During the second period of the season-opening football game against Arizona on Sept. 20, 1969, a packed house at the University of 's War Memorial Stadium watched as Cowboys' split end Ron Hill, a sophomore from Denver, caught a pass and took it 24 yards into the end zone. It was Wyoming's first touchdown in the 100th anniversary year of college football.

In the third quarter, Jay Berry—then called Jerry Berry—a sophomore safety from Tulsa, Okla., intercepted an Arizona pass on his own 12-yard line and returned it 88 yards for another touchdown.

But these football triumphs faded quickly from public memory when a controversy that fall linking sports, race, religion and protest politics swung the nation’s news spotlights to at a time when Americans were already deeply divided over civil rights and the Vietnam War. Controversy erupted over the expulsion of 14 African-American football players from the Cowboys’ varsity. They came to be known as the Black 14.

A Winning Team

The Cowboys opened the season by defeating Arizona, the Air Force Academy, Colorado State University and the University of Texas at El Paso, and were ranked 12th in the nation in the United Press International coaches poll as the players prepared for their next game against Brigham Young University. The UW team led the nation in rushing defense.

Under Head Coach Lloyd Eaton, Wyoming had won three consecutive Western Athletic Conference championships in the three previous years; had won 31 of the previous 36 games; defeated Florida State in the Sun Bowl and very nearly upset Louisiana State University in the Sugar Bowl on Jan. 1, 1968, after going undefeated during the 1967 regular season.

The 51-year-old Eaton, a native of Belle Fourche, S.D. was at the peak of his career. On Oct. 11, 1969, the Madison, Capital Times reported that Wisconsin Athletic Director Elroy Hirsch was considering Eaton as a candidate for the Big Ten team's next coach.

But on Friday morning, Oct. 17, 1969, the day before the BYU game, Eaton summarily dismissed Hill, Berry and the 12 other African-American players on the UW team when they appeared at his office as a group wearing black armbands on their civilian clothes. BYU is owned and operated by the Church of Jesus Christ of Latter-day Saints, better known as the Mormons. By wearing the armbands, the players were protesting the LDS policy then in force, which barred black men from the priesthood.

The coach's action deeply affected the players’ lives, and soon caused the demise of his own coaching career. The university, too, was profoundly affected.

A turbulent time

The controversy came at the end of the turbulent 1960s. The decade profoundly changed the nation but had apparently had less of an effect, so far, on conservative Wyoming. In 1968, the Tet Offensive had shown Americans no quick end was likely for the Vietnam War, a politically damaged president, Lyndon Johnson, had declined to run for re-election, Martin Luther King and Robert Kennedy were assassinated and protest spread wider and wider across campuses and capitals.

In October of that year, U.S. sprinters Tommie Smith and John Carlos indelibly linked sports to racial politics when, standing on the medalists’ platform at the Summer Olympics in Mexico City, they raised black-gloved fists as The Star-Spangled Banner played over the loudspeakers.

In the western United States, some college athletes learned of the Mormon Church’s policy of barring black men from the church’s lay priesthood and thus from leadership in the church. The students felt they could bring attention to what they saw as an injustice by protesting when their teams played Brigham Young University. BYU, located in Provo, Utah, is wholly owned and operated by the Mormon Church.

In November 1968, at San Jose State in California, black football players boycotted a home game against BYU, and only 2,800 fans “braved threats of disruption and demonstration” to come to the game, BYU’s football media guide noted the following year. In April, 1969, black track athletes at the University of Texas at El Paso were ejected from the team when they refused to participate in a meet at Provo. On Oct. 6, an Associated Press story in Wyoming newspapers reported that an Arizona State black student group had asked black students to boycott the Sun Devils' Western Athletic Conference game against BYU that week because of alleged discrimination against blacks at BYU.

Protest comes to Laramie

About a week before the UW-BYU game, slated to be played on UW home turf in Laramie, , a 32-year-old math doctoral student with a wife and four children living in student housing, had learned of the Mormon policy. Black was chancellor of UW’s Black Students Alliance. On the Monday before the game, he informed alliance members, including the black football players, of what he had discovered. On Wednesday, he delivered a statement entitled "Why We Must Protest" to the UW president and athletic director. The document announced plans for a demonstration at the stadium before the BYU game.

