This is a sermon that I preached on Sunday, 4/1/18, at the Washington City Church of the Brethren. The scripture readings for this sermon were: Isaiah 25:6-9, Acts 10:34-43, and John 20:1-18. You can listen to the audio, or keeping scrolling to read my manuscript. (FYI, the spoken sermon differs from the written text.)

God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. And how did this world repay him? How did we respond to the love and prophetic challenge of Emmanuel, God-with-us? This dark and fallen world put Jesus to death by hanging him on a tree. Blinded by fear and violence, they crucified the Lord of glory.

The forces of death, chaos, and confusion thought that they had won. The evil spirits were laughing in delight. They had defeated truth and love once again. The rulers of this world were breathing a sigh of relief; they were finally rid of this trouble-maker, Jesus. Like so many prophets before and since, Jesus paid for his faithfulness with his life.

But we are here this morning, because we know that this was not the end of the story. Can I get an amen? I want to hear you this morning. This is our victory celebration!

The cross was not an end, but a beginning. Not a wall, but a window. Not defeat, but triumph. The kind of death that leads to new life, like a seed that falls on the ground and dies, so that it may grow into something new, and bear fruit, thirty, sixty, a hundred fold!

On the third day after Golgotha, God raised Jesus from the dead! Early that first Easter morning, Jesus appeared to Mary, the first apostle.

Mary had come to anoint Jesus’ body for burial – there hadn’t been time on Friday. She came to give Jesus’ the loving care that no one else had the courage to give. She came to care for the body of Christ.

But the body wasn’t there. The tomb was empty. Not knowing what to do, Mary ran and found Peter and another disciple. She told them what she had seen: “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

The men went off running to the tomb. The leaned down inside and saw that the body was missing. And then they returned to their homes.

But Mary wasn’t ready to return home just yet. Mary was in shock. Where was the body of her lord, her teacher, her friend? She lingered outside the tomb and wept.

Through her eyes, blurry with tears, Mary Magdalene saw what the men disciples did not. As she waited, present with her grief, she witnessed the angels of God sitting in the tomb. And then, something even more amazing. Mary was waiting for Jesus, and he also was waiting for her. Just outside the tomb. In the garden. Calling her by name.

Have you heard him call you by name?

This is how Mary became the original apostle. Apostle to the apostles, to the ones who we now call the Twelve. Mary proclaimed the word of God, the light of the resurrection, to men who didn’t understand yet, didn’t believe yet, but would soon be transformed into leaders that Jesus would use to gather his church and proclaim his gospel from Jerusalem to the ends of the earth.

Jesus didn’t appear to all the people, but he chose some to be eye-witnesses to the resurrection. Mary was first. Then Peter, then to the Twelve, and to others who especially needed his presence. Remember our brother Stephen, the first Christian martyr; he saw a vision of the Lord Jesus as he was being stoned to death for his faith. Brother Paul the apostle, who had been a notorious persecutor of the church; his life was transformed when met Jesus on the road to Damascus. To this very day, Jesus continues to appear to those who need him. Along with Mary, we can also say, “We have seen the Lord!”

John writes in his first epistle:

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.

For those of us who have seen, or heard, or tasted, smelled, touched with our hands the presence of Jesus – for those of us who have become his friends through the power of the resurrection – he has commanded us to preach to the people and to testify that Jesus is ordained by God as judge of the living and the dead. All the prophets testify about him. Everyone who believes in him receives forgiveness of sins in his name. The kingdom of God is within us and among us. Hallelujah!

Have you heard the voice of Jesus in your life? Have you seen with your eyes and touched with your hands? Have you experienced in your own body this Word of life, the resurrected Jesus?

Eleven Easters ago, I was in my first year of seminary at Earlham School of Religion and Bethany Theological Seminary out in Richmond, Indiana. When I had arrived the previous fall, I didn’t consider myself a Christian. I knew I liked Jesus a lot, but I wasn’t sure that I was ready to identify myself with the Christian tradition.

But by the time Easter rolled around, I had gotten to the place where I felt like I could take that step. I had begun calling myself a Christian. I got to that place after reading Paul’s words in 1 Corinthians 12:3, where he says that no one can say, “Jesus is Lord” except by the Holy Spirit. I thought a lot about those words, “Jesus is Lord.” What did it mean to me, for Jesus to be Lord in my life?

By Easter that year, I knew that Jesus was my Lord. He was my friend, my teacher, my guide, and my example. He was master and commander of my life; where he led, I wanted to follow. I didn’t know what I believed about all the deep theological questions that great thinkers have been debating for the past two thousand years, but I knew that I wanted to follow Jesus wherever he would lead, to surrender my life to him. That was good enough for me.

