The Purpose of Humanity is Illumination, Enlightenment - Angel Talent Bodies, Radiation of Love, Evolution, Creation of Ascended Masters

The purpose of Humanity is as a mechanism to create Advanced Angels which in the future will radiate the Energy of Love, Second Ray Energies, to the Universe from this planet, which is scheduled to become a Sacred Planet.

The method chosen by the Archangel in charge of this planet, is that of Free Will.

By giving Free Will to all Humanity, we all have the lesson that we only have the Free Will to do the Right Thing.

Anything less results in Negative Karma, retribution, bad results for everyone, bad luck.

Free Will results in Evolution. From what we are given at birth, Body, Mind, Chakras, an Antahkarana connection to the Universe, comes the creation of Psychic Mechanisms, talents, to augment and improve on that which has been given.

As single cells join together to form organs and organs get together to form a man, through serendipity over many lifetimes single angels get together to form aggregations of angels in the form of a talent.

At first these talents are striped through and surrounded by Trauma-Formed Negative Karmic Mass which is impervious to pure spiritual energies in that it acts like lead to stop the entrance of spiritual alpha, beta and gamma particles. Trauma-Formed Negative Karmic Mass is Ignorance because it cuts you off from that knowledge which is higher than the Mind.

We purify these talents through the Grounding of Negative Energies which burns up Negative Karmic Mass and through t he Seven Step Process of Level 2 of Energy Enhancemnent which removes Energy Blockages.

Through the Seven Step Process we also integrate these purified Talents with the higher chakras - thus increasing their size, complexity, and ability to handle more and higher energies, and eventually channel the Energy of Love, the Second ray Energies.

This process of Integration is like fusion of one crystal with another in a "Skull Melt" where we align and integrate the Angel Talents with the Higher Chakras like crystals - the angels become aligned in crystalline matrices - which increases also their speed and purity of purpose.

This fusion process starts with the Astral Initiation of Illumination or Enlightenment when Ascended Masters surround the Initiate and focus the Higher Energies of Illumination on him in order to create this Fusion, which creates a purified crystalline structure which cannot be perverted ever again, between the Soul Chakra and the Crown Chakra and all the chakras below it.

In order to help speed up this Aggregation of Talents, normal evolution through serendipity is superceded by the aggregation of Talents and psychic structures taken from human beings who are truly evil, who cannot be changed, until they are healed by the Enlightened.

The end result of this is highly talented Angels and Ascended masters who can truly align with the Will of God on this planet.

The Yoga Sutras of Patanjali gives this methodology of Illumination.

Energy Enhancement gives the Experience of doing it!!

This alone shows the Height of your Evolution. Align with Energy Enhancement. Do Not be Satisfied with Less!! Come on an Energy Enhancement Course to remove your Egotistical Business Sub-Personality filled with Trauma – Formed Negative Karmic Mass, NOW!! email sol@energyenhancement.org for details

RELIGION JESUS FROM INSIDE OUT

WORK ON YOURSELF - FROM INSIDE TO OUTSIDE...

Start by being more aware, then you start from the innermost. Let the light spread from there, so your whole being can be full of light. There is no way to go from the outside. The only way is to come from the inside -- just like a seed grows from the inside, sprouts from the inside and becomes a big tree. Let that be your inner work too -- like a seed, grow.

















MATTHEW 24



1. AND JESUS WENT OUT, AND DEPARTED FROM THE TEMPLE: AND HIS DISCIPLES CAME TO HIM FOR TO SHOW HIM THE BUILDINGS OF THE TEMPLE.



2. AND JESUS SAID UNTO THEM, SEE YE NOT ALL THESE THINGS? VERILY I SAY UNTO YOU, THERE SHALL NOT BE LEFT HERE ONE STONE UPON ANOTHER, THAT SHALL NOT BE THROWN DOWN.



