The Know

In 1 Nephi 19, Nephi related a series of prophecies concerning the events that would occur in association with the death of “the God of Abraham, and of Isaac, and the God of Jacob” (v. 10). Nephi quoted the words of prophets known to him from the plates of brass—Zenock, Neum, and Zenos. Drawing on the words of Zenos, Nephi related that at the time of Christ’s death there would be three days of darkness, thunderings and lightnings, tempest, fire, smoke, vapor of darkness, “the opening of the earth,” and “mountains which shall be carried up” (vv. 10–11).

The specific phrasing of the last element, involving mountains being “carried” up, is rare in the scriptures. Although a number of biblical passages speak of mountains being “lifted up” or “removed,” Psalm 46:2 is the only passage that speaks of mountains being “carried.” It states: “Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea.”

Beyond this notable similarity, there are a number of shared elements between 1 Nephi 19 and Psalm 46, which suggests there is some kind of deeper relationship between these passages. Phrases like “the opening of the earth” (1 Nephi 19:11), “the rocks of the earth must rend; and … the groanings of the earth” (v. 12) in 1 Nephi 19 are comparable to, “though the earth be removed” (Psalms 46:2), “the earth melted” (v. 6), and “what desolations he hath made in the earth” (v. 8) in Psalm 46. Both texts use of the word “voice” (1 Nephi 19:11; Psalms 46:6) and refer to the Lord as “the God of Jacob” (1 Nephi 19:10; Psalm 46:7). For a side-by-side comparison of these and other parallels, see the following table.

Element/Scripture 1 Nephi 19 Psalm 46 Lord comes to, or is present with, people v. 8 – “And behold he cometh” v. 11 – “The Lord God surely shall visit all the house of Israel” v. 5 - “God is in the midst of her (the city of God)” v. 7 - “The Lord of Hosts is with us” “the God of Jacob” v. 10 - “the God of Jacob” v. 7 - “the God of Jacob” God saves the righteous vv. 15-17 – "all the people who are of the house of Israel, will I gather in" vv. 5, 7 – "God shall help [the city of God] … the Lord of hosts is with us" Mention of Jerusalem, the “city of God” v. 13 - “And as for those who are at Jerusalem” v. 4 - “the city of God, the holy place of the tabernacles of the most High” Voice of God v. 11 - “some with his voice” v. 6 - “he uttered his voice” Earthquake v. 11 - “the opening of the earth” v. 12 - “the rocks of the earth must rend; and … the groanings of the earth” v. 2 - “though the earth be removed” v. 3 - “though the mountains shake” Mountains moved 11 - “mountains which shall be carried up” 2 - “though the mountains be carried into the midst of the sea”

Although Psalm 46 does not appear to be a prophecy like those cited by Nephi in 1 Nephi 19, the elements shared between these passages are found throughout the corpus of prophetic literature found in the Old Testament and also in many prophecies recorded in the New Testament. Both Psalm 46 and the relevant verses in 1 Nephi 19 can be positively compared to the “Day of the Lord” literature that is a key element of the prophetic literature of the Bible. The Day of the Lord is generally depicted as a future day of the wrath of God, often associated with the Day of Judgment or the Second Coming.

Isaiah 13:9, for example, prophesies: “Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.” Revelation 6 declares that when the “great day of his wrath is come” (v. 17), there will be a great earthquake (v. 12), and “every mountain and island” will be moved out of its place (v. 14).

Many biblical passages that contain this imagery are, however, not considered to be prophecies at all, but are historical narratives. These include many of the Psalms, the “Song of Moses” in Exodus 15, parts of Judges 5, Habakkuk 3, and others. Many of these passages contain several elements that overlap with Psalm 46 and 1 Nephi 19. However, the imagery is often of a prophetic, “end times” orientation. Although Psalm 46 is not written as a prophecy, it was evidently understood to be such, as most of the Psalms were in the Second Temple period. Psalms scholar Peter C. Craigie argued that Psalm 46, in particular, should be seen as containing an implicit end times character.

Although rarely used in the New Testament, it does appear early Christians used Psalm 46 in connection with the end times. For example, Hebrews 12:26–28 speaks of “the removing of those things that are shaken” and “a kingdom which cannot be moved.” These ideas appear to be drawing on the declarations in Psalm 46:2, 5–6 that the earth and mountains will be moved, as well as the worldly kingdoms. However, the city (or kingdom) of God will not be moved.

