Hear, hear.

Let me give you one example of a PC position that is supported by the bulk of social science evidence–acceptance of nonsexist or nongendered language. Some libertarians, as well as others, may grump about abandoning the so‐​called inclusive term “man,” or about giving up the word “he” as a supposedly gender‐​neutral pronoun. But several studies of children reading stories with the generic “he,” as opposed to stories with “they” or “he/​she,” found that such children subsequently generate fewer stories about females. If “he” were truly generic, there shouldn’t be any difference. Instead, however unconsciously, they are being taught that men are the standard and women the deviation from the norm.

As another example, in one study of the use of the generic “man” in a sociology textbook, researchers found that the participants who thought the title of the chapter was “Urban Man,” compared with those who thought it was “Urban Life,” chose significantly more “male only” photographs to illustrate the chapter. The images chosen were more likely to be ones like “urban bachelor apartment” as opposed to a (more appropriately) wide variety of photos, including parks and ghettos.

Thus sexist language, however unconsciously, dismisses females through use of language that does not include women. It thus works to keep women in a secondary place, hardly an outcome that reasonable libertarians could desire. So there’s actually no good reason to use sexist language and very little to commend it, except a petulant anti‐​PC‐​ism or an enthrallment with Ayn Rand’s devotion to the word “man.” I think it’s obvious what well‐​meaning libertarians should choose.

Those libertarians who poo‐​poo or complain about discussion of racism as a problem are on the wrong side of the evidence as well. When I taught forensic psychology, the textbook I assigned had a whole chapter full of studies about discrimination against blacks just in the justice system alone. Why should we not speak about it? According to libertarian theory, every individual deserves respect. This implies that every person should be judged as an individual not as a stereotype. Anyone who thinks discussing racism or homophobia is simply “being PC” is living in a tiny bubble.

The same is true of feminism. Some anti‐​PC libertarians apparently think it is de rigeur to attack feminist as statists, as if feminism were one monolithic bloc, all in lock‐​step to one socialist beat. Why should that be remotely reasonable? That’s just another stereotype that is on a par with those who think all libertarians are selfish monsters. You know that’s not true. Why then would you think in comparable stereotypes about feminists? Yet we get these kinds of people frequently on the Facebook page of the Association of Libertarian Feminists, an organization clearly not of the same strain as the feminists politically incorrect libertarians abhor.

What knee‐​jerk anti‐​PC‐​ism leads to is not dealing honestly with the issues, to say nothing of making libertarianism look silly. Many libertarians are eager to rant against anti‐​discrimination laws but often fail to point out that since the government is morally obligated to treat all its citizens equally, anti‐​discrimination rules for government positions or funding is entirely appropriate. How well those rules work is, of course, another issue. Dogmatic anti‐​PC‐​ism can also lead to failure to point out, for example, that laws against slavery and laws that brought suffrage to women are entirely within the libertarian purview. No one has a right to enslave another and if men have the vote, so should women. Not every legal intervention is morally wrong and that needs to be said, rather than just ranting about how bad government is as a general rule.

The better way to deal with issues is to stop and think about what the pros and cons are. Why might a person of good will believe that other position? What evidence is there on both sides of the issue? Or at least acknowledge that the other side has some good points. Sure, that takes more time but isn’t it better than making libertarians look like crass ideologues? I think so.

I think many libertarians could also profit from reading a critical thinking book or two. They will help you be, well, more critical, and less likely to automatically jump to PC or anti‐​PC conclusions. Here’s a review of a number of critical thinking books; for my part, I recommend the textbook that I used, Critical Thinking by Moore and Parker.

The bottom line: Eagerly embracing either PC‐​ism or anti‐​PC‐​ism without question is a copout. It is not critical thinking in the least. It is intellectual laziness, and libertarians should eschew it.