For the first time in history, a Jesuit Pope has been elected to head the Papacy.

It is not surprising that Satan would select a member of the Jesuit Order to be the last Pope in history, given that the Jesuits are infamously known to be the most brutal, heinous, and deceptive of all the Papal Orders.

On March 13th, 2013 Jorge Mario Bergoglio, S.J. became the 266th man to dawn the scarlet robes of the Vatican as leader of the Catholic Church.

He chose for himself a name never before used by the ‘Holy See’: Francis. All onlookers naturally assumed the name was taken to commemorate Francis of Assisi, when dealing with powerful institutions, you often miss something important when you deduce the obvious. There is another ‘Francis’ that is less well remembered by secular society.



Francis de Sale was the 16th century Bishop of Geneva for the Catholic Church and he is venerated as the man who re-converted 72,000 Protestants fresh off the Reformation. Countering the Reformation of 1517 is the very reason the Jesuit Order was founded, 17 years later. De Sale was educated at the prestigious Lycee Louis-le-Grand, then known as the College de Clermont . . . a Jesuit institution.

“Louis-le-Grand, founded in 1563, is located in the heart of the Quartier Latin, the traditional student’s area of Paris. Rich in history, architecture, culture, this area is home to some of the oldest and most prestigious educational establishments in France including the Sorbonne and the College de France. Louis-le-Grand plays an important role in the education of French elites. Many of its former pupils have become Statesmen, Diplomats, Prelates, Marshals of France, members of the Academie francaise, and men and women of letters. ‘The Jesuit College of Paris,’ wrote Elie de Beaumont in 1862, ‘has for a long time been a State Nursery, the most fertile in great men.’ Indeed Moliere, Voltaire, and Victor Hugo are former students who became famous writers, and Georges Pompidou, Valery Giscard d’Estaing, and Jacques Chirac, all presidents of the French Fifth Republic, spent time on the benches of Louis-le-Grand. Renowned foreign students of the Lycee include King Nicholas I of Montenegro and Leopold Sedar Senghor, the first president of Senegal. During World War II, student Jacques Lusseyran founded the resistance group Volontaires de la Liberte.” —Lycee Louis-le-Grand, Wikipedia

Jorge Bergoglio, S.J. made history as the first Jesuit to become Pope when his predecessor made the unprecedented decision to step down. Nazi Joseph Aloisius Ratzinger (‘Benedict XVI’) was the first Pope to resign in 600 years.

Speculation ran rampant after Benedict gave the quick reason of ‘failing health.’ Although the overwhelming weight of heinous pedophilia scandals was the guess of many, the Catholic Church seemed to have little trouble on that front, frequently burying or ignoring the issue and quietly moving problem priests to new parishes. Ratzinger later contradicted his original statement and claimed to have had a ‘mystical experience God’ that required his resignation. Certainly, being told by his boss, Jesuit Superior General Adolfo Nicolas, S.J. ‘resign or we will resign you, permanently’ would qualify as a ‘mystical experience’ but that is supposition on my part. Read on to see if I can back that up.

“The time is fast approaching in which . . . a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death. Then scandals will be multiplied . . . and many others will be entirely destroyed, because they will consent to error instead of opposing it. There will be such diversity of opinions and schisms among the people, the religious and the Clergy . . . Some . . . will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Jesus Christ will send them not a true Pastor, but a destroyer.” —Francis of Assisi; ‘Works of the Serpantine Fr. St. Francis of Assisi,’ p. 248-250, (1226), [London; R. Washbourne, 1882]



An 800 year older Roman Catholic ‘prophecy’ force-fulfilled by the Jesuit Order. The last Pope, ‘Petrus Romanus,’ a Jesuit—Francis, the destroyer. But what is this infamous Society of Jesus anyways . . .



As the Reformation of the sixteenth century began to triumph against the Papacy, Rome summoned new forces, hoping to utterly destroy it. It was at this time that the Order of the Jesuits was created. This military Order proved to be the most cruel and powerful of all the champions of Popery. Cut off from every earthly tie and human interest, dead to the claims of natural affection, reason, and conscience wholly silenced, they knew no rule, no tie, but that of their Order, and no duty but to extend its power. The Besorah of YAHUSHA had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty, to uphold the banner of truth in face of the rack, the dungeon, and the stake. To combat these forces, Jesuitism inspired its followers with a fanaticism that enabled them to endure like dangers, and to fight the power of truth with all the weapons of deception. There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the Papal supremacy.

When appearing as members of their Order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the name of Jesus, who went about doing good. But under this blameless exterior, the most criminal and deadly purposes were concealed. It was a fundamental principle of the Order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of State, climbing up to be the counselors of Kings, and shaping the policy of nations. They became servants, to act as spies upon their masters. They established Colleges for the sons of Princes and Nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of Roman Catholic rites. All the outward pomp and display of the Roman Catholic worship was brought to bear to confuse the mind, and dazzle and captivate the imagination; and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of Catholicism.

To give them greater power, a Bull was issued re-establishing the Inquisition. Notwithstanding the general abhorrence with which it was regarded, even in Catholic countries, this terrible tribunal was again set up by Catholic rulers, and atrocities too terrible to bear the light of day were repeated in its secret dungeons. In many countries, thousands upon thousands of the very flower of the nation, the purest and noblest, the most intellectual and highly educated, pious and devoted Pastors, industrious and patriotic citizens, brilliant scholars, talented artists, skillful artisans, were slain, or forced to flee to other lands.

The book of Revelation foretells that there will be many martyrs in the imminent final conflict (Revelation 6:11). During this time, His faithful witnesses will prophesy under extreme conditions for 1,260 days (Revelation 11:3). The Inquisition of the Middle Ages will be revived again, under different guises and excuses; and the accumulated expertise which the Jesuits acquired from administering this dreadful Office will now be at the disposal of their comrade, Pope Francis, as he wages a relentless war on behalf of his master against Yashar’el—the called out assembly of YAHUAH who both guard his Torah, and have the testimony of his only beloved Son, YAHUSHA HA’MASHIACH.

The oath of the 33° of Jesuit created Freemasonry (a ‘Knight Templar’), the oath the Jesuit created Knights of Columbus, the oath the Jesuit created Opus Dei, oath of the Jesuit controlled Cardinals, and oath of the Jesuit controlled Knights of the Sovereign Military Order of Malta, are all intentionally phrased identically based on this legendary Jesuit Fourth-Vow, the vow of absolute abominable annihilation of Mankind’s heart, mind, breath, and blood that was created through perfect love in the Image of the eternal Echad of YAHUAH ELOHIYM’s RUACH HA’QODESH redeemed by his only Yachid YAHUSHA HA’MASHIACH, all to be raised above upside-down for the bottomless pit of the Seraphiym.



The following is the text of the Jesuit Extreme Oath of Induction as recorded in the ‘ Journals of the 62nd Congress, 3rd Session, of the United States Congressional Record, ’ (House Calendar No. 397, Report No. 1523, 15 February, 1913, pp. 3215-3216), from which it was subsequently torn out.

The oath appears in its entirety, in the book, ‘ The Suppressed Truth About the Assassination of Abraham Lincoln ’ by Burke McCarty, pp. 21-23, 1922

The oath is also quoted by Charles Didier in his book, ‘ Subterranean Rome ’ New York, 1843, translated from the French original.

The oath is also recorded in the books, A wful Disclosures of Maria Monk , the Thrilling Mysteries of Convent Revealed, and S ix Months in a Convent , ’ Montreal, 1835, by Maria Monk, who was a Canadian ex-Catholic Black Nun at the Hotel-Dieu de Montreal Convent in Montreal, Canada, she exposed her first hand witnessed accounts of the systematic mass rape, torture, and sacrifice of the Nuns, and e specially the female children there, by the Jesuit priests overseeing the Convent. Maria suffered from Disassociated Identity Disorder from trauma based Mind Control ( Ignatian Spiritual Exercises) being under and involved in the Satanic ritual abuse and sacrifice, as well as being raped by the Jesuit priests there.

