the same unlimited potency of the Lord as when He is personally present. Vidura, therefore, could see nothing but Kṛṣṇa in the different arcā forms, and ultimately he was able to realize Kṛṣṇa alone and nothing else.

SB Canto 10.1 to 10.13

If He transforms Himself into the arcā-mūrti, the worshipable Deity, which we see as stone or wood, He is still Kṛṣṇa. SB 10.3.46, Purport: By spiritual energy, the Lord can appear in a body made of wood or stone. He can change His body into anything because everything is His energy (parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport)). As clearly said in Bhagavad-gītā (7.4), bhinnā prakṛtir aṣṭadhā: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arcā-mūrti, the worshipable Deity, which we see as stone or wood, He is still Kṛṣṇa. Therefore the śāstra warns, arcye viṣṇau śilā-dhīr guruṣu nara-matiḥ. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaiṣṇava guru as an ordinary human being, or one who materially conceives of a Vaiṣṇava as belonging to a particular caste is nārakī, a resident of hell.

Sri Caitanya-caritamrta

CC Adi-lila

If one has not developed this consciousness, one should accept it theoretically from the instructions of the spiritual master and should worship the arcā-mūrti, or form of the Lord in the temple, as nondifferent from the Lord. CC Adi 5.226, Purport: As we have several times explained, no one can separate the sunshine energy from the energetic sun. Therefore material energy may appear separate from the Lord, but transcendentally it is nondifferent from the Lord. The Lord can appear anywhere and everywhere because His diverse energies are distributed everywhere like sunshine. We should therefore understand whatever we see to be the energy of the Supreme Lord and should not differentiate between the Lord and His arcā form made from clay, metal, wood or paint. Even if one has not developed this consciousness, one should accept it theoretically from the instructions of the spiritual master and should worship the arcā-mūrti, or form of the Lord in the temple, as nondifferent from the Lord.

"One who considers the arcā-mūrti, the worshipable Deity of Lord Viṣṇu, to be stone, the spiritual master to be an ordinary human being, and a Vaiṣṇava to belong to a particular caste or creed is possessed of hellish intelligence." CC Adi 7.115, Purport: One who thinks that there is a difference between Lord Viṣṇu's body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Viṣṇu's body and Viṣṇu's soul, for they are advaya-jñāna, one knowledge. In this world there is a difference between the material body and the spiritual soul, but in the spiritual world everything is spiritual and there are no such differences. The greatest offense of the Māyāvādī philosophers is to consider Lord Viṣṇu and the living entities to be one and the same. In this connection the Padma Purāṇa states, arcye viṣṇau śilā-dhir guruṣu nara-matir vaiṣṇave jāti-buddhiḥ . . yasya vā nārakī saḥ: "One who considers the arcā-mūrti, the worshipable Deity of Lord Viṣṇu, to be stone, the spiritual master to be an ordinary human being, and a Vaiṣṇava to belong to a particular caste or creed is possessed of hellish intelligence." One who follows such conclusions is doomed.

CC Madhya-lila

The conversation between Lord Śrī Kṛṣṇa and the brāhmaṇa is proof that the Lord in His arcā-mūrti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord's energy, as stated in the Bhagavad-gītā. CC Madhya 5.97, Purport: The conversation between Lord Śrī Kṛṣṇa and the brāhmaṇa is proof that the Lord in His arcā-mūrti, or form made of material elements, is not material, for those elements, although separated from the Lord, are also a part of the Lord's energy, as stated in the Bhagavad-gītā. Because the elements are the Lord's own energy and because there is no difference between the energy and the energetic, the Lord can appear through any element. Just as the sun can act through the sunshine and thus distribute its heat and light, so Kṛṣṇa, by His inconceivable power, can appear in His original spiritual form in any material element, including stone, wood, paint, gold, silver and jewels, because the material elements are all His energy. The śāstras warn, arcye viṣṇau śilā-dhīḥ . . . nārakī saḥ: one should never think of the arcā-mūrti, the Deity within the temple, as stone, wood or any other material element. Because of his advanced devotional position, the younger brāhmaṇa knew that although the Deity of Gopāla appeared to be stone, He was not stone. He was the son of Nanda Mahārāja, Vrajendra-nandana Himself. As such, the Deity could act exactly as the Lord does in His original form as Kṛṣṇa.

