



This post is continued from part 105, below--





THE SANATANA DHARMA SERIES IS NOW AT PART 106..





I WILL TERMINATE THIS SERIES AT PART 108 – THE DIGITAL EQUIVALENT OF OM.





PARTS 106 107 AND 108 OF THE SANATANA DHARMA SERIES , WILL REVEAL TO ALL, THAT THERE IS ZERO SUPERSTITION OR EVEN THEOLOGY IN HINDUISM.





ALL QUANTUM PHYSICS WHITE SCIENTISTS DISCARDED THEIR BIBLES AND TORAH AND PICKED UP “BHAGWAD GITA AND WROTE IN THEIR WILLS THAT THEY WANT TO BE CREMATED— AS PER HINDU RITES..





AFTER READING FINAL PARTS 106/107 AND 108 YOU WILL UNDERSTAND WHY..





THESE THREE POSTS WILL GIVE THE GIST OF THIS GREAT WAY OF LIFE. THERE IS NOTHING MORE TO SANATANA DHARMA THAN THIS..





YOU CAN SAFELY BURN ALL TRILLIONS OF SENTENCES WRITTEN ABOUT HINDUISM AND VEDANTA AND MISS NOTHING, IF YOU HAVE THESE THREE CONDENSED SANATANA DHARMA POSTS WITH YOU.





THE MINUTE MODERN SCIENCE CAN TIDE UP AND SEE “ THE LAST FRONTIER “ SANATANA DHARMA EYE TO EYE — THERE WILL BE PRALAYA ( DISSOLUTION ) DUE TO STAGNANCY.. THIS IS HOW TECHNICALLY ADVANCED HINDUISM IS ..





SANATANA DHARMA IS LIKE THE MIGHTY PRISTINE OCEAN.. ALL OTHER RELIGIONS COMBINED TOGETHER IS JUST A DROP OF DIRTY STAGNANT WATER.. FULL OF MINDLESS , RIDICULOUS DOGMA.





I WONT ASK YOU TO LUMP THE PREVIOUS SENTENCE.. YOU WILL ACCEPT IT ON YOUR OWN—IF YOU HAVE BASIC INTELLIGENCE..





WHEN AN INDIAN UNDERSTANDS WHAT I HAVE WRITTEN— HIS HEART WILL SWELL WITH PRIDE..





HENCE I WILL KEEP PARTS 106/ 107 AND 108 SHORT AND SIMPLE –AT THE LEVEL OF THE LOWEST COMMON DEMOMINATOR..





YES, MY 108 PART SANATANA DHARMA SERIES WILL LAST TILL THE SUN GOES SUPERNOVA .. EVEN IF THE BHAGAWAD GITA OR VEDAS GO OUT OF STYLE..





IF I AM BEING ARROGANT—SO BE IT !





WE ARE PROUD INDIANS --- WE ARE PROUD HINDUS.. WE ARE NO LONGER SELF LOATHING !





THE ISLAMIC INVADER AND THE WHITE CHRISTIAN INVADER CONVERTED HINDUS TO THEIR SINGLE MESSIAH SINGLE HOLY BOOK DOGMA LADEN RELIGIONS BY “FEAR OF SWORD” AND “GREED OF SOPS”





EXPLOITING VULNERABILITY IS THE WORST TRAIT OF MAN..





TODAY, IF YOU ARE A HINDU , YOU MUST KNOW THAT YOUR ANCESTORS HAD HONOR, CHARACTER AND BALLS .. THEY DID NOT SUCCUMB TO THREATS AND LARGESSE.





THE CONTENTS OF THESE POSTS 106/107 AND 108 WERE FIGURED OUT BY GREAT INDIAN MINDS WHEN THE SHALLOW MINDED WHITE MAN WAS RUNNING AROUND NAKED, DOING GRUNT GRUNT FOR LANGUAGE..





I WANT EVERY NON-HINDU INDIAN TO KNOW THIS--- YOU WERE BORN INTO THE RELIGION OF YOUR PARENTS .. HAVE THE COMMON SENSE TO FIGURE OUT WHAT IS GOOD FOR YOU AND YOUR DESCENDANTS..





ANY HUMAN IS A HINDU – IF HE WRITES IN HIS WILL THAT HE WISHES TO BE CREMATED, NOT BURIED !

HERE WE GO—

SANATANA DHARMA HAS THREE PARTS –ALL THREE ARE PART OF VEDAS 1--THE BASE AND FIRST TEMPLATE OF ADVAITA VEDANTA 2—THE SECOND AND MIDDLE TEMPLATE OF DVAITA VEDANTA 3—THE THIRD AND UPPERMOST TEMPLATE OF SANKHYA VEDANTA

VEDAS WENT ON ORAL ROUTE FOR 330 CENTURIES BEFORE THEY WERE PENNED DOWN IN SANSKRIT 70 CENTURIES AGO ..

THIS ORAL ROUTE TRANSMISSION OF BILLIONS OF WORDS OVER 330 CENTURIES IS THE GREATEST FEAT OF MAN..

NO OTHER RELIGION HAS LEFT EVEN 0.0001 % OF THE AMAZING ANCIENT LITERATURE HINDUS LEFT BEHIND ..

TECHNICAL PART 2 BRAHMANAS AND TECHNICAL PART 3 ARANYAKS OF VEDAS HAVE BEEN STOLEN BY THE WHITE INVADER..

THE IMMORAL WHITE MAN CONVERTED SUBJECTIVE ANCIENT WISDOM INTO OBJECTIVE MODERN KNOWLEDGE BY ADDING AND ENMESHING RIDICULOUS MATH EQUATIONS..AND CALLED IT SCIENCE

FOR EXAMPLE –WHATEVER JEW ALBERT EINSTEIN WAS AWARDED FOR, WAS ALL –100% -- LIFTED FROM VEDAS..

AND SINCE EINSTEIN ( OF AVERAGE INTELLECT ) WAS NOT GOOD IN MATH HE OUTSOURCED HIS MATH TO INDIANS ..

PART ONE SRUTI AND PART 4 VEDANTA ( UPANISHADS ) HAVE BEEN POISION INJECTED – BUT ALAS THESE VERSES HAVE DIVINE MATH INHERENT .. AND ANY POISON INJECTED CAN BE FIGURED OUT INSTANTLY..

MAHARISHIS HAD FRACTAL MINDS AND THEY COULD SEE THESE VERSES ( SRUTIS ) AS DIVINE GEOMETRY..

VEDAS HAVE NO AUTHORS .. MAHARISHIS WHO COMPILED VEDAS WERE MERE CHANNELS ..

THE VERY FACT THAT SRUTI VERSES IN SANSKRIT HAVE VARIOUS TYPES OF DIVINE MATH EMBEDDED SHOWS THAT NO MORTAL COULD CREATE THEM..

THE AMAZING POWER OF THE SRUTI VERSES LIE IN THE SOUND.. NOT THE MEANING OF THE SUBJECTIVE VERSES ..

THE VERSES CAN BE REDUCED TO ISOTOPE DIGITS ..

THE PERIODIC TABLE OF 108 ELEMENTS IS BASED ON SRI YANTRA.. 54 TRIPLE INTERSECTIONS OF SRI YANTRA ( WHICH CONTAIN THE THEORY OF EVERYTHING ) ARE THE THREE GUNAS ..

http://ajitvadakayil.blogspot.com/2016/12/108-numerical-equivalent-of-hindu-king.html





NOW—

ADVAITA VEDANTA .. LET ME COMMENT ON..

IT REVEALS BRAHMAN , THE ORIGINAL HINDU GOD.

HINDUS HAVE BEEN BLAMED FOR WORSHIPING IDOLS .. SORRY BRAHMAN IS A FIELD WHICH CANNOT BE PICKED UP BY THE 5 SENSES.

ISLAM HAS LIFTED ALLAH FROM BRAHMAN, ONLY BECAUSE MOHAMMAD THE PROPHETs FATHERs ELDER BROTHER WAS A NAMBOODIRI PRIEST OF THE SHIVA TEMPLE AT MECCA OASIS , OWNED BY THE CALICUT ( MY HOMETOWN ) KING.

ADI SHANKARACHARYA WHO PROPAGATED ADVAITA VEDANTA 4000 YEARS AGO, WAS A KERALA NAMBOODIRI

BRAHMAN IS THE MORPHOGENETIC FIELD OF CONSCIOUSNESS… THIS FIELD IS INTELLIGENT AND CAN CREATE AND SUSTAIN PERPETUAL MOTION.

BRAHMAN HAS THE POWER TO BOIL OFF ENTIRE OCEANS IN SECONDS.. FOR COMPARISON, THIS MAKES THE HIROSHIMA ATOM BOMB TO BE A SPECK OF SAND WHILE BRAHMAN IS THE MIGHTY HIMALAYAS.





'OM Isha vasyam idam sarvam, yat kincha jagatyam jagat'.





"All this- whatever exists in this changing universe, is pervaded by consciousness" -- Isa Upanishad ( 5000 BC )





BrahmAn pervades the smallest atom ( microcosm ) to the vast cosmos (macrocosm).





The microcosm would be is the empty space within an atom which is 99.999999% of the atom, in which the electrons whiz around the nucleus.





The macrocosm extends to the vast ocean of Akasha ( ether – ZPF ) of the universe.





Akasha, the morphogenetic consciousness field , as per Vedanta is the source of everything that exists, and in which the memory of the cosmos is encoded.





Every vestige of knowledge we have today is encoded in Akasha already. This means an astro scientist who sends a rocket to Mars is a mere channel..





In some orbits of the atom, the electrons whiz around in Mobius coil ( figure of eight patterns ), generating scalar energy , for perpetual motion.





The power of the nucleus was used in the Hiroshima bomb- and the world no longer ridiculed Vedas ..which has recorded this in writing 7000 years ago..



Below: Kanada Muni has written about this in 6500 BC











Kanad Muni wrote about scalar howitzers using the formula-- E = t MC2. ( delta t is change in time for scalar brahmastras )

As early as 2500 BC, Greeks Leucippus and Democritus who studied in Kodungallur University, stole Kashyapa’s atomic theories and patented it in their names.

Greek thieves Leucippus and Democritus wrote-- – Straight lift WORD BY WORD from Vaisheshika Sutra.. 1. Matter is composed of atoms separated by empty space through which the atoms move. 2. Atoms are solid, homogeneous, indivisible, and unchangeable. 3. All apparent changes in matter result from changes in the groupings of atoms. 4. There are different kinds of atoms that differ in size and shape. 5. The properties of matter reflect the properties of the atoms the matter contains.

The white Christian historian dated Kashyapa at 200 BC because the creation of cosmos - - BIG BANG in the Bible, was put as 4004 BC.

Maharishi Kanad wrote:--

QUOTE: Ways to Increase the Speed For quick action, it is important to take care of the rules-- Rapidly Special philosophy -- That is, velocity or motion occurs due to the excitement and special action on the five substances and due to the action in the regular direction, the combination is destroyed by special or generated. UNQUOTE

The Vaiśeṣika Sūtra is written in aphoristic sutras style, and presents its theories on the creation and existence of the universe using naturalistic atomism, applying logic and realism, and is THE earliest known systematic realist ontology in human history.

German Jew Friedrich Wilhelm Nietzsche had read Kashyapa’s works. He wrote; “ With piety and knowledge of the Vedas, nothing is impossible ".



John Dalton understood Anu, but only super-genius Nikola Tesla could understand Akasha.

Tesla died with the Brahma Astra ( Scalar Interferometer ) knowledge in his head , as he did NOT want to give this destructive Vedic technology to the DEEP STATE US military.

Nikola Tesla was denied a Nobel prize for lighting up the world with AC electricity, and JEW Rothschild deleted him from history.

Today I have penned 1395 posts. My first post was about Nikola tesla.



When I penned my post on Tesla , if you googed TESLA, you got a few hundred posts. Today after nine years you get 220 million posts ..

This is called leading a SILENT REVOLUTION.



Sankhya Vedanta ( 6000 year old Bhagawad Gita expounds PRAKRITI ) has recorded that matter is not condensed substance but a diffused form of energy..





BrahmAn is THE fundamental entity from which everything else has been created .





The field of brahmAn ( God ) has limitless power and is the key to everything: creation and transmutation .





This intelligent field decides why a electron should remain in a particular orbit. Electrons can enter/ exit or raise /lower orbits without taking time creating a new element.





Till today modern science has been unable to explain why electrons within an atom has perpetual motion. But Vedas has recorded this 7000 years ago.





BrahmAn (morphogenetic field) is the reason why a partially formed biological structure (the 'morphogentic germ’) gets attached to the morphogenetic field of a species, which then guides the growth of the rest of the form.

When I was a 12 year old boy , I asked my science teacher why electrons don’t fly off or fall into nucleus or slow down. I was told t stand outside class ( as a dunce ) for asking stupid questions.





Consciousness ( Brahman ) is the only element in creation that knows itself.





"Prajnānam brahma”-- Brahman knows everything.





