EDITOR’S NOTE

The poor, sick, and oppressed flocked to Jesus by the thousands because He was safe. Sometimes He called people to follow Him. Other times people begged to follow Him and He sent them away to live in peace instead. Jesus didn’t elevate the invitation to church above justice and nurturing the wounded. This guest post is by two people whom I love dearly and who really understand what it is to provide a safe community for survivors of abuse. This is incredibly helpful.

—Jimmy Hinton

“Church is one of the least safe places to acknowledge abuse because the way it is counseled is, more often than not, damaging to the victim…. It is with deep regret that I say the Church is one of the worst places to go for help.”

—Rachael Denhollander ¹





Never have the words “church is one of the least safe places” been so true as these past few years. From megachurches to non-denominational churches, Independent Fundamental Baptists to Southern Baptists, progressive to conservative, religious communities are full of tragedies we can no longer ignore. Listening to so many survivors tell their stories of the horrible ways they were treated by the Church leaves no doubt that churches have become some of the most unsafe places on the planet to be a survivor of abuse. Faith communities too often hide a toxic culture where abusers thrive and victims are shunned and silenced. The dismissiveness of those in authority, the isolation of the vulnerable, the imbalance of power, and the expectation to stay silent and “forgive” are realities we all must acknowledge. Our theology and Christ’s gospel have so often been hijacked by those who use it as a license for impunity rather than accountability, and church culture has become complicit by rewarding the silence of institutional protectionism. No one is safe under the current conditions of the Church today.





While walking with survivors we are often asked “what is a safe church? How will I know I’m ready to go back?”

According to the most recent statistics, one in three women and one in six men experience sexual abuse at some point in their lives.² In a congregation of 100 people, that is easily 25% of those who attend, and these numbers are most likely low estimates. If we include domestic violence, emotional or spiritual abuse, these numbers climb to as much as 40% according to some experts.³ This is important to understand because we all know a survivor of abuse, even if we do not yet realize it. Survivors are watching how we’ve been responding to #MeToo and other stories of abuse in our society, especially the tragedies currently involving the Church.

However, some survivors taking a break from attending church becomes a problem for many Christians. For many survivors, taking a break from church meetings is the only alternative they have if they cannot find people they can trust. Abuse survivors can still believe in Jesus while being unable to engage a religious community where they would be reliving their deep and lasting traumas of spiritual, sexual, or emotional abuse inflicted by Christians in the Church.

While walking with survivors we are often asked “what is a safe church? How will I know I’m ready to go back?” Making the Church a safe place begins with us. We hope to provide some insight of what we have both learned about safe churches.

Making Your Church a Safe Church

One of the worst things to say to a survivor is “there is no such thing as a perfect church.” This confusing of definitions belittle survivors. “Safe” is very different than “perfect.” People will always disappoint and hurt us in a fallen world, but enduring abuse is never an option we must settle for. Abuse or predatory behavior is never acceptable under any circumstance.

To boil it down to a simple definition, abuse is anything someone does to isolate, deflect, manipulate, or intimidate you. Abuse can be sexual, physical, verbal, emotional, and spiritual, and many resources exist that explain what abuse looks like under a variety of contexts.

A safe church is one that does not tolerate any mistreatment of any member, whether it’s from a casual attendee to the highly-respected and gifted celebrity pastor. No one is above accountability in a safe church (cf. Matthew 18; 1 Timothy 5:19). Safe churches take every allegation seriously, report crimes immediately, do not silence or shame victims, and support victims with tangible resources. Most pastors are not equipped to counsel trauma victims and safe churches refer victims to professional therapy for their trauma. Safe churches recognize sadness and lament are appropriate responses to hurt and that anger is a correct response to injustice (cf. Psalm 82). Safe churches give space for victims to fully grieve their loss and betrayal and grieve with victims as a community (cf. Romans 12:15). Safe churches do not force people to conform to a false positivity (cf. 1 Corinthians 12:26). Safe places do not just hear what a victim is saying, but truly listen with empathetic hearts that are willing to learn. Walking with survivors is a long-term process and overcoming trauma is a lifelong journey.

It is especially difficult for those with authoritative or dogmatic backgrounds to be willing to listen. We are tempted to give out advice on trauma which often comes from a place of discomfort seeking to quickly fix a person or situation. Yet trauma is not a superficial wound and cannot be quickly healed. As Christian therapist, Dr. Diane Langberg, says, victims need “talking, tears, and time.”⁴ Coercing forgiveness actually impedes the healing God is doing and is incredibly detrimental to survivors.