"Our Humanity Demands: . . . That all people of good will--whatever their color--athletes included" protest this policy, the document noted. Further, it called on UW and all WAC schools to stop using "student monies and university facilities to play host to [BYU and] thereby, in part, sanction those inhuman and racist policies. . . ."

Also on Wednesday, Laramie townspeople and students took part in the Vietnam Moratorium, a nationally coordinated series of demonstrations and teach-ins. It was the largest set of antiwar protests the nation—and Laramie—had seen so far.

After practice on Thursday afternoon, Oct. 16, Coach Eaton warned Wyoming's tri-captain Joe Williams about the coach’s rule prohibiting participation by athletes in demonstrations. Williams conveyed this information to his fellow black players that night, and they decided to meet with Eaton to discuss the issue.

About 9:15 a.m. on Friday, the 14 black players gathered at Washakie Center in the dormitory complex. They donned black armbands and walked to Memorial Fieldhouse where Eaton had his office, hoping to persuade the coach to allow them to show some solidarity with the BSA call for a protest.

Seeing them together, wearing armbands, Eaton led them into the upper seating area of the fieldhouse and, according to the players, immediately told them that they were all off the team. After that, according to the wife of a faculty member who was walking on the fieldhouse floor below, the coach insulted the players in an angry manner, which further polarized the situation.

"It was pretty belligerent talk," Ann Marie Walthall recalled more than 20 years later in a documentary on the Black 14 produced by University of Wyoming Television. "I felt embarrassed for the young men hearing this tirade."

Eaton would later testify in federal court that he "told them that if the program at Wyoming was not satisfactory then perhaps they had better think about going to Morgan State or Grambling”—both traditional black colleges.

The players emptied their lockers and walked to the student union. They asked UW President William Carlson to arrange a meeting with Eaton at Old Main. In the afternoon, the players met with Carlson, Athletic Director Red Jacoby and student leaders, but Eaton did not appear.

That evening, the coaches and players met separately with the UW Board of Trustees and Wyoming Governor during a special meeting lasting from 8 p.m. to 3:15 a.m. Saturday. At that late hour, the university issued a press release saying the trustees confirmed the dismissal of the 14 players. The players "will not play in today's game or any during the balance of the season,” the press release noted, and added: "The dismissals result from a violation of a football coaching rule Friday morning."

Athletic Director Jacoby further noted in the release that "(a)mple notice was given to all members of the football team regarding rules and regulations of the squad, some of which cover a ban on participation in student demonstrations of any kind. Our football coaching staff has made it perfectly clear to all members of the team that groups, or factions, will not be tolerated and that team members will be treated as individuals.”

According to Jacoby, the staff had “no recourse” when the 14 players appeared as a group at the coach's office. “We had no choice but to drop them from the squad. It is unfortunate this happened, but an open defiance of a coaching staff regulation cannot be tolerated."

On Saturday, the Cowboys, suddenly an all-white team, defeated all-white BYU 40-7 while the 14 dismissed black players watched from the student section of the stands. Fans on both sides of the stadium chanted, "We love Eaton." After the game, Eaton said, "The victory was the most satisfying one I've ever had in coaching."

The players

Statistics published in the program for the game showed that the 14 African-American players had contributed substantially that year to the team's unbeaten status through the first four games. John Griffin, a junior college transfer from San Fernando, Calif., was the leading receiver; Ron Hill of Denver led in kickoff returns; and Joe Williams of Lufkin, Texas, and Tony Gibson were third and fourth, respectively, in rushing. Ted Williams, another transfer from Port Hueneme, Calif., relieved the injured Joe Williams (no relation) in the CSU game and rushed for 87 yards to lead the Cowboys' ground attack.

, a junior and a former mayor of Boys Town, Neb., had moved into a starting position in the offensive line, and Gibson, a junior from Pittsfield, Mass., started at fullback in the UTEP game. Ivie Moore, a Pine Bluff, Ark., defensive back who transferred from a Kansas junior college, was listed as a starter for the BYU game.

