By Christopher Monckton of Brenchley

To those of us who have dared to question on scientific and economic grounds the official story on global warming, it is a continuing surprise that there is so little concern about whether or not that story is objectively true among the many who have swallowed it hook, Party Line and sinker.

For the true-believers, the Party Line is socially convenient, politically expedient, and financially profitable. Above all, it is the Party Line. For those who think as herds or hives, it is safe. It is a grimy security blanket. It is the dismal safety in numbers that is the hallmark of the unreasoning mob.

But is it true? The herd and the hive do not care. Or, rather, they do care. They care very much if anyone dares to ask the question “But is it true?” They are offended, shocked, outraged. They vent their venom and their spleen and their fury on those of us who ask, however politely, “But is it true?”

Their reaction is scarcely distinguishable from the behavior of the adherents of some primitive superstitious cult on learning that someone has questioned some egregiously, self-evidently barmy aspect of the dogma that the high priests have handed down.

They have gotten religion, but they call it science. They have gotten religion, but they do not know they have gotten religion. They have gotten religion, but they have not gotten the point of religion, which, like the point of science, is objective truth.

The question arises: can science function properly or at all in the absence of true religion and of its insistence upon morality? For science, in searching for the truth, is pursuing what is – or very much ought to be – a profoundly moral quest.

Yet what if a handful of bad scientists wilfully tamper with data, fabricate results, and demand assent to assertions for which there is no real scientific justification? And what if the vast majority of their colleagues cravenly look the other way and do nothing about their bent colleagues? What you get is the global warming scare.

As every theologian knows, the simplest and usually the clearest of all tests for the presence of a moral sense is whether or not the truth is being told. The true-believers in the New Superstition are not telling the truth. On any objective test, they are lying, and are profiteering by lying, and are doing so at your expense and mine, and are bidding fair to bring down the Age of Enlightenment and Reason, flinging us back into the dumb, inspissate cheerlessness of a new Dark Age.

Nothing is done about the many lies, of course, because the many lies are the Party Line, and no one ever went to jail who safely parroted the Party Line.

“The Science Is Settled! There’s A Consensus! A 97.1% Consensus! Doubters Are As Bad As Holocaust Deniers! Global Temperature Is Rising Dangerously! It Is Warmer Now Than For 1400 Years! Well, 400 Years, Anyway! Tree-Rings Reliably Tell Us So! The Rate Of Global Warming Is Getting Ever Faster! Global Warming Caused Superstorm Sandy! And Typhoon Haiyan! And 1000 Other Disasters! Arctic Sea Ice Will All Be Gone By 2013! OK, By 2015! Or Maybe 2030! Santa Claus Will Have Nowhere To Live! Cuddly Polar Bears Are Facing Extinction! Starving Polar Bears Will Start Eating Penguins! Himalayan Glaciers Will All Melt By 2035! Er, Make That 2350! Millions Of Species Will Become Extinct! Well, Dozens, Anyway! Sea Level Is Rising Dangerously! It Will Rise 3 Feet! No, 20 Feet! No, 246 Feet! There Will Be 50 Million Climate Refugees From Rising Seas By 2010! OK, Make That 2020! The Oceans Will Acidify! Corals Will Die! Global Warming Kills! There Is A One In Ten Chance Global Warming Will End The World By 2100! We Know What We’re Talking About! We Know Best! We Are The Experts! You Can Trust Us! Our Computer Models Are Correct! The Science Is Settled! There’s A Consensus!”

And so, round and round, ad nauseam, ad ignorantiam, ad infinitum.

Every one of those exclamatory, declamatory statements about the climate is in substance untrue. Most were first uttered by scientists working for once-respected universities and government bodies. For instance, the notion that there is a 1 in 10 chance the world will end by 2100 is the fundamentally fatuous assumption in Lord Stern’s 2006 report on climate economics, written by a team at the U.K. Treasury for the then Socialist Government, which got the answer it wanted but did not get the truth, for it did not want the truth.

Previously, you could count on getting nothing but the truth from the men in white coats with leaky Biros in the front pocket. Now, particularly if the subject is global warming, you can count on getting little but profitable nonsense from your friendly local university science lab. They make the profits: you get the nonsense.