Advaita proclaims that the truth which is BrahmAn is the only reality





Maharishi Kashyapa is also known as Kanada Muni. He called the atom Anu. He wrote that there are 108 such Anus in 6500 BC..





Hinduism has 108 Upanishads for each Anu. 108 is the numerical equivalent of OM .





Modern science today seconds it, as Dimitri Mendeleyyev’s Period table shows 108 elements till Hassium. The rest are too short lived to be really classified as an element.





An atom is pure energy held together by a intelligent force. The conscious intelligent field lies in the empty space in between the electrons





Electron orbitals come in all sorts of different shapes and sizes—mostly the Mobius coil.

Mobius pattern generates SCALAR energy — it is perpetual motion.







Only Vedanta could figure out perpetual motion.







Sanatana Dharma is based on Mobius coil. Inside an atom, the electrons do NOT orbit around the nucleus round and round as is written in our school science books.





Principles of Vedanta does NOT allow this.









Heisenberg Uncertainty Principle which says, loosely, that you can't know with certainty both where an electron is and where it is going next.





The electrons do NOT moving around the nucleus in circles as shown in NCERT school book diagrams.





The schematic orbital circles in school books represent energy levels. The electrons on the circle closest to the nucleus have the lowest energy. The eight electrons on the next circle have a higher energy, and the one on the outer circle has the highest energy.





If you have planets in orbit around the sun, it is possible to predict exactly how they are going to move in future.





In other words it is possible to plot out an orbit for them in mathematical terms so that you can know exactly where they are going to be next week, next year or in 100 years time.





You can't do that for electrons. To plot an orbit, you need to know, amongst other things, exactly where the electron is, what direction it is heading in, and how fast it is going

While modern mathematics, science and technology centre around linear dimensional reality , but the Vedic systems avail multidimensional spiraling reality.

Heisenberg came to India to study Vedanta.





Heisenberg's uncertainty principle, is another equation of maya. The position and momentum of a particle cannot be simultaneously measured with arbitrarily high precision.





In atomic matter, electrons orbiting the nucleus do not follow any determined classical path, but exist for each quantum state within an orbital, which can be visualized as a cloud of the probabilities of observing the electron at any given location and time.





Orbitals are the regions of space in which electrons are most likely to be found.

Each orbital is denoted by a number and a letter.





The number denotes the energy level of the electron in the orbital. Thus 1 refers to the energy level closest to the nucleus; 2 refers to the next energy level further out, and so on.





The letter refers to the shape of the orbital. The letters go in the order s, p, d, f, g, h, i, j, etc. The letters s, p, d, and f were assigned for historical reasons that need not concern us.





All we have to do is remember the shapes that correspond to each letter.





Since an electron can theoretically occupy all space, it is impossible to draw an orbital. All we can do is draw a shape that will include the electron most of the time





An s orbital is spherically symmetric around the nucleus of the atom, like a hollow ball made of rather fluffy material with the nucleus at its centre.





As the energy levels increase, the electrons are located further from the nucleus, so the orbitals get bigger.





Not all electrons inhabit s orbitals. At the first energy level, the only orbital available to electrons is the 1s orbital. However, at the second level, there are also orbitals called 2p orbitals in addition to the 2s orbital.





Unlike an s orbital, a P orbital points in a particular direction – a Mobius coil.





At any one energy level, we have three absolutely equivalent p orbitals pointing mutually at right angles to each other.





In addition to S and P orbitals, there are D orbitals which become available for electrons to inhabit at higher energy levels.





The larger the number of the energy level, the farther it is from the nucleus. Electrons that are in the highest energy level are called valence electrons. Within each energy level is a volume of space where specific electrons are likely to be located.





These spaces, called orbitals, are of different shapes, denoted by a letter (s, p, d, f, g). (In most cases, only the electrons contained in the s and p orbitals are considered valence electrons.)





Electrons seek the lowest energy level possible.





The following electron-filling pattern indicates how the electrons fill into the energy levels. Knowing this pattern is useful in many aspects of chemistry, including predicting the bonding situation of a particular atom and in the prediction of the geometry of a covalent compound.





Electron filling pattern: 1s, 2s, 2p, 3s, 3p, 4s, 3d, 4p, 5s, 4d, 5p, 6s, 4f, 5d, 6p, 7s, 5f

S holds 2 electrons

P holds 6 electrons

D holds 10 electrons

F holds 14 electrons





Scalar waves are produced when two electromagnetic waves of the same frequency are exactly out of phase (opposite to each other) and the amplitudes subtract and cancel or destroy each other.





The result is not exactly an annihilation of magnetic fields but a transformation of energy back into a scalar wave.





This scalar field has reverted back to a vacuum state of potentiality. Scalar waves can be created by wrapping electrical wires around a figure eight in the shape of a möbius coil.





When an electric current flows through the wires in opposite directions, the opposing electromagnetic fields from the two wires cancel each other and create a scalar wave.





The bonding pair of electrons does a sort of figure-of-eight looping ( MOBIUS COIL ) around both nuclei.





Two atomic orbitals combine to make two new molecular orbitals. One is called a bonding orbital, the other an anti-bonding orbital.





This is DVAITA Vedanta in action when opposing forces of Tamas and Rajas ( Brahma / Shiva ) is mediated by Vishnu ( Sattwa )





The electrons are found a long way from the nucleus in a series of levels called energy levels.





Each energy level can only hold a certain number of electrons. S orbital always has a slightly lower energy than the P orbitals at the same energy level, so the S orbital always fills with electrons before the corresponding P orbitals.





The Heisenberg Uncertainty Principle ( MAYA ) says that it is impossible to define with absolute precision, at the same time, both the position and the momentum of an electron.





The nucleus contains protons (+) and neutrons. Revolving around the nucleus in elliptical orbits are electrons.(-).





The only reason all 108 atoms are different from each other is because the count of protons , neutrons and electrons are different.





The number of electrons and protons of an atom are equal. For example the carbon atom has 6 electrons and 6 protons.





The number may be equal but the proton mass is 1832 times that of an electron. Copper has 29 of each. Silver has 47 of each..





The atomic number of an element is the number of protons in the nucleus.





Carbon’s atomic number is 6. An acid is a proton donor, a base is a proton acceptor.





The model of the atom is similar to our solar system ( only for understanding purposes). Nucleus is the sun, electrons are planets.





The atom is thus mostly empty space as the planets are far from the sun.





Electrons can exist as part of an atom or in the free state. The science of electronics was possible by the ability of a heated metal cathode to emit a continious stream of electrons into a electron tube.





Protons have positive charge, electrons have negative charge of equal strength and neutrons have no charge at all. Since the number of electrons and protons are the same the atom has no resultant charge and is neutral.





The protons and neutrons are held together very tightly in the nuclues. But the outer orbital electrons are held very loosely.





They can jump from one atom to another. It is also possible to shift electrons from one atom to another.





The atom which loses one electron has one excess proton as a result in the tight nucleus and thus gets unbalanced. Such an atom is called a positive ion.





The atom which receives an excess electron is also unbalanced and is called a negative ion.





Positive and negative ions are thus all the time trying to give up or receive an electron which they need. There is a mutual attraction between them like between a boy and a girl searching for a soulmate.





There was a time when Hindus went to Varanasi ghats to die. Being cremated there shot their souls to the SIXTH astral layer , one level below Vaikunta. The reason was a MOBIUS coil flow due to the underwater Saraswati component.





In Kerala Kottiyoor was a pilgrimage spot because of Mobius coil water flow.





Scalar waves can be sent from any of the mobius coil systems in the human body--which includes the DNA, the mobius coil within your rib cage .





MAHARISHIS USED TIME REVERSAL METHOD USING SCALAR WAVES FROM THEIR 12 STRAND DNA FOR HEALING.





You cannot measure Scalar waves of 5 dimensional energy with 4 dimensional equipment. However it can be seen visually by Kirlian cameras and GDV ( gas discharge visualisation ).





Scalar or longitudinal electromagnetic waves come in phase conjugate pairs.--of of which ONE IS TIME REVERSED.





You can call this identical waves, basically a WAVE ( Brahma ) and an ANTI-WAVE ( Shiva ) following the laws of Tamas-Rajas--) that are in phase spatially, but out of phase temporarily. Rather 2 identical waves out of phase in time.





Scalar waves follw a mobius pattern on axis just like your DNA. Within the vascular mobius coil, there are subsets of figure of eight along major capillary networks.





The electrical activity of the heart muscle sets up its electromagnetic field, the strongest field of the body. It is at the heart that the center of the vascular möbius coil is found-- an intersection of venous blood passing through the right atrium, overlapping aortic blood coming through the left atrium.





Dying cells can be time reversed back to the healthy original state by scalar waves . You are NOT trying to kill cancer cells with chemotherapy, and along with it you kiss lot of your healthy cells also good bye.





Scalar waves generated by Mobius coils within the body protect us from the negative effects of solar radiation and other environmental electromagnetic stresses by constantly producing a neutral field capable of deflecting these harmful non-bio-energetically compatible frequencies.





Scalar waves generated in the body also provide an energetic communication system that connects all cells. This energy contains the power of the universe and has unlimited potential





Below: Dimitri Mendeleyeev thanked Panini for his Periodic table. He wrote that without the 54 letters of Sanskrit ( Malayalam too ) it would be impossible for him to make his table of elements . Dimitri left empty spaces for elements not yet discovered. Panini made his Sanskrit Alphabets from the divine Geometry of Sri Yantra--which in turn is made form Samudra Manthan where 54 danavas and 54 devas churned the ocean .









Each shell can contain only a fixed number of electrons: The first shell can hold up to two electrons, the second shell can hold up to eight (2 + 6) electrons, the third shell can hold up to 18 (2 + 6 + 10) and so on.

The general formula is that the nth shell can in principle hold up to 2(n2) electrons. The electrons in the outermost occupied shell (or shells) determine the chemical properties of the atom; it is called the valence shell.

The electron shells are labeled K, L, M, N, O, P, and Q; or 1, 2, 3, 4, 5, 6, and 7; going from innermost shell outwards.

The number seven also is used for 7 chakras and seven astral layers –and Sanatana Dharma says the macro and micro levels are congruent.

Electrons in outer shells have higher average energy and travel farther from the nucleus than those in inner shells.



This makes them more important in determining how the atom reacts chemically and behaves as a conductor, because the pull of the atom's nucleus upon them is weaker and more easily broken.





















In this way, a given element's reactivity is highly dependent upon its electronic configuration.





Each shell is composed of one or more subshells, which are themselves composed of atomic orbitals.





Elements past 108 have such short half-lives that their electron configurations have not yet been measured.





108 is the digital representation of Hindu King mantra OM and is inherent in the Sri Yantra.