Defensive end Tony McGee, a junior from Battle Creek, Mich., had keyed the Cowboys' thrilling come-from-behind win at the Air Force Academy by tackling the AFA quarterback for losses seven times.

Only one of the 14 was a senior at the time of their dismissal. Two—Mel Hamilton and Earl Lee—had already served in the U.S. Army. Half of them were under 21 years old.

The national spotlight

The dismissal of the 14 brought camera crews from the three big TV networks to Laramie, and articles appeared in newspapers and magazines throughout the nation. The Nov. 3, 1969, issue of Sports Illustrated carried an article whose photographs included one showing 10 of the dismissed players sitting on the south steps of the Wyoming Union. The , Wyo. Quarterback Club, the Wyo. City Council and the University of Wyoming Alumni Association supported the coach.

Aside from some of the students, the Denver Post and the student newspaper at UW, one of the few expressions of concern for the dismissed players, ironically enough, was an unnamed source close to the BYU Board of Trustees quoted in the Oct. 24, 1969, issue of the Denver Post.

"It's most disturbing,” said the source, “to think that the Negro athletes at Wyoming could lose their education."

Aftermath

Early in 1969, the Wyoming Legislature had adopted a law allowing the UW student body president to sit as an ex-officio member of the Board of Trustees. This allowed Associated Students of the University of Wyoming President Hoke MacMillan to sit in on all of the board’s sessions that Friday night and early Saturday morning.

In response to the dismissals, the UW Student Senate, with MacMillan fully involved, adopted a resolution by a 15-3 vote alleging that “coach Eaton refused to grant a rational forum for discussion, choosing instead to degrade and arbitrarily dismiss each player....” The resolution said the ASUW Senate "expresses its shock at the callous, insensitive treatment afforded 14 Black athletes. . . .[T]he actions of coach Eaton and the Board of Trustees were not only uncompromising, but unjust and totally wrong."

On the Wednesday after the game, Eaton and Carlson appeared at an on-campus news conference to announce that the coach's rule prohibiting student athletes from participating in demonstrations was being amended to apply only while on the playing field. When Eaton was asked if the dismissal of the 14 would have happened if the now-modified rule had been in effect the previous week, he left the press conference, the Associated Press reported the next day. The UW student newspaper, the Branding Iron, published an editorial advocating reinstatement of the players because the no-demonstrating rule had now been withdrawn.

English professor Ken Craven stated at the October 19 faculty meeting that he would resign if the players were not reinstated. Some of the other UW faculty members supported the coach, however.

During the week after the BYU game, four black trackmen—Huey Johnson and Grady Manning of Chicago, Mike Frazier of Pueblo, Colo., and Jerry Miller of Battle Creek, Mich.—quit the team and left UW in protest of the football players’ dismissals. Two of them had been conference champions in their main events the previous year.

The Cowboys finished their home slate with a victory over San Jose State a week after the BYU game. A plane pulling a banner proclaiming, "Yea Eaton," flew over the stadium, and the crowd responded with a roar and a standing ovation. Many wore "Eaton" armbands. All of the SJS players wore either black or multi-colored armbands.

A article on October 21 reported that Casper businessman Dode Gerdom "has started a fund drive to provide moving expenses for Ken Craven or any other faculty member" who opposed Eaton's action. "We don't care if Wyoming wins another game--we stand behind the coach," Gerdom said.

Eaton and numerous others at UW claimed that the athletes were pawns of outside agitators. But on October 24, the Associated Press reported that UW President William Carlson said those charges were unfounded. "I'm convinced their decision was on an individual basis,” Carlson said. “The BSA has acted in a most responsible manner."

On Oct. 30, 1969, the faculty of the UW College of, Arts and Sciences—the university’s largest—voted 114-38 to pass a resolution charging that "fourteen black athletes have been given deep human injury and have been dismissed without a trace of due process by Coach Lloyd Eaton. . . .[T]his faculty believes that the action. . .was unjust, unconstitutional, and unwise, bringing the entire University into disrepute."

