Westboro Baptist Church recently announced they would bring their colorful posters and seething vitriol to Anchorage, Alaska, and picket outside the Native Heritage Center on June 1.

Their reasons are as follows: Indigenous people “make a religion out of the pagan idolatrous practices of past generations,” and there’s “nothing appealing or holy about the ‘heritage’ … or ‘diverse population’” of places like Alaska.

While it’s easy to dismiss this as the outlying aggression of a fringe hate group, in reality, it’s far from unique. U.S. and Canadian history are filled with the de-legitimization, destruction and appropriation of Native cultures – a practice that’s barely subsided today.

Its legacy can be seen in our most basic institutions. The very geography of the U.S. reflects how mercilessly our government crushed the over 500 indigenous groups who’d built societies, civilizations and raised generations of families long before Europeans invaded.

The map above is a good illustration of where these tribes once prospered. It supposes how the "lower 48" might have looked if current state territories mirrored the pre-Columbian names of the indigenous groups who lived in the vicinity. (See the bottom of this article for a state-by-state breakdown of where they are now.)

Yet even this is a limited representation: Another map painstakingly developed by Aaron Carapella delves even deeper into the true diversity of the tribes, many of which were either wiped out, forcibly relocated or decimated to a fraction of their former numbers.

Consider how many once occupied these three modern-day metropolitan hubs:

New York City:

Washington, D.C.:

Seattle:

Image Credits: Aaron Carapella

Equally unforgivable is how, today, our education system and national mythology conveniently overlook this genocide that enabled our very existence as a country.

But such maps are especially important because they lend context to cultural battles occurring as we speak. These battles are fought on many fronts: One is the ongoing push for professional sports teams like the Washington Redskins and Cleveland Indians to change their racist names and mascots. Others involve questions of cultural ownership, like when fashion labels and concertgoers at shows like Coachella treat Native traditional attire like Halloween costumes.

Image Credit: Noisey

Ironically, whenever Natives protest such encroachments, they are met with cries of “over-sensitivity.” But can it really be so simple? Toni Morrison puts it eloquently:

“They are saying that marginalized people are ‘over-policing’ language and infringing upon other people's inherent right to speak freely … What I think the political correctness debate is really about is the power to be able to define. The definers want the power to name. And the defined are now taking that power away from them.”

Indeed, the power to define has long been weaponized against indigenous groups, to the point that most names they’re currently referred to derive from European nomenclature or designations given by their tribal enemies. In this light, the maps above and the constant cultural battles seem part of a larger – and frankly, centuries old – effort to preserve basic autonomy and the right to self-identification in the face of constant assault.

So what can be done about this? As a society that still possesses little historical context or basic awareness of the sheer brutality unleashed on these people and their descendants, we’re obligated to educate ourselves. The beginning of this process requires reckoning with history. That so much has been erased is both troubling and deliberate, and to date, the U.S. has had a persistent “out with the old and in with the new mentality” regarding it.

Image Credit: The Denver Post

What we fail to realize is that there is no “old”: This history, its legacy and the people who define it are not the past. They walk among us. They are us.

Image Credit: U-T San Diego

So when Westboro Baptist, the Washington Redskins and costumed appropriators take such liberties with Native culture, we’d be foolish to assume it’s anything less than a symbolic continuation of the violence Natives have endured for centuries.

With this in mind, dismissing these debates is plain ignorant. And calling Natives “overly sensitive” implies that one can, in fact, be too sensitive to the perpetual reinforcement of one’s inequality. How profoundly this impacts their current state of affairs is not for outsiders to determine. If indigenous people have a problem, we all have a problem.

In the end, their roots in this nation run the deepest by far. Yet they’ve arguably suffered here the longest and most persistently.

Perhaps recognizing this, and understanding how it functions in modern society, can help us build a more just and equitable nation moving forward:

Alabama (Chickasha) – The Chickasha also had a strong presence in modern day Mississippi. Most were removed and relocated to south-central Oklahoma in the decade following the Indian Removal Act of 1830. Descendant reside there today.

Arizona (Ndeh) – Widely known as Chiricahua Apache, currently reside on various reservations throughout Arizona, notably the San Carlos Reservation.

Arkansas (Ugakhpa) – Removed to Oklahoma in 1834. Today, they roll 3,240 deep. The name “Arkansas” comes from “Arkansea,” the name they were called by the Algonquian-speaking Illini people.

California (Chumash) – Before Spanish contact in 1789, they were 22,000 strong and lived in the territory stretching from modern-day Malibu to Paso Robles. By the mid-1830s, their “officially registered” numbers were down to under 3,000. Today, they live mostly on the Santa Ynez Reservation in Santa Barbara, where there are 249 residents.

