A Case for the Book of Mormon is a book that is not freely available as far as I’m aware, but in this response, I will include relevant quotes for readers who don’t have access to the full book. Read on and I‘ll point out only the most egregious examples of Callister’s misleading logic and fallacious claims.

Disclaimer

If you have access to the original book, it should be apparent that Callister makes the same errors in many disparate sections of the book. In those cases, I will only give one or two examples, but it's worth pointing out that the errors are rampant.

Pg.6–7 A challenge issued by the author

For a moment, I invite you to take a test that will help you determine whether the Book of Mormon is from God or is a fraud influenced by the devil. Ask yourself if the devil would be the author or instigator of the following statements from the Book of Mormon: “They who are filthy are the devil and his angels” The devil… is [the] founder of murder, and the works of darkness” That which is evil cometh from the devil” … etc.

This is a false dichotomy. Not everything must necessarily be of God or of the devil, nor can it be if these presupposed characters don’t exist.

Additionally, most all holy texts speak ill of the devil, but that doesn’t mean that they are all true. If one is LDS, then one must believe that certain passages of the Bible and the Koran are untrue, even though these books preach against the devil’s wickedness.

Pg. 17–18 Oliver Cowdery as an Author of the BoM

One candidate for its authorship was Oliver Cowdery, who was Joseph Smith’s principal scribe during the Book of Mormon translation. After all, he was better educated than Joseph Smith; he was a schoolteacher and would later become a lawyer. Nevertheless, there was a major problem with this theory. Oliver never claimed to have authored any portion of the book; in fact, he testified to the contrary: …

This theme is common throughout Callister’s book. For some reason, Callister thinks that testimony given by the party whose testimony is on trial is a form of evidence.

Pg. 18–19 Why would Oliver not denounce the BoM after Excommunication?

… eight years after the Book of Mormon was published, Oliver was excommunicated from the Church. If there were ever a time to expose Joseph Smith as a fraud, that was it — his chance to get even and to declare who the true author was.

I think this argument is one of the first sensible ones presented by Callister, though it is not without candidate explanations. If Oliver, Whitmer, or Harris had gone back on their testimonies, then they would have been labeled as frauds and liars, destroying their careers and reputations. By denouncing the church but not the book, they were able to distance themselves from Smith by claiming the church as an organization had fallen astray. This is exactly what David Whitmer and Emma Smith ended up doing in fact, when they later founded or joined different religions that also were based on the Book of Mormon.

Pg. 25 View of the Hebrews

The principal focus, however, for View of the Hebrews is to historically connect the Native Americans to the lost ten tribes via archaeology, legend, and recorded histories, and to reference their prophesied gathering in the last days…. On the other hand the Book of Mormon is a cohesive narrative — a story of families and prophets who sought and struggled to live God’s word. The primary purpose, style, and tone of those two books differ significantly.

I grant that the less similar the two books are, the less suspicious the story of plagiarism becomes. However, asserting that there are differences is not any sort of proof against the similarities that do exist. At the end of the day there is no concrete evidence of plagiarism, so readers should decide for themselves. A list of similarities can be found here: https://read.cesletter.org/bom/#view-of-the-hebrews

Pg 27. Joseph Smith the Creative Genius

Many critics today subscribe to the theory that Joseph Smith alone was able to compose the Book of Mormon because he was a creative genius. This is a 180-degree turnabout from the premise of earlier critics, who claimed that Joseph was too illiterate, too ignorant to write such a work on his own…. the critics have now come full circle, back to the same argument.. that Joseph Smith was the sole author of the Book of Mormon.

Finding critics of Mormonism (or of religion in general) that have different theories on how religious history could have happened does not in any way prove the validity of the religion in question. Critics aren’t a monolithic group who claim to hold the same beliefs. Callister can’t prove the critics wrong by asserting the well-known fact that some have different theories than others.

