Winnie Varghese in the priest in charge at St. Mark's Church in-the-Bowery in New York City.

The religion headlines aren’t on my side lately. If I were not religious, I might want to make religions, particularly conservative Christians, pay for the privilege of their bully pulpits.

But I am religious -- a progressive Christian -- and I will argue for the tax-exempt status of religious organizations for only one reason. Moderate and progressive religion is overwhelmingly formed in the U.S., and it is an essential voice in national and international discourse. We are an important moral and ethical voice for society as a whole, a voice that has to be religious to respond to other kinds of religious movements.

Religious exemptions allow progressive churches to survive and thrive, and to shape our nation's political culture.

The bottom line is that if historic churches like the one I serve had to pay property taxes, many of us would close. The liberal, diverse, urban churches in historic buildings would be priced out, and the newer, suburban minimall churches would be the church of the future. They are not always, but tend to be, overwhelmingly conservative. In the political arena, the right defends its agenda by that same conservative Christian language. The Christian center and left are a minority whose faith demands they work toward a more just or compassionate society, and many of us are also the stewards of prime real estate.

Our tax-exempt status gives minority views a space to seed and grow, often ahead of the political culture. This is possible in part because of the diverse church communities that develop because of where the buildings happen to be. We are not the majority in our traditions, but we are game changers.

Churches have a complicated relationship to all kinds of regulation. For example, my congregation does pay a living wage and believes that anti-discrimination law is a good thing that we can easily follow and, in most categories, model expanding. We also need to be able to hire people of our faith who are comfortable speaking about and defending our practices.

As our seminarian says, “Religion isn’t going away.” So we need to be intentional about what kinds of religion we nurture.

When we go after all religion in response to those who manipulate religion to defend their prejudices, we might just be undermining a radicalizing pillar of society, one that at its best and at its margins (what we call prophesy) calls society as a whole to a better way.

