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Do what thou wilt shall be the whole of the Law.

In an ideal state, without jargon, without theology, what defines a Thelemite’s perspective? Is it possible to describe the essential characteristics of living as a Thelemite without the use of any technical terms or implying any kind of metaphysical system? Can it be described in a way that a 10-year-old could easily understand?

Here is one attempt, written from the perspective of someone asserting principles or truths about themselves as Thelemites.

11 PRINCIPLES of THELEMITES

with no technical jargon



1. I know that exploring and expressing myself is my right and my purpose.

2. I know that every single other being also has the same right & purpose to explore and express their natures.

3. I accept all people no matter what they look like or believe, and I accept all moments no matter if they are good or bad.

4. I am always growing, always searching & striving ever to more in all things.

5. I look at the difficult things in life as my teachers that help me grow, and I embrace them.

6. I never forget that being alive and being aware is a mysterious blessing that always deserves gratitude and joy.

7. I enjoy the beauty in everyone and everything else, and I help to bring more beauty to the world.

8. I seek truth: I think for myself, I am honest with myself and others, and I question myself and others.

9. I explore and develop my creativity in all aspects of life, and I help others to do the same.

10. I am connected with everything in the universe, so I live in harmony with other people, animals, plants, and all other things on the earth and in the whole cosmos.

11. I laugh: I enjoy all parts of the world, and I do not take myself too seriously.

Supporting Quotations

All quotations are from Aleister Crowley.

1. I know that exploring and expressing myself is my right and my purpose.

2. I know that every single other being also has the same right & purpose to explore and express their natures.

“Do what thou wilt shall be the whole of the Law.” (AL, I:40)

“So with thy all; thou hast no right but to do thy will. Do that, and no other shall say nay.” (AL, I:42-43)

“Explore the Nature and Powers of your own Being… Contemplate your own Nature… Do not repress or restrict any true instinct of your Nature; but devote all in perfection to the sole service of your one True Will. (“Duty”)

“We are to do what we will, and leave others to do what they will.” (Commentary to AL, II:57)

3. I accept all people no matter what they look like or believe, and I accept all moments no matter if they are good or bad.

“Every man and every woman is a star.” (AL, I:3)

“Each human being is an Element of the Cosmos, self-determined and supreme, co-equal with all other Gods.” (Commentary to AL, I:3)

“Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt.” (AL, I:22)

“[Nuit] is also All Points of the View no less than All Vistas seen therefrom. Bind nothing, for all things alike pertain to her, and her Nature is to compose All in One and Naught. One thing is in the end like all the rest; the seeming not alike comes as a dream from choosing images after one’s own heart to worship them; thus each, though true as one of the All, is false if thought of as one apart from the rest.” (“Djeridensis Comment” on AL, I:22)



“All is a never ending Play of Love wherein our Lady Nuit and her Lord Hadit rejoice; and every Part of the Play is Play. All pain is but sharp Sauce to the Dish of Pleasure; for it is the Nature of the Universe that hath devised this everlasting Banquet of Joy.” (Liber Aleph, ch.59 “De Comedia Universa, Quae Dictur Man”)

“All events [become] equally indifferent, exquisite phrases in an eternal symphony. (Imagine listening to Beethoven with the prepossession that C is a good note and F a bad one; yet this is exactly the stand point from which all uninitiates contemplate the universe. Obviously, they miss the music.)” (Confessions, ch.86)

“You must accept everything exactly as it is in itself, as one of the factors which go to make up your True Self.” (“Duty”)

4. I am always growing, always searching & striving ever to more in all things.

“But exceed! exceed! Strive ever to more!” (AL, I:71-72)

“Her [Nuit’s] worship involves neither life nor death; it is a Growth in all ways, the primal mode of Being.” (“Djeridensis Comment” on AL, I:59)

“The joy of life consists in the exercise of one’s energies, continual growth, constant change, the enjoyment of every new experience. To stop means simply to die. The eternal mistake of mankind is to set up an attainable ideal.” (Confessions, ch.65)

“The Universe is Change; every Change is the effect of an Act of Love; all Acts of Love contain Pure Joy.” (The Heart of the Master)

