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In Unbroken Spirit: A Heroic Story of Faith, Courage and Survival (Gefen Publishing), the newly released English translation of his memoir, internationally renowned former Soviet refusenik Rabbi Yosef Mendelevich tells a compelling story of struggle and victory. He spoke to The Jewish Press during his recent U.S. book tour.

The Jewish Press: You’d already published your memoir in Hebrew years ago. Why an English version at this particular time?




Rabbi Mendelevich: A group of American Jews who were involved in the struggle to free Soviet Jewry came up with this idea about a year ago. Pamela Cohen, the president of the Union of Councils for Soviet Jews from 1986 through 1996, called and asked me why I never published my book in English. She and others like her saw my life as more than a simple story. It is the story of a young boy struggling to find his Jewish identity in a spiritual wasteland and of a young man challenging the draconian dictates of the Communist monolith in a struggle for freedom.

She came to the conclusion that my story published in English would inspire young and often alienated Jews searching for their own identity.

Describe your life as a young child in Stalinist Russia.

I grew up as an atheist. My parents were not interested in me having a Jewish education. My father was involved in the Communist underground in Riga, but both my parents spoke Yiddish and I was taught Jewish history. Back then in the Soviet Union Jewish tradition did not exist but Riga was the center of the renaissance of the Jewish movement. Before World War II, books were published in Russian about the great Revisionist Zionist leader Ze’ev Jabotinsky.

In the 1960s an underground movement of Jews supporting Israel began to take hold. One could tell the difference between life under Stalin and life under Khrushchev. You could sit in jail forever under the Stalin government for learning about Jewish culture, language and thought. In 1963, the first book on Jewish vocabulary was printed and many books on Hebrew poetry served as a catalyst for Jews to become closer to their identity. It was like a miracle.

When did you take an interest in activism on behalf of Israel and Jews?

While still a teenager, I gravitated toward activism in 1964. I attended a technical college for four years and studied electronics and computers. I worked as an engineer in a big plant in Riga, and in terms of technology it was advanced. The moment I became an engineer, I wanted to leave the Soviet Union and go to Israel. I had a big decision to make. If I obtained my degree I would have to stay in the Soviet Union forever, so I sacrificed my career by not getting the degree. It boiled down to either staying in the Soviet Union or living as a free man whose destiny is in his hands.

Where was your life heading after you finished your studies?

In 1968 I was fired from my job as an engineer for inquiring about emigrating to Israel. At that juncture I was also heavily involved in various Zionist organizations and in 1969 I assumed the position of editor of a national journal on Jewish issues. Everything had to be top secret so we met clandestinely in forests or perhaps in someone’s apartment. I was in charge of deciding what to write and what articles to publicize, and it was sent all over the Soviet Union. We had only published two issues before my arrest.

Why did you hijack a plane in 1970?

Soviet antipathy toward Israel continued to increase in the years following the 1967 Six-Day War. Israeli soldiers were called hooligans in the Soviet press but we in the Jewish underground only yearned for the freedom to go to Israel, study in yeshiva and be part of the Zionist dream. We decided to hijack a plane to the West to spotlight our plight, even though we knew how risky it was. While undertaking this action, we dreamed about fighting in the Golani Brigade in Israel. We also wanted to counter the incessant Soviet propaganda that told the world there was no Jewish issue in Russia and that Jews were very happy to be proud Soviet citizens. We wanted the world to know there was a growing number of Jews who wanted to connect to their Jewish heritage, to study Hebrew and dedicate themselves to studying Torah.