The central reason why what Professor Niklas Mörner has called “the greatest lie ever told” is damaging to civilization arises not from the staggering cost, soon to be $1 billion a day worldwide. Not from the direct threat to the West posed by the avowedly anti-democratic, anti-libertarian policies of the UN, the IPCC, and the costly alphabet-soup of unelected busybody agencies of predatory government that live off the taxpayer’s involuntary generosity. Not from the dire environmental damage caused by windmills and other equally medieval measures intended to make non-existent global warming go away.

The damage caused by the Great Lie arises from the fact that just about the entire global governing class has found it expedient or convenient or profitable to adopt the Great Lie, to peddle it, to parade it, to parrot it, to pass it on, regardless of whether anything that it says on the subject of the climate has any truth in it whatsoever.

The fundamental principle upon which Aristotle built the art and science of Logic is that every individual truth is consistent with every other individual truth. The truth is a seamless robe. Religion – or at any rate the Catholic presentation to which I inadequately subscribe (practising but not perfect) – is also built upon that fundamental principle of the oneness of all truth.

Science, too – or at any rate the classical scientific method adumbrated by Thales of Miletus and Al-Haytham and brought to fruition by Newton, Huxley, Einstein, and Popper – was also rooted in the understanding that there is only one truth, only one physical law, and that, therefore, every truth unearthed by the diligence of the curious and hard-working empiricist or theoretician must, if it be truly true, be consistent at every point and in every particular with every truth that had ever been discovered before, and with every truth yet to be discovered.

It is in the understanding of that central principle of the remarkable oneness and self-consistency of all truth that men of true religion and of true science ought to have become united. For there is an awesome beauty in the truth, the whole truth, and nothing but the truth. As Keats put it, “Beauty is truth, truth beauty – that is all.”

The beauty of the truth is sullied, the seamless robe rent in sunder, if not merely a few individual scientists but the entire classe politique not merely of a single nation but of the planet advantages itself, enriches the already rich and impoverishes the already poor by lying and lying and lying again in the name of Saving The Planet by offering costly and environmentally destructive non-solutions to what is proving to be a non-problem.

The very fabric of the Universe is distorted by so monstrous and so sullenly persistent a lie. Those scientists who have been caught out trampling the truth, and those universities in which it has become near-universally agreed that the best thing to keep the cash flowing is to say nothing about the Great Lie, are by their actions or inactions repudiating the very justification and raison-d’être of science: to seek the truth, to find it, to expound it, to expand it, and so to bring us all closer to answering the greatest of all questions: how came we and all around us to be here?

We who are not only men of science but also men of religion believe that the Answer to that question lay 2000 years ago in a manger in Bethlehem. The very human face of the very Divine was “perfectly God and perfectly Man”, as the Council of Chalcedon beautifully put it.

We cannot prove that a Nazarene made the Universe, or that any Divine agency takes the slightest interest in whether we tell the truth. But, for as long as there is no evidence to the contrary, we are free to believe it. And it is in our freedom to believe that which has not been proven false that the value of true religion to true science may yet come to be discerned. For our religion teaches us that truthfulness is right and wilful falsehood wrong. We cannot prove that that is so, but we believe it nonetheless.

Science, though, is not a matter of belief (unless you belong to Greenpeace or some other Marxist front organization masquerading as an environmental group). It is a matter of disciplined observation, careful theoretical deduction, and cautious expression of results. The true scientist does not say, “I believe”: but he ought, if there is any curiosity and awe in his soul, to say “I wonder …”. Those two words are the foundation of all genuine scientific enquiry.

Yet the global warming scare has shown how very dangerous is science without morality. The scientist, who takes no one’s word for anything (nullius in verba), does not accept a priori that there is any objectively valuable moral code. He does not necessarily consider himself under any moral obligation either to seek the truth or, once he has found it, to speak it.

Science, therefore, in too carelessly or callously rejecting any value in religion and in the great code of morality in which men of religion believe and which at least they try however stumblingly to follow, contains within itself the seeds of its own destruction.

Yea, truth faileth (Isaiah, 59:15). The Great Lie persists precisely because too many of the scientists who utter it no longer live in accordance with the moral yardstick that Christianity once provided, or any moral yardstick, so that they do not consider they have any moral obligation to tell the truth.

That being so, we should no longer consider ourselves as laboring under any obligation, moral or other, to pay any particular heed to scientists seeking to meddle in politics unless and until they have shown themselves once more willing to be what al-Haytham said they should be: seekers after truth.

Two hundred and forty-six feet of sea-level rise, Dr. Hansen? Oh, come off it!

A merry Christmas an’ a roarin’ Hogmanay to one and all.

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