On Nov. 12, 1969, Stanford University President Kenneth Pitzer, acting on recommendations from the campus Human Relations Committee, declared he "today barred any new commitments to intercollegiate competition with institutions sponsored by the Mormon Church." The statement said church officials had confirmed that black men could not become priests. Pitzer’s statement also quoted a New York Times article saying that BYU had only three black students among an enrollment of 25,000.

On Nov. 25, the Quarterback Club held "Cowboy Night" at the Little America hotel, and a large crowd was on hand to honor Lloyd Eaton, his staff and his seniors. One of the “special guests” – according to an article in a Cheyenne newspaper -- was U.S. District Judge Ewing T. Kerr who was at that point presiding over a civil rights lawsuit brought by the 14 players against the state and the university.

Sorting it out in federal court

The week after the athletes’ dismissal, the NAACP sent a Detroit attorney, William Waterman, to Wyoming to file the federal lawsuit seeking an injunction ordering the reinstatement of the players and asking for damages for violation of their civil rights.

Judge Kerr in Cheyenne denied the injunction, and five months later threw the case out of court after a hearing, but without a trial. The 10th Circuit Court of Appeals reversed that decision on May 14, 1971, but, after a trial this time, Kerr again ruled for the state on Oct. 18, 1971. The appeals court eventually affirmed him.

Kerr had been admitted to the Wyoming bar in 1927, and served as a federal prosecutor and state attorney general before being appointed to the federal bench in 1955. During the hearing before his first dismissal, Kerr rejected the assertion by Weston Reeves, a Cheyenne attorney representing the Black 14, that the issue of race ran through the case.

"From my observation of almost half a century in Wyoming,” Kerr said at the hearing, “I have never known of any prejudice against any race in the state of Wyoming and I think the fact that the coach went out and solicited and gave scholarships to a large number of colored people is strong evidence that he was not prejudiced against any race." This prompted the NAACP in Cheyenne to point out that Cheyenne newspapers very recently had printed an article saying that the Wyoming Labor Commission had ruled that a black teacher had been discriminated against by the Rock River, Wyo. School Board.

The athletes’ accounts

When the case came before Kerr a second time, there was a trial in federal court in Cheyenne on Sept. 27, 1971.

Mel Hamilton, one of the 14, testified that he never told trustees he would not play against BYU without an armband. "Eaton agreed to speak with them [the players] at their request,” Hamilton said, “but then told them: 'Gentlemen, you can save time and breath. As of now you're off the football team.'"

Tony Gibson, another of the 14, told Ryan Thorburn, author of Black 14: The Rise, Fall, and Rebirth of Wyoming Football, in a 2009 interview, "Students on the campus were planning a demonstration against the Mormon policies and we voted that we would take part in that demonstration. And our part was wearing black armbands, if coach Eaton would let us. If Eaton didn't let us, we would just play the game. That's the part that was never brought out enough after the fact."

In interviews the week after the BYU game, Eaton claimed he had given the players ten minutes to speak. But in interviews in national magazines the following November, Joe Williams denied it. "Like hell he gave us ten minutes” Williams told Sports Illustrated. “He came in, sneered at us and yelled that we were off the squad." In Jet, Williams was similarly quoted saying Eaton booted the players "before we had a chance to talk."

In an interview reported in the Laramie Boomerang on Sunday October 19th, Joe Williams stated: “We just wanted to discuss this in an intelligent manner. We wanted to play this game no matter what. We hadn't even decided to ask permission to wear the armbands during the game. … If only he had listened.”

Player Jay Berry said he joined the group not because of Mormon beliefs and policies, but because he had heard that Wyoming's black players had been mistreated at Provo the previous season. "We wanted to play BYU in the worst kind of way," he said, and he saw the visit to Eaton as "a starting point for negotiations." But Eaton, Berry said, "opened his statements to us by saying ‘were it not for him we would all be on Negro relief.’"

Eaton acknowledged at the Cheyenne hearing in 1971 that there was no discussion. He said, "They had already violated our coaching rule. There was no purpose in talking."

Reversal of fortunes

The events had a devastating effect on Wyoming football. After six games, UW was still unbeaten and still rated among the top 15 in the national polls. Many fans were convinced the Cowboys could continue their winning ways without any African-American players.