34 VERILY I SAY UNTO YOU,



35. HEAVEN AND EARTH SHALL PASS AWAY, BUT MY WORDS SHALL NOT PASS AWAY.



42. WATCH THEREFORE: FOR YE KNOW NOT WHAT HOUR YOUR LORD DOTH COME.



43. BUT KNOW THIS, THAT IF THE GOODMAN OF THE HOUSE HAD KNOWN IN WHAT WATCH THE THIEF WOULD COME, HE WOULD HAVE WATCHED, AND WOULD NOT HAVE SUFFERED HIS HOUSE TO BE BROKEN UP.



44. THEREFORE BE YE ALSO READY: FOR IN SUCH AN HOUR AS YE THINK NOT THE SON OF MAN COMETH.



45. WHO THEN IS A FAITHFUL AND WISE SERVANT, WHOM HIS LORD HATH MADE RULER OVER HIS HOUSEHOLD, TO GIVE THEM MEAT IN DUE SEASON?



46. BLESSED IS THAT SERVANT, WHOM HIS LORD WHEN HE COMETH SHALL FIND SO DOING.



47. VERILY I SAY UNTO YOU, THAT HE SHALL MAKE HIM RULER OVER ALL HIS GOODS.



48. BUT AND IF THAT EVIL SERVANT SHALL SAY IN HIS HEART, MY LORD DELAYETH HIS COMING;



49. AND SHALL BEGIN TO SMITE HIS FELLOW-SERVANTS, AND TO EAT AND DRINK WITH THE DRUNKEN;



50. THE LORD OF THAT SERVANT SHALL COME IN A DAY WHEN HE LOOKETH NOT FOR HIM, AND IN AN HOUR THAT HE IS NOT AWARE OF.



51. AND SHALL CUT HIM ASUNDER, AND APPOINT HIM HIS PORTION WITH THE HYPOCRITES: THERE SHALL BE WEEPING AND GNASHING OF TEETH.









Man's evolution passes through three stages: the reform, the revolution and the rebellion. The reform is the most superficial: it only touches the surface, it never goes more than skin-deep. It changes nothing but the dressing of man; it changes man's formalities. It gives man etiquette, manners -- a kind of civilisation -- without changing anything essential in his being. It paints man, it polishes man, and yet deep down man remains the same. It is a delusion. It is fiction. It gives respectability, and makes everybody a hypocrite. It gives good manners, but they are against the inner core. The inner core has not even been understood. But for the society it creates smoothness.



Reform functions like a lubricant. It keeps the status quo going, it helps things remain the same -- which will look paradoxical, because the reformist claims that he is changing society, but in fact all that he does is paint the old society in new colours. And the old society can exist more easily in new colours than it could have ever done with the old ones. The old were getting rotten. Reform is a kind of renovation. The house is falling; the supports are falling, the foundations are shaking, and you go on giving new props to it. And you can keep the house from falling a little longer. Reform is in the service of the status quo: it serves the past not the future.



The second thing is revolution; it goes a little deeper. Reform only changes ideas, it does not even change policies. Revolution goes and touches the structure, but only the outer not the inner.



Man has two structures, man lives on two planes. One is the physical, another is the spiritual. The revolution only goes to the physical structure -- to the economic, to the political -- they all belong to the physical. It goes deeper than reform, it destroys many old things, it creates many new things; but the being, the innermost being of man still remains unchanged. It creates morality, it creates character. Reform creates manner, etiquette, civilisation: the formal behaviour of the man is changed. Revolution changes man's outer structure -- really changes: it brings a new structure. but the inner blueprint remains the same, the inner consciousness is not touched. It creates a split.



The first, the reform, creates hypocrisy. The second, the revolution, creates schizophrenia, it makes man unbridgeable. Man starts falling into two beings. the bridge is broken. That's why revolutionaries go on denying, the soul. Marx and Engels and Lenin and Stalin and Mao -- they go on denying the soul. They have to deny it, they can't accept it, because if they accept it. then their whole revolution seems to be very superficial, then their revolution is not total.



The reformist does not deny the soul, remember; he accepts it because it makes no problem for him -- he never goes up to that point. That point is not a problem. Gandhi accepts the soul, Manu accepts the soul -- they are reformists. They never say no to anything, they are people who go on saying yes; they are polite people. Unless it becomes absolutely necessary they will not deny anything, they will accept. But revolutionaries deny the soul. They have to deny, otherwise their revolution looks partial.