Ex-Jesuit priest Dr. Alberto Rivera, S.J., who escaped from the Jesuit Order in 1967, confirms that the induction ceremony and the text of the Jesuit Oath which he took were identical to what we have cited below, Alberto was later assassinated by the Jesuits for exposing their secrets.

“[When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a Monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:] (Superior:) ‘My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope. You have been taught to insidiously plant the seeds of jealousy and hatred between communities, Provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means. You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the Merchant, the Banker, the Lawyer, among the schools and Universities, in Parliaments, and Legislatures, and the Judiciaries and Councils of State, and to be all things to all men, for the Pope’s sake, whose servants we are unto death. You have received all your instructions heretofore as a Novice, a Neophyte, and have served as Coadjuter, Confessor and Priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your Superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for ‘without the shedding of blood no man can be saved.’ Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your Order and allegiance to the Pope, repeat after me:’



‘I, ________, now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly Fr. the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ’s Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical Kings, Princes, States, Commonwealths, and Governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness’ right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical King, Prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers. I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same. I do further declare, that I will help, assist, and advise all or any of his Holiness’ agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals’ doctrines and to destroy all their pretended powers, legal or otherwise. I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church’s interest, to keep secret and private all her agents’ counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly Fr., or any of this sacred covenant. I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my Superiors in the Militia of the Pope and of Jesus Christ. That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me. I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants’ heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any Agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus. In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulfur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever! All of which, I, ________________, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant.’ [The Postulant receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.] (Superior:) ‘You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank. In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious. [The meaning of which has already been explained.] The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers: (Question:) From whither do you come?’ (Answer:) ‘The Holy faith.’ (Q:) ‘Whom do you serve?’ (A:) ‘The Holy Fr. at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.’ (Q:) ‘Who commands you?’ (A:) ‘The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.’ (Q:) ‘Who received you?’ (A:) ‘A venerable man in white hair.’ (Q:) ‘How?’(A:) ‘With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred Order.’ (Q:) ‘Did you take an oath?’ (A:) ‘I did, to destroy heretics and their Governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.’ (Q:) ‘Will you do that?’ (A:) ‘I will.’ (Q:) ‘How do you travel?’ (A:) ‘In the bark of Peter the fisherman.’ (Q:) ‘Whither do you travel?’ (A:) ‘To the four quarters of the world.’ (Q:) ‘For what purpose?’ (A:) ‘To obey the orders of my General and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.’ (Superior:) ‘Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated.’”

The recent election of Jesuit Jorge Cardinal Bergoglio, S.J. to the position of Pope Francis I, was an unprecedented event the world has never before witnessed. It is the first time in history that a member of the Jesuit Order has been elected to the highest position of the Roman Catholic Church. Reactions world-wide varied from jubilation, to matter of-fact acceptance, to disinterest. These very reactions reveal appalling ignorance of the true nature of the Jesuit Order. Widely regarded as a benevolent Missionary Order, known for its educational institutions, the Jesuit Order, as the Society of Jesus is commonly known, has long played an incredibly influential, albeit secretive, role in the destinies of nations, Organizations, and individuals. Rulers, Presidents, scholars and even Catholics themselves who are aware of the evil perpetrated by this powerful, far-reaching Order, have left on record grave warnings that all should heed. Following is a compilation of quotes from a variety of sources. Some admit that their own diabolical Organizations were modeled on Jesuit principles. Others give warning. A number of those who sought to warn did so at the cost of their lives. I would encourage all to carefully study the following material. “A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels.” —Mishlei (Proverbs) 1:5 Keep this in mind, in 1540 the founding 10 members of the Jesuit Order from Montserrat, went to Rome before the last Pontiff, Pope Paul III, as the ‘Knights of the Virgin Mary,’ to appeal to him to grant them the establishment of the Order. During these meetings, they all decided to change the name of the Order to the ‘Society of Jesus,’ for a more covert ‘Learning-Against-Learning’ Counter-Reformation, of the newly Protestant world. Prior to this, they were originally founded as the ‘Order of the Alumbrados’—Spanish for ‘Illuminati,’ and 250 years before the Jesuitically popularized German ‘Bavarian Illuminati,’ was ever even created, which later on will be revealed who actual was behind the creation of this Order. As the IHStory goes, the Jesuit Order formed in 1534, and was officiated in 1540. However, here is what no one will ever tell you. The ‘Society of Jesus,’ was actually formed by Giovanni Colombini 200 years earlier in 1360, under the name of the ‘Congregation of Jesuati,’ commonly known as ‘Jesuates’ (Jesuits). The Roman Catholic Order’s patronage came from the ancient Roman Catholic Piccolomini dynasty (remember this four paragraphs down), who had/has ties to the Roman Catholic Venetians (under the Papal Venetian Contarini family). Irrefutably proving neither Ignatius de Loyola, S.J., nor Francis Borgia, S.J., nor Alessandro Farnese created the Society of Jesus. So who did? It was actually one of the most crucial ghost-founder’s secretly present at the Order’s inception taken under the Jesuit Extreme Fourth Vow Oath, in the crypt of the Church of Montserrat, France in 1534, along with the 10 founding Jesuits—not 7, and not 3; Andrea Gritti, S.J., Francis Borgia, S.J., Peter Faber, S.J., Simao Rodrigues, S.J., Nicolas Bobadilla, S.J., Francis Xavier, S.J., Diego Lainez, S.J., Alfonso Salmeron, S.J., and Ignatius de Loyola, S.J. This secret 10th founder was none-other than Jesuit Cardinal Gasparo Contarini, S.J. (1483–1542), one of the first proponents of the dialogue with Protestants, after the Reformation. Ignatius de Loyola, S.J. personally affirmed, Gasparo Contarini, S.J. was truly responsible for the Papal approbation of the Society of Jesus, on September 27, 1540 in Rome, under Pope Paul III (Alessandro Farnese), whom you will soon read gave the entire Spiritual and Temporal Roman Catholic Church, all of her Orders, and all of her bloodlines, over to the Superior General of Jesuits. Gasparo Contarini, S.J. is the individual whom even Jesuit Priest Historians affirm was the actually author behind Ignatius de Loyola’s infamous (astral projection-trauma based mind control) ‘Spiritual Exercises.’ Ignatius de Loyola, S.J. visited Venice for the first time in 1523, and met with Gasparo Contarini, S.J. who was the Nuncio of Venice to Rome. But why? It is interesting to note that, out of all 10 founding members of the Society of Jesus—Gasparo Contarini, S.J. was the only one who saw Martin Luther face to face, for he was present at the Edict of Worms in 1521, which addressed Martin Luther and the effects of YAHUAH’s Protestant Reformation (and not the ‘Rosicrucian’s’ or ‘Templar’s Protestant Reformation,’ which Jesuit created Freemasonry asserts. . .), two years before meeting with Ignatius de Loyola in Venice. This is exactly why the Congregation of Jesuati (the progenitors of the Jesuit Order) established their mother church in Venice in 1390 called ‘I Gesuati,’ and the exact same reason why the 8th Superior General of Jesuits Francesco Piccolomini, S.J. (1649-51) had his slave White Pope Innocent X put the Congregation of Jesuati under suppression, whom the 11th Superior General of the Jesuits Giovanni Paolo Oliva, S.J. (1664-81) ordered his slave White Pope Clement IX to abolish the Congregation of Jesuati in 1668. ‘The Jesuates’; (1.) Proves the Gnostic ideology behind the Jesuits is centuries older than first admitted, right on down to the monogram of Isis-Horus-Serapis* (not Set); (2.) It was founded after Jerome, the ‘Saint’ who helped Rome obscure the Bible in the language of the Whore; (3.) Their suppression is most-likely an empowerment of their successors as well as an erasing of their past, done after the Society of Jesus had proven herself for 100 years. And this is exactly why the Jesuits sold their creator’s (Congregation of Jesuati) mother church of ‘I Gesuati’ in Venice, over to the Dominican Order in 1670, and built their own Jesuit Church in Venice in 1715 with the founding from Venetian families under their command, and what was the name that the Company of Gesu used for their newly built church? ‘I Gesuiti,’ . . . Need I say more? If you wish to ‘look to a bloodline that created the Jesuit Order,’ it was the legendary ancient Roman Venetian Contarini Rex Deus Black Nobility dynasty. They are one of the founding families of Venice, they had eight Doges of the Republic of Venice (destroyed by the Jesuits during the Napolenic Wars, under Jesuit Priests Maximilien Robespierre, S.J. and Emmanuel Joseph Sieyes, S.J., screaming at you that their Contarini bloodline creators did/do not control the Jesuits). The Contarini claim to be of Roman origin through their patrilineal descendance of the ‘Aurelii Cottae,’ a branch of the Roman family ‘Aurelia,’ and trace their lineage back to Gaius Aurelius Cotta, consul of the Roman Republic in 252-248 B.C. [ UNITY OF OPINION AND DOCTRINE ] “And the ten horns which you saw are ten kings (Daniy’el 7:20, 24), which have received no kingdom as yet; but receive power as kings one hour with the beast. THESE HAVE ONE MIND, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them (Daniy’el 8:25): for he is ADONAI ha’adoniym, and Melek ha’melekiym (King of kings): and they that are with him are called, and chosen, and faithful.” —Chizayon (Revelation) 17:12-4 The Superior General of the Jesuit Order is, what he is indeed designated, the soul of the Society: but still, in a larger sense of that descriptive term, the Professed members, acting under his superintendence, may be considered as included in it. They were the Casuists of the Order. Their hours of retirement were occupied in entrancing over its principles; in extending the sphere of their operation, by further subtleties and refinements; and in composing digests and manuals to facilitate their application. It is to the literary labours, therefore, of these Casuists, that reference must be made for a complete development of the Jesuitical system; and as this most important service has been already performed, under the highest authority, and by a judicial assembly above all suspicion of incomprehensible evidence, whose researches are so elaborate that the allegations are redundant to a great degree, the road to knowledge is of easy access. The volumes in question exhibit Jesuitism to the life; and all that is necessary to enable the general reader to become acquainted with it, and with the influence which it must have on the best interests of every community in which it obtains even conspiracy, is to select from the aforesaid volumes some of the accumulated citations, and to present them in an English translation. These will form as an introduction to which, and with the view of establishing the public character of the documents produced, of thousands but few of the Society’s identifications of itself in opinion and doctrine with all its individual members, are prefixed.