But protests against Eaton’s actions followed the Cowboys on the road, and they lost the last four games of the 1969 season by lopsided scores.

The 1970 team lost all of its home games and all but the CSU game on the road, finishing with one win and nine losses--the worst record since the no-wins one-tie season in 1939, and the first time UW lost all its home games since 1931. It was the Cowboys' first losing season since 1948. And future prospects looked dim because the 1970 freshman team had a winless season. Support for Eaton evaporated.

During the first week after the 1970 season ended, Wyoming sports pages included columns quoting Eaton on his plans to step up recruiting across the country, particularly from the junior college ranks. But on Dec. 6, 1970, Lloyd Eaton's coaching career came to an abrupt end.

In a press conference after their meeting, the UW Board of Trustees announced that Eaton was "retiring" from active coaching and would become an assistant athletic director whose duties were still undetermined. Eaton said the decision to retire had been made two years earlier, after the Sugar Bowl game. Defensive line coach Leonard F. (Fritz) Shurmur, 38, was appointed to replace Eaton. In 1971 Eaton left UW and held administrative and scouting positions in pro football, including a stint as Director of Player Personnel for the Green Bay Packers.

But the negative publicity affected Wyoming’s football program for years. Following the dismissal of the 14, the Cowboys lost 26 of their next 38 games through 1972. They had only one winning season during the 1970s. Paul Roach, one of Eaton's assistant coaches in 1969, returned to Wyoming as athletic director in the mid-1980s, and in 1987 also took on the head football coaching duties. His 1987 and 1988 teams went 21-5 and played in the Holiday Bowl both years.

Eaton died in Idaho in 2007.

The players in later life

Tony McGee became a dominant player in the NFL, starting in a Super Bowl for the Redskins. For many years McGee has hosted a sports television talk show in Washington D.C. Joe Williams also earned a Super Bowl ring with the Dallas Cowboys and then developed his own investment consulting business.

Several of the Black 14 managed to obtain college degrees. Mel Hamilton graduated from UW and has had a long career as a public school teacher and administrator in Casper. Guillermo Hysaw, originally from Bakersfield, Calif., and Lionel Grimes from Alliance, Ohio, became employment diversity executives with Ford and Toyota. Jay Berry—“Jerry Berry”--became a sports anchor for television stations in Tulsa, Chicago and Detroit and was named by Associated Press as the top sports broadcaster in Texas in 1977

Tony Gibson retired in 2011 after working nearly 38 years as a lineman for a Massachusetts power company during which time he responded to mass outages in Puerto Rico, Canada, Florida and several other states. Ted Williams has worked that long as a foreman at a specialized paint manufacturing company in Illinois. Ron Hill became a physical education teacher in Colorado. John Griffin has worked for the YMCA in Denver, for a hazardous waste abatement firm and as a manager for Sports Authority in Denver. Ivie Moore has worked as a floor subcontractor in his native Arkansas.

James Isaac died in San Bernardino, Calif. in 1976 after a dispute with his wife; Don Meadows died in 2009 and Earl Lee in 2013. Lee had a distinguished career as a teacher, coach and principal in the Baltimore area. Isaac, an all-sports star for Hanna-Elk Mountain High School in Wyoming, played football and ran track for, and graduated from, Dakota Wesleyan University in South Dakota. Don Meadows had a restaurant business in Denver.

In the records section of the 2013 University of Wyoming Cowboys' Football Media Guide, the name Jerry Berry appears with two other players who are tied for most interceptions returned for touchdowns in a season, and with three others for most returns for touchdowns in a career.

Berry's entire career at UW consisted of the first four games of the 1969 season. After his 88-yard return against Arizona he carried another interception 24 yards for a touchdown in the CSU game two weeks later.

Epilogue

A Salt Lake Tribune article published Nov. 6, 2009, relates that the Black 14 incident quickly provoked changes at BYU, according to Tom Hudspeth, BYU head coach in 1969. Hudspeth was quoted as saying that he “cannot remember the exact date or how he was 'made aware' that LDS Church leadership wanted him to add African-Americans to his team, and fast. The following year, BYU's team included Ronnie Knight, a black defensive back from Sand Springs, Okla."