The third thing is rebellion. Rebellion is from the very essential core: it changes consciousness -- it is radical; it transmutes -- it is alchemical. It gives you a new being, not only a new body, not only new dresses, but a new being. A new man is born.







And in the history of consciousness there have been three types of thinkers: the reformer, the revolutionary and the rebel. Manu, Moses, Gandhi -- these are reformers, the most superficial. John the Baptist, Marx, Freud -- these are the revolutionaries. And Jesus, Buddha, Krishnamurti -- these are the rebels.



To understand rebellion is to understand the HEART of religion. Religion is rebellion. Religion is utter change. Religion is discontinuity with the past, the beginning of the new, the dropping of the old -- the TOTAL. Nothing has to be continued, because if something continues it will keep the old alive.



Reform paints. Revolution destroys the old outer structure but the inner structure remains the same. In Soviet Russia or in China the inner man is the same, there is no difference, not a bit. The same mind -- the same greedy, ambitious, egoistic mind; the same mind that is found in America or in capitalist countries -- no difference in that mind. But the outer structure of the society has been changed. And the outer structure of laws, state, economics, politics -- that has been changed. Once the police force, the governmental power is taken away, man will fall back to his old pattern again. The Russian society can be managed only by force, it cannot become democratic, because to allow people to be independent will be allowing them to bring their inner being again into their lives. That is there. They have been prevented, they have been obstructed; they cannot live it. They have to live by what the government says, they cannot live according to their being.



So communism is basically dictatorial. It will remain dictatorial, because the fear is that if man is given freedom, then because his consciousness is there -- the greed is there, the ambition is there, and ALL that has always been is there -- it will start working again. People will become rich, poor, powerful, powerless. People will start exploiting each other, people will start fighting for their ambitions. Those who are powerful in Russia, they are still doing the same. Krushehev used to brag about his cars, because he had many. Nobody else can have them in Russia, but everybody wants to have. It is just enforcement, not real revolution.



Real revolution is spontaneous. That revolution is called rebellion.



A few more distinctions between these three words, then you will be able to understand Jesus' approach.



Reform does not require much from you. It says: Just make your front door beautiful, let the whole house be dirty. You live in dirt. but don't allow your neighbours to see your dirt. Just the front porch should be beautiful, because your neighbours are not interested in your inner being, in your inner house. They pass from the outside and they see only the front door. Do whatsoever you want, but do it from the back door. So the front door becomes a facade, a window, a show-case for the neighbours to see. You live from the back door really, you don't live from the front door. The front door is just there, artificial; you never enter from it, you never go out from it -- that is there just to be seen by others.



Watch your front doors -- everybody has them. They are called faces, masks, personalities because they are PERSONA: lipstick, and powder and cosmetics -- they give you a PERSONA. You are not that. It is a make-up.



Revolution goes a little deeper, but only a little deeper. It changes your drawing-room so you can invite people to sit in your drawing-room. In India it happens very much. In India the drawing-room is beautiful, but don't go beyond that. People's kitchens are so dirty and ugly, their bathrooms are almost impossible. But in India nobody takes any care of the bathroom or the kitchen. The only care that is taken is of the drawing-room; it is there where you meet your guests.



This is false; it does not touch your real being, but it keeps your prestige. That's what morality is: it is a beautiful drawing-room. And if you can afford it, you can have a Picasso painting in your drawing-room also. It depends on how much you can afford.







Just the other day I was reading a small story:



Charlie was taking his out-of-town pal, George, for a stroll through the city. They were admiring the scenery when George observed 'Say, will you look at that good-looking girl over there. She's smiling at us. Know her?'



'Yes, Betty -- twenty dollars.'



'And who is that brunette with her? Man, she's really stacked!'



'Dolores -- forty dollars.'



'Ah, but look what's coming! That's what I call really first-class.'



'Gloria -- eighty dollars.'



'My God!' cried George. 'Aren't there any nice respectable girls in this town?'