Although the arcā-mūrti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikuṇṭhalokas. It is forbidden to consider the arcā-mūrti to be made of stone or wood. CC Madhya 20.217, Purport: All of these forms are mūrti forms, and They are worshiped in the temples. Their names are Keśava at Mathurā, Puruṣottama or Jagannātha at Nīlācala, Śrī Bindu Mādhava at Prayāga, Madhusūdana at Mandāra, and Vāsudeva, Padmanābha and Janārdana at Ānandāraṇya, which is situated in Kerala, South India. At Viṣṇu-kāñcī is Lord Varadarāja, and Hari is situated at Māyāpur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the mūrtis in the spiritual world of the Vaikuṇṭhas. Although the arcā-mūrti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikuṇṭhalokas. The Deity in the temple, however, is visible to the material eyes of the devotee. It is not possible for one in material, conditioned life to see the spiritual form of the Lord. To bestow causeless mercy upon us, the Lord appears as the arcā-mūrti so that we can see Him. It is forbidden to consider the arcā-mūrti to be made of stone or wood.

In the material world, the Lord is situated in different arcā-mūrtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities. CC Madhya 20.219, Purport: In the material world, the Lord is situated in different arcā-mūrtis (Deities) in the temples just to decrease the material activities of the conditioned soul and increase his spiritual activities. Particularly in India there are many temples throughout the country. Devotees may take advantage of them and go see the Lord at Jagannātha Purī, Vṛndāvana, Prayāga, Mathurā, Hardwar and Viṣṇu-kāñcī. When the devotees travel to these places and see the Lord, they become very happy in devotional service.

Lectures

Bhagavad-gita As It Is Lectures

This is Śrī-vigraha, Kṛṣṇa's arcā-mūrti. Kṛṣṇa has taken, advented, as avatāra, arcā-avatāra. Arcā-avatāra means made of stone, wood, metal, jewel, or coloring, painting. Lecture on BG 4.15 -- Bombay, April 4, 1974: First-class men, let them become scholars, philosophers, preachers, instructors, brahminical business. Paṭhana pāṭhana yajana yājana dāna pratigrahaḥ. These are the six businesses for the brāhmaṇa class. They should be highly educated, paṭhana, highly learned, and pāṭhana, and they should educate others also. But if he is not educated, how he will educate others? Paṭhana pāṭhana yajana yājana. He should be worshipper of the Supreme Lord, yajana, and yājana, he should instruct others also. śrī-vigrahārādhana-nitya-nānā- śṛṅgāra-tan-mandira-mārjanādau yuktasya bhaktāṁś ca niyuñjato 'pi vande guroḥ śrī-caraṇāravindam ** Śrī-vigraha. This is yajana yājana. Śrī-vigraha. This is Śrī-vigraha, Kṛṣṇa's arcā-mūrti. Kṛṣṇa has taken, advented, as avatāra, arcā-avatāra. Arcā-avatāra means made of stone, wood, metal, jewel, or coloring, painting. There are eight kinds of arcā-avatāra. So Kṛṣṇa has consented to descend before us to accept our service in a manner which we can do.

This Bhagavān which you see, it is nondifferent from the original Bhagavān. Don't differentiate, that "This is a stone statue of Bhagavān." No. He is Bhagavān. He is Bhagavān, arcā-mūrti, arcā-vigraha. Lecture on BG 7.1 -- Hyderabad, August 22, 1976: Kṛṣṇa says mayy āsakta-manāḥ, "Unto Me become attached." Āsakta, attached. So how this attachment will increase? Mayy āsakta-manāḥ yogaṁ yuñjan, this is a yoga, to become attached to Kṛṣṇa. This is the beginning. If you come to the temple daily and you see the transcendental form, sac-cid-ānanda-vigraha (Bs. 5.1) of Bhagavān... This Bhagavān which you see, it is nondifferent from the original Bhagavān. Don't differentiate, that "This is a stone statue of Bhagavān." No. He is Bhagavān. He is Bhagavān, arcā-mūrti, arcā-vigraha. Because we cannot see Bhagavān with our present eyes—ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). With the present blunt senses we cannot see Bhagavān. Therefore Bhagavān, out of His causeless mercy, has appeared in a form which you can see. Not that He's different. He's not different. Because Bhagavān is everything. That will be explained. So He can appear in any form. So He has appeared in a form which you can see. That is Bhagavān's mercy. Not that He is statue. Arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhir nārakī-buddhiḥ. If we consider that "Here is a stone statue," arcye viṣṇau śilā-dhīḥ. No śilā. No, it is not. Bhagavān is everything. By the advancement of knowledge, we'll understand Bhagavān, "Here is Bhagavān."

