Violent protesters attacked a school on Sunday after a blasphemy case was filed against Nautan Lal, principal of the Sindh Public School.

Abdul Aziz Rajput, a student's father, complained to the police that Lal had insulted Islam.

Blasphemy, which is punishable by death in Pakistan, is a sensitive topic in the country, where 97% of its 180 million inhabitants are Muslim.

Rights activists have demanded reforms of controversial blasphemy laws, which were introduced by the Islamic military dictator General Zia-ul-Haq in the 1980s. Activists say the laws have little to do with blasphemy and are often used to settle petty disputes and personal vendettas.

According to rights groups, around 1,549 blasphemy cases have been registered in Pakistan between 1987 and 2017. More than 75 people have been killed extra-judicially on blasphemy allegations. Some of them were even targeted after being acquitted in blasphemy cases by courts.

Pakistan's Christians and other religious minorities have often complained of legal and social discrimination in their country. In the past few years, many Christians and Hindus have been brutally murdered over unproven blasphemy allegations.

Read more: Blasphemy allegations — the new way of muzzling free speech in South Asia

Hindus locked inside their homes

Ghotki, a small town in southern Sindh province, has a considerable population of Hindus, who have been living there before the partition of British-ruled India in 1947.

Sindh province is known for its mystical ethos, where Hindus, Sikhs and Christians have coexisted with Muslims for centuries. But in the past few years, extremism has gripped the region, with hardline Muslim groups attacking temples and forcing Hindus to convert to Islam.

The riots in Ghotki have forced the Hindu community to remain indoors, as authorities have deployed police forces in the city.

Jaipal Chhabria, the president of the Pakistan Hindu Forum, told DW that the Hindu community in Ghotki feels more insecure after the riots.

"Nautan Lal only scolded a Muslim boy for not completing his homework. The boy accused him of blasphemy and that triggered violent protests in the city. The Hindus in the area are frightened and have locked themselves in their houses," Chhabria said.

Chhabria claimed that a local religious leader and his supporters were involved in the Sunday school attack.

The school principal and his family have reportedly gone into hiding, fearing mob attacks.

"How can they live in Ghotki anymore?" said Rajesh Kumar, a Ghotki resident. "Once a person is accused of blasphemy, they cannot live in that area. In the past, mobs have killed many people on blasphemy allegations."

Some reports say the police have taken the principal into custody and moved him to an undisclosed location due to security concerns.

Read more: Krishna Kumari — From bonded laborer to Pakistan's first lower caste Hindu senator

Inadequate state help

Rights activists have demanded the provincial government protect the Hindu community in Ghotki.

Hari Lal Bhagia, the secretary-general of the Upper Sindh Hindu Panchayiat, told DW that the authorities are trying to restore peace in the area. "But these extremist groups are quite powerful, and even the government looks helpless. That is why the Hindu community in the area feels even more vulnerable to attacks," Bhagia said.

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But Sajjad Ali Soomro, a local rights activist, said that the indifference of state authorities has emboldened extremist groups in a province that used to be a beacon of religious harmony in the country.

"On Sunday, hundreds of people gathered outside the police station and later started attacking Hindu houses, businesses and temples. The authorities did not intervene," Soomro said.

Senator Taj Haider, whose Pakistan People's Party — headed by Bilawal Bhutto — governs Sindh province, admitted that the police should have stopped the mob from attacking Hindu properties.

Haider, however, insists that the provincial government is not to be blamed for religious disharmony in the area.

"We handed over a list of 300 religious seminaries that have been propagating hatred and extremist ideas to the federal government, but it did not take any action against these elements," he told DW.

Police have booked several people for damaging public property and inciting violence in Ghotki.

Religious minorities feel 'unsafe' in Pakistan

Hindus make up around 2.5% of Pakistan's population. The majority of them, over 90%, live in Sindh.

There have been reports that the number of Hindus migrating to neighboring India has increased in recent years.