'Of course' Charlie answered. 'But you couldn't afford their rates.'







Morality goes only so far, beyond that it stumbles and disappears. Everybody has his price. The moral man has a price. You watch yourself. If you are walking on the street and you find one thousand rupees, maybe you will not take them, but if you find ten thousand... then you hesitate... to take or not to take? But if you find one hundred thousand rupees, then there is no question, you take them That shows how deep your morality is -- one thousand, ten thousand, one hundred thousand; everybody has a price. One can only afford that much, beyond that, it is too much. The morality is not worth it! Then you would like to choose the immoral.



The moral man is not totally moral; only a few layers of him are moral, beyond that the immorality waits. So you can drive any moral man into immorality very easily. The only question is that you have to find his price.







I have heard that Mulla Nasruddin was travelling with a woman in a first-class compartment. They were alone. He introduced himself, and then he said, 'Would you like to sleep with me tonight?'



The woman, who was really angry, said 'What do you think? Are you mad? What do you think of me? I am not a prostitute!'



Mulla said 'I will give you ten thousand rupees.'



The woman started smiling, she came close, she was holding Mulla's hand.



And then Mulla said 'What about ten rupees?'



And the woman said 'What do you think of me!'



Mulla said 'I know who you are. Now we are haggling over the price.'







It is always a question of 'the price'. Ten rupees -- and the woman is angry. Ten thousand rupees -- and the woman is willing. And don't laugh at her, this is the situation of everybody. Morality does not transform you. It goes deeper than reform, it has a bigger price, but still, at the very core of your being, you remain the same.



Reform is partial revolution. Revolution is outer revolution. Rebellion is inner revolution. And only when the inner has happened, is it dependable; otherwise it is not dependable. Reform will make you a hypocrite, revolution will make you a schizophrenic. Only rebellion can give you your fullness of being, spontaneity, health, wholeness.



Reform will make you respectable. If you are after respect, then reform is enough. It will give you a plastic personality. From the outside you will start looking beautiful. From the inside you will be rotten and stinking, but nobody will be able to smell your stinking being; the plastic will protect you. Inside you will go on getting dirtier and dirtier, but on the outside you will keep a good face.



Revolution will create a split in you. It will make you a saint, but the sinner will be repressed. The sinner has not been absorbed into the saint, the sinner has been cut off. Revolution will make you two persons: it will create two worlds in you. The natural will be repressed and the moral will be on top of it. The upper-dog, the moral, will try to control the lower-dog, the natural. And of course, the natural is very powerful because it is natural, so it will take revenge; it will go on sneaking into your life from the weak points. It will disrupt your morality, it will create guilt, and you will be in constant conflict because nobody can be victorious.



Your support, your intellectual support, is for the moral, but your whole being's support is for the natural. The moral is in the conscious and the natural is in the unconscious. The conscious is very small, and the unconscious is nine times more strong, nine times more big than the conscious. But you only know the conscious, so in the conscious the morality will go on singing its song, and in the unconscious, which is nine times more powerful, all kinds of immoralities will go on getting deeper roots in you. It will make you a saint AND a sinner -- the sinner will be repressed, and the sinner will wait for his time, for the right time to erupt, for the right time to take revenge.



That's why people look so sad, people look so dissipated because their whole energy is going down the drain in the conflict. Continuous tension is there. The saint is very tense, he is always in anguish and always afraid -- afraid of his own being that he has denied. And the denied is there! And sooner or later it will throw the moralist, the egoist, the conscious pretender. It will throw -- it will throw the pretender.



Hence, the saint is always on the verge of a kind of insanity. And you know... if you try to be a saint, you will know that you are always on the verge. A small thing can change your whole balance, you can lose all your sanity. Neurosis breeds, grows, if you are split.



Rebellion is inner revolution. Rebellion starts from the 'in', reform starts from the 'out'. Never start from the outside. Start from the innermost core. Start from your very being. Reform will tell you what to do. Revolution will tell you how to be: more saintly, of a better character, of good qualities. Revolution will make a hard crust around you, an armour which protects you from the outside AND from the inside too. A hard, steel armour -- that is what is called 'character'.