5. I look at the difficult things in life as my teachers that help me grow, and I embrace them.

“Thou then, who hast trials and troubles, rejoice because of them, for in them is Strength, and by their means is a pathway opened unto that Light. How should it be otherwise, O man, whose life is but a day in Eternity, a drop in the Ocean of time; how, were thy trials not many, couldst thou purge thy soul from the dross of earth? Is it but now that the Higher Life is beset with dangers and difficulties; hath it not ever been so with the Sages and Hierophants of the past? They have been persecuted and reviled, they have been tormented of men; yet through this also has their Glory increased. Rejoice therefore, O Initiate, for the greater thy trial the greater thy Triumph.” (Liber Librae)

“Sorrow, pain, regret, are symptoms of diseased thought; those only who have ceased to be able to adjust themselves rightly and gladly to all Change, and to grow thereby, or those who still react, but only feebly and vainly, take Sorrow, pain, and regret to be Real. Those (also) who do not yet know Hadit (that is, know their True Selves to be Hadit) are likewise deceived.” (“Djeridensis Comment” to AL, II:17)

“To bring out saliently the differences between two points-of-view is useful to both in measuring the position of each in the whole. Combat stimulates the virile or creative energy; and, like love, of which it is one form, excites the mind to an orgasm which enables it to transcend its rational dullness.” (“Duty”)

6. I never forget that being alive and being aware is a mysterious blessing that always deserves gratitude and joy.

7. I enjoy the beauty in everyone and everything else, and I help to bring more beauty to the world.

“The greatest, like Rembrandt, paint a gallant, a hag, and a carcass with equal passion and rapture; they love the truth as it is. They do not admit that anything can be ugly or evil; its existence justifies itself. This is because they know themselves to be part of an harmonious unity; to disdain any item of it would be to blaspheme the whole. The Thelemite is able to revel in any experience soever; in each he recognizes the tokens of ultimate Truth..” (New Comment to AL, II:22)

8. I seek truth: I think for myself, I am honest with myself and others, and I question myself and others.

9. I explore and develop my creativity in all aspects of life, and I help others to do the same.

10. I am connected with everything in the universe, so I live in harmony with other people, animals, plants, and all other things on the earth and in the whole cosmos.

“Bind nothing! Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. But whoso availeth in this, let him be the chief of all!” (AL, I:22-23)

“We cannot extirpate or even alter in the minutest degree either the matter or manner of any element of the Universe, here each item is equally inherent and important, each aequipollent, independent, and interdependent.” (New Comment to AL, II:21)

“The greatest… know themselves to be part of an harmonious unity; to disdain any item of it would be to blaspheme the whole… It is surely obvious, even intellectually, that all phenomena are interdependent, and therefore involve each other.” (New Comment to AL, II:22)

“We cannot extirpate or even alter in the minutest degree either the matter or manner of any element of the Universe, here each item is equally inherent and important, each aequipollent, independent, and interdependent.” (New Comment to AL, II:21)

11. I laugh: I enjoy all parts of the world, and I do not take myself too seriously.

“They shall rejoice, our chosen: who sorroweth is not of us. Beauty and strength, leaping laughter and delicious languor, force and fire, are of us.” (AL, II:19-20)

“The common defect of all mystical systems previous to that of the Aeon whose Law is Thelema is that there has been no place for Laughter. But the sadness of the mournful Mother and the melancholy of the dying Man are swept in the limbo of the past by the confident smile of the immortal Child.” (Little Essays Toward Truth, “Laughter”)

“Also I was in the spirit vision and beheld a parricidal pomp of atheists, coupled by two and by two in the supernal ecstasy of the stars. They did laugh and rejoice exceedingly, being clad in purple robes and drunken with purple wine, and their whole soul was one purple flower-flame of holiness.” (LXV, V:35)

“Lord Nose-in-the-Air stumbled over his own door-stop.” (Commentary to LXV, V:49)

“If it must be that one’s most sacred shrine be profaned, let it be the clean assault of laughter rather than the slimy smear of sanctimoniousness!” (Magick Without Tears, ch.44)

Love is the law, love under will.