Bad sources used for testimony

As stated before, any testimonies given by the inner-circle of BoM creators must be scrutinized for inconsistencies, not given trustworthy credit. Many times Callister relies on the testimony of Joseph’s family, friends, and leaders of the church as a source to prove the authenticity of the BoM. Examples include:

“Jospeh’s wife Emma, the person who knew him better than any other, confirmed this conclusion, “Joseph Smith could neither write nor dictate a coherent and well-worded letter, let alone dictate a book like the Book of Mormon.” pg. 28

“The suggestion that Joseph Smith researched and read a substantial number of these books or other local resources is a far cry from his mother’s observation…” pg. 28

“Is there any record that Joseph had any of these books or notes present when he translated the Book of Mormon? No. Emma Smith was a firsthand witness of this.” pg. 29

“Mr. Whitmer emphatically asserts as did Harris and Cowdery, that while Smith was dictating the translation, he had no manuscript…” pg. 30

“Emma Smith, speaking to her son, confirmed her belief regarding the divine authenticity of the Book of Mormon and the inability of Joseph to write such a book…” pg.30

The witnesses of the suspects are, again, a common theme of Callister’s work. As you can see, I’ve pointed out examples taken from only three pages of the book.

Pg. 35 Hugh Nibley’s Challenge

Hugh Nibley offered a challenge to students at BYU, to prove that the Book of Mormon could not have been written by Joseph Smith, and must have come from God. There are some unfair restrictions levied, to which I respond.

Write a history of ancient Tibet covering a period from 600 BC to AD 450. Why ancient Tibet? Because you know no more about Tibet than Joseph Smith knew about ancient America.

This is quite the stretch. The most important thing that Joseph needed to know about was the indigenous people of the Americas. Joseph knew all about the existence of Native Americans. Joseph also lived in America, so he had geographic knowledge as well.

There is to be no research of any kind

We have no way of knowing how much research Joseph could have done, but he must have at least had access to several libraries. “No internet” or “no international travel” would have been better restrictions.

Other than some grammatical corrections, and a few other minor changes, you must make no modifications in the text. The first edition, as you dictate it to your secretary must stand forever.

We have no reason to believe that Joseph dictated the entire book in one attempt. It could easily have been written over the course of many years with many drafts. Dictations would have happened simply for the sake of the charade.

Additionally, the BoM did undergo doctrinal changes that some (albeit subjectively) consider significant. Find some here and decide for yourself.

Thousands of great men, intellectual giants, national and international personalities, and scholars must accept your history and its teachings as true.

A classic appeal to authority fallacy here, and even if it wasn’t fallacious, the authority cited is a poor one. For each “intellectual giant” that affirms the truthfulness of the Book of Mormon, ninety-nine “giants” are prepared to call them delusional.

Tens of thousands of salespersons must give eighteen months or more of their lives, paying their own expenses and bearing witness of the truths of this book.

I was once a missionary for the Mormon church. People tend to stick with the religion and belief systems they are raised with. This is a phenomenon that can be observed across the world, and it does little to set the Book of Mormon apart as a divine text.

You must finish writing this book in sixty-five working days or fewer.

This assumes we take Joseph at his word. He could have spent many years working on, thinking about, and writing the book.

Pg. 60 Chiasmus

Brother Welch tells of being awakened early one morning… by a voice that said, “If a chiasmus is evidence of Hebrew style in the Bible, it must be evidence of Hebrew style in the Book or Mormon.”

What isn’t quoted by Callister is this same brother Welch later saying,

Some people, of course, have gone overboard with this search, and caution must be employed; otherwise, it is possible to find chiasmus in the telephone book, and the effort becomes meaningless .. One must be careful in this quest, however, to avoid the problems of the ‘hammer syndrome’-to the person holding a hammer, everything looks like a nail. To the person who knows only chiasmus and no other form of literary composition, everything may start looking like a chiasm.

The above source goes on to explain how chiasmus are easily found in Dr. Suess and children’s rhymes, both, of course, we know not to be written in the Hebrew style.

If we lazily grant that the chiasmus were one point in favor of the candidate explanation of Hebrew authorship, then we owe two points against due to the Book of Mormon being written in the 19th century in 17th century English, likely to make it sound like other scripture.

