Members of the Tohono O'odham Nation reaffirmed the modern relevancy of a sacred site in Organ Pipe Cactus National Monument impacted by border wall construction.

A group of Tohono O'odham, Hia C-ed O'odham, Pascua Yaqui and their non-Indigenous allies gathered, Sunday, March 8, beside the pond fed by Quitobaquito Springs to discuss how building the border wall and pumping local groundwater to make cement is harming the area cherished by the local Indigenous peoples.

Marlene Vazquez is a member of the Tohono O'odham Nation. She said she regularly visits Quitobaquito Springs, but she's seen the landscape change to the recent changes.

"Made me upset when I came through and saw how the water looks , because it wasn't too long ago when we were here and it looked nice," Vazquez said. "But now it's just getting lower and lower, and I'm sure that they're gonna come back and tap into it again until it's dry."

Besides being a member of the Tohono O'odham Nation, Vazquez is Hia C-ed O'odham, an Indigenous tribe unrecognized by the state of Arizona or the federal government.

The Hia C-ed O'odham have a long-standing history at this rare water source in the Sonoran Desert, not only as way station for travelers, but as a permanent settlement with caretakers.

"With all the different sites that they occupied, where there was water, they always left somebody there to take care of it. For Quitobaquito they left the Orosco family here," said Lorraine Marquez Eiler, Vazquez's cousin.

When President Franklin Roosevelt created Organ Pipe Cactus National Monument in 1937, Quitobaquito Springs wasn't a part of the monument. It wasn't until 1957 that Jim Orosco sold the land to the National Park Service. Four years later, NPS removed the buildings in the area and created parking lots and paths for visitors.

"It was a very, very lush place," Marquez Eiler said about the springs before NPS owned it. "I think that when they moved the people off, and bulldozed the whole area — knocked everything down, trying to erase human habitation here — they almost killed this place."

Though the area is stressed right now, the women said it still has a ceremonial and medicinal place in O'odham culture.

Vazquez grew up at Darby Well, outside of Ajo, Arizona. When pharmaceutical medications weren't readily available, she said she remembers how medicine men depended on the plants around the spring.

"A lot of the plants that we have here now they're drying up, because of the lack of the water. We used to rely on the medication," Vazquez said. "They knew what was good for healing purpose. They would come out here and get it and dry it, and then we would use it, whenever we had serious injuries."