Rūpa Gosvāmī recommends: "Somehow or other, try to apply your mind in Kṛṣṇa." It is not very difficult. Here is Kṛṣṇa's form, arcā-mūrti. Lecture on BG 7.1-2 -- Bombay, March 28, 1971: It is simply awakened. Not that artificially we are imposing some impression to the minds of our students that they are hankering after "Kṛṣṇa, Kṛṣṇa, Kṛṣṇa..." No. It is a process to remove all the dirty things from the heart. Ceto-darpaṇa-mārjanam (CC Antya 20.12). And as soon as the heart is cleansed of all dirty things, material contamination, then we can see what is our relationship with Kṛṣṇa. Therefore, Kṛṣṇa recommends that "Somehow or other, you try to be attached to Me." And the Gosvāmīs also, Rūpa Gosvāmī recommends, yena tena prakāreṇa manaḥ kṛṣṇe niveśayet: "Somehow or other, try to apply your mind in Kṛṣṇa." It is not very difficult. Here is Kṛṣṇa's form, arcā-mūrti. If you constantly see Kṛṣṇa's form, śyāmasundaram acintya-guṇa-svarūpam Acintya-guṇa-svarūpam. Kṛṣṇa is acintya-guṇa-svarūpam; therefore He is nirguṇa. Generally, guṇa means these material qualities: sattva-guṇa, rajo-guṇa, tamo-guṇa. But when we speak of nirguṇa, that means we transcend the guṇas of this material world. Guṇamayī mama māyā. We transcend the guṇas or qualities of māyā. This is called nirguṇa. But Kṛṣṇa is acintya-guṇa-svarūpam. Because Kṛṣṇa does not possess these material qualities, therefore it is acintya, inconceivable by us. But He has that guṇa. He has guṇa. His guṇas are not material qualities. Just like even the leader of the impersonalist school, Śrīpāda Śaṅkarācārya, he said, nārāyaṇaḥ paraḥ avyaktāt. Nārāyaṇa is transcendental, para. Bhagavad-gītā also, paras tasmāt tu bhāvo 'nyaḥ (BG 8.20).

The purificatory process—just to purify the eyes. Kṛṣṇa is present before you in arcā-mūrti, arcāvatāra, nicely dressed by the devotees. Lecture on BG 7.7 -- Bombay, April 1, 1971: This oṁkāra, this praṇava, is Kṛṣṇa. So anyone who is chanting the Vedic hymns, and as soon as he vibrates this sound, transcendental sound, om, here is Kṛṣṇa. So how we can avoid Kṛṣṇa? Simply we have to know. You have to purify your eyes. You have to purify your ears. You have to purify your hands. You have to purify your legs. In this way, when your senses are purified in every step, in every moment, you will see Kṛṣṇa, nothing but Kṛṣṇa. The purificatory process—just to purify the eyes. Kṛṣṇa is present before you in arcā-mūrti, arcāvatāra, nicely dressed by the devotees. Śrī-vigrahārādhana-nitya-nānā **. It is the duty of the devotee to decorate the śrī-vigraha, the form, transcendental form of Kṛṣṇa very nicely so that thousands of people may come in the temple and see Kṛṣṇa. And as you go on seeing Kṛṣṇa and your eyes become purified, then you will see Kṛṣṇa, how nice Kṛṣṇa is. Just like when Caitanya Mahāprabhu entered the Jagannātha temple, as soon as He saw Kṛṣṇa, immediately He fainted because His eyes were prepared to see Kṛṣṇa.

Why Kṛṣṇa accepts our service? Why He comes in His arcā-mūrti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted. Lecture on BG 7.9 -- Vrndavana, August 15, 1974: So humbly, so fearfully, they are engaged in Kṛṣṇa's service. What Kṛṣṇa's service we can give? What we are? We are nothing. Insignificant. So why Kṛṣṇa accepts our service? Why He comes in His arcā-mūrti to accept our service? Just to induce you how to serve Him, bhakti. That is wanted. Therefore He says, "So you give Me even patraṁ puṣpaṁ phalaṁ toyam (BG 9.26). It doesn't matter. But give Me with bhakti." Yo me bhaktyā prayacchati. This is real business. (?) If you have no bhakti, if you officially make, Kṛṣṇa does not touch it. Kṛṣṇa is not so poor. Lakṣmī-sahasra-śata-sambhrama-sevyamānaṁ govindam ādi-puruṣaṁ tam... (Bs. 5.29). So whatever you do, you should always be humble: "Kṛṣṇa, I am quite unfit. So whatever I could collect with my capacity, kindly accept." This is our only plea. Otherwise, don't be proud that "I am doing so much for Kṛṣṇa. Kṛṣṇa will be obliged to accept it." It is not like that. Tṛṇād api sunīcena taror api sahiṣṇunā. This is wanted.