Pg 62. The Lord Gives Signs to Strengthen Testimonies

Physical evidences played a significant role in the conversion of many Lamanites. They witness a cloud of darkness and a pillar of fire…

It is suspicious that the inverse correlation between the strength of God’s miracles and human ability to verify them is so strong.

Worldwide floods, pillars of fire, and days of darkness are frequent in the old testament and the Book of Mormon, where we have practically no way to verify the claims. The miracles of the new testament were fewer but still fantastical. Even the early Mormon pioneers and prophets claim miraculous visitations, while in today’s general conference we are amazed by the revelation that women may now also wear pants while doing missionary work.

Pg. 63 A Double Standard for the Bible and the Book of Mormon

Our only source of knowledge about an individual named Moses is in the Bible. Archaeology has not unearthed objects bearing his name, nor do ancient Near Eastern documents contain references to him

The argument here is levied against Christian critics of the Book of Mormon. This is a great way to point out some Christian hypocrisies, however, for atheists like myself, this fact only strengthens our position that religion is most likely a fantasy.

The Spirit is a Confusing source of Truth

If I were to ask my Christian friends how they unquestionably know the Bible to be the word of God, I believe they would refrain from citing archaeological discoveries or linguistic connections with ancient Hebrew of Greek as their prime evidence, but rather they would make reference to the Spirit.

I’m so glad Callister decided to include this, because it is a great argument against The Church’s advertised method of finding truth: the Holy Spirit. If the Holy Spirit were the only way for us to know which church is true, why did God choose to make it so confusing? People all around the world testify that they have felt God testify to them that the beliefs they happened to be taught as children are the correct ones.

Pg. 94 The Straight Line Analogy

Suppose that the single point above represents the Bible, that each straight line (that can be drawn through the point) represents a different interpretation of the Bible, and that each interpretation represents a different church. Now ask yourself, “how many straight lines can be drawn between two points…?

Callister asserts that the BoM and the Bible, being disparate accounts, verify the truth claims of the Mormon church. He claims that just as two points perfectly describe a line, two narratives describe a historical truth.

This deceptive analogy is easily demonstrated as fallacious with any of the following questions:

Does the Koran as a second witness of the old testament signify truthfulness? Does the New Testament prove the Old? Do “The Two Towers” and “The Fellowship of the Ring” jointly prove the historicity of Bilbo’s adventures? #GandalfOurSavior

Pg. 105 Infant Baptism proves the BoM Got it Right

Menno Simons, an Anabaptist, wrote, “We do not find in all Scripture a single word by which Christ has ordained the baptism of infants, or that His apostles taught and practiced it, we say and confess rightly that infant baptism is but a human invention, an opinion of men, a perversion of the ordinance of Christ”. How does the Book of Mormon keep getting the doctrine right?

Here Callister looks to the Anabaptists as the source of truth on infant baptism. He only does this because Mormons happen to agree with Anabaptists on this particular doctrine. The tautology here is clear. It is apparent that using another religion’s beliefs to prove the Book of Mormon isn’t a great strategy.

Pg 109. Ongoing Revelation

If God has the same love today for His children that He did anciently, and the same power to speak, why would he not speak in current times, when we seem to need His counsel more than ever? This doctrinal truth as taught in the Book of Mormon makes perfect sense.

If we had any proof of Callister’s claims that God speaks today, then this would be Callister’s best point so far. The Book of Mormon and current Mormon prophets claim that we do still have miracles and visions, I guess we just don’t get to see them.

I also find it suspicious that ongoing revelation is used frequently in the modern church to backtrack and cover up obvious mistakes.

Polygamy: The God of the old testament would have sooner burned Washington DC to the ground than not get his way. The “new revelation” instead showed that he just changed his mind about the whole ordeal.

The curse prohibiting blacks from holding the priesthood suspiciously was lifted right after the civil rights movement.

In 2015 God decided that children of gay couples shouldn’t be allowed to get baptized until they are older (which additionally brings into question the age of eight as the proper age of accountability), then through “new revelation” decided to reverse that in 2019.

