Introduction Benjamin Rush, a patriot and scientist, played an active role in revolutionary politics and was one of the signers of the Declaration of Independence. He was best known, however, as a medical doctor and as one of the foremost scientists in the new United States. In addition, he was interested in articulating a philosophy of education appropriate to the United States. In 1786, as a trustee of a Young Ladies' Academy established in Philadelphia, he hoped to put his philosophy into practice. In his 1787 address to visitors at the Academy, Rush revealed both the philosophy behind his thinking about education for women and his view of women's nature and their place in American society. Questions to Consider Why, according to Rush, were traditional views about women's education unsuited to women in the United States?

What kind of education did Rush advocate for American women? Why?

What roles did Rush envision for women in American society? Document GENTLEMEN, I have yielded with diffidence to the solicitations of the Principal of the Academy, in undertaking to express my regard for the prosperity of this seminary of learning by submitting to your candor a few thoughts upon female education. The first remark that I shall make upon this subject is that female education should be accommodated to the state of society, manners, and government of the country in which it is conducted. This remark leads me at once to add that the education of young ladies in this country should be conducted upon principles very different from what it is in Great Britain and in some respects different from what it was when we were a part of a monarchical empire. There are several circumstances in the situation, employments, and duties of women in America which require a peculiar mode of education. I. The early marriages of our women, by contracting the time allowed for education, renders it necessary to contract its plan and to confine it chiefly to the more useful branches of literature. II. The state of property in America renders it necessary for the greatest part of our citizens to employ themselves in different occupations for the advancement of their fortunes. This cannot be done without the assistance of the female members of the community. They must be the stewards and guardians of their husbands' property. That education, therefore, will be most proper for our women which teaches them to discharge the duties of those offices with the most success and reputation. III. From the numerous avocations to which a professional life exposes gentlemen in America from their families, a principal share of the instruction of children naturally devolves upon the women. It becomes us therefore to prepare them, by a suitable education, for the discharge of this most important duty of mothers. IV. The equal share that every citizen has in the liberty and the possible share he may have in the government of our country make it necessary that our ladies should be qualified to a certain degree, by a peculiar and suitable education, to concur in instructing their sons in the principles of liberty and government. V. In Great Britain the business of servants is a regular occupation, but in America this humble station is the usual retreat of unexpected indigence; hence the servants in this country possess less knowledge and subordination than are required from them; and hence our ladies are obliged to attend more to the private affairs of their families than ladies generally do of the same rank in Great Britain. . . . The branches of literature most essential for a young lady in this country appear to be: I. A knowledge of the English language. She should not only read but speak and spell it correctly. And to enable her to do this, she should be taught the English grammar and be frequently examined in applying its rules in common conversation. II. Pleasure and interest conspire to make the writing of a fair and legible hand a necessary branch of female education. For this purpose she should be taught not only to shape every letter properly but to pay the strictest regard to points and capitals. . . . I know of few things more rude or illiberal than to obtrude a letter upon a person of rank or business which cannot be easily read. . . . III. Some knowledge of figures and bookkeeping is absolutely necessary to qualify a young lady for the duties which await her in this country. There are certain occupations in which she may assist her husband with this knowledge, and should she survive him and agreeably to the custom of our country be the executrix of his will, she cannot fail of deriving immense advantages from it. IV. An acquaintance with geography and some instruction in chronology will enable a young lady to read history, biography, and travels, with advantage, and thereby qualify her not only for a general intercourse with the world but to be an agreeable companion for a sensible man. To these branches of knowledge may be added, in some instances, a general acquaintance with the first principles of astronomy and natural philosophy, particularly with such parts of them as are calculated to prevent superstition, by explaining the causes or obviating the effects of natural evil. V. Vocal music should never be neglected in the education of a young lady in this country. Besides preparing her to join in that part of public worship which consists in psalmody, it will enable her to soothe the cares of domestic life. The distress and vexation of a husband, the noise of a nursery, and even the sorrows that will sometimes intrude into her own bosom may all be relieved by a song. . . . VI. Dancing is by no means an improper branch of education for an American lady. It promotes health and renders the figure and motions of the body easy and agreeable. I anticipate the time when the resources of conversation shall be so far multiplied that the amusement of dancing shall be wholly confined to children. But in our present state of society and knowledge, I conceive