Below: A rudraksha mala has 108 beads







Z Element No. of electrons/shell Group Hydrogen Helium 18 Lithium 2, 1 Beryllium 2, 2 Boron 2, 3 13 Carbon 2, 4 14 Nitrogen 2, 5 15 Oxygen 2, 6 16 Fluorine 2, 7 17 10 Neon 2, 8 18 11 Sodium 2, 8, 1 12 Magnesium 2, 8, 2 13 Aluminium 2, 8, 3 13 14 Silicon 2, 8, 4 14 15 Phosphorus 2, 8, 5 15 16 Sulfur 2, 8, 6 16 17 Chlorine 2, 8, 7 17 18 Argon 2, 8, 8 18 19 Potassium 2, 8, 8, 1 20 Calcium 2, 8, 8, 2 21 Scandium 2, 8, 9, 2 22 Titanium 2, 8, 10, 2 23 Vanadium 2, 8, 11, 2 24 Chromium 2, 8, 13, 1 25 Manganese 2, 8, 13, 2 26 Iron 2, 8, 14, 2 27 Cobalt 2, 8, 15, 2 28 Nickel 2, 8, 16, 2 10 29 Copper 2, 8, 18, 1 11 30 Zinc 2, 8, 18, 2 12 31 Gallium 2, 8, 18, 3 13 32 Germanium 2, 8, 18, 4 14 33 Arsenic 2, 8, 18, 5 15 34 Selenium 2, 8, 18, 6 16 35 Bromine 2, 8, 18, 7 17 36 Krypton 2, 8, 18, 8 18 37 Rubidium 2, 8, 18, 8, 1 38 Strontium 2, 8, 18, 8, 2 39 Yttrium 2, 8, 18, 9, 2 40 Zirconium 2, 8, 18, 10, 2 41 Niobium 2, 8, 18, 12, 1 42 Molybdenum 2, 8, 18, 13, 1 43 Technetium 2, 8, 18, 13, 2 44 Ruthenium 2, 8, 18, 15, 1 45 Rhodium 2, 8, 18, 16, 1 46 Palladium 2, 8, 18, 18 10 47 Silver 2, 8, 18, 18, 1 11 48 Cadmium 2, 8, 18, 18, 2 12 49 Indium 2, 8, 18, 18, 3 13 50 Tin 2, 8, 18, 18, 4 14 51 Antimony 2, 8, 18, 18, 5 15 52 Tellurium 2, 8, 18, 18, 6 16 53 Iodine 2, 8, 18, 18, 7 17 54 Xenon 2, 8, 18, 18, 8 18 55 Caesium 2, 8, 18, 18, 8, 1 56 Barium 2, 8, 18, 18, 8, 2 57 Lanthanum 2, 8, 18, 18, 9, 2 58 Cerium 2, 8, 18, 19, 9, 2 59 Praseodymium 2, 8, 18, 21, 8, 2 60 Neodymium 2, 8, 18, 22, 8, 2 61 Promethium 2, 8, 18, 23, 8, 2 62 Samarium 2, 8, 18, 24, 8, 2 63 Europium 2, 8, 18, 25, 8, 2 64 Gadolinium 2, 8, 18, 25, 9, 2 65 Terbium 2, 8, 18, 27, 8, 2 66 Dysprosium 2, 8, 18, 28, 8, 2 67 Holmium 2, 8, 18, 29, 8, 2 68 Erbium 2, 8, 18, 30, 8, 2 69 Thulium 2, 8, 18, 31, 8, 2 70 Ytterbium 2, 8, 18, 32, 8, 2 71 Lutetium 2, 8, 18, 32, 9, 2 72 Hafnium 2, 8, 18, 32, 10, 2 73 Tantalum 2, 8, 18, 32, 11, 2 74 Tungsten 2, 8, 18, 32, 12, 2 75 Rhenium 2, 8, 18, 32, 13, 2 76 Osmium 2, 8, 18, 32, 14, 2 77 Iridium 2, 8, 18, 32, 15, 2 78 Platinum 2, 8, 18, 32, 17, 1 10 79 Gold 2, 8, 18, 32, 18, 1 11 80 Mercury 2, 8, 18, 32, 18, 2 12 81 Thallium 2, 8, 18, 32, 18, 3 13 82 Lead 2, 8, 18, 32, 18, 4 14 83 Bismuth 2, 8, 18, 32, 18, 5 15 84 Polonium 2, 8, 18, 32, 18, 6 16 85 Astatine 2, 8, 18, 32, 18, 7 17 86 Radon 2, 8, 18, 32, 18, 8 18 87 Francium 2, 8, 18, 32, 18, 8, 1 88 Radium 2, 8, 18, 32, 18, 8, 2 89 Actinium 2, 8, 18, 32, 18, 9, 2 90 Thorium 2, 8, 18, 32, 18, 10, 2 91 Protactinium 2, 8, 18, 32, 20, 9, 2 92 Uranium 2, 8, 18, 32, 21, 9, 2 93 Neptunium 2, 8, 18, 32, 22, 9, 2 94 Plutonium 2, 8, 18, 32, 24, 8, 2 95 Americium 2, 8, 18, 32, 25, 8, 2 96 Curium 2, 8, 18, 32, 25, 9, 2 97 Berkelium 2, 8, 18, 32, 27, 8, 2 98 Californium 2, 8, 18, 32, 28, 8, 2 99 Einsteinium 2, 8, 18, 32, 29, 8, 2 100 Fermium 2, 8, 18, 32, 30, 8, 2 101 Mendelevium 2, 8, 18, 32, 31, 8, 2 102 Nobelium 2, 8, 18, 32, 32, 8, 2 103 Lawrencium 2, 8, 18, 32, 32, 8, 3 104 Rutherfordium 2, 8, 18, 32, 32, 10, 2 105 Dubnium 2, 8, 18, 32, 32, 11, 2 106 Seaborgium 2, 8, 18, 32, 32, 12, 2 107 Bohrium 2, 8, 18, 32, 32, 13, 2 108 Hassium 2, 8, 18, 32, 32, 14, 2













The 108 intersections on the Sri Yantra invoke the cosmic balance of Purusha and Prakriti and the primordial ability of the seer Maharishi to see both clearly

















The musical analogies of maths , physics , chemistry, quantum particles and contained in Sri Yantra geometry in the form of notation, harmony , melody and notes.







There are 108 upanishads. Nataraja's cosmic dance has 108 Bharatanatyam poses.





12 rashis and 9 navagrahas multiply to 108.





Kalari talks about 108 marmas.





Sun's diameter is 108 times that of the earth.





The distance between earth and moon is 108 times the diameter of the moon..





The distance between the Earth and Sun is 108 times the diameter of the Sun .





Distance between earth and sun is 149 900 000 kms





Diameter of sun 1390 000 kms





Distance from earth to moon 381 000 kms





Diameter of moon 3499 kms





Diameter of earth 12798 kms





Below: The great pyramid of Cheops Egypt has a base angle 51 deg 49 minutes like the Sri Yantra large pyramid, showing exactly the same relationship between pi and phi . The ratio of the hypotenuse to half the base is phi, the Golden Ratio-- or 'divine proportion', given by (1 + square-root 5)/2 (its value to five decimal places is 1.61803). It is a sure indication that the Pharaoh's architects were NOT from Egypt



















VERSE NO 2 ( NASADIYA SUKTA--RIG VEDA - 5000 BC )

न मृत्युरासीदमृतं न तर्हि न रात्र्या अह्न आसीत्प्रकेतः । आनीदवातं स्वधया तदेकं तस्माद्धान्यन्न परः किं चनास ॥२॥

na mrutyurasidamrutam na tarhi | na ratrya ahna asitpraketah | anidavatam svadhaya tadekam | tasmaddhanyannaparah ki~jchanasa || 2 ||

There was no cycle of birth or decay Nor a mediator for darkness and light The field of consciousness breathed , self sustaining . Apart from morphogenetic BrahmAn , there was none !











PEOPLE WITH NON-TECHNICAL BRAINS , LIKE BR AMBEDKAR, EVR PERIYAR, MAHATMA PHULE SAAB, KANCHA ILAIH SQUEAK, KALBURGI, DHABHOLKAR, PANSARE, GAURI LANKESH , UR ANANTHAMURTHY, SHELDON POLLOCK, WENDY DONIGER, AUDREY TRUSHKE , WOLVES IN SHEEPs CLOTHING INDOPHILES, DESH DROHI JNU COMMIES, LITERARY FEST DROHIS, KAANIYA MURTHY, PICKLE JOHNS , CHUTNEY MARYs, BENAMI MEDIA etc WHO CALL HINDU HEATHEN SAVAGES MUST THINK AGAIN

Below: Check out the MORBID wisdom of Mahatma Phule Saab ! AIYOOOOO !!

BELOW: VOTE KELIYE KUCHCH BHI !





THIS IMMORAL GUJARATI FELLOW HAS PRAISED ALL THOSE WHO THREW SHIT ON SANATANA DHARMA AND ANCIENT INDIA..

ABOVE IS WHAT CAPT AJIT VADAKAYIL HAS TO WRITE ABOUT ADVAITA VEDANTA — IN A NUTSHELL .





CHECK OUT WHAT NONSENSE WIKIPEDIA HAS TO SAY.. AND THAT TOO AFTER AMENDING SOME RIDICULOUS PARTS WHEN I RIDICULED THEM..





WHO KNOWS IN FUTURE , FOREIGN FUNDED HOMOSEXUAL DEVDUTT PATTANAIK MIGHT BE THE SOLE AUTHORITY ON VEDANTA , WITH FAYE SORPOTEL DSOUZA DROOLING ALL OVER HIS VOMIT.

This is what the Troika of Rothschild wrote about our priceless Vedas.





The Vedas are a worthless set of books. There is no reason either to call them sacred or infallible. Nobody has had the courage to ask why these worthless books which contain nothing but invocation to tribal gods to destroy the enemies, loot their property and give it to their followers, have been made sacred and infallible.





BR Ambedkar









The Vedas are idle fantasies and absurd legends, which have NO sanctity . If there is only one God, who created the whole mankind, why did he write the Vedas only in Sanskrit language despite his anxiety for the welfare of the whole mankind? What about the welfare of those who do not understand this language? Vedas are a form of false consciousness .





Mahatma Jyotirao Phule













The Vedas must be burnt. A careful study of the Vedas, etc., proves beyond doubt that they were written by the Aryans with a view to disgrace, enslave and exploit the Dravidians.

EVR Periyar







A citation awarded by R controlled UNESCO described EVR Periyar as “the prophet of the new age, the Socrates of South East Asia, father of social reform movement and arch enemy of ignorance, superstitions, meaningless customs and base manners ”.

NOW LET ME GO TO DVAITA VEDANTA





CHECK OUT THE MORBID NONSENSE , WIKIPEDIA HAS WRITTEN ABOUT DVAITA VEDANTA









NOW , CHECK OUT WHAT CAPT AJIT VADAKAYIL HAS TO SAY ABOUT DVAITA VEDANTA, BELOW-- THERE WONT BE A VESTIGE OF SIMILARITY ..

VERSE NO 6 ( NASADIYA SUKTA , RIG VEDA , 5000 BC )







को अद्धा वेद क इह प्र वोचत् कुत आजाता कुत इयंविसृष्टिः

अर्वाग् देवा अस्य विसर्जनेनाथा को वेद यतआबभूव



ko addha veda ka iha pravochat | kut ajata kut iyam visrushtih | arvagdeva asya visarjanaya | atha ko veda yata ababhuva || 6 ||





Who really knows? Who in this world may declare it!

When was this holographic exhalation , whence will be the pralaya inhalation?

Only after this holographic projection ( ADVAITA )came the field gods

Who move nature’s opposites ( DVAITA ) . Who truly can say !

NOW WE GO TO TEMPLATE NUMBER TWO CALLED DVAITA VEDANTA.









Check out the brilliance.





Inherent in the BrahmAn ( the morphogenetic consciousness field ) is the TRINITY of Hindu Gods BRAHMA/ VISHNU/ SHIVA as CREATOR / MEDIATOR ( TRANSFORMER ) / DESTROYER – each a sub force field ..also known as TAMAS / SATTVA / RAJAS .





Tamas and Rajas are opposing fields like positive and negative while Sattva is neutral.





In Dvaita Hinduism opposite poles Tamas and Rajas are conscious of each other. Tamas creates Rajas, and Rajas activates/ excites Tamas.





7000 year old Vedas say that the only constant in the cosmos is change, everything is in a state of flux, nothing is static-- everything is vibratory. This is what guarantees growth and evolution.





It is a cosmic spiraling dance of separate opposing forces, which sustains this universe. No life is possible on earth without this subtle tension . What has a front has a back-- what has a beginning has an end.





Brahma / Vishnu / Shiva work in tandem and perfect harmony—amazing cosmic allegories personalized as Hindu Gods.

Brahma , Vishnu , Shiva and their wives Saraswati, Laxmi, Parvati are amazing cosmic allegories..





They are not mortals.





For example: Saraswati is a quasar which has the brilliance of a trillion suns..









Parvati in her destructive form Kali , is a cosmic black hole which can devour entire galaxies in seconds.

Below: When Kali as the BLACK HOLE devours entire galaxies and spins out of control--her husband Shiva falls in front of her -- as soon as Kali steps on her husband's chest , she gets shocked --sticks her tongue out in deep embarrassment and stops still on her tracks







COLLEGIUM JUDICIARY SAID--THIS IS FREEDOM OF EXPRESSION







BENAMI MEDIA BARON AROON PURIEs MAGAZINE -- COLLEGIUM JUDICIARY RULED THAT THIS IS FREEDOM OF EXPRESSION.. HINDU GOD VISHNU HOLDING SHOE











One cannot exist without the other and they are dependant . No phenomenon in this universe is completely devoid of its opposite. They consume each other yet support each other.





Whatever is in excess gets reduces, whatever is deficient gets replenished.





You must ponder over each waxing-waning cycle to appreciate the absolute truth . They keep each other in check, yet provide fuel to feed off each other.





The white invader cooked up cock and bull stories, how the three trinity gods held competitions to see who is stronger ? This white lie is now sunk forever – never to resurface . Let the Shaivites and Vaishnavites wedges apart by the FAKE mutts of the white invader ( divide and rule ) know this truth today.





They have their female consort wives Saraswati/ Laxmi/ Parvati without which they are powerless





Yang elements are clear and obvious while Yin elements are subtle or hidden behind the quantum screen..





It is a perfect tango of dynamic balance where one polar opposite changes into another smoothly and constantly .





If the restraining balance or equilibrium is lost by the mediator ( Vishnu ) , the universe will spiral out of control and end. This is why Lord Vishnu is called the PRESERVER god.





As for the opposing forces TAMAS/ RAJAS ( Shiva / Brahma ) it really does NOT matter as who is who, like in AC electricity- where you can plug into the socket both ways.





This principle of Dvaita Hinduism -- Tamas Rajas , which are rooted together , is present in every phenomenon on earth.





Vedanta has recorded 7000 years ago, that energy transforms from one to another—it can neither be created or destroyed.





These two opposing forces are natural and transform each other , in perfect harmony. Harmony can never be stagnant . Lessening of Tamas always results in increase of Rajas and vice versa.





Balance can never be permanent— Tamas and Rajas continiously devour each other – and life flows on.





