The latest manifestations of white supremacy have reminded us that Jews, not just Blacks, are perennial targets at neo-Nazi rallies.

Put another way, African Americans and Ashkenazi Americans are seen as equally un-American by the blue-eyed, red-blooded, all-American white nationalists who chanted in Charlottesville, “Jews will not replace us.”

That shared demonization comes as no surprise to many Jews who know their history. And who have watched with apprehension the present-day tendency to lash out at so many other “others” — be they brown, Black, Indigenous or Muslim.

But the resurgence of anti-Semitism is also an awkward reminder that “white privilege,” supposedly enjoyed by white Jews and all other white folks, offers little protection from persecution or privation. Now, as the casual invocation of white privilege gains greater currency, it’s worth examining some of the questionable assumptions that underpin it — and undermine it.

This is not an attempt to shoot down the important social analysis behind the theory of “white privilege” — the idea that most whites have “unearned” advantages notably in dealing with the police, employment and education. But relying on colour to confer privilege on people — an entire class of people — is conflating, confusing and counterproductive.

When a phrase risks alienating potential allies in the quest for greater equality of opportunity, it’s time for better terminology. Much like “cultural appropriation,” the “white privilege” paradigm emerged from the academic world, which speaks in its own rarefied and coded jargon, often obscuring rather than clarifying real-world issues. Beyond the ivory tower, where colour analysis has superseded class analysis, the term “white privilege” is being used, misused and misunderstood.

I hope I have a head start in understanding the obstacles others face. My grandparents didn’t just face discrimination but death in the 1940s. I still have a Montreal Gazette clipping about the landlord who wouldn’t rent to my father in the 1950s because of our Jewish surname (which made the stories about Donald Trump’s father rejecting Black tenants personal for me).

Privilege is part of any society that stratifies itself along various lines — hierarchical, patriarchal, economical, geographical, political, religious. But when “white privilege” is appropriated as a proxy for societal unfairness, it too easily breeds resentment.

It is a classic anti-Semitic trope to confer privilege and power on Jews — propagating the pre-Nazi, Nazi and neo-Nazi fiction that they control the media, the banks, the world (you might call it fake news . . .). We are not reliving the 1930s today, but whether in Hitler’s Germany or Trump’s America, the privileged can be persecuted in the blink of an eye.

And not just Jews. Citizens of Japanese descent were unjustly incarcerated in Canada and the U.S. in the Second World War for fear they were fascist fifth columnists. Today, students of Asian descent are viewed skeptically for their disproportionate university enrolment. Talk of informal “Asian quotas” among college admissions officers has personal resonance given the formal Jewish quotas enforced at major universities in the 1950s.

Beware white privilege, for class and cultural differences are no less critical.

It is one of the great conceits of whites that we flagellate ourselves as the world’s most unrepentant racists. Go to Indonesia, where the majority has hounded an ethnic Chinese minority for decades as a “privileged” group of shopkeepers. Think of Vietnam, where so many boat people were ethnic Chinese fleeing persecution. Consider Hong Kong, where those of Indian descent are disparaged and whites are mocked as “gweilos” (ghosts). In East Africa, Ismailis of South Asia origin have been persecuted for decades. Entrenched homophobia across Africa conjures up Black heterosexual privilege. India’s caste system has long co-existed with a colour continuum that prompts marriage prospects to describe themselves as having “wheatish” complexions, as against less socially desirable “dusky.”

The reality everywhere is that race and skin colour are clumsy proxies for social distinctions that matter at least as much: Ageism is a chronic affliction. The urban-rural in Ontario and across North America is deeply rooted. Postsecondary education is ever more accessible, yet driving more enduring disparities for those left behind.

Yes, we need constant reminders of our blind spots, but white privilege is hardly the clearest prism for viewing the world. Whites assuredly have advantages — on average. But averages are just generalizations, which lend themselves to stereotypes, which can be skin deep. Averages disguise the individual variations underneath.

We live in a world of competing victimhoods. But if everyone plays victim — even the billionaire President Donald Trump and the white nationalists he flirts with — then no one is a victim.

When white Jews are targeted by so-called white nationalists, the notion of white privilege loses its colour palette. But it reminds everyone — not least Jews who joined the civil rights battles of the 1960s, in the wake of the Holocaust of the 1940s — that we must all stick together, even if we come at it from different life experiences.

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Which is why we need a better term than white privilege. Because prejudice and privilege come in all shades and colours.

Martin Regg Cohn’s political column appears Tuesday, Thursday and Saturday. mcohn@thestar.ca , Twitter: @reggcohn

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