Kṛṣṇa, by His kindness, arca-mūrti, a child can see also Kṛṣṇa. Any innocent, any illiterate man can see, any man can see—a brāhmaṇa can see, śūdra can see. Therefore the Deity worship so important. Lecture on BG 9.4 -- Calcutta, March 9, 1972: So it is Kṛṣṇa's kindness that He has appeared before you in a small form, so according to your capacity, you can make very nice dress, and Kṛṣṇa, you can dress Him. And by dressing Him, Kṛṣṇa will understand that "Here is my devotee. He is giving Me some service." This is the position. Therefore temple worship, the Deity worship is necessity for the kaniṣṭha-adhikārī. Simply if you think that "Kṛṣṇa is everywhere. I shall think of Kṛṣṇa, meditate on Him," that is not possible. Meditation, that is also regu..., requires good qualification. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). But Kṛṣṇa, by His kindness, arca-mūrti, a child can see also Kṛṣṇa. Any innocent, any illiterate man can see, any man can see—a brāhmaṇa can see, śūdra can see. Therefore the Deity worship so important.

It is worship of the Supreme Personality of Godhead personally, but to show us mercy, because we cannot see the Supreme Personality of Godhead with these blunt eyes, He has assumed the form of a stone. This is called arcā-mūrti. It is His mercy. Lecture on BG 13.15 -- Bombay, October 9, 1973: So we do not know actually in truth what is God; therefore with our material conception we think that God is nirākāra. God is not nirākāra. He has ākāra, but we have no power to see Him. And because we have no power to see Him, therefore God takes the form like this. He's God, He's not different from God, but He's visible to our blunt eyes. Therefore we say sometimes, "It is idol." He's not idol. We are not worshiping idol, stone. Just like some rascal says that "If by worshiping stone, God is available, then I can worship the mountain." Pathar pūjā ke hari mile meita puje pahar(?). So this rascal does not know that this is not worship of pathar. It is worship of the Supreme Personality of Godhead personally, but to show us mercy, because we cannot see the Supreme Personality of Godhead with these blunt eyes, He has assumed the form of a stone. This is called arcā-mūrti. It is His mercy.

When arcā-mūrti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. Lecture on BG 13.15 -- Bombay, October 9, 1973: Therefore śāstra says arcye śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. One should not... One should avoid these things. When arcā-mūrti, the Deity worship in the temple, if one thinks it is made of stone, it is made of wood, that is very offensive. One should not think like that. God is omnipotent, all-powerful. He can accept your service even in this form, but because He has assumed this form, don't neglect it that "It is stone." Then it will be offensive. It is to show you mercy, arcā-mūrti.

Srimad-Bhagavatam Lectures

When Kṛṣṇa comes, you cannot see Kṛṣṇa. You cannot capture Kṛṣṇa. When He comes before you, arcā-mūrti, arcā-vigraha... This is arcā-vigraha, Deity. Lecture on SB 1.7.27 -- Vrndavana, September 24, 1976: So when Kṛṣṇa comes, you cannot see Kṛṣṇa. You cannot capture Kṛṣṇa, mahato mahīyān. When He comes before you, arcā-mūrti, arcā-vigraha... This is arcā-vigraha, Deity. Arcye viṣṇau śilā-dhīḥ. Kṛṣṇa has appeared. Just like the same thing: Kṛṣṇa... Yaśodāmāyi wanted the Supreme Personality of Godhead as his (her) son, for which hundreds of years he (she) undergone, or she undergone austerities. And when the Supreme Personality of Godhead appeared before him, before her, both the husband and wife: "What do you want?" "Now we want a son like You." So Kṛṣṇa said, "There is no second one beyond Me, so I shall become your son." So He became son. So He must play perfectly, that Yaśodāmāyi may not understand that "Here is the Supreme Personality of Godhead." Then the feelings of mother and son will disappear. Kṛṣṇa is playing exactly like a little child. So that is Kṛṣṇa's mercy. This is Kṛṣṇa's mercy.

We have no knowledge of Kṛṣṇa, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arcā-mūrti. This Deity which we are worshiping, that is called arcāvatāra, incarnation of arcā. Lecture on SB 1.15.27 -- Los Angeles, December 5, 1973: Just like we have no knowledge of Kṛṣṇa, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arcā-mūrti. This Deity which we are worshiping, that is called arcāvatāra, incarnation of arcā. He's accepting our worship, our prayer, our everything. He has descended just suitable for our handling. That is His mercy. Therefore we should not consider that this arcā Kṛṣṇa is made of stone, as atheists will say, that "These foolish persons are worshiping... Heathens, they are worshiping." No, we are not worshiping stone. We are worshiping Kṛṣṇa. But that they do not know. Kṛṣṇa has appeared before us. Because at the present moment, we cannot see except stone and wood, therefore, suitable for our vision, He has appear in such a way. Otherwise how we can appreciate? Here... They are searching after what is God, but here is God. Here is God. Therefore in the śāstra it is forbidden, arcā, arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. It is forbidden that when you worship Deity, you should not think that it is made of wood or stone or something else material.