Colorado (Hinonoeino) – In 1864, Colonel John Chivington and his Colorado militiamen murdered an estimated 70-163 Hinonoeino (Arapaho) in a sneak attack that become known as the Sand Creek Massacre. In 1999, two “Northern Arapaho” descendants named Ben and Gail Ridgely organized a group of runners to run from Limon, Colorado to Ethete, Wyoming in commemoration of their ancestors who were forced to escape Chivington’s forces on foot. Most Hinonoeino still live in Colorado.

Connecticut (Quinnipiac) – Widely dispersed as a result of ethnic cleansing, religious conversion and encroachment at the hands of Puritans. Today, refugee descendants can be found as far west as Texas and as far north as Quebec.

Delaware (Nanticoke) – The first Nanticoke reservation was established in 1684. In 1881 they reorganized as the Nanticoke Indian Association, and in 1922 were chartered as a non-profit organization. Today, they regularly host public cultural events, like powwows.

Florida (Thimogna) – Reduced by conquest from one of the largest tribes in the southeast, with 35 separate chiefdoms, to utter extinction by the turn of the 19th century.

Georgia (Muscogee) – Removed to Oklahoma and a small strip in Alabama in 1832. Now are dispersed largely throughout the southeastern U.S.

Idaho (Nimi) – Reside largely on the 770,000-acre Nez Perce Reservation, the largest in Idaho. Their original territory was estimated at 17 million acres.

Illinois (Kaskaskaham) – The pre-eminent cause of death among the Kaskaskia was disease brought by Europeans, to which they had no immunity. Today, their numbers are a fraction of what they once were, and they mostly reside in Oklahoma.

Indiana (Mengakonkia) – Now recognized as part of the Miami Nation, they reside throughout Indiana, Oklahoma and parts of Michigan and Ohio.

Iowa (Bah-kho-je) – 517 of the currently registered 697 members now live in Oklahoma.

Kansas (Hutanga) – Also known as the Kansa or Kaw. The last fluent speaker of the Kansa language reportedly died in 1983, and the last full-blooded member died in 2000.

Kentucky (Honniasont) – Described as a “little-known indigenous people” who inhabited the Ohio Valley above Louisville.

Louisiana (Yuk'hiti ishak) – Most are believed to have been decimated by disease in the 1850s. But descendants live in Texas and Louisiana, and a group of 450 gathered for the first time in over 100 years in 2006.

Maine (Lnu'k) – A strong presence in modern-day Canada, signed an historic agreement in 2010 stating that the federal government had to consult them before pursuing any activities or projects that impact them.

Maryland (Accomack) – Later known as the Gingaskin, their Virginia reservation was dissolved by the state’s General Assembly in 1813. Today, their descendants live in Maryland and Virginia.

Massachusetts (Massachusett) – One of the first groups to encounter Europeans, their numbers saw an early, sudden and rapid decline in the 17th and 18th centuries due to infectious diseases. Descendants continue to like in the Greater Boston area.

Michigan (Meskwaki) – Today, most live in a settlement in Tama County, Iowa. During World War II, many served in North Africa as “code talkers” against the Germans.

Minnesota (Dakota) – Following the Dakota War of 1862, where Dakota fighters spent the end of summer raiding white homesteads and killing hundreds of settlers, 38 Dakota men were found guilty of rape and murder. Abraham Lincoln had them all killed in the largest mass execution in American history. Today, Dakota people are widely dispersed throughout the Midwest and South.

Mississippi (Chahta) – Per the 2010 Census, Chahta people live in every state of the union. Despite their origins in the Deep South, their largest numbers are in Oklahoma, followed by Texas then California.

Missouri (Neutache) – Many had their own federally allotted homesteads by the early 20th century, but in 1912, the government forced them off their lands when they discovered oil there. Today, they are based in Red Rock, Oklahoma.

Montana (Apsáalooke) – The 2000 Census reported over 6,000 members living on reservations, mostly the 2,300,000-acre Crow Indian Reservation in south-central Montana. In 2008, Barack Obama becomes the first presidential candidate to ever visit the nation.

Nebraska (Umonhon) – In the 1930s and 1940s, archaeologists excavated a large number of skeletons from Umomhon (Omaha) burial grounds and grave sites and held them in museums for study. In 1989, the Umonhon reclaimed 100 of their ancestors’ skeletons.

Nevada (Numa) – As of last year, 892 members lived on reservations throughout southwestern Utah. Others reside in California and Nevada.

New Hampshire (Penakuk) – Massive numbers of Penakuk were killed off by diseases introduced by Europeans. Many fled north and west, where many more were murdered by English colonists. Though they are no longer recognized as a distinct group, “many bands of Abenaki…in New Hampshire, Canada and Vermont have Penakuk blood in their veins.

New Jersey (Lenni-Lenape) – Most were forced westward by Europeans, and ended up as widely dispersed as New York, Canada, Colorado, Kansas and Idaho. Some still reside in New Jersey, but “large communities” live near Bartlesville and Anadarko, Oklahoma.