Few examples of this eternal cycle of inter dependant reversal and immediate exchange are:--





Particle/ anti particle

Wave/ photon

Black hole/ quasar

Day/night

Conscious/ subconscious

Winter/ summer

Aerobic bacteria/ anaerobic

Man/ woman

Catabolism/ anabolism

Pressure/ Vacuum

Potential energy/ kinetic energy

Evaporation/ condensation

Creation/ destruction

Oxidation/ antioxidation

Attraction/ repulsion

Gather / disperse

Excitation/ inhibition

Absorbsion/ secretion

Contraction/ relaxation

Coagulation/ anticoagulation

Acid/ base

Electron balance/ counterbalance

Positive pole/ negative

Magnetic North/ south

Counterclockwise vortex/ clockwise

Sleep/ wake

Freezing/ melting

Vaporisation/ condensation

Ionisation/ deionisation

Energy/ matter

Proton/ electron

Birth/ decay

Cathode/ anode

Static/ Dynamic

Closed/ Open

Organic / Inorganic

Gravity / Antigravity

Deliberate/ Spontaneous

Devas/ Asuras

Pull / Push





Tamas influences Rajas not only from inside but also from outside.. they are rooted together. Tamas and Rajas are connected through consciousness. It is about the quantum possibility wave vibration between two poles.





Ancient Vedic Indian maharishis , firmly believed that the invisible below the quantum screen gives rise to the visible. So either Tamas or Rajas is visible – never both.





Together the TRINITY - THE SECOND TEMPLATE express the supreme BRAHMAN - THE BASE TEMPLATE at absolute peace with itself.





This universe cannot exist without vibrations between two poles. To the spiritual eastern mind, the story of SAMUDRA MANTHAN produces amazing acts of faith like the Kumbh Mela , which has been going on for milliniums.





The Devas Asuras doing pull and push is represented by Samudra manthan, where mount Meru is used to churn the oceans for Amrit ( Ambrosia ) in a to and fro movement , representing vibrations- by 54 Asuras and 54 Devas making the number divine Hindu number 108.





The male TRINITY gods have the female TRINITY goddesses too in a supporting role. Quite often you see the Adhineshwara form of Shiva in temples where one side is male and the other side is female .

Shiva is NOT a transgender as the petty minded white invader ( and their stooge like homosexual Devdutt Pattanaik ) made it out to be. Such profound concepts are beyond their small minds.

IN INDIA WE HAVE LITERARY FESTS CONDUCTED BY WHITE INDOPHILES.





THE OBJECTIVE OF EVERY LITERARY FEST IS TO RIDICULE AND DENIGRATE SANATANA DHARMA AND TO CONVERT ANCIENT INDIAN CIVILIZATION INTO A RECENT ONE..





THE INDIAN COMMIE PROFESSORS FROM JNU AND DESH DROHI BENAMI MEDIA TAKE A LEAD ROLE..





BUT AFTER I STARTED THE SANATANA DHARMA SERIES—INDIANS HAVE WOKEN UP..





HINDUS ARE NOT WILLING TO BE QUIET WHEN THEIR GODS ARE BEING DENIGRATED ..





HIDDEN VIDEO CAMS ARE INSTALLED AT THESE LITERARY FEST AND NOW THESE DROHIS HAVE LOST THEIR SWAGGER ..





THEY KNOW IF THERE IS A POPULAR REVOLUTION IN INDIA THE FIRST SHORT ROPES WILL GO AROUND THEIR NECKS ..





GODS BEING DENIGRATED ?





AN EXAMPLE ?





JUST GOOGLE “ BRAHMA INCEST “ YOU WILL GET 3.5 LAKH POSTS.





SO IF BRAHMA IS A CREATOR , THEN HIS SARASWATI IS HIS DAUGHTER.. AND THEN IF HE MARRIED SARASWATI, BRAHMA HAS COMMITTED INCEST, RIGHT ?





WRONG !





ALL HINDUS GODS ARE AMAZING COSMIC ALLEGORIES , EXCEPT VISHNU MORTAL AVATAR GODS RAMA, KRISHNA AND AYYAPPA.

WE HAVE THEIR IDOLS IN TEMPLES AND HOMES.. IN REALITY THESE IDOLS ARE JUST A POINT OF FOCUS FOR SHRADDHA-NOT BHAKTI.





YESTERDAY I HEARD CLOSET COMMIE TV ANCHOR ARNAM GOSWAMI HOLLERING—IN MAHABHARATA THERE IS AN EPISODE OF SATI.





NONSENSE !





THERE HAS NEVER BEEN A CASE OF SATI, IN ANY OF OUR ANCIENT LITERATURE ..





IF AT ALL THERE IS , IT HAVE BEEN CREATED –LIKE KRISHNAs MISTRESS RADHA.





WE NEVER HEARD OF RADHA TILL THE WHITE INVADER CAME TO INDIA.





FOREIGN FUNDED HOMOSEXUAL DEVDUTT PATTANAIK COOKS UP LIES .. 95 % OF WHAT HE SAYS OR WRITES ABOUT SANATANA DHARMA ARE FOUL -NAY MORBID LIES..





HE TOLD ON TV TO FAYE DSOUZA ( A CATHOLIC HINDU HATER ) A COUPLE OF DAYS AGO, THAT LORD KRISHNA WAS A CROSS DRESSING EFFEMINATE AND HE USED TO EXCHANGE HIS CLOTHES WITH RADHA…





DEVDUTT PATTANAIK AND FAYE DSOUZA ARE ON VERY VERY THIN ICE— LET THEM BE WARNED..





WE ASK PM MODI, AJIT DOVAL AND RAJNATH SINGH TO PROFILE THIS EVIL DUO.. THEY ARE THROWING SHIT ON HINDUS GODS.. THEY WILL NOT DARE TO DO IT WITH ISLAM..





AND SORRY, KRIHNA DID NOT GO AROUND SCREWING 16000 GOPIKAS ..





16000 are dhatus of sahasrara chakra –which is a 1000 petalled lotus -- each with 16 kalas or aspects --this works out to 16000 .









16 KALAS ?

YES !

1) Anna Maya , 2) Pranamaya , 3) Mano Maya , 4) Vigyanamaya and 5) Anandamaya - 6) Atishayini, 7) Viparinabhimi and 8) Sankramini. 9) Prabhvi. 10) Kunthini, 11) Vikasini, 12) Maryadini, 16) Sanhaladini, 14) Ahladini,1 5) Paripurna and 16) Swarupavasthi







This is NOT some cow maid who has sex with Lord Krishna -- SCREW MASTER Krishna taking turns to HUMP.





Narakasura kidnapped 16000 damsels --and Lord Krishna saved these damsels in distress. This is just an allegory.

THE ENTIRE DASAS OF THE “ BHAKTI MOVEMENT “ ARE FAKE AND BACK DATED CREATIONS OF JEW ROTHSCHILD WHO RULED INDIA-





ONLY SHRADDHA IS ALLOWED IN SANATANA DHARMA – NEVER BHAKTI LIKE IN SINGLE MESSIAH , SINGLE HOLY BOOK RELIGIONS





IN BHAGAWAD GITA SHRADDA HAS BEEN REMOVED AND BHAKTI INSERTED BY THE WHITE INVADER IN ALL THE VERSES ..





JEW ROTHSCHILD CHANGED THE FLAG ON KRISHNAs CHARIOT FROM VISHNUs VAHANA GARUDA TO MONKEY HANUMAN . SORRY, RAMAYAN HAS ONLY ONE GOD—RAMA –PERIOD !





ONLY VISHNU HAS MORTAL AVATARS ..





ARJUNA IS CALLED DESCENDANT OF BHARATA , ALLUDED TO BE THE SON OF SHAKUNTALA WHO NEVER EXISTED AS KALIDASA NEVER EXISTED.





SHIVA IS DISCUSSED AS AN AGHORI, A CORPSE EATER IN ALL LITERARY FESTS..





SHIVA GOES AROUND SCREWING THE WIVES OF THE SAPT RISHIS BEHIND THEIR BACKS WHEN THEY ARE DOING TAPASYA..





SORRY SAPT RISHIS AND THEIR WIVES ARE STARS .. SAPT RISHIS FORM THE SWASTIKA SYMBOL. SHIVA IS NOT A MORTAL ,BUT AN AMAZING COSMIC ALLEGORY..



BELOW: DOG LICKING PUSSY JUICE ( SAPT RISHI WIVES CUNTS ) OFF SHIVAs HAND .. AGAMA TEMPLE GOPURAM..











#### Sapt rishi husband – Great Bear constellation star / Sapt rishi wife - Pleiades constellation star #####





Krathu - Dubhe / Santhati - Merope

Atri - Megrez / Anasuya -Electra

Vasishta - Mizar / Arundhathi - Taygeta

Angiras - Alioth / Shraddha - Calaeno

Pulaha - Merak / Havubhuh - Alcyone

Pulastya -Phecda /Gathih - Maia

Bhrigu - Alkaid / Puloma – Asterope



Below: CHECK OUT ZAKIR NAIK DENIGRATING SHIVA / PARVATI AND GANESHA ... THIS CHOOTIYA DOES NOT KNOW THAT ALL THREE ARE COSMIC ALLEGORIES.



IT IS BETTER TO EAT PIG SHIT THAN TRYING TO IMPRESS A GAPING ILLITERATE AUDIENCE BY RATTLING OUR KORAN CHAPTER / VERSE/ PAGE / LINE NUMBERS ..LIKE A STRING OF DIWALI CRACKERS



IMAGINE A SUPREME COURT JUDGE RATTLING OUT CONSTITUTION CLAUSE , PAGE / LINE NUMBERS IN COURT ! HE WILL BE KICKED OUT WITHIN THE HOUR FOR BEING MAD . WHAT MATTERS IS UNDERSTANDING OF THE SUBJECT MATTER !!





GANAPATI ON THE MICRO SCALE CONTROLS THE MULADHARA BANDHAN -- ONLY OF THIS KNOT IS OPEN CAN KUNDALINI RISE





GANESHAs MOTHER PARVATI ( SHAKTI ) RISES UP FROM MULADHARA CHAKRA TO MEET HER HUSBAND SHIVA AT SAHASRARA CHAKRA ONLY IF HER SON GANESHA OPENS THE DOORWAY









Lord Ganesha is mentioned in the Rig Veda (2.23.1) written in 5000 BC, as the Lord of Mantras and seer among seers.

BELOW: FOR TELLING THIS FOUL LIE, PM MODI ( WHO HAS NO CHILDREN ) GAVE HIM PADMA VIBHUSHAN. THE CONMAN AND FAKE GURU SRI SRI RAVISHANKAR ( WITH A GIRLIE VOICE , SLENDER FINGERS AND GARGANTUAN PAUNCH ) DOES NOT KNOW THAT SHIVA AND VISHNU CANNOT HAVE ANAL SEX , AS THEY ARE NOT MORTALS.. Homosexuality has never been considered a crime in Hindu culture. In fact, Lord Ayyappa was born of Hari-Hara (Vishnu & Shiva). #Sec377 — Sri Sri Ravi Shankar (@SriSriSpeaks) December 11, 2013

Homosexuality-not a crime in any Smriti. Everyone has male & female elements. According to their dominance,tendencies show up & may change. — Sri Sri Ravi Shankar (@SriSriSpeaks) December 11, 2013

Nobody should face discrimination because of their sexual preferences. To be branded a criminal for this is absurd. — Sri Sri Ravi Shankar (@SriSriSpeaks) December 11, 2013

Updated Date: Dec 12, 2013 15:19 PM







THE ORIGINAL RAMAYANA ENDS WITH RAM AND SITA COMING BACK TO AYODHYA TO A TUMULTOUS WELCOME ARRANGED BY BHARATA..





RAM NEVER KICKED HIS WIFE INTO THE FOREST WHERE SITA DELIVERED TWIN SONS LUV AND KUSH.

MORE AND MORE NEW LIES ABOUT SANANANA DHARMA , ARE COOKED UP IN JNU EVERY YEAR BY THE COMMIE PROFESSORS.

http://ajitvadakayil.blogspot.com/2014/11/all-animal-sacrifices-in-hindu-temples.html

http://ajitvadakayil.blogspot.com/2014/02/devadasi-system-immoral-lie-of-temple.html

http://ajitvadakayil.blogspot.com/2014/07/kamasutra-by-vatsayana-immoral-sexual.html

http://ajitvadakayil.blogspot.com/2014/09/aghoris-corpse-eaters-of-india-capt.html

ALL INDIAN MUSLIMS AND CHRISTIANS MUST KNOW THIS—YOUR ANCESTORS WERE MADE SELF LOATHING BY SUCH FOUL LIES …



YOU WERE BORN A CHRISTIAN BECAUSE OF YOUR PARENTS RELIGION – YOU HAVE NOT CHOSEN THIS INVADERS RELIGION YOURSELF ..



INDIA IS THE ONLY NATION ON THIS PLANET WHERE JUDGES ELECT JUDGES ..





OUR CONSTITUTION DOES NOT ALLOW IT..





MOST OF THE JUDGES LIVE FAR BEYOND THEIR KNOW SOURCES OF INCOME ( WE KNOW THE SERVING AND RETIRED ONES –SOME ARE FREEMASONS )..