Now, let us begin.

Po Po p e Paul III (1468–1549; White Pope, Member of the Rex Deus Farnese Orsini Dynasty, Significant Role in the Counter-Reformation, Approved the Sovereign Military Order of the Knights of the Alumbrados Under the Name of the Society of Jesus, Essentially Charted the Magna Charta of the Jesuits, Convened the Infamous Counter-Reformation Council of Trent in 1545 Under Ignatius de Loyola, S.J., & the Famous Dominican Priest & Vatican Mathematician Nicolaus Copernicus, O.P. Dedicated to Him the Jesuit Sponsored & Pushed Famous Jesuit Legoministic, Gnostic, Allegorical, & Unbiblical Heliocentric Cosmology of On the Revolutions of the Celestial Spheres Forced by the Jesuits to Publish Posthumously for He Knew It Was Unproven)

Behold some of the citations from the great Charter of Society of Jesus of 1540:

“The General of the Order, as soon as he is nominated, shall have complete power as to the Government of the Society, and especially also over the whole members of the same, wheresoever these latter may reside, and with whatsoever office or dignity they may be endowed. His power shall indeed be so unlimited, that should he deem it necessary for the honour of God, he shall even be able to send back, or in other directions, those who have come direct from the Popes.”

Thus, understand from the first paragraph from the Pope himself, the Jesuit Superior General’s own power is placed over that of the Pope.

“In order that discipline may be quite strictly maintained, there shall be no appeal against the rules of the Order to any Judge or other Official whatever; much less can any member be released from his vows by any person.”

Thus, from the second paragraph, even the spiritual and temporal power of the keys of ‘Peter,’ therefore, can have no power over a Jesuit, and it was the Pope himself who pronounced this!

“Neither the General nor the high officials of the Society shall be bound to hand over any member of the Order for the service of the Church to any Prelate of the Church, be he Patriarch, Archbishop, or merely Bishop, even when the said Prelate shall have given strict orders regarding the matter; should, however, such cession be voluntarily desired, then those whose services are lent are still to be considered under the power of their Superiors, and can be recalled by the General at any moment.”

Thus, from the third paragraph, the power of even the highest dignitary of the Roman Catholic Church, Papacy, and Holy See is inferior to that of the General of the Jesuits!

“The General, or those who may be ordered by him, shall have the power to grant absolution for all and every kind of sin, whether committed before or after entrance into the Order, and from all Ecclesiastical and secular censures and penalties, to all members of the Order, as well as to all such as may express a wish to enter the Order as Novices, or to serve as Lay-Brethren; should, however, anyone not hitherto a member, who in this manner obtains absolution and dispensation, not immediately thereafter join the Order, the Indulgence and dispensation shall become of no effect.”

Thus, from the fourth paragraph, this is an unheard-of privilege, as even the worst criminals may, in this way, escape with impunity as soon as they enter the Jesuit Order; that great advantage should have been taken of this privilege can well be imagined!

“No member of the Order shall confess his sins to any other than the General, or to those whom the General may have nominated, especially to any Priest or Monk of any other Order. Much less can anyone who has once joined the Order, be he called novice, coadjutor, or profess, quit the Order again except with the express consent of the General; nor can he go over into any other Order, that of the Carthusians alone excepted. Should anyone infringe this command, the General has the power to prosecute such fugitives, either in person or through authorized Agents, to Excommunicate them, to seize them, and to put them in prison, and with this object the assistance of the secular authorities may be invoked.”

Thus, from the fifth paragraph, by this command the secrets of the Society of Jesus are prevented from ever being betrayed, and the means adopted have proved themselves indeed to be very efficacious. I may here remark, with respect to the permission to enter the Carthusian Order, that, as far as is known, no Jesuit ever took advantage thereof, owing to the extreme strictness of that Sect. Who can be ignorant of the command of perpetual silence? This has been generally reported to be one of the rules, and no doubt Loyola allowed the exception, as regards the Carthusians, on this ground alone, this is also affirmed in the introduction of the Monita Secreta Societatis Gesu: the Secret Instructions of the Jesuits.

“The whole members of the Society, as well as the goods, incomes, and possessions of the Order, are exempt from the jurisdiction, supervision, and control of the Bishops and Archbishops, and shall be taken under the special protection of the Papal Chair.”

Thus, from the sixth paragraph, the Jesuits might, so to speak, do anything they choose, and no Catholic Church Prelate could dare, on any account, to say even an unpleasant word to them.

“Those members of the Order consecrated to the priesthood, consequently all the Professed . . . in all places bound by interdict or Excommunication, the young men and servants in the employment of the Jesuits, as, also, all the laity belonging to them, as Procurators, Laborers, and Officers, are exempt from Excommunication and interdict . . . No Bishop or Prelate shall have the power of imposing upon any member of the Order, or any Layman friendly to the Society, an Excommunication or other Church penalty, and if any presume to do so it shall be null and void.”

Thus, from the seventh paragraph, a Jesuit can never be Excommunicated by anyone in the Catholic Church, Papacy, and Holy See, no matter how severe the circumstance may be.

“The members of the Society of Jesus, with the permission of their General, have the right to settle in the countries and cities of the Excommunicated and schismastics, as well as of heretics and unbelievers, and to hold intercourse with the same.”