Therefore it is His kindness that He has become just to be handled by you. This is called arcā-mūrti. Arcā-vigraha. The Deity worship means arcā-vigraha. Lecture on SB 2.1.2 -- Paris, June 11, 1974: One portion of Kṛṣṇa, Paramātmā, just to create this material world, He has entered in the mahat-tattva as Mahā-Viṣṇu, and He entered within the universe as Garbhodakaśāyī-Viṣṇu, He has entered everyone's heart as Supersoul, Kṣīrodakaśāyī-Viṣṇu, and He has entered into the atom-although He is so great. So it is Kṛṣṇa's mercy that He can become smaller than the smallest and the greater than the greatest. So we cannot capture the greater than the greatest. That is not possible. Therefore it is His kindness that He has become just to be handled by you. This is called arcā-mūrti. Arcā-vigraha. The Deity worship means arcā-vigraha.

God is personally present also, personally present. How He is personally present? Just like in this temple, He's personally present. This arcā-mūrti, it is not idol worship. Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972: So God is all-good, always. Even if He kills one or even if He protects one, the ultimate result is the same. Therefore Parīkṣit Mahārāja is advised that tasmād bhārata sarvātmā (SB 2.1.5). Sarvātmā means He is all-pervasive. He is living in everyone's heart. He knows everyone in particular details, and, at the same time, He is personally present also, personally present. How He is personally present? Just like in this temple, He's personally present. This arcā-mūrti, it is not idol worship. You practically try to understand. If it was idol worship, idol worship, then these boys and girls, they are American boys and girls, intelligent, educated, they should not have spared so much time for worshiping one idol. No. It is God's mercy that He incarnates Himself as we can handle Him. If we want to worship His gigantic universal form, we cannot approach Him. It is not possible. But He's so kind. He comes just suitable for our, for our being handled by us. That is God's mercy.

At the present moment we cannot see Kṛṣṇa as He is spiritually embodied, because we have no eyes to see sac-cid-ānanda-vigrahaḥ. So here is also sac-cid-ānanda-vigrahaḥ, arcā-mūrti. It is not idol worship. Lecture on SB 3.25.35 -- Bombay, December 4, 1974: Simply by appreciating, if they say, "Now the Deity worship is very nice," then they go a step forward, step forward immediately, simply by appreciation. Then other things will come gradually. Therefore the temple worship should be exactly to the routine, to the instruction of the śāstra and guru and ācārya, so that the worshiper in the temple as well as the visitor, both of them will benefit. They will be gradually seeing. Kṛṣṇa is so kind that He has consented to appear in a way so that we can see. At the present moment we cannot see Kṛṣṇa as He is spiritually embodied, sad-cid-ānanda-vigrahaḥ, because we have no eyes to see sac-cid-ānanda-vigrahaḥ (Bs. 5.1). So here is also sac-cid-ānanda-vigrahaḥ, arcā-mūrti. It is not idol worship. The atheist class may say so, but it is not so. Those who have got eyes, they can see. Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, when He entered the temple of Jagannātha, immediately He fainted, "Oh, here is My Lord. Here is My Lord." So one has to become santaḥ. Then one can see. But it is culture, by culture.

Kṛṣṇa is ready to talk with you. He has come. He has descended in arcā-mūrti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with Kṛṣṇa. Lecture on SB 3.25.35 -- Bombay, December 4, 1974: Somebody was talking that "Your Deity is just like trying to talk with me." Prasanna-vaktra. Yes. He is here to talk with you, but He is waiting whether you're interested to talk with Him. That's all. Kṛṣṇa says that teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam (BG 10.10). He talks, but with whom? Teṣāṁ satata-yuktānām. One who is twenty-four hours engaged with love and faith in the service of the Lord. To whom? Just like if you want to talk with some big man, then you must have qualification. Is it possible that if you want to talk with the big man here, immediately you like? No. You cannot talk. You must be fit to talk with him. Similarly, Kṛṣṇa is ready to talk with you. He has come. He has descended in arcā-mūrti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with Kṛṣṇa. Then He will exchange conversation. Santaḥ sadaiva hṛdayeṣu vilokayanti. This is possible. This is a qualification.

Kṛṣṇa is existing, and to be perceivable by you, Kṛṣṇa has appeared before you. Here is the arcā-mūrti. The arcā-mūrti we are serving. Lecture on SB 3.26.32 -- Bombay, January 9, 1975: So due to this nonsensical meaning, people are puzzled, that "Whom to surrender? Because Kṛṣṇa I do not see." No. Kṛṣṇa is always existing. So you can... Kṛṣṇa is existing, and to be perceivable by you, Kṛṣṇa has appeared before you. Here is the arcā-mūrti. The arcā-mūrti we are serving. It is not that... Don't think. Arcye viṣṇau śilā-dhīḥ. If you are rascal, they will think that "These people are serving a stone statue." The rascals will think like that, but that is not the fact. Here, practical serving of Kṛṣṇa. The same ācārya has taught that here is Kṛṣṇa. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. Śrī-vigraha. This arcā-mūrti, śrī-vigraha, ārādhanam, you should worship. This is the ācārya-panthā. This is the paramparā.