WHEN UC ANANTHAMURTHY PISSED ON A VISHNU IDOL AND BOASTED THAT VISHNU COULD NOT HIT BACK—OUR COLLGIUM JUDICIARY RULED ” FREEDOM OF EXPRESSION”.





ILLEGAL COLLEGIUM JUDICIARY HAVE ALWAYS ALLOWED ATHEISTS , COMMIES, OTHER RELIGION ZEALOTS AND BENAMI MEDIA TO THROW SHIT ON HINDUSIM.. AND HINDUS ARE PUNISHED EVEN IF THEY PROTEST .





THESE DEEP STATE JUDGES WILL NOT ALLOW A LIKEWISE EXPERIMENT TO BE DONE ON JESUS ON CROSS OR HOLY BOOKS KORAN/ GURU GRANTH SAHIB.





NOBODY TALKS ABOUT GUJARAT 2002 RIOTS—WHAT WAS THE PROVOCATIION?





WHAT ABOUT THE GODHRA RAILWAY COMPARMENT WHERE A CROWDED COMPARTMENT FULL WOMEN AND CHILDREN WERE ROASTED TO DEATH BY MUSLIMS..





REACTION IS DELIBERATELY CONFUSED WITH PRO-ACTIVE ACTION..BY THE ROTTEN “JUSTICE IS BLIND SYSTEM”.





COUPLE OF DAYS AGO COLLEGIUM JUDICIARY RULED THAT THE MALAYALAM MOVEL MEESHA WRITTEN BY COMME ATHEIST S HARISH IS “FREEDOM OF EXPRESSION”..

THIS BOOK CAME DURING THE TIMES OF “MENSTUATING WOMEN ENTERING SABARIMALA TEMPLE” PARLEYS .





THE BOOK MEESHA SAID—

“HINDU WOMEN TRADITIONALLY NEVER WENT TO TEMPLES DURING MENSES AS THEY CANT HAVE SEX WITH PUJARIS AND MALE DEVOTEES .. WHEN THEY DID NOT HAVE MENSES THEY WENT TO TEMPLES DRESSED WELL WITH MAKE UP TO ATTRACT MEN “—





ALLUDING THAT HINDU TEMPLES ARE PICK UP JOINTS, LIKE CHAMIYA BEER BARS ( WHOREHOUSES ) OF MUMBAI...





WE HINDUS ARE NOT EXPECTED TO EXPOSTULATE— LEAVE ALONE REACT .??





WHY DID DHABOLKAR/ KALBURGI/ PANSARE/ GAURI LANKESH GET MURDERED BY DEVOUT HINDUS ?





BECAUSE THEY KEPT THROWING SHIT ON HINDU GODS AND THERE WAS NOBODY TO STOP THEM.. THE SYSTEM HAS BROKEN DOWN.. THE POOR HINDU HAS ONLY HIS GODS FOR SOLACE..





HINDUS HAVE WOKEN UP ! THEY ARE NOT WILLING TO BE COWARDS ANY MORE..





COLLEGIUM JUDGES BE WARNED ! DON’T ATTEMPT TO PLAY SLANTED GOD !!









I WILL NOW COME TO THE TOPMOST TEMPLATE “ SANKHYA VEDANTA ” …









N KHYA – NOT SA M KHYA, WHAT CAN YOU EXPECT AFTER THAT ? WIKIPEDIA DOES NOT EVEN KNOW THE NAME IS SAKHYA – NOT SAKHYA, WHAT CAN YOU EXPECT AFTER THAT ?





MINDLESS BULLSHIT, RIGHT ?.





THIS IS DESPITE BHAGAWAD GITA GIVING A GOOD ACCOUNT OF SANKHYA VEDANTA..





HERE IS ANOTHER PIECE OF NONSENSE..





QUOTE: “Samkhya accepts the notion of higher selves or perfected beings but rejects the notion of God” : UNQUOTE





SORRY , SANKHYA WAS EXPOUNDED BY LORD KRISHNA AND KRISHNA IS NOT AN ATHEIST.. KRISHNA IS AN AVATAR OF VISHNU.









LET ME QUOTE WIKIPEDIA





“Kapila of Samkhya fame is considered a Vedic sage,[2][3] estimated to have lived in the 6th-century BCE,[4] or the 7th-century BCE.[5]”





SO WIKIEPDIA SAYS KAPILA MAHARISHI IS 2600 YEARS OLD.





IF SO HOW DID KRISHNA TELL 6000 YEARS AGO THAT “OF ALL THE SAGES I AM SAGE KAPILA” TO ARJUNA ON THE BATTLE FIELD OF KURUKSHETRA?..





PRAY ?





PRITHEE ?





KAPILA IS THE SAGE WHO DOWNLOADED SANKHYA VEDANTA FROM AKASHA AS A CHANNEL .. HE DID NOT WRITE IT..

गन्धर्वाणां चित्ररथ : सिद्धानां कपिलो मुनि BHAGAWAD GITA 10.26, 4000 BC : || 26||





Krishna tells Arjuna : gandharvāṇāṁ chitrarathaḥ siddhānāṁ kapilo muniḥ





Amongst the Gandharvas I am Chitrath, and amongst the siddhas I am the sage Kapil.

प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि

विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् Chapter 13.1 Bhagwad Gita 4000 BC || 20||





prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api

vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān





Prakriti [ energy] and Purusha [ consciousness ] are both without beginning. Know that all the modifications / transformations and three gunas [ modes of nature] are born of Prakriti-- the cause in the creation of effects from causes. Translation: Know that[ energy] and[ consciousness ] are both without beginning. Know that all the modifications / transformations and three[ modes of nature] are born of Prakriti-- the cause in the creation of effects from causes.



कार्यकारणकर्तृत्वे हेतु : प्रकृतिरुच्यते

पुरुष : सुखदु : खानां भोक्तृत्वे हेतुरुच्यते Chapter 13.21 Bhagwad Gita 4000 BC || 21||





kārya-kāraṇa-kartṛitve hetuḥ prakṛitir uchyate

puruṣhaḥ sukha-duḥkhānāṁ bhoktṛitve hetur uchyate





Prakriti ( energy/ matter ) is responsible for cause and effect; in the matter of experiencing happiness and distress, the Purusha ( individual soul ) is declared responsible. Translation : In the matter of creation, the( energy/ matter ) is responsible for cause and effect; in the matter of experiencing happiness and distress, the( individual soul ) is declared responsible.









The material energy, with the direction of Brahma, creates myriad elements and forms of life that compose creation. Brahma makes the master plan and the material energy executes it. The Vedas state that there are 8.8 million species of life in the material world. All these bodily forms are transformations of the material energy. Hence, material nature is responsible for all the cause and effect in the world. The soul gets a bodily form (field of activity) according to its past karmas, and it identifies itself with the body, mind, and intellect. Thus, it seeks the pleasure of the bodily senses. When the senses come in contact with the sense objects, the mind experiences a pleasurable sensation. Since the soul identifies with the mind, it vicariously enjoys that pleasurable sensation. In this way, the soul perceives the sensations of both pleasure and pain, through the medium of the senses, mind, and intellect. This can be compared to a dream state:





ehi bidhi jaga hari āśhrita rahaī, jadapi asatya deta duḥkh ahaī (Ramayan)

jauṅ sapaneṅ sira kāṭai koī, binu jāgeṅ na dūri dukh hoī (Ramayan)[v25]





“The world is sustained by God. It creates an illusion, which, although unreal, gives misery to the soul. This is just like if someone’s head gets cut in a dream, the misery will continue until the person wakes up and stops dreaming.” In this dream state of identifying with the body, the soul experiences pleasure and pain in accordance with its own past and present karmas. As a result, it is said to be responsible for both kinds of experiences.



















प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वश : |

य : पश्यति तथात्मानमकर्तारं स पश्यति Chapter 13.30 Bhagwad Gita 4000 BC || 30||





prakṛityaiva cha karmāṇi kriyamāṇāni sarvaśhaḥ

yaḥ paśhyati tathātmānam akartāraṁ sa paśhyati





Prakriti ( material nature ), while the embodied soul ( Purusha ) actually does nothing. Translation: They alone truly see who understand that all actions (of the body) are performed by( material nature ), while the embodied soul () actually does nothing.









The Tantra Bhāgavat states: ahankārāt tu samsāro bhavet jīvasya na svataḥ [v33] “The ego of being the body and the pride of being the doer trap the soul in the samsara of life and death.” In material consciousness, the ego makes us identify with the body, and thus we attribute the actions of the body to the soul, and think, “I am doing this…I am doing that.” But the enlightened soul perceives that while eating, drinking, talking, walking, etc. it is only the body that acts. Yet, it cannot shrug the responsibility of the actions performed by the body.





Just as the Captain of a ship is responsible for accidents caused by his crew similarly, the soul is responsible for the actions of a living entity, even though they are performed by the body, mind, and intellect. That is why a spiritual aspirant must keep both sides in mind. M aharishi Vasishth instructed Ram: kartā bahirkartāntarloke vihara rāghava (Yog Vāsiṣhṭh)[v34] “Ram, while working, externally exert yourself as if the results depend upon you; but internally, realize yourself to be the non-doer.”

Sankhya philosophy is unified the Advaita and Dvaita forms of Hinduism in a most interesting manner. Sankhya accepts the principle of satkarya-vada, theory of causation i.e. the effect exists in cause, which is the corner stone of Dvaita form of Hinduism.





SaNkya means “enumeration” (numerical counting logic) in Sanskrit and Malayalam





The Sankhya philosophy of Kapila was the first rational system that the world ever saw- but don’t ever imagine that this is an aethist system, as tom tommed by the white Freemason , eager to shore up stupid Charles Darwin.





Sankhya unified the two concepts of science and religion by demonstrating its equivalence through axiomatic laws.





Samkhya is a masterpiece of modeling the ways of the inner universe.





SANKHYA VEDANTA is about the male and female joint TEAM effort. This is NOT a dance of opposites like in DVAITA VEDANTA .





Modern science repeats from our Vedas that matter and energy are interchangeable.





SANKHYA VEDANTA IS AN INTERPLAY BETWEEN PURUSHA (CONSCIOUSNESS ) AND PRAKRITI ( ENERGY / MATTER )





When the insentient Prakriti comes in contact with the sentient Purusha , the universe evolves.





Purusha symbolizes consciousness, the masculine principle. Pragati symbolizes the feminine principle, the activating energy





Sankhya is a theory of evolution and understanding the universe. Prakriti cannot be perceived, not because of its non-existence, but because of its subtlety. It is perceived in its effects.





Purusha, or supreme consciousness ( BrahmAn ) , is the impassive observer of all phenomena. Prakriti, excited in response to Purusa’s attention , has her gunas ( Yin-Yang or Tamas –Rajas ) thrown out of equilibrium.





ALL THREE GUNAS ( RAJAS/ SATTVA / TAMAS ) ARE THE DOMAIN OF THE MATRIX, PRAKRITIs TEMPORAL ILLUSIONARY HOLOGRAM ( MAYA ).





The cosmos in all its manifestations, as an act of love. The relationship between say- Prakriti and Purusha is the dance of consciousness and energy experienced within each of us, regardless of gender.





The eternal and indestructible union between Purusha and Prakriti gives birth to the whole Macrocosm, in its stable, static aspect as well as in its dynamic one. Not only is Shakti responsible for creation, it is also the agent of all change.





Prakriti is manifested by Purusha only during creation and is withdrawn into himself at the end of creation.





Purusha is neither produced nor does it produce. Prakriti is not produced but it produces





In evolution, Prakriti is transformed and differentiated into multiplicity of objects.





Evolution is followed by dissolution. In dissolution the physical existence, all the worldly objects mingle back into Prakriti, which now remains as the undifferentiated, primordial substance.





In the higher metaphysical realms and subtle planes of our consciousness the physical laws of our universe lose their validity.





There is no Purusha without Prakriti and vice versa.





In Hindusim we call the MALE- purusha and FEMALE- prakriti.





Tantric system borrows the abstract dualism of Sankhya and modifies it into a personified male–female dualism.





Tantric art has captured the images of the Purusha and his consort, Prakriti, in ecstatic union.





This is NOT perverted sex.





This is not MOKSHA SEX the way that IDIOT homosexual Devdutt Pattanaik told on TV to Faye SORPOTEL Dsouza..





Purusha and Pragati is expressed as Shiva and Shakti in the same body 50:50 – this is NOT a she boy or a transgender . It is a mindboggling, intelligent concept.





The union of Shakti ( prakriti ) with Shiva ( purusha ) by Kundalini rise is the liberation of seeker from the cycle of endless birth and death.





Within the human body , Shiva resides in the highest Sahasrāra Chakra and Shakti in the lowest Muladhara Chakra.



When Prakriti and Purusha unite in the Sahasrara Chakra ( raising of Kundalini ) , knowledge, knower and the object of knowledge become one.





Check out the allegory- Purusha is bewitched nay entranced by Prakriti . Prakriti is only too eager to oblige by displaying her subtle charms.





