Lucretius, De Rerum Natura 4.1084-1104

“But Venus lightly breaks the penalties suffered during love

And comforting pleasure is mixed in to temper the bites.

And there is hope in this: it is possible to extinguish the flame

In that same body, the place where the fire arises.

But nature prevents this from happening in every way.

This is the only matter: whatever we have more of,

The more our heart burns for it with dread desire.

For food and drink are absorbed into our bodies

And since they are able to be separated into clear parts,

It is easy to get our fill of bread and water.

But from a person’s appearance and pretty complexion

The body gains nothing except fleeting images

To enjoy: a pitiful hope often snatched away by the wind.

Just as when a thirsty man tries to drink in dreams

and can get no water to satisfy the fire in his limbs,

but he reaches for water’s image and exhausts himself

and stays parched even as he tries to drink a raging river;

In the same way Venus uses mere images to toy with lovers.

They can never satisfy their bodies just by looking,

Nor can they wipe any bit of it away by wearing down

Their tender limbs wandering lost over the whole body.”

Sed leviter poenas frangit Venus inter amorem,

blandaque refrenat morsus admixta voluptas;

namque in eo spes est, unde est ardoris origo,

restingui quoque posse ab eodem corpore flammam.

quod fieri contra totum natura repugnat:

unaque res haec est, cuius quam plurima habemus,

tam magis ardescit dira cuppedine pectus.

nam cibus atque umor membris adsumitur intus;

quae quoniam certas possunt obsidere partis,

hoc facile expletur laticum frugumque cupido.

ex hominis vero facie pulchroque colore

nil datur in corpus praeter simulacra fruendum

tenvia; quae vento spes raptast saepe misella.

ut bibere in somnis sitiens quom quaerit, et umor

non datur, ardorem qui membris stinguere possit,

sed laticum simulacra petit frustraque laborat

in medioque sitit torrenti flumine potans,

sic in amore Venus simulacris ludit amantis,

nec satiare queunt spectando corpora coram,

nec manibus quicquam teneris abradere membris

possunt errantes incerti corpore toto.

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