From the eighth paragraph, an unprecedented right is given to the Jesuit Order, from then and to this day there has been no other Roman Catholic Monastic and/or Military Order belonging to the Papacy that has ever had this right.

“They shall not be required to pay tithes on their estates or possessions, by whatever names they may be called, not even. excepting Papal holdings; in short, they are not to pay any taxes or dues whatever.” “The General is empowered to send to any favorite University such as he deems fit, in order to deliver lectures on Theology and other sciences, without having previously obtained the permission of anyone whomsoever.”

Thus, from the tenth paragraph, this was a more than unheard-of infringement of the rights of the Universities, as well as of the secular Governments, and consequently entangled the Jesuits in the most bitter of strife. Such is the great charter of the Jesuits, their ‘Magna Charta,’ as many of have termed it; and, so armed, was it to be wondered that the Society soon attained to enormous power? The whole world lay open before them and all their proceedings; and even upon the most violent and unjust of them, by order of the Supreme Ruler of the Roman (Babylonian) Catholic (Universal) Church (the world), could no restraint whatever be put. Essentially, Alessandro Farnese was truly, a Jesuit himself—IHStorically however, he was truly, the last Pope.



I g natius de Lo y ola , S. J . (1491–1556; Spanish Jesuit, Member of Rex Deus Basque Dynasty, Polymath, Polyglot, Co-Founder of the Order of the Alumbrados the Later Pseudo– Founder but 1st Superior General of the Society of Jesus 1541-1556, Co-Author of the Jesuit Constitutions, & the Jesuit 4th Vow Extreme Oath of Induction, & Co-Creator & Author of the Infamous Legominstic, Black Magic, Trauma Based Mind Control, Astral Projection, Remote Viewing, & Disassociated Identity Ritual Protocols of the Ignatian Spiritual Exercises Co-Authored by Rex Deus Contarini Dynasty Member Gasparo Contarini, S.J. Ghost Co-Founder of the Society of Jesus)

“Swear—forswear—and the truth deny.”

“No one belonging to the Society shall, impelled by ambition, carry out, of his own accord, this or that Mission or function, and still less shall any member have the right to enter independently into communication, directly or indirectly, with the Roman Chair, or other Ecclesiastical authorities; it is only God alone, or rather, that is to say . . . the Pope, as also the General of the Order, who can do this.”

“We members of the Society of Jesus, are warriors . . . and must therefore possess all the characteristics of good soldiers. We must be always ready to advance against the enemy, and be always prepared to harass him or to fall upon him, and on that account we must not venture to tie ourselves to any particular place. How could we else . . . fly from one town or city to another, or from one end of the world to another? Besides, we must be most careful not to awaken again the jealousy of the other Orders . . .”

“Everyone who enters the Society must follow the injunction of Christ and must forsake father, mother, brothers, sisters, and all that he has in the world, and he must believe that this saying is intended for him: ‘If any man come to me and hate not his father and his mother . . . yea, and his own life also, he cannot be my disciple.’ He must therefore endeavor to put aside all natural inclination toward those who are connected by ties of blood, and substitute for it a spiritual affection . . .”



“In order that the mode of expression may assist the feelings, it is a holy counsel that they should accustom themselves not to say that they have parents or brothers, but that they have had them . . .”

“When anyone shall be adopted into the body of the Society in any degree, he ought not to be anxious to proceed to another; but to be perfect in his own, employing himself in the service of God, and leaving the care of all other things to his Superior, who doubtless holds the place of Christ our Lord.”

“Let proper methods be used to get knowledge of the animosities that arise among great men, that we may have a finger in reconciling their differences; for by this means we shall gradually become acquainted with their friends and secret affairs, and of necessity engage one of the parties in our interests.”

“The power of the General shall be so unlimited that should he deem it necessary for the honor of God, he shall even be able to send back, or in other directions, those who have come direct from the Popes.”

“. . . the chief aim of all our efforts ought to be to procure the confidence and favor of Princes and men in places of distinction, to the end that no one might dare to offer opposition to us, but, on the contrary, that all should be subject to us.”

“Concerning the choice of young men to be admitted into the Society and, the manner of retaining them. Let them be led, as opportunity offers, through the College and garden, and also sometimes even to our country seats, and let them associate with us in time of recreation, that by degrees they may be made familiar, taking care, however, that familiarity does not produce contempt. On other occasions, but especially in exhortations, let them be terrified with threats of eternal damnation unless they submit to a divine calling.”

“In what manner widows are to be secured and their property disposed of. If they have made a vow of chastity, let them according to our custom, renew it twice a year, and let the day on which this is done be set apart for innocent recreation with our people or members of our Society. In order that the widow may dispose of her income in favor of the Society, let the perfect state of holy men be set forth, who having left the world and forsaken parents and possessions, served God with great resignation and joyousness of mind. In order to this let those things be explained, which are in the constitution and statutes of the Society concerning this renunciation and abnegation of all things. Let the examples of widows be related, who thus in a short time became saints with hope of being canonized, if they persevere thus to the end, and let it be shewn to them that our influence with the Pope for this purpose will not be wanting. Let the Confessors propose to them and persuade them to pay ordinary pensions and contributions, by which they may assist annually the debts of Colleges and Professed Houses, especially the Professed House at Rome; nor let them be unmindful of the ornaments of the Church, wax tapers, wine, and, things necessary in the celebration of the sacrifice of the Mass. But if the widow have not in her lifetime made over the whole of her property to the Society, whenever opportunity offers, but especially when she is suffering from severe illness or her life is in danger, let someone represent to her the poverty, the newness of many Colleges as well as the multitude of those which are not yet endowed, and persuasively and urgently induce her to provide for these expenses, by doing which the foundations of eternal glory are laid. The same must be done with Princes and other benefactors, who must be persuaded that these are the things which will obtain for them perpetual remembrance in this world, and in the next world eternal glory from God; but if anyone out of ill will should allege the example of Christ, who had not where He could lay His head, and wish that the Society of Jesus should be similarly poor, let it be shown and everywhere seriously impressed upon all that the Church of God being now changed and made into a Monarchy it is necessary that it be maintained with authority and great power against most powerful enemies, and that it is that little stone cut out, as which has increased to a great mountain. It should be frequently shown to those who are inclined to alms giving and to ornamenting churches, that the highest perfection consists in this, that in withdrawing themselves from the love of earthly things they may make Christ Himself and His companions the possessors of them.”

“It will be necessary to act more resolutely and sternly with widows and other persons who have given most of their property to the Society—other things being equal—than with others, lest we seem on account of temporal benefits, to favor them more than others, indeed the same should be observed with respect to such as are in the Society, but after they have made a complete surrender of their property in favor of the Society; and if it be necessary they may be dismissed from the Society, but with the utmost discretion, that they may leave at least a part of those things which they have given to the Society or may bequeath it by will.”

“As it is necessary in this matter for mothers to act firmly, so we must proceed gently; let the mothers be instructed to annoy their children, even from infancy, with reproofs, castigation, and especially when their daughters are grown up let them be refused ornaments and apparel suitable for them . . .”

“Wherefore it must be frequently announced and everywhere promulgated, that the Society consists partly of Professors so very poor, that beyond the daily alms of the faithful they are utterly destitute of all things . . .”