On June 9, 1978, the First Presidency of the Mormon Church, composed of President and Prophet Spencer Kimball and Counselors N. Eldon Tanner and Marion G. Romney, announced that a divine revelation had been received to open the Mormon priesthood to African-Americans, ending the longstanding tenet.

An AP article datelined Salt Lake City said the change came after many hours of "supplicating the Lord for divine guidance." According to the article, this was the most significant change in church doctrine since polygamy was discontinued in 1890. Church spokesman Jerry Cahill was quoted in the article as saying, "It's a momentous day, a great day we've lived through today."

Earlier that year, the LDS church had announced plans to build a new temple in Sao Paolo, Brazil—a very mixed-race place.

On May 9, 1982, the Denver Post published an extensive retrospective about the Black 14 incident, including the only interview Eaton gave after he left UW. "Divorced, Lloyd Eaton now lives a bachelor's life in a small home in Kuna, Idaho, where he refuses to have a phone," the article said. Eaton declared that he had never regretted what happened and that he would do the same thing again if given a second chance.

In an interview in 2009, Tony McGee said, "When it was over, I had more hurt feelings from how the Wyoming people reacted and the way I was treated than the whole thing with BYU."

Since the turn of the 21st century the University of Wyoming football team has had upwards of 25 African-Americans on its roster nearly every season. The 2016 roster includes about 40 African-Americans.

Resources

Primary Sources

Ashworth, William. "Inside Story of Fired Black Athletes", Jet (magazine), 37 no. 6, (Nov. 11, 1969), 62-69.

Associated Press. "BYU's Racial Policy Is Under Fire Again," Riverton Ranger. Oct. 6, 1969.

Associated Press. "Demonstration Rule is Relaxed," Riverton Ranger, Oct. 23, 1969, 1.

Associated Press. "Mormons Will Welcome Blacks," Paris (Texas) News, June 11, 1978, 26.

Berry, Jay. Personal interview with author, Sept. 27, 2010.

"Brigham Young versus Wyoming," Oct. 18, 1969 game program, University of Wyoming Athletic Department Files.

Black Fourteen Collection, 1969-70, University of Wyoming American Heritage Center.

Branding Iron, (UW student newspaper) Oct. 17 1969; Oct. 23, 1969; Oct. 31, 1969.

, Oct. 21, 1969, 7.

Denver Post Empire Magazine, Nov . 2, 1969, 31.

1969, 31. Drew, Jay. "BYU Football: Remembering the Black 14 Protest," Salt Lake Tribune, Nov. 6, 2009.

Fetsco, Pete. "Negro Athletes Out for Failure to Abide by Athletic Department Rules," Laramie Daily Boomerang, Oct. 19, 1969, 1.

Madison (Wis.) Capital Times, Oct. 11, 1969.

Putnam, Pat. "No Defeats, Loads of Trouble." Sports Illustrated, Nov. 3, 1969, 26.

Racine (Wis.) Journal Times, Oct. 12, 1969.

Reilly, Rick, “Eaton Has No Regrets, Says He'd Do It Again”, Denver Post, May 9, 1982, 6E.

Riverton Ranger, Oct. 24, 1969.

United Press International. "'Revelation' Lets Blacks into Mormon Priesthood," Salina (Kan.) Journal, June 9, 1978, 22.

University of Wyoming Press Release, Oct. 18, 1969, University of Wyoming, American Heritage Center, Irene L. Kuttunen Schubert Black 14 Collection, Accession Number 10405, Box 2, Folder 8.

"Eaton Here to Testify At 'Black 14' Hearing," Wyoming State Tribune, Sept. 28, 1971, 1,11.

“Which Comes First in Wyoming,” editorial, Denver Post, October 21, 1969, p. 4.

Williams v. Eaton , 310 F.Supp. 1342 (D. Wyo. 1970), rev'd, 443 F.2d 422 (10th Cir. 1971), on remand, 333 F.Supp. 107 (D. Wyo. 1971), aff'd 468 F.2d 1079 (10th Cir. 1972).