it to be an agreeable substitute for the ignoble pleasures of drinking and gaming in our assemblies of grown people. VII. The attention of our young ladies should be directed as soon as they are prepared for it to the reading of history, travels, poetry, and moral essays. These studies are accommodated, in a peculiar manner, to the present state of society in America, and when a relish is excited for them in early life, they subdue that passion for reading novels which so generally prevails among the fair sex. . . . VIII. It will be necessary to connect all these branches of education with regular instruction in the Christian religion. For this purpose the principles of the different sects of Christians should be taught and explained, and our pupils should early be furnished with some of the most simple arguments in favor of the truth of Christianity. A portion of the Bible (of late improperly banished from our schools) should be read by them every day and such questions should be asked, after reading it, as are calculated to imprint upon their minds the interesting stories contained in it. . . . The female breast is the natural soil of Christianity, and while our women are taught to believe its doctrines and obey its precepts, the wit of Voltaire and the style of Bolingbroke will never be able to destroy its influence upon our citizens. . . . IX. If the measures that have been recommended for inspiring our pupils with a sense of religious and moral obligation be adopted, the government of them will be easy and agreeable. I shall only remark under this head that strictness of discipline will always render severity unnecessary and that there will be the most instruction in that school where there is the most order. I have said nothing in favor of instrumental music as a branch of female education because I conceive it is by no means accommodated to the present state of society and manners in America . The price of musical instruments and the extravagant fees demanded by the teachers of instrumental music form but a small part of my objections to it. To perform well upon a musical instrument requires much time and long practice. . . . How many useful ideas might be picked up in these hours from history, philosophy, poetry, and the numerous moral essays with which our language abounds, and how much more would the knowledge acquired upon these subjects add to the consequence of a lady with her husband and with society than the best performed pieces of music upon a harpsichord or a guitar! . . . I beg leave further to bear a testimony against the practice of making the French language a part of female education in America . In Britain, where company and pleasure are the principal business of ladies, where the nursery and the kitchen form no part of their care, and where a daily intercourse is maintained with Frenchmen and other foreigners who speak the French language, a knowledge of it is absolutely necessary. But the case is widely different in this country. . . . Let it not be said in defense of a knowledge of the French language that many elegant books are written in it. Those of them that are truly valuable are generally translated, but, if this were not the case, the English language certainly contains many more books of real utility and useful information than can be read without neglecting other duties by the daughter or wife of an American citizen. It is with reluctance that I object to drawing as a branch of education for an American lady. To be the mistress of a family is one of the great ends of a woman's being, and while the peculiar state of society in America imposes this station so early and renders the duties of it so numerous and difficult, I conceive that little time can be spared for the acquisition of this elegant accomplishment. . . . It should not surprise us that British customs with respect to female education have been transplanted into our American schools and families. . . . It is high time to awake from this servility — to study our own character — to examine the age of our country — and to adopt manners in everything that shall be accommodated to our state of society and to the forms of our government. In particular it is incumbent upon us to make ornamental accomplishments yield to principles and knowledge in the education of our women. A philosopher once said, "let me make all the ballads of a country and I care not who makes its laws." He might with more propriety have said, let the ladies of a country be educated properly, and they will not only make and administer its laws, but form its manners and character. It would require a lively imagination to describe, or even to comprehend, the happiness of a country where knowledge and virtue were generally diffused among the female sex. Our young men would then be restrained from vice by the terror of being banished from their company. . . . A double-entendre in their presence would then exclude a gentleman forever from the company of both sexes and probably oblige him to seek an asylum from contempt in a foreign country. The influence of female education would be still more extensive and useful in domestic life. The obligations of gentlemen to qualify themselves by knowledge and industry to discharge the duties of benevolence would be increased by marriage; and the patriot — the hero — and the legislator would find the sweetest reward of their toils in the approbation and applause of their wives. Children would discover the marks of maternal prudence and wisdom in every station of life, for it has been remarked that there have been few great or good men who have not been blessed with wife and prudent mothers. . . . Source:

Benjamin Rush, Thoughts upon Female Education, Accommodated to the Present State of Society, Manners, and Government in the United States of America (Boston, 1787). Scanned from Frederick Rudolph, ed., Essays on Education in the Early Republic (Cambridge: Harvard University Press, 1965), 27-40. Next >>> <<< Return to Evidence