“Concerning the private strictness of discipline in the Society. It will be necessary to dismiss as an enemy of the Society, but under some other pretext, whoever he may be, or of whatever condition or age, who has alienated our devotees or other friends from our churches, or from frequent intercourse with us, or has diverted alms to other Churches or religious Orders, or has persuaded any rich person or any person well disposed to the Society to do so; next also those who at the time of disposing of their property have shown greater affection for their relatives than towards the Society, for this is a great sign of an unmortified spirit, and it is becoming that Professors should be fully mortified; also those who have directed the alms drawn from Penitents or other friends of the Society to their own poor relatives. But that they may not afterwards complain of the cause of their dismissal, let them not be dismissed immediately, let them first be prohibited from hearing confessions, let them be mortified and vexed by the discharge of the vilest duties, let them be compelled to perform daily those things to which they are known to have the greatest aversion; let them be removed from the higher studies and honorable employments, let them be harassed with chapters and public censures, let them be restrained from recreation and conversation with strangers, let them be deprived—in dress and in things to which they are accustomed-—of everything which is not absolutely necessary, until they are driven to murmuring and impatience, and then let them be dismissed as persons not sufficiently mortified and pernicious to others by bad example; and if it be necessary to give a reason for their dismissal to their parents or to Prelates of the Church, let it be said that they have not the spirit of the Society.”

“. . . to take an irrevocable vow of obedience—the obedience of the dead body, which has no will and no motion of its own . . . The obedience goes . . . to the Pope; and when the Pope says that black is white, and white is black, it is the great moral glory, of the Order that it is able to repeat the lie . . . Submission to human authority separates the Jesuit from the true Protestant. While the Bible believer recognizes the truth in God’s Word, the Jesuit is tied to Ecclesiastical traditions. If we wish to be sure we are right in all things we should always be ready to accept this principle: I will believe that the white I see is black, if the hierarchical Church so defines it.”

“But greater efforts must be made against those who attempt to set up schools for the education of youth in those places in which we teach with honor and advantage. Let it be shown to Princes and magistrates that these people will cause disturbance and sedition in the state, unless they are prevented, which will begin with the boys themselves in consequence of the different modes of instructing, and lastly that the Society is sufficient for the education of youth. In the meantime let our people study to give the public some signal instances of virtue and learning, by exercising their pupils in the presence of the gentry, magistrates and populace, in their studies or in other scholastic performances calculated to gain applause.”

“In what manner our people are unanimously to behave towards those who have been dismissed from the Society. Since those who are dismissed are at least conscious of some secrets, and are frequently injurious to the Society, their attempts must therefore be obviated in the following manner: Before they are dismissed from the Society, let them be persuaded to promise in writing that they will never either write or speak anything injurious to the Society; at the same time let the Superiors preserve in writing their evil inclinations failings and vices, which they themselves have at some time given according to the custom of the Society, for the clearing of the conscience, by which, if it should be necessary, the Society will be able, with the great and with Prelates, to prevent their promotion. Let care be taken promptly that they may be removed as much as possible from the exercise of honorable functions in the church, such as preaching, Confessing, publishing of books, etc., lest they obtain for themselves the affection and applause of the people; in order to which it will be necessary to inquire most diligently into their life and manners, not only into their Companionship, Occupations, etc., but into the intentions of the dismissed, wherefore it must be contrived that we may keep up an intimate correspondence with someone in the family in which the dismissed reside, and as soon as anything is discovered blamable or deserving of censure, let it be spread abroad among the common people by means of persons of inferior degree who are attached to us, so that the Nobles or Prelates who may favor the dismissed may be restrained by fear of future disgrace, but if they commit nothing worthy of censure and conduct themselves in a praiseworthy manner, let their virtues and actions which are deserving of commendation be depreciated by subtle insinuations and doubtful expressions, until the esteem and confidence which is attached to them is diminished, for it is of the utmost importance to the Society that the dismissed, and especially those who have left it of their own accord, should be utterly suppressed.”

“To chastise the flesh, that is, giving it sensible pain, which is given by wearing haircloth or cords or iron chains next to the flesh, by scourging or wounding oneself, and by other kinds of austerity. Note. What appears most suitable and most secure with regard to penance is that the pain should be sensible in the flesh and not enter within the bones, so that it give pain and not illness. For this it appears to be more suitable to scourge oneself with thin cords, which give pain exteriorly, rather than in another way which would cause notable illness within.”

“Laynez, you are to insinuate to the Duke Cosimo de Medici’s wife, who is to be confined shortly, that she should act in the same manner as the Queen of Portugal had acted before her confinement, namely, to make a settlement of 500 gold florins on the Jesuit College.”

“We imbue into him spiritual forces which he would find very difficult to eliminate later, forces more lasting than all the best principles and doctrines; these forces can come up again to the surface, sometimes after years of not even mentioning them, and become so imperative that the will finds itself unable to oppose any obstacle, and has to follow their irresistible impulse.”

“We are called to win . . . all nations, all the kingdoms of the world . . . I leave you the world.”

“Go and set the world on fire.”

“Again, the devil took him up into an exceeding high mountain, and showed him all the kingdoms of the world, and the glory of them; And said unto him, All these things will I give you, if you will fall down and worship me.” —Mattithyahu (Matthew) 4:8-9

“And the devil said unto him, All this power will I give you, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If you therefore will worship me, all shall be yours.” —Luqas (Luke) 4:6-

The dying words of Martin Luther, co-founder of YAHUAH’s Reformation:

“O my Father, God of our Lord Jesus Christ, the Father of all consolation, I thank Thee for having revealed to me Thy well beloved Son, in whom I believe, whom I have preached and acknowledged, loved and celebrated, and whom the Pope and the impious persecute. I commend to Thee my soul. Jesus Christ my Lord, I am quitting this earthly body, I am leaving this life, but I know that I shall abide eternally with Thee.”



The dying words of Ignatius Loyola, co-founder of Satan’s Counter-Reformation:

“I have done much good to the Church of Rome—I have seen many Provinces of our men, many Colleges, Houses, Residences, and wealth belonging to our Society; but all these things desert me now, and I know not whither to turn!”



“At length he expired in a fit of trembling, and his face turned black . . .” —Jesuit Francisco Torres, S.J.



Geor Geor e Browne , O.S.A. (1500–1556; English Ex-Catholic Priest, Ex-Augustinian Monk, A rchbishop of Dublin , Bishop of Christ Church in Dublin, Established Ireland’s Protestant State Church Under Henry VIII of England)

“But there is a new fraternity of late sprung up who call themselves Jesuits, which will deceive many, who are much after the Scribes and Pharisees’ manner. Among the Jews they shall strive to abolish the truth, and shall come very near to do it. For these sorts will turn themselves into several forms; with the Heathen a Heathenist, with the Atheists an Atheist, with the Jews a Jew, with the Reformers a Reformade, purposely to know your intentions, your minds, your hearts, and your inclinations, and thereby bring you at last to be like the fool that ‘said in his heart there was no God.’ These shall spread over the whole world, ‘shall be admitted into the counsels of Princes, and they never the wiser,’ charming of them, yea, making your Princes reveal their hearts, and the secrets therein, and yet they not perceive it; which will happen from falling from the law of God, by neglect of fulfilling the law of God, and by winking at their sins; yet in the end . . . they shall become odious to all nations: so that at the end they shall be worse than Jews, having no resting place upon earth; and then shall a Jew have more favor than a Jesuit.”

Francis Xavier , S. J . (1506–1552; Spanish Jesuit, Member of Roman Rex Deus Sangreal Bl ack Nobility Basque Dynasty , Co-founder of the Ord er of the Alumbrados the Later Society of Jesus, Created & Controlled the First Jesuit Trading Post & Land Holding Named ‘Ter’gan’ Granted 154km of Land from Shah Safavid Tahmasp I 1548—the Land Given to the Jesuits We Know Today as the City of ‘Tehran’ the Roman Capital of Jesuit Created & Controlled ‘Muslim’ Iran, Mastermind for the Jeusuit Created & Controlled Goa Inquisition & Crusade, the Emperor of China Jiajin g ’s Confessor, Co-Author of the Jesuit 4th Vow Extreme Oath of Induction, & Author of Practical Questions Regarding the Functions of Fr. Confessor)

[ LICENTIOUSNESS ]

“Who leads astray a young maiden with her own consent, is not guilty of sin, because she is mistress of her own person, and can dispense her favors according as she wishes.”