As a dancer, after having performed for the observer , stops dancing, so does Prakṛiti cease to perform for an individual Puruṣha when her task is accomplished.





Female Prakirti has danced for male Puruṣha, and as he is no longer interested in her (“I have seen her”), she stops forever (“I have already been seen”).





The dancing girl dances as long as the male observer is there. The moment the observer ceases to look at her and understands the dance perfectly, she fails to amuse him anymore.





She moves from transcendence to immanence and undergoes a series of transformations through which the multiform world comes into being.





Purusha, was never really in bondage, or enmeshed with Prakriti. It was only induction..





Sankhya was first introduced by Maharishi Kapila to his disciple Asuri and his old mother Devhooti









ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदत : | प्रोच्यते गुणसङ् ख्याने यथावच्छृणु तान्यपि Bhagwad Gita Chapter 18.19- 4000 BC ) || 19||

jñānaṁ karma cha kartā cha tridhaiva guṇa-bhedataḥ prochyate guṇa-saṅkhyāne yathāvach chhṛiṇu tāny api





Translation: Knowledge, action, and the doer are declared to be of three kinds in the Sānkhya philosophy, distinguished according to the three modes ( gunas ) of material nature. Listen, and I will explain their distinctions to you. Sānkhya philosophy (also called puruṣh prakṛiti vāda) is recognized as the authority in the matter of analysis of material nature. It considers the soul as the puruṣh (lord), and thus recognizes many puruṣhas. Prakṛiti is the material nature and includes all things made from it. Sānkhya states the cause for misery is the desire of the puruṣh to enjoy prakṛiti. When this enjoying propensity subsides, then the puruṣh is released from the bondage of material nature attains eternal beatitude.









प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् Chapter 13.20 Bhagwad Gita 4000 BC || 20||

prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān

Translation : Know that prakṛiti (material nature) and puruṣh (the individual souls) are both beginningless. Also know that all transformations of the body and the three modes of nature ( gunas ) are produced by material energy.







The material nature is called prakṛiti ( maya ) . Being an energy of God, it has existed ever since he has existed; in other words, it is eternal. The soul is also eternal, and here it is called puruṣha (the living entity), while God himself is called param puruṣh (the Supreme Living Entity). The soul is also an expansion of the energy of God. śhaktitvenaivāṁśhatvaṁ vyañjayanti (Paramātma Sandarbh 39) [v24] “The soul is a fragment of the jīva śhakti (soul energy) of God.” While material nature is an insentient energy, the jīva śhakti is a sentient energy. It is divine and intransmutable. It remains unchanged through different lifetimes, and the different stages of each lifetime. The six stages through which the body passes in one lifetime are: asti (existence in the womb), jāyate (birth), vardhate (growth), vipariṇamate (procreation), apakṣhīyate (diminution), vinaśhyati (death). These changes in the body are brought about by the material energy, called prakṛiti, or Maya. It creates the three modes of nature ( gunas ) —sattva, rajas, and tamas—and their countless varieties of combinations.









उत्तम : पुरुषस्त्वन्य : परमात्मेत्युदाहृत : | यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वर Bhagawad Gita Chapter 15.17 – 4000 BC : || 17||

uttamaḥ puruṣhas tv anyaḥ paramātmety udāhṛitaḥ yo loka-trayam āviśhya bibharty avyaya īśhvaraḥ

Translation: Besides these, is the Supreme Divine Personality ( purusha ) , who is the indestructible Supreme Soul. He enters the three worlds as the unchanging controller and supports all living beings.



Having spoken about the world and the souls, Shree Krishna now speaks of God, who is transcendental to both the worlds and the perishable and imperishable living beings. In the scriptures, He is also designated as Paramātma, meaning Supreme Soul. The epithet of Param highlights that Paramātmā is different from the ātmā, or the individual soul. This verse clearly disproves the claim of the non-dualistic philosophers who state that the individual soul itself is the Supreme Soul. The individual soul is tiny and only pervades the body that it resides in. However, the Supreme Soul resides in the hearts of all living beings. He notes their karmas, keeps an account of them, and gives the results at the appropriate moment. He accompanies the soul from lifetime to lifetime into whatever body it receives











उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर : | परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष : पर Chapter 13,23 Bhagwad Gita 4000 BC : || 23||

upadraṣhṭānumantā cha bhartā bhoktā maheśhvaraḥ paramātmeti chāpy ukto dehe ’smin puruṣhaḥ paraḥ

Translation: Within the body also resides the Supreme Lord. He is said to be the witness, the permitter, the supporter, transcendental enjoyer, the ultimate controller, and the Paramātmā (Supreme Soul- Purusha ).







Brahman ( sevent astral layer field ) sheared off small bits of his own body , lowered its frequency to the loswet, and sent them to planet earth to EVOLVE from the lowest form of life ( bacteria / plant / bird / animal conscious animal which can pass mirror – colour test ) to human . With every evolution soul frequency increased. The human soul frequency also increases when the karmic baggage reduces.. From astral layers one ( lowest frequency of life ) to astral layer six ( astral layers two to six accommodates higher frequency souls ) souls get re-inducted. A sixth astral layer soul is born into good wombs – while a first astral soul is born into bad wombs and this is bases on weight of karmic baggage .









य एवं वेत्ति पुरुषं प्रकृतिं च गुणै : सह सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते Chapter 13.24 Bhagwad Gita 4000 BC || 24||

ya evaṁ vetti puruṣhaṁ prakṛitiṁ cha guṇaiḥ saha sarvathā vartamāno ’pi na sa bhūyo ’bhijāyate

Translation: Those who understand the truth about Supreme Soul ( purusha ) , the individual soul, material nature ( prakriti ) , and the interaction of the three modes of nature ( Gunas ) will not take birth here again. They will be liberated regardless of their present condition.





Supreme soul is the field of brahman ( seventh astral layer ) , while the individual soul is the piece of brahman within a living entity. When you look into the mirror , what you see is not YOU. You are the soul within. What you see is a cover , like a pair of jeans .. The soul within is part of brahman. This is why we do NAMASTE even to our enemies. Ignorance has led the soul into its present predicament. Having forgotten its spiritual identity as a tiny fragment of God, it has fallen into material consciousness. Therefore, knowledge is vital for resurrecting itself from its present position. The Śhwetāśhvatar Upaniṣhad ( 5000 BC ) states exactly the same thing:

sanyuktam etat kṣharam akṣharaṁ cha vyaktāvyaktaṁ bharate viśhwam īśhaḥ anīśhaśh chātmā badhyate bhoktṛibhāvāj- jñātvā devaṁ muchyate sarvapāśhaiḥ (1.8)[v27]

“ There are three entities in creation—the ever-changing material nature, the unchangeable souls, and the Master of both, who is the Supreme Lord. Ignorance of these entities is the cause of bondage of the soul, while knowledge of them helps it cut asunder the fetters of Maya.”

Krishna gives Arjuna realized wisdom.. Realization of knowledge is achieved when we first acquire theoretical knowledge of the three entities from the Guru and the scriptures, and then engage accordingly in spiritual practice..



यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तम : | अतोऽस्मि लोके वेदे च प्रथित : पुरुषोत्तम Bhagawad Gita Chapter 15.18, 4000 BC : || 18||

yasmāt kṣharam atīto ’ham akṣharād api chottamaḥ ato ’smi loke vede cha prathitaḥ puruṣhottamaḥ

Translation: I am transcendental to the perishable world of matter, and even to the imperishable soul; hence I am celebrated, both in the Vedas and the Smṛitis, as the Supreme Divine Personality ( Purusha ). Krishna described in detail how the glorious things of nature are all manifestations of His opulence. However, He does not exhaust Himself in creating the visible universe. His transcendental personality is beyond both material nature and the divine souls. Here, He calls His divine personality as Puruṣhottam (Supreme Person). Mula Prakriti is the slumbering or latent state of the Universe called also Maha Sushupti when the Gunas are in a state of equilibrium. When the Gunas are disturbed, Mula Prakriti is called Maya.







मम योनिर्महद् ब्रह्म तस्मिन्गर्भं दधाम्यहम् सम्भव : सर्वभूतानां ततो भवति भारत || 3|| सर्वयोनिषु कौन्तेय मूर्तय : सम्भवन्ति या : | तासां ब्रह्म महद्योनिरहं बीजप्रद : पिता Chapter 14.34 Bhagwad Gita 4000 BC || 4||||

mama yonir mahad brahma tasmin garbhaṁ dadhāmy aham sambhavaḥ sarva-bhūtānāṁ tato bhavati bhārata sarva-yoniṣhu kaunteya mūrtayaḥ sambhavanti yāḥ tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā

Translation: The total material substance, prakṛiti, is the womb. I impregnate it with the individual souls, and thus all living beings are born. O son of Kunti, for all species of life that are produced, the material nature is the womb, and I am the seed-giving Father.





When Purusha desires to activate the process of creation, he glances at prakṛiti. It then begins to unwind, and sequentially, the entities mahān, ahankār, pañch-tanmātrās, and pañch-mahābhūta are created. Also, with the help of the secondary creator Brahma, the material energy creates various life forms, and God casts the souls into appropriate bodies, determined by their past karmas. Thus, Krishna states that prakṛiti is like the womb and the souls are like the sperms. He places the souls in the womb of Mother Nature to give birth to multitudes of living beings. Sage Ved Vyas also describes it in the same fashion in Śhrīmad Bhāgavatam:

daivāt kṣhubhita-dharmiṇyāṁ svasyāṁ yonau paraḥ pumān ādhatta vīryaṁ sāsūta mahat-tattvaṁ hiraṇmayam (3.26.19)[v1]

“In the womb of the material energy the Supreme Lord impregnates the souls. Then, inspired by the karmas of the individual souls, the material nature gets to work to create suitable life forms for them.” He does not cast all souls into the material world, rather only those who are vimukh. Souls who are vimukh ( non-moksha ) remain in a state of suspended animation waiting re-induction in astral ayers one to six.









मयाध्यक्षेण प्रकृति : सूयते सचराचरम् हेतुनानेन कौन्तेय जगद्विपरिवर्तते Chapter 9.10 Bhagwad Gita 4000 BC || 10||

mayādhyakṣheṇa prakṛitiḥ sūyate sa-charācharam hetunānena kaunteya jagad viparivartate

Translation : Working under My direction, this material energy brings into being all animate and inanimate forms, O son of Kunti. For this reason, the material world undergoes the changes (of creation, maintenance, and dissolution).





As explained in the last verse, God does not directly engage in the work of creating life forms. His various energies and souls appointed by Him for the purpose do it under His dominion The first-born Brahma and the material energy accomplish the tasks of creation and manifestation of life forms. Since they work under God’s sanction, He is also referred to as the Creator. The Purusha is the universal cosmic male, the supreme Brahman, the subject as well as the object of sacrificial ceremonies, whose self-sacrifice results in the manifestation of life and worlds and by making a sacrifice to whom, a person gains an entry into the higher worlds or achieves liberation itself. The concept of Purusha is well documented in the Vedas, especially in the Purushasukta of the Rigveda which describes how the worlds were created, beings came into existence, and the social order was established from the Purusha. The Purushas are said to be of two kinds: the perishable and the imperishable. The body is the perishable Purusha (nothing but Prakriti), while the soul is the Imperishable One (15.16).





सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम्

असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च Chapter 13.21 Bhagwad Gita 4000 BC || 15||





sarvendriya-guṇābhāsaṁ sarvendriya-vivarjitam

asaktaṁ sarva-bhṛich chaiva nirguṇaṁ guṇa-bhoktṛi cha





Translation: Though he perceives all sense-objects, yet he is devoid of the senses. He is unattached to anything, and yet he is the sustainer of all. Although he is without attributes, yet he is the enjoyer of the three modes of material nature ( gunas ).









The Śhwetāśhvatar Upaniṣhad ( 5000 BC ) states:

apāṇipādo javano grahītā paśhyatyachakṣhuḥ sa śhṛiṇotyakarṇaḥ (3.19) [v11]





“God does not possess material hands, feet, eyes, and ears. Yet he grasps, walks, sees, and hears.”

Krishna states that he is the sustainer of creation, and yet detached from it. In his form as Lord Vishnu, God maintains the entire creation. He sits in the hearts of all living beings, notes their karmas, and gives the results. Under Lord Vishnu’s dominion, Brahma manipulates the laws of material science to ensure that the universe functions stably. Also, under Lord Vishnu’s dominion, the celestial gods arrange to provide the air, earth, water, rain, etc. that are necessary for our survival. Hence, God is the sustainer of all. Yet, he is complete in himself and is, thus, detached from everyone. The Vedas mention him as ātmārām, meaning “one who rejoices in the self and has no need of anything external.” The material energy ( Prakriti ) is subservient to God, and it works for his pleasure by serving him. He is thus the enjoyer of the three guṇas ( modes of material nature). At the same time, he is also nirguṇa (beyond the three guṇas), because these guṇas are material, while God is divine.

















