Following is a comprehensive list of several UpAsanAmurtIs of dhUmA-bhagvaty based on kAlamrityu tantra , dhUmravArAhI kalpa , saubhAgya dhUmAvatI kalp, Ugra dhUmAvatI kalp, kubjikopnishada , saubhAgya kAnda of atharvan veda ( also known as mahAtharvan samhitA ) and personal conversation with sAdhakas of kAkadhwajI.

1) kAka-dhUmAvatI

2) mohinI dhUmikA

3) UchchAtana dhUmikA

4) trailokya mohinI dhUmAvatI

5) Ugra dhUmAvatI

6) saubhAgya dhUmAvatI

7) dhUmravArAhI

8) dhUmrAstra rupiNI

9) rAvanopAsitA murtI

10) meghanAdopAsita murtI

11) AdInAthopAsita murtI

12) charpatbhanjana nAtha Upasita murtI

13) dattAtreyopAsita murtI

( avdhUtopAsita murtI )

14) kAkachandesheshwarI

15) vidvaishana dhUmAvatI

16) jyeshThA dhUmikA

17) kAkarUdha dhUmAvatI

18) raTharUdha dhUmAvatI

19) dhUmrAkshI murtI

20) vAtsalya dhUmAvatI

21) dandahastA dhUmAvatI

22) shurpahastA dhUmAvatI

23) shivabhakshiNI mahAUgra dhUmAvatI

24) shAbar dhUmAvatI

25) vairAgya dhUmAvatI

26) Atharvan dhUmAvatI

27) pashchimAmnAya kubjikAangabhuta dhUmAvatI

28) UrdhvAmanAya dhUmAvatI

kAlamrityu tantra in conversation between shiva and skanda kumAra describes UpAsana of kAka-dhUmAvatI, mohinI dhUmikA ,UchchAtana dhUmikA, trailokya mohinI dhUmAvatI and vidvaishana dhUmAvatI .

saubhAgya dhUmAvatI kalp and Ugra dhUmAvatI kalp describes UpAsana of Ugra dhUmAvatI and saubhAgya dhUmAvatI. dhUmravArAhI

and dhUmrAstra rupiNI are described in dhumravArAhi kalpa and partially in kAlamrityu tantra .A combination of vArAhi and dhUmAvatI is described.





Yantras , gurUkrama , mantras, and several prayogas of Atharvan dhUmAvatI are described in mahAtharvan samhitA but unfortunately text is lost only mantroddhAra and yantroddhAra of atharvan dhUmAvatI are preserved in my tradition. kAkarUdha dhUmAvatI is described as sitting on crow and raTharUdha dhUmAvatI is described as sitting on old and damaged chariot mulamantra is same in both cases but dhyAnas differ.

dandahastA dhUmAvatI is employed in case of deha kilana ,shatrU tAdana and shurpahastA dhumAvatI is employed in dhananAsha and dAridryakarna prayogas.

shivabhakshiNI mahAUgra dhUmAvatI is employed in pretabAdha , bhutabAdha , pishAchabAdha , dakinI dosha , sarpa dosha , shAkinI dosha , graha kilan , shatrU nAsha , shatrU mArana , para krita praypga nAsha and tantra bhakshana.

dhUmrAkshI murtI is described in devImahtmya , she is adhyAyadevatA of durgAsaptashatI. rAvanopAsitA murtI

,meghanAdopAsita murtI , AdInAthopAsita murtI , charpatbhanjana nAtha Upasita murtI and avdhUtopAsita murtI are due to mantrabheda and UpAsaka bheda .

In vAtsalya dhUmAvatI rupA she is to be worship by pautrabhAva ( as a grandson of devI ) , this most saumya murtI of ambA. shAbar dhUmAvatI is worshipped by siddhAs and siddhamArgis ( nAtha yogis ) , generally in their dhunI in form of smoke . jyeshThA dhUmikA and kAkachandesheshwarI forms are generally worshipped by kApalikas, aghoris and kaulas.

pashchimAmnAya kubjikAangabhuta dhUmAvatI

and UrdhvAmanAya dhUmAvatI are UpAsanamutIs due to AmnAya bheda , in pashchimAnAya she is employed for shatrU samhAra and svarakshA but in contrast UrdhvAmanya employs her in kundalinI jAgrana , karmabhakshana and tivravairAgya.

Animesh’s Blog