[ THEFT AND SECRET COMPENSATION ]

“It is, indeed, allowable to steal, by compensation, from one’s master, but under the condition that one does not allow one’s self to be caught in the act.”

[ IMPIETY ]

“I would not even believe in the Gospels were the Holy Church to forbid it.”

[ PEDOPHILIA AND TRANSHUMANISM ]

“Give me the child for the first seven years, and I will give you the man.”

Melchor Cano Melchor Cano , O.P. (1509–1560; Spanish Dominican Priest, Gnostic Counter-Reformative Theologian, & Exiled by the Jesuits )

“The Jesuits are the pioneers of the Antichrist. If members of their Society continue as they have began, God grant that the time may not come when kings will wish to resist them, and will find no means of doing so.”

Francis Bor g ia , S. J . (1510–1572; Italian Jesuit, Member of Roman Rex Deus Sangreal Borgia Orsini Dynasty, 4th Duke of Aragon, Polymath, Polyglot, Co-Founder of the Order of the Alumbrados the Later Ghost Co-Founder & 3rd Superior General of the Society of Jesus 1564-1572, & Co-Author of the Jesuit Constitutions, & the Jesuit 4th Vow Extreme Oath of Induction)

“We came in like lambs and will rule like wolves. We shall be expelled like dogs and return like eagles.”

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that brings not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that says unto me, ADONAI, ADONAI, shall enter into the Kingdom of heaven; but he that does the will of my Father which is in heaven. Many will say to me in that day, ADONAI, ADONAI, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye transgressors of the Torah.” —Mattithyahu (Matthew) 7:15-23

Alfonso Salmeron , S. J . (1515–1585; Spanish Jesuit, Biblical Text Critic, Co-Founder of the Order of the Alumbrados the Later Society of Jesus, Significant Role in the Counter-Reformation Council of Trent, First Jesuit Provincial & Vicar-General of Naples, Co-Author of the Jesuit Constitutions, & the Jesuit 4th Vow Extreme Oath of Induction, & Author of Commentary on the H istory of the Gospel and the Acts of the Apostles )

[ HIGH TREASON AND REGICIDE ]

“Princes are bound to obey the command of the Pope as the word of Christ; and if they resist, he can punish them as rebellious persons; and if they undertake any thing against the church and the glory of Christ, he may deprive them of their empire and kingdom, or he may transfer their dominions to another Prince, and absolve their subjects from their allegiance which they owe to them, and from the oath which they have sworn. That the word of the Lord which he spake to Jeremiah the prophet may be true when applied to the Roman Pontiff, ‘Behold, I have put my words in thy mouth: See, I have this day set thee over the nations and over the kingdoms, to root out and to pull down, and to destroy and to throw down, to build and to plant.’”

[ HIGH TREASON AND REGICIDE ]

“Peter condemned Ananias and Sapphira to death by the word of his mouth. In like manner the Roman Bishop, the successor of Peter, for the good of his flock, may now take away the life of the body by his word when other remedies are not sufficient, provided that he only makes use of the word of his mouth, without the outward service of his hands; and he may carry on war with heretics and schismatics by means of Catholic Princes, and may put them to death. For in commanding him to feed his sheep, Christ has given him the power to drive away the wolves and to kill them, if they should be obnoxious to the sheep. And it will also be lawful for the shepherd to depose the ram, the chief of the flock, from his sovereignty over the flock, if he infects the other sheep with his contagion, and attacks them with his horns.”

[ HIGH TREASON AND REGICIDE ]

“A King, on receiving Baptism, and in renouncing Satan and all his works, promises tacitly never to abuse his royal power by acting against the Church; he is understood to consent to be deprived of his kingdom, if he acts otherwise; and in fact does not a King render himself unworthy of Baptism and the Holy Eucharist, if he refuses to use his power for the good of the Church and the destruction of heretics? . . . At the present time the Bishop of Rome, the successor of Saint Peter, may, for the good of his flock, when he cannot use any other remedy, by a word take away corporeal life, provided, that he does it by word of mouth, and not by the outward action of his hand. He may even make war on heretics and on schismatics, and cause their death by the means of Catholic Princes: for Jesus Christ in commanding him to feed his sheep, gave him power to drive away the wolves and to kill them, if they hurt his flock . . . In Temporal things God has only given to St. Peter and his successors an indirect dominion over Temporal kingdoms and over all the empires in the world. In virtue of that dominion he might if the glory of Jesus Christ and the advantage of the Church demanded it change them, transfer them, and make them pass into other hands.”

J oh n Fox e (1516–1587; English Puritan, Historian, Martyrologist, & the Author of the Infamous Actes and Monuments aka Foxe ’ s Book of Martyrs)