त्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा

भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् Chapter 13.35 Bhagwad Gita 4000 BC || 35||





kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā

bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param





Translation: Those who perceive with the eyes of knowledge the difference between the body and the knower of the body, and the process of release from material nature, attain the supreme destination.









True knowledge is to know the distinction between the material kṣhetra (field of activity) and the spiritual kṣhetrajña (knower of the field). Those possessing such discriminative knowledge do not look upon themselves as the material body. They identify with their spiritual nature as souls and tiny parts of God. Hence, they seek the path of spiritual elevation and “release from material nature” ( Prakriti moksham ) . Then, by treading on the path of spiritual enlightenment, such persons of wisdom attain their ultimate goal of God-realization. The body, mind, and intellect that are made from the material energy ( prakriti ) also possess these three modes ( gunas ) , and the mix of the modes in our being determines the color of our personality. The mode of goodness ( sattva ) is characterized by peacefulness, well-being, virtue, and serenity; the mode of passion ( rajas ) gives rise to endless desires and insatiable ambitions for worldly enhancement; and the mode of ignorance ( tamas ) is the cause for delusion, laziness, intoxication, and sleep. Until the soul attains illumination, it must learn to deal with these three powerful forces of material nature. Liberation lies in transcending all three of these gunas. Shree Krishna reveals a simple solution for breaking out of the bondage of these guṇas. The Supreme Lord is transcendental to the three modes, and if we attach ourselves to him, then our mind will also rise to the divine platform. At this point, Arjun enquires about the characteristics of those who have gone beyond the three guṇas. Krishna then systematically explains the traits of such liberated souls. He explains that illumined persons remain ever equipoised; they are not disturbed when they see the guṇas functioning in the world, and their effects manifesting in persons, objects, and situation.. They see everything as a manifestation of God’s energies, which are ultimately in his hands. Thus, worldly situations neither make them jubilant nor miserable, and without wavering, they remain established in the self. Krishna reminds us of the power of SHRADDHA and its ability to make us transcend the three guṇas.

















पुरुष : प्रकृतिस्थो हि भुङक्ते प्रकृतिजान्गुणान्

कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु Chapter 13.22 Bhagwad Gita 4000 BC || 22||





puruṣhaḥ prakṛiti-stho hi bhuṅkte prakṛiti-jān guṇān

kāraṇaṁ guṇa-saṅgo ’sya sad-asad-yoni-janmasu





Translation: When the puruṣh (individual soul) seated in prakṛiti (the material energy) desires to enjoy the three guṇas, attachment to them becomes the cause of its birth in superior and inferior wombs.









When the karmic baggage of the soul reduces , the soul frequency increases.. The moksha soul has the highest freqequency and when it reaches the frequency of Brahman the field of the sevent astral layer, the moksha soul merges with the field – and this soul is now GOD, never to be re-inducted into an earthy womb again.. Due to the ego, the soul identifies itself as the doer and the enjoyer of the body. The body, mind, and intellect perform all the activities, but the soul is held responsible for them. Just as when a bus has an accident, the wheels and the steering are not blamed for it; the driver is answerable for any mishap to the bus. Similarly, the senses, mind, and intellect are energized by the soul and they work under its dominion. Hence, the soul accumulates the karmas for all activities performed by the body. This stockpile of karmas, accumulated from innumerable past lives, causes its repeated birth in superior and inferior wombs.









साङ्ख्ययोगौ पृथग्बाला : प्रवदन्ति न पण्डिता : |

एकमप्यास्थित : सम्यगुभयोर्विन्दते फलम् Bhagwad Gita Chapter 5.4 , 4000 BC || 4||





sānkhya-yogau pṛithag bālāḥ pravadanti na paṇḍitāḥ

ekamapyāsthitaḥ samyag ubhayor vindate phalam





Translation: Only the ignorant speak of sānkhya (renunciation of actions, or karm sanyās) and karm yog (work in devotion) as different. Those who are truly learned say that by applying ourselves to any one of these paths, we can achieve the results of both.









Here, Krishna uses the word sānkhya to refer to karm sanyās, or the renunciation of actions with the cultivation of knowledge. It is important to understand here that renunciation is of two kinds: phalgu vairāgya and yukt vairāgya. Phalgu vairāgya is where people look upon the world as cumbersome, and renounce it with the desire of getting rid of responsibilities and hardships. Such phalgu vairāgya is an escapist attitude and is unstable. The renunciation of such persons is motivated by the desire to run away from difficulties. When such persons encounter difficulties on the spiritual path, they become detached from there as well, and desire to run back to worldly life. Yukt vairāgya is where people see the whole world as the energy of God. They do not see what they possess as belonging to them, and do not wish to enjoy it for themselves. Instead, they are motivated by the desire to serve God with whatever He has given to them. Yukt vairāgya is stable and undeterred by difficulties.

The karm yogis, while conducting their daily duties externally, develop the sentiment of yukt vairāgya, or stable renunciation. They see themselves as the servants and God as the enjoyer, and hence they become fixed in the consciousness of doing everything for His pleasure. Thus, their internal state becomes the same as that of the karm sanyāsīs, who are completely absorbed in divine consciousness. Externally, they may appear to be worldly people, but internally they are no less than sanyāsīs. The Puranas and Itihās relate the examples of great kings in Indian history, who, though externally discharging their kingly duties with diligence and living in royal opulence, were mentally completely absorbed in God-consciousness.





The Shreemad Bhagavatam states:





gṛihītvāpīndriyair arthān yo na dveṣhṭi na hṛiṣhyati

viṣhṇor māyām idaṁ paśhyan sa vai bhāgavatottamaḥ (11.2.48)

“One who accepts the objects of the senses, neither yearning for them nor running away from them, in the divine consciousness that everything is the energy of God and is to be used in His service, such a person is the highest devotee.” Thus, the truly learned see no difference between karm-yog and karm sanyās. By following one of them, the

त्वं रजस्तम इति गुणा : प्रकृतिसम्भवा : |

निबध्नन्ति महाबाहो देहे देहिनमव्ययम् Chapter 14.5 Bhagwad Gita 4000 BC || 5||





sattvaṁ rajas tama iti guṇāḥ prakṛiti-sambhavāḥ

nibadhnanti mahā-bāho dehe dehinam avyayam





Translation: O mighty-armed Arjun, the material energy ( prakriti ) consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body.





Although it is divine, its identification with the body ties it to material nature. The material energy possess three guṇas—goodness, passion, and ignorance. Hence the body, mind, and intellect that are made from prakṛiti also possess these three modes. Consider the example of three-color printing. If any one of the colors is released in excess by the machine on the paper, then the picture acquires a hue of that color. Similarly, prakṛiti has the ink of the three colors. Based upon one’s internal thoughts, the external circumstances, past sanskārs, and other factors, one or the other of these modes becomes dominant for that person. And the mode that predominates creates its corresponding shade upon that person’s personality. Hence, the soul is swayed by the influence of these dominating modes. Krishna now describes the impact of these modes upon the living being.















न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुन : |

सत्वं प्रकृतिजैर्मुक्तं यदेभि : स्यात्त्रिभिर्गुणै Bhagawad Gita Chapter 18.40 . 4000 BC : || 40||





na tad asti pṛithivyāṁ vā divi deveṣhu vā punaḥ

sattvaṁ prakṛiti-jair muktaṁ yad ebhiḥ syāt tribhir guṇaiḥ





Translation: No living being on earth or the higher celestial abodes ( souls parked in astral layers in this material realm ( prakriti ) is free from the influence of these three modes of nature (gunas) .







The Śhwetāśhvatar Upaniṣhad states that the material energy, Maya, is tri-colored:--





ajāmekāṁ lohita-śhukla-kṛiṣhṇāṁ bahvīḥ prajāḥ sṛijamānāṁ sa-rūpāḥ

ajo hy eko juṣhamāṇo ‘nuśhete jahāty enāṁ bhukta-bhogām ajo ‘nyaḥ…(4.5)[v22]





“Material nature has three colors—white, red, and black, i.e. it has three modes—goodness, passion, and ignorance. It is the mother-like womb of the innumerable living beings within the universe. It is brought into existence and supported by the one unborn Lord, who is full of knowledge. God, however, does not consort with his material energy. He independently enjoys the pleasure of his transcendental pastimes. But the living entity enjoys her and thus becomes bound.”

Since the three modes of nature—sattva, rajas, and tamas—are inherent attributes of Maya, they exist in all the material abodes of existence. Hence all living beings are under the sway of these three modes. The difference is only in the relative proportions of the three guṇas.













प्रकृते : क्रियमाणानि गुणै : कर्माणि सर्वश : |

अहङ्कारविमूढात्मा कर्ताहमिति मन्यते Bhagawad Gita Chapter 3.27 . 4000 BC || 27||





prakṛiteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśhaḥ

ahankāra-vimūḍhātmā kartāham iti manyate





Translation: All activities are carried out by the three modes of material nature ( gunas ) . But in ignorance, the soul, deluded by false identification with the body, thinks itself to be the doer.







We can see that the natural phenomena of the world are not directed by us, but are performed by prakṛiti, or Mother Nature. Now, for the actions of our own body, we usually divide them into two categories: 1) Natural biological functions, such as digestion, blood circulation, heartbeat, etc., which we do not consciously execute but which occur naturally. 2) Actions such as speaking, hearing, walking, sleeping, working etc. that we think we perform. Both these categories of works are performed by the mind-body-senses mechanism. All the parts of this mechanism are made from prakṛiti, or the material energy, which consists of the three modes (guṇas)—goodness (sattva), passion (rajas), and ignorance (tamas). Just as waves are not separate from the ocean, but a part of it, similarly the body is a part of Mother Nature from which it is created. Hence, material energy is the doer of everything. Why then does the soul perceive itself to be doing activities? The reason is that, in the grip of the unforgiving ego, the soul falsely identifies itself with the body. Hence, it remains under the illusion of doership. Let us say there are two trains standing side-by-side on the railway platform, and a passenger on one train fixes his gaze on the other. When the second train moves, it seems that the first is moving. Likewise the immobile soul identifies with the mobility of prakṛiti. Thus, it perceives itself as the doer of actions. The moment the soul eliminates the ego and surrenders to the will of God, it realizes itself as the non-doer. One may question that if the soul is truly the non-doer, then why is it implicated in law of karma for actions performed by the body? The reason is that the soul does not itself perform actions, but it does direct the actions of the senses-mind-intellect. For example, a chariot driver does not pull the chariot himself, but he does direct the horses. Now, if there is any accident, it is not the horses that are blamed, but the driver who was directing them. Similarly, the soul is held responsible for the actions of the mind-body mechanism because the senses-mind-intellect work on receiving inspiration from the soul.











सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम्

कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् || 7||

प्रकृतिं स्वामवष्टभ्य विसृजामि पुन : पुन : |

भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् Bhagawad Gita Chapter 9.7-8 , 4000 BC || 8||





sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikām

kalpa-kṣhaye punas tāni kalpādau visṛijāmyaham

prakṛitiṁ svām avaṣhṭabhya visṛijāmi punaḥ punaḥ

bhūta-grāmam imaṁ kṛitsnam avaśhaṁ prakṛiter vaśhāt





Translation: At the end of one kalp, all living beings merge into My primordial material energy. At the beginning of the next creation, O son of Kunti, I manifest them again. Presiding over My material energy, I generate these myriad forms again and again, in accordance with the force of their natures.

Krishna explained in the last two verses that all living beings dwell in Him. This statement may bring up the following question: “When mahāpralaya (the great annihilation) takes place and the entire world is wound up, then where do all the living beings go?” The answer to this question is being given in this verse.







In the previous chapter, verses 8.16 to 8.19, Krishna explained how creation, maintenance, and annihilation follow a repetitive cycle. Here, the word kalpa-kṣhaya means “the end of Brahma’s lifespan.” On the completion of Brahma’s life of 100 years, which is equal to 311 trillion 40 billion earth years, the entire cosmic manifestation dissolves and goes into an unmanifest state. The pañch mahābhūta merge into the pañch tanmātrās; the pañch tanmātrās merge into ahankār; ahankār merges into mahān; mahān merges into prakṛiti, the primordial form of the material energy; and prakṛiti goes and rests in the divine body of the Supreme Lord, Maha Vishnu. At that time, all the souls within the material creation also go and rest in the body of God, in a state of suspended animation. Their gross and subtle bodies merge back into the source, Maya. However, the causal body still remains. (The three kinds of bodies have been described in detail in the commentary to verse 2.28) After dissolution, when God creates the world again, the material energy unwinds in the reverse sequence prakṛiti—mahān—ahankār—pañch tanmātrā—pañch mahābhūta. Then, the souls that were lying in a state of suspended animation with only causal bodies are again placed in the world. In accordance with their causal bodies, they again receive subtle and gross bodies, and the various life forms are created in the universe. These life forms vary in nature amongst the different planes of existence. In some planetary systems, fire is the dominant element in the body, just as in the earth plane, the dominant bodily elements are earth and water. Hence, the bodies vary in their subtleness and the functions they can perform. Shree Krishna thus calls them myriad life forms.

