Kṛṣṇa likes peacock feather. These symptoms are described in the Vedic literature, and when Kṛṣṇa was present on this earth, the same feature was there. So this picture, this photo, or this statue of Kṛṣṇa, this arcā-mūrti, is not different from the original Kṛṣṇa. Lecture on SB 3.26.43 -- Bombay, January 18, 1975: So we request everyone to come to the temple because he will have the impression what is Kṛṣṇa, how He looks. Here is Kṛṣṇa. It is not imagination. Don't think it is imagination, we have imagined some form. Just like the Māyāvādīs say, "It is imagination." No. It is fact. Because this Kṛṣṇa, this form of Kṛṣṇa, the our forefathers or ācāryas they have seen when Kṛṣṇa was present on this planet. And there are many, many old temples. The same feature of Kṛṣṇa, two hands, playing on the flute, and anywhere you will see Kṛṣṇa He has got this flute. Because that is His most beloved, favorite instrument. That is stated in the śāstra, not imagination. Veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ barhāvataṁsam asita... (Bs. 5.30). In the Vedic language it is said that Kṛṣṇa, He has got a flute in His hand. He likes to play on flute. Veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ barhāvataṁsam asitāmbuda-sundarāṅgam (Bs. 5.30). Barhāvataṁsa means the peacock. He likes peacock feather. These symptoms are described in the Vedic literature, and when Kṛṣṇa was present on this earth, the same feature was there. So this picture, this photo, or this statue of Kṛṣṇa, this arcā-mūrti, is not different from the original Kṛṣṇa.

So as we have explained many times, that this arca-mūrti... The rascal class of men, they cannot understand arca-mūrti. Lecture on SB 3.28.20 -- Nairobi, October 30, 1975: So as we have explained many times, that this arca-mūrti... The rascal class of men, they cannot understand arca-mūrti. They think that "They are worshiping idol." Even amongst the Hindus there are so-called followers of Vedas. They also say that "What is the necessity of worshiping Deity in the temple?" They made very vigorous propaganda in India to stop temple worship. For a short time it has got some reaction, but now it is finished. That rascal propaganda not to worship the Deity in the temple is finished. Nobody cares for that. They think that God is everywhere—except in the temple. (laughter) That is their view. And God is everywhere; why not in the temple? No. That is their poor fund of knowledge. They cannot accommodate. No. God is everywhere but not in the temple. This is their intelligence, rascals. So we have to follow therefore ācārya. Ācāryavān puruṣo veda: one who has accepted ācārya... One who knows the śāstra and practically behaves according to the regulation of śāstra, he is called ācārya. Acinoti śāstrārthaḥ.

Kṛṣṇa has got the peacock feather on His head. It is not imagination. The Kṛṣṇa arcā-mūrti, it is not imagination, as rascals think, that they have imaginated an idol. This is not idol worship. Lecture on SB 5.5.19 -- Vrndavana, November 7, 1976: So, God, whether impersonal or personal, that we cannot conclude by our speculation. It is not possible. Durvibhāvyam. Durvibhāvyam means beyond your conception, beyond your speculation. But He says that idaṁ śarīram. He has got His body;He is not impersonal. He comes sometimes as incarnation. We can see Kṛṣṇa with two hands, two legs, one head. Veṇuṁ kvaṇantam aravinda dalāyatākṣaṁ barhāvataṁsam asitāmbuda-sundarāṅgam (Bs. 5.30). This is described in the Vedic literature. He has two hands and He is playing on flute. He has got the peacock feather on His head. It is not imagination. The Kṛṣṇa arcā-mūrti, it is not imagination, as rascals think, that they have imaginated an idol. This is not idol worship. This is actually... I have several times explained that here is Kṛṣṇa, personally present. We should always think like that, not that it is idol worship. But durvibhāvyam means although He is present, the less intelligent class of men, they will think that "They are worshiping one statue." But that is not possible.