“About two o’clock in the morning, he heard the noise of a coach in the street, and sometime after heard the opening of the prison doors, not having had any sleep for two nights; hunger, pain, and melancholy reflections having prevented him from taking any repose. Soon after the prison doors were opened, the nine sergeants, who had first seized him, entered the place where he lay, and without uttering a word, conducted him in his irons through the house into the street, where a coach waited, and into which they laid him at the bottom on his back, not being able to sit. Two of the sergeants rode with him, and the rest walked by the coach side, but all observed the most profound silence . . . Mr. Lithgow still persisting in his innocence, the Governor ordered the notary to draw up a warrant for delivering him to the alcade to be tortured. In consequence of this he was conducted by the sergeants to the end of a stone gallery, where the rack was placed. The encarouador, or executioner, immediately struck off his irons, which put him to very great pains, the bolts being so closely riveted that the sledge hammer tore away half an inch of his heel, in forcing off the bolt; the anguish of which, together with his weak condition, (not having the least sustenance for three days) occasioned him to groan bitterly; upon which the merciless alcade said, ‘Villain, traitor, this is but the earnest of what you shall endure.’ When his irons were off, he fell on his knees, uttering a short prayer, that God would be pleased to enable him to be steadfast, and undergo courageously the grievous trial he had to encounter. The alcade and notary having placed themselves in chairs, he was stripped naked, and fixed upon the rack, the office of these gentlemen being to be witness of, and set down the confessions and tortures endured by the delinquent. It is impossible to describe all the various tortures inflicted upon him. Suffice it to say that he lay on the rack for above five hours, during which time he received above sixty different tortures of the most hellish nature; and had they continued them a few minutes longer, he must have inevitably perished. These cruel persecutors being satisfied for the present, the prisoner was taken from the rack, and his irons being again put on, he was conducted to his former dungeon, having received no other nourishment than a little warm wine, which was given him rather to prevent his dying, and reserve him for future punishments, than from any principle of charity or compassion. As a confirmation of this, orders were given for a coach to pass every morning before day by the prison, that the noise made by it might give fresh terrors and alarms to the unhappy prisoner, and deprive him of all possibility of obtaining the least repose. He continued in this horrid situation, almost starved for want of the common necessaries to preserve his wretched existence . . . he received some relief from Mariane, waiting woman to the Governor’s lady. This woman having obtained leave to visit him, carried with her some refreshments, consisting of honey, sugar, raisins, and other articles; and so affected was she at beholding his situation that she wept bitterly, and at her departure expressed the greatest concern at not being able to give him further assistance. In this loathsome prison was poor Mr. Lithgow kept until he was almost devoured by vermin. They crawled about his beard, lips, eyebrows, etc., so that he could scarce open his eyes; and his mortification was increased by not having the use of his hands or legs to defend himself, from his being so miserably maimed by the tortures. So cruel was the Governor, that he even ordered the vermin to be swept on him twice in every eight days. He, however, obtained some little mitigation of this part of his punishment, from the humanity of a Turkish slave that attended him, who, when he could do it with safety, destroyed the vermin, and contributed every refreshment to him that laid in his power. From this slave Mr. Lithgow at length received information which gave him little hopes of ever being released, but, on the contrary, that he should finish his life under new tortures. The substance of this information was that an English Seminary Priest, and a Scotch cooper, had been for some time employed by the Governor to translate from the English into the Spanish language, all his books and observations; and that it was commonly said in the Governor’s house, that he was an arch-heretic. This information greatly alarmed him, and he began, not without reason, to fear that they would soon finish him, more especially as they could neither by torture or any other means, bring him to vary from what he had all along said at his different examinations. Two days after he had received the above information, the Governor, an Inquisitor, and a Canonical Priest, accompanied by two Jesuits, entered his dungeon, and being seated, after several idle questions, the Inquisitor asked Mr. Lithgow if he was a Roman Catholic, and acknowledged the Pope’s Supremacy? He answered that he neither was the one nor did the other, adding that he was surprised at being asked such questions, since it was expressly stipulated by the articles of peace between England and Spain that none of the English subjects should be liable to the Inquisition, or any way molested by them on account of diversity in religion, etc. In the bitterness of his soul he made use of some warm expressions not suited to his circumstances: ‘As you have almost murdered me (said he) for pretended treason, so now you intend to make a martyr of me for my religion.’ . . . One of the Jesuits said there was no faith to be kept with heretics. The Inquisitor then rising, addressed himself to Mr. Lithgow in the following words: ‘You have been taken up as a spy, accused of treachery, and tortured, as we acknowledge, innocently: (which appears by the account lately received from Madrid of the intentions of the English) yet it was the divine power that brought those judgments upon you, for presumptuously treating the blessed miracle of Loretto with ridicule, and expressing yourself in your writings irreverently of his holiness, the great Agent and Christ’s Vicar upon earth; therefore you are justly fallen into our hands by their special appointment: thy books and papers are miraculously translated by the assistance of Providence influencing thy own countrymen.’ This trumpery being ended, they gave the prisoner eight days to consider and resolve whether he would become a convert to their religion; during which time the Inquisitor told him he, with other religious Orders, would attend, to give him such assistance thereto as he might want. One of the Jesuits said, (first making the sign of the cross upon his breast), ‘My son, behold, you deserve to be burnt alive; but by the grace of our lady of Loretto, whom you have blasphemed we will both save your soul and body.’ In the morning the Inquisitor, with three other Ecclesiastics, returned, when the former asked the prisoner what difficulties he had on his conscience that retarded his conversion; to which he answered, ‘he had not any doubts in his mind, being confident in the promises of Christ, and assuredly believing his revealed will signified in the Gospels, as professed in the reformed Catholic Church, being confirmed by grace, and having infallible assurance thereby of the Christian faith.’ To these words the Inquisitor replied, ‘Thou art no Christian [Catholic], but an absurd heretic, and without conversion a member of perdition.’ The prisoner then told him that it was not consistent with the nature and essence of religion and charity to convince by opprobrious speeches, racks, and torments, but by arguments deduced from the Scriptures; and that all other methods would with him be totally ineffectual. The Inquisitor was so enraged at the replies made by the prisoner, that he struck him on the face, used many abusive speeches, and attempted to stab him, which he had certainly done had he not been prevented by the Jesuits; and from this time he never again visited the prisoner. The next day the two Jesuits returned, and putting on a very grave, supercilious air, the Superior asked him what resolution he had taken. To which Mr. Lithgow replied that he was already resolved, unless he could show substantial reasons to make him alter his opinion. The Superior, after a pedantic display of their seven sacraments, the intercession of Saints, Transubstantiation, etc., boasted greatly of their Church, her Antiquity, Universality, and Uniformity; all of which Mr. Lithgow denied: ‘For (said he) the profession of the faith I hold hath been ever since the first days of the apostles, and Christ had ever his own Church (however obscure) in the greatest time of your darkness.’ The Jesuits, finding their arguments had not the desired effect, that torments could not shake his constancy, nor even the fear of the cruel sentence he had reason to expect would be pronounced and executed on him, after severe menaces, left him. On the eighth day after, being the last of their Inquisition, when sentence is pronounced, they returned again, but quite altered both in their words and behavior after repeating much of the same kind of arguments as before, they with seeming tears in their eyes, pretended they were sorry from their heart he must be obliged to undergo a terrible death, but above all, for the loss of his most precious soul; and falling on their knees, cried out, ‘Convert, convert, O dear brother, for our blessed Lady’s sake convert!’ To which he answered, ‘I fear neither death nor fire, being prepared for both.’ The first effects Mr. Lithgow felt of the determination of this bloody tribunal was, a sentence to receive that night eleven different tortures, and if he did not die in the execution of them, (which might be reasonably expected from the maimed and disjointed condition he was in) . . . and there burnt to ashes. The first part of this sentence was executed with great barbarity that night; and it pleased God to give him strength both of body and mind, to stand fast to the truth, and to survive the horrid punishments inflicted on him.”

“The Emperor Ferdinand, whose hatred to the Bohemian Protestants was without bounds, not thinking he had sufficiently oppressed them, instituted a high Court of reformers, upon the plan of the Inquisition, with this difference, that the reformers were to remove from place to place, and always to be attended by a body of troops. These reformers consisted chiefly of Jesuits, and from their decision, there was no appeal, by which it may be easily conjectured, that it was a dreadful tribunal indeed . . . Twenty being ordered for execution, were informed they might send for Jesuits, Monks, or Friars, to prepare for the awful change they were to undergo; but that no Protestants should be permitted to come near them. On the morning of the day appointed for the execution, a cannon was fired as a signal to bring the prisoners from the castle to the principal market place, in which scaffolds were erected, and a body of troops were drawn up to attend the tragic scene. The prisoners left the castle with as much cheerfulness as if they had been going to an agreeable entertainment, instead of a violent death. Exclusive of soldiers, Jesuits, priests, executioners, attendants, etc., a prodigious concourse of people attended, to see the exit of these devoted martyrs . . . Dionysius Servius was brought up a Roman Catholic, but had embraced the reformed religion for some years. When upon the scaffold the Jesuits used their utmost endeavors to make him recant, and return to his former faith, but he paid not the least attention to their exhortations. Kneeling down he said, ‘They may destroy my body, but cannot injure my soul, that I commend to my Redeemer’; and then patiently submitted to martyrdom, being at that time fifty-six years of age . . . When John Kutnaur came to the place of execution, a Jesuit said to him, ‘Embrace the Roman Catholic faith, which alone can save and arm you against the terrors of death.’ To which he replied, ‘Your superstitious faith I abhor, it leads to perdition, and I wish for no other arms against the terrors of death than a good conscience.’ The Jesuit turned away, saying, sarcastically, ‘The Protestants are impenetrable rocks.’ ‘You are mistaken,’ said Kutnaur, ‘it is Christ that is the Rock, and we are firmly fixed upon Him.’ . . . Nathaniel Wodnianskey was hanged for having supported the Protestant cause, and the election of Frederic to the crown of Bohemia. At the gallows, the Jesuits did all in their power to induce him to renounce his faith. Finding their endeavors ineffectual, one of them said, ‘If you will not adjure your heresy, at least repent of your rebellion?’ To which Wodnianskey replied, ’You take away our lives under a pretended charge of rebellion; and, not content with that, seek to destroy our souls; glut yourselves with blood, and be satisfied; but tamper not with our consciences.’ This further irritated the Papists to put in execution the diabolical plot concerted for the destruction of the Protestants; and it failed not of the success wished for by its malicious and rancorous projectors. The design of this horrid conspiracy was that a general insurrection should take place at the same time throughout the kingdom, and that all the Protestants, without exception, should be murdered. The day fixed for this horrid massacre, was the twenty-third of October, 1641, the feast of Ignatius Loyola, founder of the Jesuits; and the chief conspirators in the principal parts of the kingdom made the necessary preparations for the intended conflict. In order that this detested scheme might the more infallibly succeed, the most distinguished artifices were practiced by the Papists; and their behavior in their visits to the Protestants, at this time, was with more seeming kindness than they had hitherto shown, which was done the more completely to effect the inhuman and treacherous designs then meditating against them.”

