Protocols of the Elders of Zion, also called Protocols of the Learned Elders of Zion, fraudulent document that served as a pretext and rationale for anti-Semitism mainly in the early 20th century. The document purported to be a report of a series of 24 (in other versions, 27) meetings held at Basel, Switzerland, in 1897, at the time of the first Zionist congress. There Jews and Freemasons were said to have made plans to disrupt Christian civilization and erect a world state under their joint rule. Liberalism and socialism were to be the means of subverting Christendom; if subversion failed, all the capitals of Europe were to be sabotaged.

Protocols of the Learned Elders of Zion Cover of an English-language version of the Protocols of the Learned Elders of Zion, 1920. Chronicle/Alamy

Read More on This Topic Judaism: Jewish-Christian relations …Orthodox circles too arose the Protocols of the Learned Elders of Zion, a fraudulent documentation of an alleged international Jewish...

The Protocols were printed in Russia in abbreviated form in 1903 in the newspaper Znamia (“Banner”) and subsequently (1905) as an addendum to a religious tract by Serge Nilus, a tsarist civil servant. They were translated into German, French, English, and other European languages and soon came to be a classic of anti-Semitic literature. In the United States Henry Ford’s private newspaper, Dearborn Independent, often cited them as evidence of a Jewish threat.

The spurious character of the Protocols was first revealed in 1921 by Philip Graves of The Times (London), who demonstrated their obvious resemblance to a satire on Napoleon III by the French lawyer Maurice Joly, published in 1864 and entitled Dialogue aux enfers entre Machiavel et Montesquieu (“Dialogue in Hell Between Machiavelli and Montesquieu”). Subsequent investigation, particularly by the Russian historian Vladimir Burtsev, revealed that the Protocols were forgeries compounded by officials of the Russian secret police out of the satire of Joly, a fantastic novel (Biarritz) by Hermann Goedsche (1868), and other sources.