Kṛṣṇa has His body, and because we cannot conceive, He, out of His causeless mercy, He presents Himself in a form which we can see. That is arcā-vigraha, arcā-mūrti. A vigraha. Arcā means the form which we can worship. Lecture on SB 5.5.19 -- Vrndavana, November 7, 1976: Our knowledge is sense perception. Sense perception, akṣaja jñānam. That will not act there. Acintya. Therefore we have to accept in that way. Idaṁ śarīram, but He has His body. He has His body, and because we cannot conceive, He, out of His causeless mercy, He presents Himself in a form which we can see. That is arcā-vigraha, arcā-mūrti. A vigraha. Arcā means the form which we can worship. If God is impersonal Avyaktāsakta-cetasām. Kleśo adhikataras teṣām. If we accept God as impersonal He is not impersonal. He says idaṁ śarīram. He is personal. But our present senses cannot perceive. That is the difficulty. Therefore out of His causeless mercy He has appeared in a form which you can see, you can touch, you can dress, you can offer garland, you can offer food—to accept your service. That is God's mercy. Don't think that "Because God mercifully has come before Me in a form which we can perceive, which we can see, with which we can serve," not that "He is not God." That is rascaldom. God is there. Otherwise Caitanya Mahāprabhu, as soon as He entered the Jagannātha's temple, immediately He fainted. Does it mean He made a fun? No. He saw the Supreme Personality of Godhead present there.

Just like in this temple you see there is Deity, Kṛṣṇa's Arca-mūrti or Deity, or idol, whatever you call, and we are offering flowers and fruits and cooked foodstuff, whatever we can get by the mercy of Kṛṣṇa. Lecture on SB 6.1.6 -- Los Angeles, January 3, 1970: There are nine different process of executing Kṛṣṇa consciousness. Several times I have described that nine processes. The first process is hearing. The second process is chanting. The third process is remembering, or meditating. The fourth process is serving the Lord. Śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam (SB 7.5.23). Pāda-sevanam means to serve the lotus feet of the Lord. Then arcanam. Arcanam means temple worship. Just like in this temple you see there is Deity, Kṛṣṇa's Arca-mūrti or Deity, or idol, whatever you call, and we are offering flowers and fruits and cooked foodstuff, whatever we can get by the mercy of Kṛṣṇa. And we offer it, "Kṛṣṇa, You have kindly sent this foodstuff." This is acknowledgement. You cannot manufacture this nice fruit. It is not in your power. You may be very much expert in conducting a big factory for manufacturing these motorcars, but it is not possible for you to manufacture these nice grapes or oranges or banana or rice. No. That is not in your power. Therefore a sane man should admit that "This is sent by God." This is common sense.

Nectar of Devotion Lectures

Arca-mūrti, the form worshiped in the temple, if somebody thinks it is made of wood, it is made of stone, that is nārakī-buddhiḥ. No devotee will say. The Nectar of Devotion -- Vrndavana, October 18, 1972: Just like we are worshiping the form of Rādhā-Govinda, Rādhā-Mādhava, Rādhā-Dāmodara. So this form, atheists will say that "This is statue." But a theist person, who knows Kṛṣṇa, he will see this form of Kṛṣṇa not different from the original person, Kṛṣṇa. Just like Caitanya Mahāprabhu, when He entered the Jagannātha temple, He immediately fainted, "Here is My Lord." Others who are going in the Jagannātha temple, they are seeing something made of wood. Therefore śāstra forbids, arcye śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhir sa eva narakaḥ. Arcye śilā-dhīr. Arca-mūrti, the form worshiped in the temple, if somebody thinks it is made of wood, it is made of stone, that is nārakī-buddhiḥ. No devotee will say. Only the nondevotee, atheist class of men will say it, that "They are worshiping wood. They are worshiping stone." But a devotee knows that His worshipable Lord is present here personally.

A person has concentrated his mind on the arca-mūrti, the Deity form of the Lord within the temple... That is very nice. But if he does not now how to worship a devotee, and he does not know how to elevate other persons, such kind of devotee is to be considered as material, prākṛtaḥ. The Nectar of Devotion -- Vrndavana, October 18, 1972: A person who is worshiping the Deity in the temple with all regulative principles, arcāyām eva haraye yat pūjāṁ śraddhaya, with devotion, he's executing the service, but he does not know how to respect a devotee, na tad bhakteṣu... He has concentrated his mind on the arca-mūrti, the Deity form of the Lord within the temple... That is very nice. But if he does not now how to worship a devotee, na tad-bhakteṣu cānyeṣu, and he does not know how to elevate other persons, sa bhaktaḥ prākṛtaḥ smṛtaḥ, such kind of devotee is to be considered as material, prākṛtaḥ. Gradually, one has to become aprākṛtaḥ. So there are different stages of devotional service. Everything is explained in the scriptures.