Abusers are master manipulators, using deception and deflection to appear as victims themselves.⁵ However, abusers cannot get the help they need unless people are willing to hold them accountable. This is extremely important when an abuser is someone in power, where it is hard to take a hurting victim seriously when the alleged perpetrator shines in the spotlight. Yet enough cases exist where horrendous abuse is overlooked because the abuser is likable, nice, or has a veneer of spirituality. When this pattern repeats itself over and over and a wake of victims demonstrate a long-term and willful ignorance, people always say “I wish I would have listened!” Yet when a leader who flees or resigns in disgrace, often only to reappear again in a different place, there are plenty of people who warn the pattern will continue, only to be dismissed. The truth is that church culture does not listen. We must be wiser than predators, and that begins with believing victims and ensuring every situation is properly handled with the right authorities.



Too often, victims suffer more from their faith community’s ignorance, lack of empathy, and the rush to quickly fix things, leaving deep and lasting wounds to someone already hurting.

A safe church is one that values the voices of survivors, knowing that when God heals a victim, they become a powerful agent for justice who always look out for others. Abuse is the last thing a community of Christ should enable, but often our communal desire for acceptance impairs our wisdom and discernment to see what is otherwise apparent. It is for this reason that God is faithful to send people to warn us—often survivors themselves—who can advise our communities on what to look for. They’ve lived through it, and know better than most what manipulation and abuse looks like. Similar to the prophets and prophetesses of old, God always provides His body with an immune system whose priceless wisdom sees through a manipulator’s charm.



Addressing Church Culture

Christian institutions can become a culture of deceit because genuine spirituality is hard to measure. Image-conscious communities tend to reward the flashy, put-together people instead of standing with those who are broken. In contrast, a safe church is one where survivors are not isolated from everyone else and kept at an arm’s length, but are valued and included. We all come to Christ with baggage, and we even acquire hurts after believing in Him. Safe places understand and value the imperfections of human beings and are careful to discern the difference between someone’s involuntary trauma responses and “sin.” Safe churches do not confuse Post-Traumatic Stress Disorder, hurt, or grief with sin, but have compassion. There are no accusations of “bitterness” or “unforgiveness” in a loving community. Too often, victims suffer more from their faith community’s ignorance, lack of empathy, and the rush to quickly fix things, leaving deep and lasting wounds to someone already hurting.

When institutional change is required, safe churches embrace transparency and accountability and listen to the voices of victims. Repentance—both individual and corporate—takes time. Survivors are looking for places where the willingness to change culture supersedes the desire to maintain a damaging status quo. Predators have taken advantage of the havens Christians unwittingly made for them. The more we learn about abuse and trauma, the more every part of our society needs to adapt—from politics, workplaces, homes, and churches.

Churches need to rethink how to approach authority since no one is infallible, including leaders. In some circles, the pastor has arrogantly replaced the Holy Spirit, and our expected obeisance often approaches idolatry. Every one of us is responsible for making our faith communities safe places for the vulnerable, and that requires understanding how social influence, peer pressure, and coercive control works in churches. We all experience the effects of socialization without realizing it, much as a fish experiences wetness. We should never ignore the red flags that raise internal alarms. If something seems wrong, it is worth paying attention to. We have all been given the ability to discern between good and evil and are responsible to do so. (Cf. 1 John 4:1; 1Thessalonians 5:20-21)

Prevention & Education

Beyond caring for survivors in our midst, do our churches equip themselves with the best practices on prevention? Are we aware of national organizations like GRACE or local resources that can empower our faith communities implement policies that protect the vulnerable?

Some questions we need to ask include inquiring of our church leaders whether there is an abuse prevention policy at all. If there isn’t one, that’s a problem; if your church leadership is evasive about providing you with it, that’s another problem. Do we have competent and properly vetted volunteers? Do we perform background checks on a yearly basis? Since many abusers are not caught, do we look for behaviors rather than rely solely on background checks? Are there at least two to three volunteers with children at all times? Are bathroom visits for children supervised with more than one volunteer? Are there windows in the nursery and classrooms? Do we have board members or elders who are able to disagree with the pastor and hold them accountable? Do we adequately support spouses if they come forward with a domestic violence complaint? How do we respond if we fail?

Conclusion

Rather than expect survivors to attend your church, do whatever you can to make your church a safe place. Survivors will come when they are ready. Realize that because God is everywhere, He has not abandoned survivors. Psalm 139 among many other passages should be the confidence we rely on for God’s continuing presence in the believer who cannot attend church services. God is not angry or annoyed with victims, and neither should we be as the Church. God is near the broken-hearted (cf. Psalm 34). Building a safe church requires us to be safe people, those who reflect the unconditional love of God.