A REAL man has no character. Jesus has no character. That was the problem, otherwise the Jews would not have been so against him . He was liquid; he had no character, he had no armour. He was open, vulnerable, defenseless, because he was not a moralist. He was not a saint, he was a sage.



Reform makes you a gentleman. Revolution makes you a saint. Rebellion makes you a sage. He was a sage. Whatsoever he did was not done because of a certain morality, but because of a certain understanding; not because of given-rules from the past, but because of a spontaneous awareness. Rebellion depends on awareness, revolution on character, reform on formalities.



Start by being more aware, then you start from the innermost. Let the light spread from there, so your whole being can be full of light. There is no way to go from the outside. The only way is to come from the inside -- just like a seed grows from the inside, sprouts from the inside and becomes a big tree. Let that be your inner work too -- like a seed, grow.



Reform is patchwork, a kind of whitewash -- a little bit here, a little bit there, but the basic structure is not even touched. Reform can be for revolution or can be against revolution; it depends on you. There are two types of reformists: those who are preparing the ground for revolution or those who are trying to prevent the revolution. Reform gives the feeling that things are getting better, so what is the need of creating a revolution? why go to that much trouble? Reform gives hope, and people stop. So it depends on you.



A man of right understanding can use reform also, but a man who is not conscious will not be able to use reform as a process for revolution -- on the contrary, reform will become a hindrance for revolution. And so is the case with revolution. Revolution can be a door to rebellion, but only with awareness; otherwise it becomes a hindrance. One thinks 'Now the revolution has happened, what is the need to go any deeper? It is already too much.' So reform can either be a hindrance or a help. And so is the case with revolution.



All depends on your awareness, all depends on your understanding -- how much you understand life.



So let this become one of the most fundamental rules of life and work: that everything ultimately depends on understanding -- how you understand. Even something which was going to become a great help can become a hindrance if understanding is missing. And even sometimes that which was going to be poisonous, with understanding can be changed into something medicinal. All medicines are made of poisons: they don't kill, they help people to remain healthy. In the right hands even poison becomes medicine; and in the wrong hands, even medicine may prove to be a poison.



Revolution is the change of the structure -- bodily, social, outer, economic, political; but man is not disturbed at all. It can be against rebellion or for rebellion. Out of one hundred, ninety-nine cases are against rebellion. That's why communism is so much against religion; it is not accidental.



Communism feels religion to be the REAL enemy. Why? -- because religion goes far deeper than communism can ever go. That is the jealousy, that is the problem. If there is no religion, then communism seems to be the ultimate revolution. Then there is no higher. But if religion is there, then communism seems to be just so-so, lukewarm -- it is not much to brag about. Communism wants to kill religion utterly, destroy religion from the earth. They have done that in Russia, they are doing it in China. They are doing it even in Tibet, which was one of the most religious countries, which had one of the most long-lived religions -- alive, the purest; the spring was yet not dirty and polluted. Now they are destroying that too.



Communism is very much afraid of religion because communism car see the point that religion goes deeper and it changes man from his very inner core. And only when the new mall is born, is a new society really born.



We have tried all things. We have created ladies and gentlemen, and they didn't prove to be much. We have changed societies, we have tried utopias -- they have all failed. Reform has failed, revolution has failed.



Rebellion has never been tried on a large scale. And whenever it has been tried on a small scale, it has always succeeded. With Buddha it succeeded: thousands of people went through rebellion, became new. With Jesus it succeeded, with Lao Tzu it succeeded, with Krishna it succeeded. success has always been with rebellion, but very few people... It has never been on a large scale. It has never gripped the soul of humanity. And that is where work is needed now.



The greater part of humanity has to be given the vision of awareness, rebellion, only then can man really become human. Man is only human for the name's sake; he is not yet human, because those humane qualities which make a man human are missing, are lacking. They are not there. Compassion is not there, love is not there, meditation is not there. The prayer, the gratitude is not there, the celebration is not there. In short, God is not there.



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