Read more: Minorities fear for their lives in Pakistan

Pakistan's Christians, and other religious minorities, have often complained of legal and social discrimination in their country.

Partition of India: The way forward Birth of two nations In 1947, British India was divided into two countries - India and Pakistan. Pakistan's founder Mohammad Ali Jinnah and his All-India Muslim League party had first demanded autonomy for Muslim-majority areas in the undivided India, and only later a separate country for Muslims. Jinnah believed that Hindus and Muslims could not continue to live together, as they were distinctly different "nations."

Partition of India: The way forward The line of blood The partition of British India was extremely violent. Following the birth of India and Pakistan, violent communal riots began in many western areas, mostly in Punjab. Historians say that more than a million people died in clashes, and millions more migrated from Indian territory to Pakistan and from the Pakistani side to India.

Partition of India: The way forward The 1948 war India and Pakistan clashed over Kashmir soon after their independence. The Muslim-majority Kashmir region was ruled by a Hindu leader, but Jinnah wanted it to be part of Pakistani territory. Indian and Pakistani troops fought in Kashmir in 1948, with India taking control of most part of the valley, while Pakistan occupied a smaller area. India and Pakistan continue to clash over Kashmir.

Partition of India: The way forward Like US and Canada? Liberal historians say that Jinnah and Mahatma Gandhi wanted cordial ties between newly independent states. Jinnah, for instance, believed that ties between India and Pakistan should be similar to those between the US and Canada. But after his death in 1948, his successors followed a collision course with New Delhi.

Partition of India: The way forward The 'other' Indian and Pakistani governments present very different accounts of the partition. While India emphasizes the Indian National Congress' freedom movement against British rulers - with Gandhi as its main architect - Pakistani textbooks focus on a "struggle" against both British and Hindu "oppression." State propaganda in both countries paints each other as an "enemy" that cannot be trusted.

Partition of India: The way forward Worsening ties Diplomatic ties between India and Pakistan have remained acrimonious for the past seven decades. The issue of Islamist terrorism has marred relations in the last few years, with New Delhi accusing Islamabad of backing Islamist jihadists to wage a war in India-administered Kashmir. India also blames Pakistan-based groups for launching terror attacks on Indian soil. Islamabad denies these claims.

Partition of India: The way forward The way forward Many young people in both India and Pakistan are urging their governments to improve bilateral ties. Islamabad-based documentary filmmaker Wajahat Malik believes the best way for India and Pakistan to develop a closer relationship is through more interaction between their peoples. "Trade and tourism are the way forward for us. When people come together, the states will follow suit," Malik told DW. Author: Shamil Shams



Asia Bibi, a Christian woman who spent years on death row in Pakistan on a blasphemy charge, left for Canada to join her family in May. Bibi and her family had to stay in hiding even after she was acquitted by the country's Supreme Court in October 2018.

Recently, Baldev Kumar, a former legislator from Prime Minister Imran Khan's Pakistan Tehreek-e-Insaf (PTI) party, sought asylum in India for himself and his family. The 43-year-old politician alleged that Pakistan is an "unsafe country" and that the Imran Khan-led government mistreats minorities there.

In the past few years, many Christians and Hindus have been brutally murdered over unproven blasphemy allegations.

Read more: Pakistan's Hindus and Sikhs forced to bury their dead

In one case, a young Christian girl with Down Syndrome was accused in August 2012 of burning pages upon which verses of the Koran were inscribed. Rimsha Masih was taken into police custody and only released months later, when charges were dropped. The case caused an uproar in her hometown and beyond and sparked riots and violence against Christians in the region. In 2013, she and her family relocated to Canada.

In 2014, a Christian couple was beaten to death for allegedly desecrating a copy of the Koran. Their bodies were subsequently burned in a brick kiln.

In September last year, a Christian man in Pakistan was sentenced to death for sharing "blasphemous" material on WhatsApp.