Another important parallel between 1 Nephi 19:10 and Hebrews 12:2 that deserves special attention is that they both refer to Christ’s suffering on the cross. Psalm 46:10 says, “I will be exalted among the heathen,” which can be translated “I will be lifted up among/by the Gentiles/nations.” Similarly, 1 Nephi 19:10 speaks of Christ being “lifted up” by wicked men, and crucified. This idea of Jehovah being “lifted up/exalted” in Psalm 46 may have been interpreted by the author of Hebrews as meaning that Christ “endured the cross” and was then exalted to “the right hand of the throne of God” (Hebrews 12:2).

The Great Day of His Wrath by John Martin. Image via Wikimedia Commons

Furthermore, some other passages that feature “Day of the Lord” imagery can be seen as foreshadowing the death of the Messiah. Psalm 18, for example, was seen by Christians as a messianic prophecy and could be interpreted as depicting the death, resurrection, and exaltation of Christ. In Matthew 27:45, as Jesus suffered on the cross, “there was darkness over all the land” for three hours. In verses 50–51, after Jesus “cried again with a loud voice … the veil of the temple was rent in twain … and the earth did quake and the rocks rent.” Luke 23:44–45 also reports the three-hour “darkness over all the earth,” adding that “the sun was darkened.”

These events all correlate with the “Day of the Lord” imagery that has been discussed here. The authors of these Gospels evidently saw the death of Christ as tied to the fulfillment of some of the prophecies, perhaps as foreshadowing the events of the Second Coming or as the beginning of the events that would lead to the end times (see Matthew 24).

The Why

Although we cannot know if Zenos was, indeed, quoting Psalm 46 specifically, he was certainly in touch with the traditions that we find there and throughout the Old Testament regarding the “great and dreadful day of the Lord.” Zenos understood, as did at least some of the New Testament authors, and surely many of the Old Testament prophets, that this imagery applied not only to the Second Coming of Christ, but also to the time of His death.

With these connections in mind, readers would do well to recall that, as President Ezra Taft Benson taught, “The record of the Nephite history just prior to the Savior’s visit reveals many parallels to our own day as we anticipate the Savior’s second coming.”

Further Reading Ezra Taft Benson, “The Savior’s Visit to America,” Ensign May 1987, online at lds.org. John W. Welch and Greg Welch, Charting the Book of Mormon (Provo, UT: FARMS, 1999), chart 51. Noel B. Reynolds, “Nephite Uses and Interpretations of Zenos,” in The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5, ed. Stephen D. Ricks and John W. Welch (Provo/Salt Lake City, UT: Deseret Book/FARMS, 1994), 21–49.

Addendum

Element/Scripture 1 Nephi 19 Psalm 46 Psalm 18 Psalm 68 Psalm 77 Exodus 15 Judges 5 Job 9 Habakkuk 3 “Day” of the Lord 11, 15 (18) (2) (16) Division Good/Evil 11 27 1-3, 6, 12 16, 19 31 (22) God’s people in danger 10, 11 6 3-6 1 2-10 9 14 Lord appears 8, 11 5, 7 9-16 7-8, 24 16 (8) 4-5 3-6, 12 Saves righteous 15-17 5, 7 16, 17-20 27, 48, 50 20, 22, 35 1, 15, 20 1, 13, 19 2, 11, 20 (24) 13, 19 Exodus/Sinai (mtn.) 10 7-8, 17 20 1-19 (4), 5 (3) City of God, Temple 13 4 (6) 15-1629 13 2, 17 Voice of God 11 6 13 33 (23) 2, (10), 16 Thunder/Lightning 11 13, 14 17-18 Sun/Moon/Stars 7-9 11 Darkness/Clouds 10 9, 11 34 17 4 Waters/Waves 3, 4 4, 11, 15, 16 26 16, 19 1, 4-5, 8, 10, 19 8 8, 10, 15 Earthquake 11, 12 2, 3 7 8 18 12 4-5 6 9-10 Heavens shake/drop 9 8 4 Mountains moved 11 2 7 8 5 6 Hail/Arrows/Coals/ Tempest 8, 12, 13 (9) 17 (7) 17 5, 9, 11 Messiah/Christ/King 8-17 50 (27) (10) (6) (9-10) 13 Lord exalted over nations/gods 10 (43) 18, 32 13 2, 11, 18 (13)