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Did you know that the Battle of Helm’s Deep began around midnight on March 3? I did, because I run a deliciously pedantic Lord of the Rings-themed Twitter account that tweets the events of the J.R.R. Tolkien’s fantasy saga on the calendar dates on which they occured. Yes, really.

My pedantic Lord of the Rings-themed Twitter account is not the only one of its kind, but it’s mine, and it’s taught me a lot — both about the historical milestones of Middle-earth, and about how a big story, one that actually takes place during a specific stretch of time on our earthly calendar, can resonate with a lot of people in little ways.

When the events of Lord of the Rings ‘take place’

The only reason we can accurately say when the events of The Lord of the Rings happened is because good ol’ John Ronald Reuel was incredibly pedantic himself. Professor Tolkien was a consummate perfectionist who once revised an entire portion of his epic because the phases of the moon were wrong.

Five years ago, I was looking at Appendix B of The Return of the King (“The Tale of Years (Chronology of the Westlands)”) — which comes right before Appendix C: “Family Trees (Hobbits)” — and noticed that it contained a 3,000-year-plus timeline. The timeline contained a lot of concrete dates for stuff that happens in The Lord of the Rings proper, but … it wasn’t detailed enough for me.

I had questions. When was the night that Frodo and his pals slept under Bilbo’s trolls? When did Pippin drop his Elven-brooch? How hard would it be to put all of this into a Google calendar? Wouldn’t it be kind of fun to do a close reading of The Lord of the Rings in order to fill in the gaps? Would anyone follow a Twitter account that notified them when things happened?

I learned a lot of things by closely rereading Tolkien’s texts and answering these questions. For example, everything in The Lord of the Rings happens much faster than you think — except for Gandalf’s fight with the Balrog. That lasted 10 days.

From what my research can tell, the Breaking of the Fellowship (roughly the end of The Fellowship of the Ring) happened on Feb. 26. Frodo destroyed the One Ring on March 25. Half of the entire story takes place between those two points.

Right around midnight between March 3 and March 4, the battle begins at Helm’s Deep. This is one of the story’s only complete timestamps (along with 10 a.m. on Oct. 24, the moment that Frodo wakes up in Rivendell).

A little less than a week later, on March 8, the Battle of the Pelennor Fields will (have) unfold(ed) in front of Minas Tirith, with the Oliphaunts and “I am no man!” and all that.

Meanwhile, as Helm’s Deep is besieged, Frodo and Sam have not even gotten to the part where Gollum talks to himself, which was why Peter Jackson et al. had to write a large plot detour into The Two Towers, with the side effect of throwing Faramir’s entire characterization under a bus so Frodo would have something to do. Adaptation!

The Entmoot explosively concludes. The Last March of the Ents reaches Isengard in the evening. pic.twitter.com/NnrFcSgCqI — On This Day In LotR (@onthisdayinLotR) March 2, 2020

Hobbits have a superior calendar system in many ways

Here’s one thing you should know about Tolkien timekeeping: In the Shire calendar, every month has 30 days. (This is only really a problem for the Twitter account in February, when really important things like the beginning of the Entmoot happen on Feb. 30). “So what do Hobbits do about their 5.24 leap days?” you ask. The answer is — as with everything else about Hobbits — they throw a party.

Hobbits celebrate two Yuledays at the new year and three midsummer days (or Lithedays) between the months of Forelithe (June) and Afterlithe (July). That is, the months of “Before holiday” and “After holiday,” which is a veritable mood. In leap years, a fourth day is added to Lithe, the absolutely perfectly named holiday of Overlithe.

Hobbits celebrate Yuledays and Lithedays by feasting — the Old Took would hold parties and invite Gandalf to do the fireworks — sleeping, and doing absolutely fuck-all. The days of Yuledays and Lithe do not belong to any month, and they are not numbered (there is no Lithe 1, Lithe 2, etc.). They also do not have any days of the week assigned to them. They are a perfect limbo of disregarding responsibilities, a time out of time reserved specifically for doing whatever you want.

The freedom from weekday designation makes for the second fantastic innovation of the Hobbit calendar: Every calendar date falls on the same weekday every year. Bilbo and Frodo’s Sept. 22 birthday is on a Thursday, and it is always on a Thursday.

Incidentally, the One Ring was destroyed on a Sunday.

These are the facts I’ve learned digging deep into the chronology of Tolkien’s Lord of the Rings. But I admit: There are deeper takeaways to maintaining a pedantic Lord of the Rings-themed Twitter account.

How people interact with a historically specific Lord of the Rings Twitter account

After rereading The Lord of the Rings and taking a lot of notes, I made many a Google Calendar reminder, put together a well-organized collection of screencaps from Peter Jackson’s Lord of the Rings movies (because tweets always get more engagement when they have gorgeous stills from a $300 million blockbuster trilogy), and started tweeting the events leading to the destruction of the Ring on the calendar dates on which they occured.

Here are the four worst — and yet, common — responses to the account’s content, ranked:

4. “This tweet is wrong, [X] actually happened,” where X is a change the movies made from the books. Forgivable.

3. “This tweet is wrong, [X] actually happened,” where X is actually just factually incorrect. I’m sorry, who here is running a fully researched Lord of the Rings Twitter account? It is me? Yes? Thank you.

2. “Hey, that’s a screencap of [analogous thing that appeared in the films], not [thing that did not appear in the films]!” Good heavens, thank you, Hero of Truth in Media, I’ll get you a film still of a character who never appeared in the films right away.

1. “This isn’t the image I would have chosen.”

Sometimes, when it’s mid-March, and work is crazy, and I suddenly remember that I also need to retell the Battle of the Pelennor Fields in a series of a dozen tweets that afternoon, I wonder how much longer I’ll update the account. Next year? The year after that? Will I even notice when it becomes a true chore? Or will I realize some October, in the middle of opening up TweetDeck to schedule a tweet about hapless innkeep Barliman Butterbur, that I’ve been going through the motions for six months?

But every June — when I haven’t done a single Lord of the Rings tweet since May 8 — I’ll feel a pang of absence. I still enjoy the ritual of it, setting up the tweets on the day instead of batch-scheduling in advance. I like the trickle of quote-tweets and replies as other people mark their days with the same story.

Every year, I watch people cry when Boromir dies, rejoice when Eowyn tears off her helmet, and jeer when Denethor bites the dust. They reply with “Fool of a Took!” when Pippin drops the stone in the well, and with “Fly, you fools!” when Gandalf falls. When I tweet that Frodo and Sam are leaving the road to travel overland in the final fever-dream stretch to Mount Doom, they tweet encouragement, or talk about how their thesis is nearly done, or just say, “Mood.”

The theoretical appeal of fantasy stories is how disconnected they are from our everyday experience, but that contrast — of the person who never believed that they could be a part of something so massive — is one of the central themes of Tolkien’s Middle-earth tales. There’s something deeply appropriate in how the writer’s attention to detail allows readers to maintain that connection between the epic events of his story and the events of their lives.

My pedantic Lord of the Rings-themed Twitter account began as a way to immerse myself in one of my favorite stories, and it evolved into a way that I immerse myself in other readers’ connections to one of my favorite stories. And that’s what will keep me tweeting the events of The Lord of the Rings on the calendar dates on which they occured for quite a bit longer.