द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च

क्षर : सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते Bhagawad Gita Chapter 15.16 , 4000 BC || 16||





dvāv imau puruṣhau loke kṣharaśh chākṣhara eva cha

kṣharaḥ sarvāṇi bhūtāni kūṭa-stho ’kṣhara uchyate





Transation: There are two kinds of beings in creation, the kṣhar (perishable) and the akṣhar (imperishable). The perishable are all beings in the material realm. The imperishable are the liberated beings.





In the material realm, Maya binds the individual soul to the material body. Although the soul itself is eternal, it repeatedly experiences the phenomenon of birth and death of the body. Thus, Shree Krishna calls the embodied living entities in the material world as kṣhar (perishable). This includes all the beings from the tiniest insect to the highest celestial gods. Apart from these are the souls in the divine realm, the Abode of God. These souls possess an immortal body in which they do not have to experience the phenomenon of death, and hence they are categorized as akṣhar (imperishable).





TIME FOR A WEE BREAK





IF I HAD NOT GIVEN A “SUBJECTIVE” EXPANATION IN BIG YELLOW FONT, ABOUT PURUSHA / PRAKRITI AND THE THREE GUNAS ( RAJAS/ SATTVA TAMAS ) , YOU WOULD BE WONDERING WHAT THE HELL BHAGAWAD GITA IS TALKING ABOUT.





AFTER THE SUBJECTIVE EXPLANATION OF SANKHYA, I GAVE SEVERAL VERSES OF BHAGAWAD GITA PERTAINING TO SANKHYA VEDANTA—AS TOLD BY KRISHNA TO ARJUNA.





I GAVE A LITERAL ENGLISH TRANSLATION AND AN OBJECTIVE COMMENTARY FOR EACH VERSE.. BUT HEY, THIS MAKES THESE VERSES A POTTED PLANT.





MORE SUBJECTIVE EXPLANATIONS ARE REQUIRED IN GREATER DETAIL, OR THE WISDOM OF BHAGAWAD GITA ( ON SANKHYA VEDANTA ) WILL NEVER SHINE THROUGH.





I WILL DO THAT , AFTER I FINISH ENUMERATING ALL BHAGAWAD GITA VERSES , PERTAINING TO SANKHYA..





I AM MIXING UP THE VERSES DELIBERATELY..

ENJOY THE RIDE !

Prakriti expresses Herself through the three gunas.. the threads or qualities of all creation.





Unlike Prakriti, the Purusha is only a Drashta or Sakshi (witness) of events in this universe. It merely plays the role of a spectator and does not create anything. All that exists in nature is divided into three gunas.





Samkhya philosophy includes a theory of gunas (qualities, innate tendencies).



Guna, are of three types: Sattva being good, illuminating, positive, dispassionate, harmonious , serene, compassionate and constructive;



Rajas guna is one of activity, passion, ego, selfishness , possessiveness , confusion, and impulse and --



Tamas being the quality of inertia, darkness, chaos, ignorance, destructive, negativity, delusion, fear of change and apathy.





Everything, all life forms and human beings, have three gunas, but in different proportions.. The interplay of these gunas defines the character of someone or something, of nature and determines the progress of life..





When there is no creation, these three Gunas remain in tranquility. However, when Purusha interacts with Prakriti, there is a vibration in Prakriti. This vibration results in the three Gunas intermingling, and mixing in different proportions.





Thus, according to Samkhya philosophy, the coming together of Purusha and Prakriti is responsible for the creation of both tangible materil along with the intangible elements such as the mind, intellect and ego.





Each guna rises by dominating the other two gunas. The stages of Gunas, qualities, are the defined, undefined, indicated and non-indicated.





The Sanskrit / Malayalam word “guna” literally means quality, attribute, or characteristic.





This universe is constituted of three Gunas. The combination of the three Gunas has produced this universe. It is subject to modifications.





A disturbance in the equilibrium of the three Gunas has projected this universe. When one guna in an object reaches a predominant state that the other two gunas cannot affect it, we have creation.





The relation between Purusha and Prakriti may be compared to that between a magnet and a piece of iron. Purusha itself does not come into contact with Prakriti. But it influences Prakriti by induction .





Thus, the Prakriti is prompted to produce. As the gunas undergo more and more changes, Prakriti goes on differentiating into numerous, various world-objects. Thus it becomes more and more determinate. This is what is termed as evolution.





All the levels of manifestation of the human (gross and subtle) are Prakriti, but have life due to the infusion of Purusha.. It is the primordial state of matter, even prior to matter as we know it in the physical sense. Prakriti manifests as the three gunas and the other evolutes.





To attain spiritual liberation, a spiritual aspirant has to transcend these three gunas





The man who identifies himself more with his Jeevaatman, instead of his physical body, is victorious in shaking the shackles of the three Gunas and comes to be called, the Gunaateeta. His attitude of mind is perfectly balanced.





He is completely unmoved by whatever changes that take place around him or even to his own body. He becomes so much one with his Self and the Supreme Spirit (Paramaatman) that he looks at his body and the rest of the world with complete detachment





The gunas act as signposts—guides that indicate where you are and where you are inspired to be.. A knowledge of the Gunas and their operation is very necessary. Only if you have this knowledge can you free yourself from their clutches.





The three gunas , sattwa, rajas, and tamas--when we experience them as real, they bind and limit us to body consciousness, making us undergo change and death, even though we are unchanging and immortal.





So the three gunas are the basic forces of illusion. There are three primary colors in a printer cartridge whose combinations make all other colors. Without these three we would never see any forms whatsoever.









The gunas are treated as analogous to the three primary colors red, green and blue. All possible colors can be derived from mixing red, green and blue in various proportions.





Similarly, all possible states of matter and energy can be obtained by mixing the three gunas in various proportions.





Power of maya robs one’s discretion. Maya consists of the three gunas: sattva, rajas and tamas. The three gunas are the main qualities of Maya that all the forms of creation manifest through. So, the Hindus see all of nature as being made of the three gunas.





One of the Gita’s prime contributions to understanding the human condition is its explication of the three gunas, or what we call the modalities of nature





Understanding the gunas by SVADHYAYA helps you see things more clearly. It helps you understand the quality of your thoughts, actions, and the things with which you engage.





Just knowing about the gunas helps us to look on aspects of nature we once thought were integral to our being as outside factors which constantly drag us into less than optimal states of mind. By mentally backing up and extricating ourselves from them, we are able to sink into our own true nature, which is famously blissful.





Delineation of the three gunas or nature modalities is an excellent lever to pry ourselves out of our mesmerization with the physical world





The gunas are responsible for the behavior and natural propensities of all living beings.. Under their control people lose their ability to discern truths, their essential nature or their true Selves. They fail to see their oneness with God and the rest of creation or the presence of God amidst them





The term “Gunatita” signifies the individual who has transcended the three Gunas.. In transcending the Gunas, there is no physical transformation.. The effects of the three gunas come and go, but the Enlightened person is not moved by them.





Every experience we have , stored in the sub-conscious brain lobe, is composed of the three gunas in different proportions. These three qualities are in a constantly changing relationship with each other.





Yoga is about redirecting our attention from the surface play of the gunas to the deep calm of oceanic consciousness.





Patanjali’s Yoga sutras tell us how to redirect our attention from the surface play of the gunas to the deep calm of oceanic consciousness. Looking on the world as an unfolding expression of the gunas enables you to keep a healthy perspective on your problems, thereby strengthening your identification with the witnessing state.





Those who attain this state of non-attachment to the gunas remain established in their disinterested indifference ‘as if seated apart’ . Whatever occurs, you know that it’s only the gunas operating through the five senses on their objects.





This knowledge allows you to stand firm and not be swept away, carried back into attachment and delusion. You can be ‘in’ the temporal illusory hologram, but not ‘of’ it!





We don’t have to be victim to the interplay of the gunas. Instead, we can learn to actively manage them. By doing this, we take charge of our lives and determine what we what to experience rather than having it determined for us.





Life itself is the play of these three gunas. One has to become a gunaita, who surpass the three gunas, to know the Reality. To become a gunaita it is imperative to know the qualities of the three gunas, the way they influence a person to worldly life and to get freedom from its influence.





Our experience is shaped by what we do. Through yoga we can enter into that Oneness and be free from the illusions of the gunas.













All objects in the universe consist of various combinations of the three gunas. Cosmic evolution consists of their mutual interaction and transformation.





The three gunas are one of the prime themes of Ayurvedic thought. They form a deeper level than the three biological humors and help us understand our mental and spiritual nature and how it functions.





When a man dies, the three gunas travel with the soul ( soul samskaras ) and find another body, leaving the physical body of the man into a dissolute state..

ALL ABOVE WAS WRITTEN DOWN WHEN THE WHITE MAN WHO RIDICULES INDIANS AS SAVAGES, WAS RUNNING AROUND NAKED, DOING GRUNT GRUNT FOR LANGUAGE..

रजस्तमश्चाभिभूय सत्वं भवति भारत

रज : सत्वं तमश्चैव तम : सत्वं रजस्तथा Chapter 14.1 Bhagwad Gita 4000 BC || 10||





rajas tamaśh chābhibhūya sattvaṁ bhavati bhārata

rajaḥ sattvaṁ tamaśh chaiva tamaḥ sattvaṁ rajas tathā





Translation: Sometimes goodness (sattva) prevails over passion (rajas) and ignorance (tamas), O scion of Bharat. Sometimes passion (rajas) dominates goodness (sattva) and ignorance (tamas), and at other times ignorance (tamas) overcomes goodness (sattva) and passion (rajas).





Krishna now explains how the same individual’s temperament oscillates amongst the three guṇas. These three guṇas are present in the material energy, and our mind is made from the same energy. Hence, all the three guṇas are present in our mind as well. The three guṇas keep gaining dominance over the individual’s temperament, which oscillates amongst the three modes. Depending upon the external environment, the internal contemplation, and the samskaras ( soul impression) of past lives, one or the other guṇa begins to dominate. There is no rule for how long it stays—one guṇa may dominate the mind and intellect for as short as a moment or for as long as an hour. i f sattva guṇa dominates, one becomes peaceful, content, generous, kind, helpful, serene, and tranquil. When rajo guṇa gains prominence, one becomes passionate, agitated, ambitious, envious of others success, and develops a gusto for sense pleasures. When tamo guna becomes prominent, one is overcome by sleep, laziness, hatred, anger, resentment, violence, and doubt.





The mind sways amongst the three guṇas and adopts their qualities.



















सर्वद्वारेषु देहेऽस्मिन्प्रकाश उपजायते

ज्ञानं यदा तदा विद्याद्विवृद्धं सत्वमित्युत || 11||

लोभ : प्रवृत्तिरारम्भ : कर्मणामशम : स्पृहा

रजस्येतानि जायन्ते विवृद्धे भरतर्षभ || 12||

अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च

तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन Chapter 14.11- 13 Bhagwad Gita 4000 BC || 13||





sarva-dvāreṣhu dehe ’smin prakāśha upajāyate

jñānaṁ yadā tadā vidyād vivṛiddhaṁ sattvam ity uta

lobhaḥ pravṛittir ārambhaḥ karmaṇām aśhamaḥ spṛihā

rajasy etāni jāyante vivṛiddhe bharatarṣhabha

aprakāśho ’pravṛittiśh cha pramādo moha eva cha

tamasy etāni jāyante vivṛiddhe kuru-nandana









Translation: When all the gates of the body are illumined by knowledge, know it to be a manifestation of the mode of goodness. When the mode of passion predominates, O Arjun, the symptoms of greed, exertion for worldly gain, restlessness, and craving develop. O Arjun, nescience, inertia, negligence, and delusion—these are the dominant signs of the mode of ignorance.





Krishna once again repeats how the three modes influence one’s thinking. Sattva guṇa leads to the development of virtues and the illumination of knowledge. Rajo guṇa leads to greed, inordinate activity for worldly attainments, and restlessness of the mind. Tamo guṇa results in delusion of the intellect, laziness, and inclination toward intoxication and violence. In fact, these modes even influence our attitudes toward God and the spiritual path. For the mind to fluctuate due to the three guṇas is very natural. However, we are not to be dejected by this state of affairs, rather, we should understand why it happens and work to rise above it. Sādhanā means to fight with the flow of the three guṇas in the mind, and force it to maintain SHRADDHA toward God . If our consciousness remained at the highest consciousness all day, there would be no need for sādhanā. Though the mind’s natural sentiments may be inclined toward the world, yet with the intellect, we have to force it into the spiritual realm. Initially, this may seem difficult, but with practice it becomes easy. This is just as driving a car is difficult initially, but with practice it becomes natural. Krishna now begins to explain the destinations bestowed by the three guṇas, and the need for making it our goal to transcend them.





















ऊर्ध्वं गच्छन्ति सत्वस्था मध्ये तिष्ठन्ति राजसा : |

जघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसा Chapter 14.18 Bhagwad Gita 4000 BC : || 18||





ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti rājasāḥ

jaghanya-guṇa-vṛitti-sthā adho gac