namaH shivAya rudrAya kadrudrAya prachetase |

mIDhuShTamAya sarvAya shipiviShTAya-raMhase ||

namaste kAlakAlAya namaste rudra manyave |

namaH shivAya rudrAya sha~NkarAya shivAya te ||

ugrosi sarva-bhUtAnAM niyantAsi shivosi naH |

namaH shivAya sharvAya sha~NkarAyArtihariNe ||

grahAdhipatye bhagavAn-abhyaShi~nchad-divAkaram |

vR^ikShANAm oShadhInAM cha somaM brahmA prajApatiH ||

apAM cha varuNaM devaM dhanAnAM yakSha-pu~NgavaM |

AdityAnAM tathA viShNuM vasUnAM pAvakaM tathA ||

prajApatInAM dakShaM cha marutAM shakram-eva cha |

daityAnAM dAnavAnAM cha prahlAdaM daitya-pu~Ngavam ||

dharmaM pitR^INAm-adhipaM nirR^itiM pishitAsinAm |

rudraM pashUnAM bhUtAnAM nandInAM gaNanAyakam ||

vIrANAM virabhadraM cha pishAchAnAM bhaya~Nkaram |

mAtR^INAM chaiva chAmuNDAM sarvadevanamaskR^itAm ||

rudrANAM deva-deveshaM nIlalohitam-Ishvaram |

vighnAnAM vyomajaM devaM gajAsyaM tu vinAyakam ||

strINAM devIm umAdevIM vachasAM cha sarasvatIm |

viShNuM mAyAvinAM chaiva svatmAnAM jagatAM tathA ||

himavantaM girINAM tu nadInAM chaiva jAhnavIm |

samudrANAM cha sarveShAm-adhipaM payasAM nidhim ||

vR^ikShANAM chaiva chAshvatthaM plakShaM cha prapitAmahaH ||

gandharva-vidyAdhara-kinnarANAm-IshaM punAsh-chitrarathaM chakAra |

nAgAdhipaM vAsukim-ugra-vIryaM sarpAdhipaM takShakam-ugra-vIryam ||

digvAraNAnAm-adhipaM chakAra gajendram-airAvatam-ugra-vIryam |

suparNam-IshaM patatAm-athAshvarAjAnAm-uchChaiHshravasaM chakAra ||

siMhaM mR^igANAM vR^iShabhaM gAvAM cha mR^igAdhipAnAM sharabhaM chakAra |

senAdhipAnAM guham-aprameyaM shrutI-smR^itInAM lakulIsham-Isham ||

abhyaShi~nchat-sudharmANaM tathA sha~NkhApadaM dishAm |

ketumantaM krameNaiva hema-romANam-eva cha ||

pR^ithivyAM pR^ithum-IshAnaM sarveShAM tu maheshvaram |

chaturmUrtiShu sarvaj~naM sha~NkaraM vR^iShabha-dhvajam ||

—

The current version seems to have a corruption in area indicted in red. None of the printed or manuscript copies that I have accessed allow correction of this.

The vibhUti strotraM begins with the mantras known as pa~nchAkSharI vibhavas. These are the mantra-s typical of the lAkulIsha-pAshupata school and differ in structure from those typical of the mantra-mArga school (“classical tantric mantras”). Then it enters a section of the leaders of various categories that are appointed by rudra. It finally concludes by stating that even as the leaders of each of these categories have been narrated so is maheshvara the lord of the universe. The chapter 1.158 of the li~Nga purANa states that shiva anointed the leaders of these categories and gives the above list. These categories and their leaders are closely related to the vibhUtis of viShNu narrated by kR^iShNa devakIputra in the bhagavad gItA. This suggests that there was such “vibhUti” list prevalent amongst the hindus.