New Mexico (Nafiat) – The Nafiat are one of New Mexico’s myriad “Pueblo” tribes. In 2013, a bill passed in Congress that would transfer 700 acres of National Forest land to their Sandia Pueblo holdings. It is “unclear” whether the house will “take any action about the bill.”

New York (Kanien'kehaka) – Today, most members live in settlements throughout northern New York and southeastern Canada. In 2012, Time magazine ran a profile of some of the Kanien’kehaka – commonly known as “Mohawk” – ironworkers who made up about 10% of those building the One World Trade Center tower.

North Carolina (Skarureh) – Originally one of the most prominent nations in North Carolina, the Skarureh now have neither federal nor state recognition. Their descendants mostly live in Oklahoma, where they’ve been absorbed into other groups like the Seneca and Cayuga.

North Dakota (Hiraacá) – A smallpox epidemic in 1837-1838 reduced their numbers to around 500. Today, their descendants reside mainly on the Fort Berthold Reservation in North Dakota, where they’ve affiliated themselves with two other groups, the Mandan and the Arikara.

Ohio (Shawanwa) – A group of Shawanwa known as the “Loyal Shawnee” were among the very last to leave their Ohio homeland in the late 19th century. In 2008, the federal government counted 7,584 “enrolled” members, most living in Oklahoma.

Oklahoma (Niukonska) – The Niukonska – known as “Osage” – were one of the only American Indian nations to buy their own reservation. It currently encompasses 1,470,000 acres in present-day Osage County, Oklahoma.

Oregon (Nimipu) – Today, tribal lands are mostly centered on a reservation in northern Idaho. Nimipu Chief Joseph stated one of the most famous surrender quotes in American history: "...Hear me, my chiefs, I am tired. My heart is sick and sad. From where the sun now stands, I will fight no more forever."

Pennsylvania (Alliwegis) – The majority were wiped out early on during wars with other Native tribes. Anthropologists have hypothesized that the remaining few fled to Virginia and South Carolina. Some of the Seneca people living in Kansas and Oklahoma claim to be descendants.

Rhode Island (Narragansett) – Lost much of their land during Rhode Island’s “detribalization” efforts between 1880-1884. They still reside in Rhode Island, but have been embroiled in constant legal battles over land ever since.

South Carolina (Ye Iswah h're) – The U.S. government terminated their registered tribe status in 1959, and it wasn’t until 1993 that they regained federal recognition. As of 2006, their numbers had grown to about 2,600.

South Dakota (Lakota) – The Lakota are currently recognized as a semi-autonomous nation within the U.S. This gives them leeway in deviating from some state laws – such as gambling – but ultimately they’re beholden to federal oversight. Some Lakota have been active in efforts to secede from the states altogether. In 2014, a group launched a digital currency called MazaCoin, which they dubbed “the national currency of the traditional Lakota nation.”

Tennessee (Ani'yunwi'ya) – Commonly known as the “Cherokee” nation, most now reside in Oklahoma and North Carolina. Many even made their way to Oregon and California, where they were drawn by job availability during the Great Depression.

Texas (Numunuu) – Has around 15,191 members today, around half of whom live in the tribal jurisdictional area around Lawton and Fort Sill, Oklahoma. Less than 1% of them speak their original language today.

Utah (Nunt'zi) – Primarily dispersed throughout three reservations in Utah, one of which also bleeds into Colorado and New Mexico. In total, they number about 7,000.

Vermont (Alnobak) – One of a handful of tribes whose numbers appear to have grown in recent years. Between 1990 and 2000, the Alnobak population in American jumped from 1,549 to 2,544 people, with 6,012 claiming Alnobak (“Abenaki”) heritage. In Canada, they numbered 2,164 in 2006.

Virginia (Monacan) – To date, has not been recognized as a tribe by the federal government. As of 2009, there are approximately 2,000 identifying members.

Washington (Waluulapam) – Today, most live on the Confederated Tribes of the Umatilla Indian Reservation near Pendleton, in northeastern Oregon.

West Virginia (Mohetan) – No known populations survive today. The best-known document of the Mohetan’s existence has been brief mentions in the journals of English explorers from the 1600s.

Wisconsin (Mamaceqtaw) – Their tribe status was terminated by the U.S. government in the 1950s, but they regained federal recognition in 1973. The Mamaceqtaw (Menominee) have 8,700 members today, mostly on a 353.894-square mile reservation in Wisconsin.

Wyoming (Tsisistas) – Merged with the Sutai people in the early 19th century, and today are collectively recognized as the Southern and Northern Cheyenne. Intermarriage with other groups has blurred definitive population count, but estimates put total “Cheyenne” numbers at over 20,000.