That Easter, my first Easter as a Christian, I attended Sunday morning worship at West Richmond Friends Meeting. It was a really strange experience. It’s an atmosphere of celebration. Everyone is saying, “Christ is risen! He is risen indeed!” And here I am, the new Christian in his first year of seminary, and I have no idea what they’re talking about.

Of course, I knew the story of the resurrection. I was actively studying the New Testament at that time; I knew what the texts said. But reading stories is one thing. These people were talking like these things actually happened. I had been reading the resurrection story as metaphor, but these people seemed to be taking it literally!

I didn’t want to seem too sacrilegious, so I asked my questions quietly. But I did ask. “Do you really believe this? You think that Jesus really, literally, physically rose from the dead? What’s your basis for that? And if you don’t think that, isn’t it a little weird to go running around proclaiming “he is risen!”?

I can’t remember exactly what kind of answers I got in response to my questions. On the one hand, I suspect that the people I was asking wrestled with the same kind of doubts as me. When you really examine some of the stuff that we believe as Christians, it’s a little ridiculous. Bodily resurrection? Ascension into heaven? We’d never take these kinds of claims literally if any other religion made them.

And yet… And yet. Despite the doubt, in spite of the preposterous nature of the Christian faith, I didn’t walk away from that worship service disillusioned. I was intrigued. I still didn’t know if I could believe this whole story. I didn’t know if I could really accept the idea that Jesus rose from the dead. But some part of me wanted to. Even if my rational mind couldn’t readily accept it, my heart wanted to believe.

Why? What would make me want to believe in this kind of fairy tale?

Joy. In these fully-grown men and women celebrating the resurrection of Jesus, I sensed the joy of children. If you ask a young child why they love their parents, they’re not going to give you some kind of coherent philosophical answer. At best, you’re going to get something along the lines of, “because they’re my mommy and my daddy!” The love of children for parents is rooted in the established reality joy and trust.

The resurrection is like that. It’s not a set of facts to be known, but a relationship to experience. This is what Mary discovered in the pre-dawn light that first Easter morning. She was distraught; her love for Jesus was so strong, and she thought she had lost him forever. She was so upset, and the reality of the situation was so unexpected, that she didn’t even recognize Jesus when he was standing in front of her.

Then he said her name. “Mary.”

Then she knew who she was talking to. Jesus. Friend. Lord. Brother. Teacher. Her heart was filled with astonishment and joy to overflowing. “Rabbouni!” She couldn’t believe what was happening, but her heart and her spirit told her that it was the most real thing she would ever experience. Jesus is here. “I have seen the Lord.”

Like Mary, we don’t have a relationship with Jesus because we believe in the resurrection. We believe in the resurrection because of our lived experience of Jesus. The resurrection is not just a story that we tell one another once a year. It is a lived daily reality. Jesus shows up. Even when we don’t recognize him. He calls us by name.

We don’t all have to have spectacular visions of Jesus to know him. Through Jesus, all things on heaven and earth were created, and we can experience him in all things. He’s with us when the trees sway and the leaves move in the wind – because Jesus is like that. We experience the resurrection when the truth is spoken and love is shared – because Jesus is like that. We know that Jesus is alive and well and active in the world when we see people caring for one another, sacrificing for each other, even when they’ve got nothing to gain – because Jesus is like that.

We have seen the Lord. Can you say it with me? We have seen the Lord. Hallelujah.

I know that some of us probably feel just like I did eleven years ago. Let’s be honest: This whole resurrection story sounds totally insane. It defies everything we know about the way the universe works. Dead men don’t come back to life after three days. Angels don’t show up in tombs. People executed by the state don’t get the last word.

But what if our conception of how the world works is the problem? What if the resurrection – our faith that God raised Jesus Christ from the dead – reveals the way God’s universe really operates? We worship a God of impossible things, and we live in a mystery.

This world says, “money makes the world go round” – but the resurrected Jesus says, “the last shall be first and the first shall be last.” Our culture says, “might makes right,” but Jesus says, “blessed are the peacemakers.” The world never tires of telling us that we need to be afraid, be prepared, be on guard, or we’ll get left behind. But the God of Jesus is the loving creator who has his eye on the birds of the air and the flowers of the field. In the face of fear, he has commanded us not to worry. In a world where nothing seems secure, Jesus teaches us to live in trust.

Maybe the resurrection isn’t crazy after all. Maybe it’s of one piece with everything that God is teaching us in Jesus.

The power of the resurrection is here this morning. Don’t just believe it. Live it.

We welcome you, Lord Jesus. We welcome you, Holy Spirit. We welcome you, God and Father of all. We see you.

We have seen the Lord.

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