, 310 F.Supp. 1342 (D. Wyo. 1970), rev'd, 443 F.2d 422 (10th Cir. 1971), on remand, 333 F.Supp. 107 (D. Wyo. 1971), aff'd 468 F.2d 1079 (10th Cir. 1972). 2013 Wyoming Football Media Guide, accessed Sept. 11, 2013 at http://www.gowyo.com/sports/m-footbl/spec-rel/2013-14-media-guide.html.

Secondary Sources

Bullock, Clifford A., "Fired by Conscience." In Readings in Wyoming History. Laramie, Wyo.: Skyline West Press, 2000.

Demas, Lane. Integrating the Gridiron: Black Civil Rights and American College Football. New Brunswick, N.J.: Rutgers University Press, 2010, 102-174.

McElreath, Michael. The Black 14. Laramie, Wyo.: University of Wyoming Television, 1997. DVD.

Olsen, Jack. The Black Athlete: A Shameful Story. New York: Time-Life Books, 1968, 109.

Thorburn, Ryan. Black 14: The Rise, Fall, and Rebirth of Wyoming Football. Boulder, Colo.: Burning Daylight, Pearn and Associates, 2009.

White, Phil, Jr. Wyoming in Mid-Century: Prejudice, Protest and the " ." Self-published 2019. Available on Amazon.com.

For Further Reading, Viewing and Research

“Black 14.” Topic.com, accessed Jan. 16, 2019 at https://www.topic.com/black-14. A recent, 15-minute documentary on the topic, with extensive television news footage from October 1969. Directed by Darius Clark Monroe with Spike Lee as executive producer.

“The Black 14.” SC Featured: The Power of Sports. ESPN network. Accessed http://www.espn.com/video/clip?id=22566174. A seven-minute video about the events of October 1969 and their aftermath, including television news footage from the time and recent comments from surviving members of the Black 14, together with shots of Colin Kaepernick. Scott Hares, producer; Katelin Stevens, editor.

Browne, Rembert. “Asking for More: The Lessons of the Black 14.” Topic.com, accessed Jan. 16, 2019 at https://www.topic.com/asking-for-more-the-lessons-of-the-black-14. Browne’s opinion piece connects the Black 14 with the Colin Kaepernick controversy and other events in the history of American civil rights. “Black people with an opinion were frowned on in 1969,” he writes. “They still are today.”

“City to Honor Civil Rights Pioneer.” WETC-TV, Wilmington, N.C., March 6, 2020, accessed July 7, 2020 at https://www.wect.com/2020/03/06/wilmington-honor-local-member-black-with-proclamation-saturday/. Five-minute television interview with Mel Hamilton of the Black 14, the day before Wilmington, N.C., his hometown, celebrated a new Mel Hamilton Day.

Keeler, Susan. “’We were villains:’ how Wyoming’s Black 14 blazed the way for Missouri protests.” The Guardian, Nov. 11, 2015. Accessed July 13, 2016 at https://www.theguardian.com/sport/2015/nov/11/we-were-villains-how-wyomings-black-14-blazed-the-trail-for-missouri-protests.

Lowery, Wesley and Jacob Bogage . “Fifty years after the ‘Black 14’ were banished, Wyoming football reckons with the past.” Washington Post, Nov. 30, 2019, accessed Dec. 1, 2019 athttps://www.washingtonpost.com/national/fifty-years-after-the-black-14-were-banished-wyoming-football-reckons-with-the-past/2019/11/30/fb7e9286-e93d-11e9-9c6d-436a0df4f31d_story.html.

. “Fifty years after the ‘Black 14’ were banished, Wyoming football reckons with the past.” Washington Post, Nov. 30, 2019, accessed Dec. 1, 2019 athttps://www.washingtonpost.com/national/fifty-years-after-the-black-14-were-banished-wyoming-football-reckons-with-the-past/2019/11/30/fb7e9286-e93d-11e9-9c6d-436a0df4f31d_story.html. Thuermer, Angus M., Jr. “Two of Wyoming’s Black 14 share untold stories, post-George Floyd view.” WyoFile.com, July 3, 2020, accessed July 6, 2020 at https://trib.com/two-of-https://www.wyofile.com/two-of-black-14-share-untold-stories-post-george...

Illustrations