Alison Weir

Counterpunch

September 29, 2014



An article in Middle East Quarterly, a pro-Israel publication, reports that support for Israel is eroding among American evangelical Christians, with only 30 percent in a recent survey stating support for Israel above Palestinians.

This trend is even more pronounced among youth, according to an article by David Brog, Jewish-American executive director of Christians United For Israel (CUFI), a major pro-Israel organization. Israeli Prime Minster Benjamin Netanyahu has called CUFI “a vital part of Israel’s national security” and columnist Charles Kauthammer has said, “I do not know of an organization in the world more important to Israel than CUFI.”

Brog’s article, “The End of Evangelical Support for Israel?” is largely pitched as a wake-up call to Israel partisans who, according to Brog, “must take this threat seriously.” (For more on Brog, see below)

Brog quotes a journalist reporting in 2012 about the “the largest gathering of young evangelical leaders in America,” the Catalyst convention: “In dozens of random conversations, I noted that Millenians … expressed solidarity with the Palestinians and annoyance with Israel. This is a seismic shift in the American church and a serious threat to Israel’s one traditional area of support.”

A decade ago, Brog reports, “As if out of nowhere, a block of fifty to one hundred million friends of Israel were poised to enter the national debate and safeguard the U.S.-Israel relationship for generations to come.”*

Today, however, Brog describes a significant reversal. As more and more evangelicals learn the facts on Israel-Palestine (Brog calls such information an “anti-Israel narrative”) they are dropping their unconditional support for Israel.

While evangelical support for Israel has often been attributed to their theology, Brog’s article indicates that the significant factor in the shift is learning the true situation in Israel-Palestine.

Brog states that there is a precedent for such an about-face. While many mainline Protestant churches used to support Israel, he states that today “to the extent the mainline denominations act corporately in connection with the Jewish state, it is to divest from it.”

Similarly, as evangelicals learn more about the issue, Brog reports that “more leaders of this generation are moving toward neutrality in the conflict while others are becoming outspoken critics of Israel.”

Brog writes, “Questioning Christian support for the Jewish state is fast becoming a key way for the millennials to demonstrate their Christian compassion and political independence.”

Today, Brog writes, many of those 18 to 30 are “rebelling against what they perceive as the excessive biblical literalism and political conservatism of their parents. As they strive with a renewed vigor to imitate Jesus’ stand with the oppressed and downtrodden, they want to decide for themselves which party is being oppressed in the Arab-Israeli conflict.”

Brog cites a 2010 Pew survey of evangelical leaders attending the Third Lausanne Congress of World Evangelization that “contained two bombshells. It showed that only a minority of those evangelicals polled sympathized primarily with Israel. And it demonstrated that American evangelical leaders were actually less inclined to support Israel than evangelical leaders in general.” The survey found that 49% of American evangelical leaders sympathize with both sides equally and 13% sympathize primarily with the Palestinians.

Brog also notes that the survey indicated that evangelical support for Israel was “never as universal as was commonly believed.”

Much of the increased awareness of the situation, Brog reports, comes from evangelical experts on the Middle East who are speaking and writing widely on this issue, producing documentaries, organizing trips to the region, and creating conferences to inform Christians on the facts.

In the last few years three documentaries were made by Christians specifically for Christians to inform them on Palestine: With God on Our Side, Little Town of Bethlehem, and The Stones Cry Out. They were created by, respectively, Porter Speakman, a former Youth with a Mission member, Mart Green, chairman of the board of trustees of Oral Roberts University, and Yasmine Perni, an Italian journalist. Brog also names evangelicals such as Jim Wallis, Stephen Sizer, Tony Campolo, Serge Duss and sons Brian and Matt, and Palestinian Christians such as Sami Awad and Naim Ateek as among those educating Christians on Palestine.

Continue reading at If Americans Knew.