These words of wisdom from F. Remy Diederich’s Broken Trust are particularly helpful for those wondering how to approach the Christian who is no longer attending church services:

“Resist the temptation or sense of obligation to return to your former group, or any organized religion, right away. When you come out of a performance-based setting, you will naturally feel the need to be a ‘good Christian’ and return.



“Part of the sickness of spiritual abuse is that it demands an unhealthy dependence on a person, or organization, rather than on God. Taking a break from organized religion is a good way to prove to yourself that you can survive with God alone. Well-meaning believers will tell you that you must be in a fellowship of faith. It’s dangerous to isolate yourself from the Body of Christ. All kinds of problems will result if you aren’t a part of a community of believers. Nonsense. That’s like telling someone who just came out of an abusive marriage to get married right away. In both scenarios, a person needs time to reflect on what just happened. Their soul needs to be repaired before re-engaging.



“Spiritual safety doesn’t come from organized religion. It comes from the Spirit of God living inside of you. Being a member of a faith community can certainly help you, and it’s my hope that you will one day return to be an active member of a healthy community, but you can survive a season without one. Just like a wounded athlete has to leave the game to tend to their injury, so there are times when a wounded believer needs to leave their faith community. In both cases, the goal is to return. What your well-meaning friends don’t understand are the raw feelings people often have after a spiritually abusive experience. Going to worship too soon can actually be traumatic. You might be surprised how sensitive you are to experiences that remind you of the past abuse. Give yourself permission to take a sabbatical from organized religion so your broken trust can be repaired.”

Be that safe person—that love of God incarnate. As Dr. Diane Langberg writes in The Spiritual Impact of Sexual Abuse:

“In other words, we are to demonstrate in the flesh the character of God over time so that who we are reveals the truth about God to the survivor. This is not in any way to deny or underestimate the Word of God. However, often the Word needs to be fleshed out and not just spoken for us to truly grasp what it means.



“This work is both difficult and a great privilege. The task of serving as a representative of God so that His character can be grasped and believed is far beyond any capability of yours or mine. It is a work that will bring us to our knees if we let it, with hearts hungry for more of God so that we might bring His presence in very concrete ways into places where He has not yet been known.”

In those places of darkness, despair, and excruciating pain, Jesus is there. He never leaves us or forsakes us. We have found that it is in the darkness that some of the most sacred church services are found wherever love is graciously displayed. You do not need a church building to be that safe place.

Gricel Medina is a pastor, speaker, writer, and advocate who has planted three churches and leads a prayer movement for the MidSouth Conference. Pastor Medina has written for several widely distributed Spanish and English magazines, devotionals, and blogs, including Covenant Companion. She is a regular writer for the award-winning magazine, Mutuality, and the CBE blog Arise. Pastor Medina has been a speaker for CBE International Conference and The Courage Conference.

Twitter: @pastorgricel

Ryan Ashton is a survivor, advocate, and graphic designer. A 2018 graduate from Bob Jones University (BFA, Graphic Design), Ryan is the Director of Technology and Social Media for GRACE and the Creative Director for The Courage Conference. Ryan currently volunteers with Greenville’s Julie Valentine Center as a sexual assault victim advocate.

Twitter: @ryanllashton

References

[1] Lee, Morgan. “My Larry Nassar Testimony Went Viral. But There’s More to the Gospel Than Forgiveness.” Christian History | Learn the History of Christianity & the Church, Christianity Today, www.christianitytoday.com/ct/2018/january-web-only/rachael-denhollander-larry-nassar-forgiveness-gospel.html. Accessed 15 Jan. 2019.

[2] “Sexual Assault in the United States.” Sexual Assault Statistics | National Sexual Violence Resource Center (NSVRC), www.nsvrc.org/statistics.

[3] “Interview with Rachael Denhollander about Pastors Protecting Children and Advocating for Victims.” Practical Shepherding, 15 Feb. 2018, practicalshepherding.com/2019/02/14/interview-with-rachael-denhollander-about-pastors-protecting-children-and-advocating-for-victims/.

[4] “A Visit from Dr. Diane Langberg.” Helping Up Mission, 11 May 2017, helpingupmission.org/2017/05/langberg/. Accessed 18 Feb. 2019.

[5] “What Is DARVO?” Commentary: Loftus, Bugs Bunny, Memory, & Media, Center for Advanced Study in the Behavioral Sciences, Stanford University, https://dynamic.uoregon.edu/jjf/defineDARVO.html?fbclid=IwAR2A9jTrqhzHHliPt0GxdZZDBPX5yl6-a_idcFthXIB05dYj8prcU8q3NUk#Short%20Definition. Accessed 18 Feb. 2019.



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