Festival Lectures

We are engaged in Kṛṣṇa's service. We are dressing Kṛṣṇa directly. We are offering flower, Kṛṣṇa. Kṛṣṇa has kindly accepted the arca-mūrti incarnation to be handled by me. Ratha-yatra -- Los Angeles, July 1, 1971: Our whole process is training people how to love Kṛṣṇa. Just like this temple. For Kṛṣṇa we are all engaged in Kṛṣṇa's service, nice throne, Kṛṣṇa nicely dressed. But the atheist will say, "These people are foolish. They have taken a brass idol, and they are engaged." That is false. Actually, we are engaged in Kṛṣṇa's service. We are dressing Kṛṣṇa directly. We are offering flower, Kṛṣṇa. Kṛṣṇa has kindly accepted the arca-mūrti incarnation to be handled by me. Otherwise just like Arjuna saw the virata-mūrti, the universal form of Kṛṣṇa. He was tremble; he was afraid. He requested Kṛṣṇa, "Please become again just like my friend. This is very fearful." Yes.

General Lectures

Even a respectable person, ordinary person, a big man or a rich man or a king comes, we become so much respectful. And what about Kṛṣṇa when He's present as arcā-mūrti or as the holy name? These are the realization point of view: Kṛṣṇa, His name, His form, His quality, His pastimes. Lecture at Krsna Niketan -- Gorakhpur, February 16, 1971: We should not be inattentive. Suppose Kṛṣṇa personally comes, personally He is here. Suppose personally, as you think of personally, personally comes. If you do not become respectful, is that all right? No. You should be very much respectful. Even a respectable person, ordinary person, a big man or a rich man or a king comes, we become so much respectful. And what about Kṛṣṇa when He's present as arcā-mūrti or as the holy name? These are the realization point of view: Kṛṣṇa, His name, His form, His quality, His pastimes. When you hear about Kṛṣṇa, that is also Kṛṣṇa. Actually, when you are reading Kṛṣṇa book, Kṛṣṇa is fighting with demons, that is also His pastime. So Kṛṣṇa is present. So you should be very attentive and worship this hearing. Unless we come to this point, there is lack of realization what is Kṛṣṇa.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Viṣṇu, arcayam, Viṣṇu. It is not idol worship. If one thinks the arcā-mūrti, the worshipable Deity in the temple, as stone or as wood, to accept guru, in the paramparā system... All the gurus in the paramparā system...consider him as ordinary human being. Morning Walk -- April 12, 1974, Bombay: Prabhupāda: That is not vidhi. Vidhi is here. Śravaṇam kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam. The first word is Viṣṇu, of Viṣṇu, not of any other. So these are the demonstration of bhakti. Śravaṇam kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam arcanaṁ (SB 7.5.23). This is arcanā. Just like we perform in the morning, in the evening, at noon, arcā-vigraha. Viṣṇu, arcayam, Viṣṇu. It is not idol worship. Arcayaṁ viṣṇu-śilā-dhiḥ. If one thinks the arcā-mūrti, the worshipable Deity in the temple, as stone or as wood, arcayaṁ viṣṇu-śilā-dhiḥ guruṣu nara-matiḥ... To accept guru, in the paramparā system... All the gurus in the paramparā system... Evaṁ paramparā prāptam (BG 4.2). Nara-matiḥ, consider him as ordinary human being... In this way there is a list. Vaiṣṇave jāti-buddhiḥ. A Vaiṣṇava, a devotee: "He is brāhmaṇa Vaiṣṇava. He is American Vaiṣṇava. He is śūdra Vaiṣṇava." No. When one is Vaiṣṇava, there should be no distinction by the caste. Vaiṣṇave jāti-buddhiḥ. In this way there is a list that should be avoided.

1977 Conversations and Morning Walks

There is no prema. There cannot be any prema within this material world. All kāma. This picture has appealed to me, this picture, "Kṛṣṇa likes Rādhārāṇī. This is called arcanam. Arcā-mūrti-sevā. Evening Darsana -- May 14, 1977, Hrishikesh: Prabhupāda: (Hindi) That is Vṛndāvana. That is described in Caitanya-caritāmṛta, that... Aiye. Ātmendriya-prīti-vāñchā tāre bali kāma (CC Adi 4.165). (Hindi) The gopīs' līlā with Kṛṣṇa... (Hindi) ...the desire is "How Kṛṣṇa will be happy." (Hindi) Guest (1): That is all sense gratification. Prabhupāda: That's all. There is no prema. There cannot be any prema within this material world. All kāma. Guest (1): This is prema. Prabhupāda: (Hindi) This picture has appealed to me, this picture, "Kṛṣṇa likes Rādhārāṇī? Push Her." (Hindi) This is prema, in the beginning of. (Hindi) Arcanam. This is called arcanam. Arcanam. Arcā-mūrti-sevā. (Hindi) Thank you very much. (Hindi) So next you are here... (Hindi)

Correspondence

1974 Correspondence