This is a weak argument concerning theodicy that is meant to address the premises of an ontological argument for god. It requires one to look at the attributes of god before they are assumed for the ontological argument itself. It focuses on "capability" rather than omnipotence: 1) There is a possible world of only well-being (p).2) A capable limitless good being (x) knowing of this world (p) would actualize (necessarily) it over possible worlds with evil and suffering (q).3 )x necessarily would not allow q4) p-->; not q5) It is possible that god is x6) q -->; not p7) Our world=q therefore not p8) not p9) not p-->;not x10) not x11) god= not xOur world entails there is no capable limitless good being. If there is a god he is not that being. Also a world of limitless well being would necessarily exist in all possible worlds. Since it does not do so in ours then it is not necessary and therefore is a choice of many worlds. A limitless good entity, god or such would choose the best to create. Since we do not live in that world no limitless good being/god actualized our world.The argument at least places the question as to whether our attributes of god which are in conflict with themselves show that they are really in conflict with his actual properties and therefore invalid or simply relative compliments of worship that are not literal but poetic.I personally see the ontological argument, my argument and other modal logic arguments to secondarily demonstrate the limits of logic in that such statement as the ontological argument can only demonstrate the validity of its rationality and not the actuality of its claim. I have attempted to ground my argument into the actual world and therefore allow it to meet empirical knowledge which I prefer to logical knowledge in many areas.Written by Tommy G. Baker.