I’m interested in finding out how and why climate change action became a partisan issue. As Stephen Schneider says in his new book, there’s a reason that “conservation” sounds so much like “conservatism”.

The fiscal conservative school of thought is to save money for a rainy day, and to minimize spending so the economy is more sustainable in the long run – so why does this only apply to money? Money, after all, is only a representation of wealth, which – more often than not – ends up representing resources and ecosystem services, which depend on a stable climate. Conservatism, at least in our society, also tends to be more aggressive to national security threats such as terrorism. Why is climate change exempt yet again? Is it somehow any less threatening?

It seems dubious that climate change action really conflicts with conservative ideologies. How and why did it begin to be framed this way? At some point along the line, conservative media and politicians began to repeat it, to the point where it became accepted as the “party line” of the ideology, and citizens who were conservative on most other issues accepted this addition to the party line automatically.

This is why I would ideally prefer a direct democracy, as it allows citizens to vote directly on each issue, rather than just choose the party that hits the most of their requirements. We can’t just categorize people by ideology and assume that all of their opinions will fit neatly into one box. (Or three boxes at once – several flagged comments accused me of being “a Communist and a socialist and a Marxist” – is it even possible to be all three of those things at once? Don’t they have some inherent contradictions?)

I’ve stated before that my opinions on policy tend to be more social, but I’m beginning to wonder more and more how much this reflects my character and how much reflects my age. In world issues class, everyone took the Political Compass quiz, and plotted their results anonymously on a single graph so we could look at the class as a whole. Virtually everyone was in the bottom left quadrant – social libertarian. I was somewhere in the middle of those dots. Unless my class was a hotbed of radicals, it seems that ideology tends to correspond to age. Maybe it’s not because I’m a social libertarian. Maybe it’s just part of being seventeen, and as I grow older, I’ll remain somewhere near the centre of my society’s political spectrum, wherever it may fall.

Right now, at least, my opinions regarding many matters of policy fall to the left on Canada’s political spectrum. However, I view my work on climate change communication to be very separate to ideology. It began as a bid for a secure future for my generation, which is looking less and less likely. However, as the anti-action campaigns began to attack scientists and the scientific process, rather than (or in addition to) the theories and statistics themselves, I have begun to defend the nature of science, specificially climate science, instead.

I think I have the mind of a scientist, and I really want to be a scientist. Not to be a doctor/dentist/pharmacist, which is often the automatic course for high school students who are good at science and math, but to be a researcher and conduct studies and publish in journals and discover things. I feel more and more sure about this as I get older. I think this deep connection to the scientific process has given me some elements of conservatism. I am quite conservative about the process of peer-review, resist change to its structure, and hold tightly to fundamental discoveries in the field of climate science, rather than blowing off Arrhenius just because of something written in Energy & Environment.

I am not writing this blog, or pushing for climate change action and communication, for any ideology or party or political belief. I am defending both science and the future, two parties that get very little say in the political system. I am defending the mountain of evidence that many seem willing to discount entirely. I am defending the millions of unborn citizens who have the right to a world just as good, if not better, than the one we have today.

This post has become a ramble I didn’t expect to go on – it’s late, after all, and I’m a teenager who needs her sleep. So I’ll bring it back to the beginning. Are there any recommendations as to which sources I should look at for research into how and why this became a partisan issue? Books, US politics backgrounders, Spencer Weart posts? I’d appreciate your input.