John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books , including Desiring God: Meditations of a Christian Hedonist and most recently Coronavirus and Christ

John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books , including Desiring God: Meditations of a Christian Hedonist and most recently Coronavirus and Christ

Audio Transcript

Last Sunday morning, at around 11:30, an entire family entered heaven together.

Jamison and Kathryne Pals and their small children were driving from Minneapolis to Colorado for final preparations as missionaries to Japan. They planned to leave in October. But in an interstate construction zone in western Nebraska, a semi truck rear-ended the family’s vehicle.

Tragically, the entire family died at the scene, including Jamison and Kathryne, both 29, and their three young children, 3-year-old Ezra, 23-month-old Violet, and 2-month-old Calvin.

The 53-year-old trucker was arrested and charged with five counts of felony motor vehicle homicide.

Today, the faith and obedience of Jamison and Kathryne Pals was celebrated at Bethlehem Baptist Church in Minneapolis. John Piper was asked to deliver the pastoral prayer. Here’s what he said.

O Lord, God of might and mercy and mystery, you have driven the arrows of your quiver into the breast of your people, your beloved. You have filled our throat with bitterness and gall. You have made our teeth grind on gravel, and laid us down with wounds in the ashes of dreams.

You have taken away our sleep, and replaced our gladness with groaning. You have covered us with the shadows of those we love, and we have reached out in vain to touch their bodies.

Happiness has left through the window where the rain pours in, peace has put her hand on the latch, and endurance wavers at the threshold of our soul.

A voice is heard, like Rachel’s — lamentation and bitter weeping. Where is the comfort for her children, because they are no more. You have spared us — us who have lived out our days through no merit of our own, who would happily have finished our course and taken their place, but you have not spared the children, or the valiant, young lovers and your most loyal servants.

O Lord, our eyes are on you. We do not look to another for hope. To you alone. To you we cry. Remember our affliction, remember the bitter wormwood and the gall! You have not made us drink this cup in vain.

This we call to mind, and therefore we have hope: Your steadfast love, O LORD, never ceases; your mercies never come to an end; they are new every morning; great is your faithfulness. You alone, O Lord, are our portion, therefore we will hope in you.

You are good to those who wait for you, to the soul who seeks you. You are good today. You were good last Sunday. We are waiting, we are looking for the salvation of the Lord. We are not running from the yoke of this dark providence, or throwing off the burden of your good sovereignty. But we are waiting, and looking, for the yoke to be made easy and the burden light.

You do not hide yourself forever. Though you cause grief, you will have compassion, according to the abundance of your steadfast love; for you do not afflict from your heart, or grieve the children of men.

We know your heart, O God. For there is nothing in the world more bright, more blazing, more terrible, more beautiful, more bloody, more hopeful, than the revelation of your heart in the death and triumph of your Son, Jesus.

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned — every one — to his own way; and the Lord has laid on him the iniquity of us all.

This is the great and glorious Rock where we stand — or lie prostrate — and on which we give thanks for the lives of Jamison and Kathryne and Ezra and Violet and Calvin, who did not count their lives to be more valuable than obedience.

We praise you that they did not snatch a few vain years of life on this earth in exchange for allegiance to their King, but set their faces, like flint, toward Japan and the finishing of their course and the ministry they had received from the Lord Jesus.

And we praise you that they did finish it — like your apostle Paul who wrote from Rome, “I have finished my course,” though he never got to Spain.

We stand on this mighty Rock of Christ, and his shed blood for our sins, and for the sins of the Pals family, and on his victorious triumph over death. And standing on this Rock we pray . . .

For these parents — grandparents, great-grandparents — who sit with pieces of thread in their hands from a fabric of life woven from the womb, and then consumed. Father, we ask that you would sustain in their hearts an unshakeable confidence that the countless hours of investment in Jamison and Kathryne and the children were not in vain. Because your promise in 1 Corinthians 15:58 that their labors were not in vain is built with a mighty “therefore” on the massive foundation of the greatest chapter in the Bible about the blood-bought resurrection of Christ and his people from the dead.

And we pray for these brothers and sisters of Jamison and Kathryne that in spite of the sudden and horrific severing of priceless sibling ties they will feel the unbreakable bond that binds them still through the brotherhood of Jesus, who said, “Who are my brothers and sisters? Here are my brothers and sisters! Whoever does the will of God, he is my brother and sister and mother.” Lord, cause this family to know and feel: This circle is not broken.

And we pray for these cousins — the children. O God, make the risen, living, reigning Jesus real to them. And as they taste what we could wish no child would have to taste, grant them to know and feel that in the arms of Jesus all are well, for he did not promise, “I will be with you to the end of your life,” but “to the end of the age.” In death and life.

And we pray for the young people who remain — in this church and throughout the world — that they may find the love of their lives — their Kathryne, their Jamison — and embrace together the second proposal Jamison made — to lead the family in obedience — “whether it is life or death or discomfort or disappointment . . . to take up our cross — just as he did — to suffer and die” (April 15). Lord, in the name of Jesus, and by the blood of these five, I ask, raise up — raise up! — a legion of replacements for the global glory of his imperial Majesty, Jesus Christ. Forbid that any of your children would hear of this news, and waste their lives on trifles.

And we pray, Father, for Tony Weekly, whose head is covered with shame and whose hands are stained with blood. The heart of this family is not a vengeful heart. We pray that Mr. Weekly will find the one and only remedy for shame and guilt, Jesus. And we ask that, in time, through Christ, he would make his way to heaven, and know the indescribable miracle of reconciliation with those already there.

And finally, we pray for Japan, that the great idols of gold and silver and material success would fall before the blood of this family — that these five, even these three little ones, who have now grown to the fullness of their glory and the perfection of beauty, not through the trials of three score and ten, but in the twinkling of an eye — that these all — all five — might be found among the champions of the victory of the gospel in Japan.

In the name of Jesus and for his glory, Amen

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