Pg. 112–116 Truth Clarified by the Book of Mormon

On these pages, Callister has a table of information that attempts to prove the Book of Mormon’s truthfulness by showing how it “clarified” points of contentious Christian doctrine. All he actually proves is that just like every other Christian sect, the Mormons have yet another unverifiable interpretation of the Bible.

Pg. 143 David Whitmer’s Testimony

David Whitmer is cited saying, “Our testimony is true, And if these things are not true, then there is no truth, and if there is no truth, there is no God, and if there is no God, there is no existence.”

Here I criticize Whitmer, not Callister. I reject every step in Whitmer’s argument.

“If our testimony isn’t true then there is no truth” — No. Whitmer and friends can easily be lying or delusional. There are more candidate explanations. “If there is no truth, there is no God” — I don’t know what this means, but it is certainly a non-sequitur. I can imagine a deity that lies, and I can also imagine a world of constantly changing physical laws (nothing is “true”) that was created by some deity. “If there is no God, there is no existence” — We have no reason to believe that a God is necessary for existence, and until such time as we do have a reason, its best to conclude that “we don’t know”.

Pg. 162 An Unbiased Judge

The impartial and unbiased judge must admit that the testimonies of the eleven witnesses, as supported by overwhelming historical evidence, are a very convincing evidence of the truth of the Book of Mormon.

First, I hope Mormons and non-Mormons alike can agree that there is nowhere near an “overwhelming historical evidence” of the Book of Mormon. If there were, we would have been teaching archeology as the primary subject of the missionary discussions.

Second, the testimony of eleven of Smith’s friends and family who were given leadership positions within the church is not convincing evidence. The hundreds of Catholic saints who performed or witnessed miracles are not evidence of the truthfulness of Roman Catholicism, let us apply that logic equally to all religions.

How could Joseph?

How could Joseph, if a fraud, plant these divine impressions in our minds and sacred feelings in our hearts? pg. 183 As you read each page ask, ‘could any man have written this book, or did it come as Joseph Smith testified?’ pg. 31

I think this has been repeated so many times by members of the church that many take it to be true without much thought. Think of books like The Lord of the Rings. Entire worlds created fictitiously, with entire languages created to supplement the fictitious world. Humans are creative, and this argument is weak.

How did,

L Ron Hubbard — Scientology

Charles Taze Russell — Jehovah’s Witnesses

Siddhartha Gautama — Buddists

write scriptures that could convince so many of their truth? People believe and feel strongly about the darnedest things.

Pg. 200 Fear-mongering

“Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.” This lesson should be poignant lesson to those who will not believe without physical proof of the Book of Mormon.

This quote from the Bible asks us to adopt belief systems without proof. It demands us to be obedient servants to the religious authorities of the time, whether it be the Pope, the King of England, or the Mormon Prophet.

I want a world where skepticism, observation, and experimentation are the gold-standards for truth, not belief in the first person or book who scares you with unverifiable claims of Hellfire.

The Spirit

Callister concludes his book by pointing out the only true way to gain a testimony of the authenticity of the Book of Mormon is through divine revelation. I agree.

Unfortunately, there are problems with personal revelation (assuming it isn’t accompanied by a vision):

Many people from different religions (the majority being non-Mormon) claim to hold to their beliefs because of personal revelations.

(the majority being non-Mormon) claim to hold to their beliefs because of personal revelations. Mormon leaders encourage us to first study and pray diligently before inquiring of the Lord in prayer if the Book of Mormon is true. This not only preys upon our natural confirmation biases but also the sunk-cost fallacy.

When some sincere investigators inevitably don’t feel that they received an answer to prayers, it is easily explained away as “They didn’t study enough”, “They didn’t pray hard enough”, or “They may have sins they need to take care of first”.

I didn’t write this article to personally attack anyone, and I sincerely believe that there are unbelievably intelligent and good people that believe in the Book of Mormon, and the same can be said of those that don’t.

I have no reason to believe the Book of Mormon is true (and I think Callister does a poor job of making a case for it), but I keep an open mind and I respect the beliefs of those I love.