Po Po p e Sixtus V (1521–1590; White Pope, Franciscan Monk, Polymath, Polyglot, Excommunicated Queen Elizabeth I of England & King Henry IV of France, Significant Jesuit Puppet of the Counter-Reformation, Worked Endlessly Until His Death to Reform the Corruption, Lawlessness, & Constitutions of the Jesuits, Died Unable to Publish a Written Papal Bull on His Deathbed for Reforming the Society of Jesus, Assassinated by the Jesuits, & the Last Pope to Date to Use the Name Sixtus)

“Company of Jesus! Who are these men whom we must not name without bowing our heads?”

Paul Hoffaeus , S . J . (1525–1608; German Jesuit, Gnostic Counter-Reformative Theologian, Writer, Translated the Roman Catholic Catechism Into German, Rector of the Jesuit Colleges of Prague, Vienna, Ingolstadt, & Munich, Jesuit Vice Provincial & Provincial of the Jesuit Province of Upper Germany, Assistant & Admonitor of Jesuit Superior General Claudius Acquaviva, S.J., Accused Him of Perverting ‘the Original Idea’ of the Jesuit Order, Consequently Stripped of His Position to the Jesuit Superior General)

“. . . measures for the preservation of Chastity are very rarely observed, or are observed very carelessly. Feasting and frequent visits to single females at their residences take place without necessity. Rendezvous are given in the Church for long conversations with women, and there are scandalously long Confessions of women, even of those who frequently confess. Confessions of sick women in their houses are heard without the presence of a Companion who can see the Confessor and Penitent. Frequently, yes, very frequently, intimacy prevails between two persons, Confessor and his female Penitent, without any trace of strict repression on the Confessor’s part . . . sweet and agreeable words are exchanged, which are tinged with carnal lust and carnal feelings. Unpleasant occurrences, which lead to apostasy . . . great evils are caused by such transgressions in the case of Confessors . . . It is known and has also reached the ears of the Princes, that Confessors from amongst our Order have become entangled through Satanic methods of vice . . .”

“We have swerved aside, we have fallen away violently, indeed, from the first form of poverty. We are not content with necessary things, but desire that all shall be comfortable, plentiful, diverse, profuse, rare, select, elegant, splendid, gilded, precious and luxurious. I can only think with shame and pain of how many thousand florins have been expended here in Munich in latter years for the maintenance and the embellishment of the College, as if we were not poor members of an Order, but courtiers and spendthrifts. Woe to those who have brought about and devised this damnable and accursed expenditure to the corruption of our religious poverty. This is the more to be regretted because the corruption has already become a habit which can no longer be exterminated unless the axe is placed at the root. There is not a trace left of the poverty of our Fr.s. Everything is done in grand style.”

Kin Kin Phili p II (1527–1598; King of Spain, Portugal, Naples, Sicily, England & Ireland, Duke of Milan, Lord of the Seventeen Provinces of the Netherlands, Devout Roman Catholic, Jesuit Puppet, Defender of the Jesuits’ Counter-Reformation, Grand Master of the Roman Catholic Military Order of the Golden Fleece, Order of Calatrava, Alcantara, Santiago, & Montesa, Behind the Genocide of Millions of Protestants, & Jesuit Mind Controlled Slave of the Black Pope)

So you’ve heard that:—‘It was the Templars who were the one’s secretly behind the creation of the Society of Jesus.’? Well, I hate to break ito you, but King Philip II, of Spain; Grand-Master of the underground Spanish Templars’ created Roman Catholic Military Orders of Calatrava, Alcantara, Santiago, and Montesa, proclaimed the following:—

“Of all the religious Orders, that of the Jesuits is the only one which I cannot in the least comprehend.”

Definition of ‘comprehend’: (1.) to grasp the nature, significance, or meaning of, unable to comprehend what has happened; (2.) to contain or hold within a total scope, significance, or amount. Synonyms for ‘comprehend’: apprehend, assimilate, behold, catch, catch on to, cognize, compass, conceive, decipher, decode, dig, discern, get, grasp, intuit, know, make, make out, perceive, recognize, register, see, seize, sense, understand.

Does that sound like someone who is the supposed to be the controller of the Jesuit Order? You must simply understand, no one on earth has proven and/or can prove, that underground Templars were behind the creation of the Jesuit Order, an idea not new and so fabricated beyond imagination. And look no further, it was the Jesuits themselves, who invented this idea—but it was for Freemasons in Freemasonry, to have them be a hamster on a wheel. So what are you a product of? And who is it you are learning from?



Moreover, the Jesuit Order would eat the Templars for dinner, the Templars were the usual same-old Polytheists, just as the other thousandth Secret-Society before and during their time, nothing new. However, the Jesuit Order, is truly the first of it kind they serve no one, no Pope, no bloodline, no god, or angel, they only ever serve their Order. They are Gnostic Theosophical Polytheists of themselves and their own Order, they are Satan in the flesh on earth. Satan has no need to worship bloodlines and gods. The Jesuit Order therefore before us, is the true orginal and first Athiests. Anyone who proclaims, the Templars created the Jesuits, is unkowling and/or knowingly lying. Also, you will soon learn the people responsible for the creation of the Templars, were absorbed and destroyed by the Jesuits in 1617-19 . . . Now are you going to keep believing in the Jesuit created IHStory of Freemasonry you are under? Or are you going to do your own re-search and find the Truth?

Manuel de Sa , S. J . ( 1530 –1596; Portuguese Jesuit, Gnostic Counter-Reformative Theologian & Exegete , & Author of The Truth of Con fessors and the Opinions of Learned Men Gathered Together )

[ SIMONY ]

“It is not simony to pay what another has advanced or promised to procure ordination for you, without your knowledge or against your will, or if the money have been given without your concurrence; although, in a Court of Law, this is accounted simony; and the Bishop in such a case may grant dispensation, provided it be not for a benefice or dignity. Neither is it simony to give any thing to obtain another man s friendship, by which means a benefice would be subsequently procured . . . Nor to give a benefice, not principally, but secondarily, for a Temporal advantage . . .”

[ PERJURY, LYING, FALSE-WITNESS ]

“It is not a mortal sin to swear that you will not do that which it is better to do; nor if you swear a false oath as to words, but a true oath in reference to the meaning of the enquirer: as if in the time of the plague you should swear that you were not come from such a place, understanding, that in which the plague prevailed, as he supposes; or, that you had not spoken to such a man, meaning, upon the subject which your enquirer may suspect . . . And lastly, since you are not bound to swear according to the meaning of the enquirer, you may according to your own; which some deny, affirming, that words which are absolutely false are not excused by such an under standing of intention. There are learned men in favor of either opinion, who maintain it on either side with probability.”

[ THEFT AND SECRET COMPENSATION ]

“It is not a mortal sin to take secretly from him who would give if he were asked, although he may be unwilling that it should be taken secretly; and it is not necessary to restore. It is not theft to take a small thing secretly from a husband or a father: but if it be considerable it must be restored. If you have taken any thing which you doubt to have been your own, some say that you ought to restore it, others deny it; because, in the doubt, the condition of the possessor is the better. He who has caused no loss in taking any thing which belonged to another, because the proprietor made no use of it, is not bound to restore it if it will not be of any future use to its owner. He who from any urgent necessity, or without causing much loss, takes wood from another man’s pile, is not obliged to restore it. He who has stolen small things from any one at different times, is obliged to make restitution when they amount together to a considerable sum, although some persons deny it with probability.”

[ HIGH TREASON AND REGICIDE ]

“The rebellion of an Ecclesiastic against a King is not a crime of high treason, because he is not subject to the King. He who tyrannically governs an empire which he has justly obtained, cannot be deprived of it without a public trial: but when sentence has been passed, every man may become an executor of it; and he may be deposed by the people, even although perpetual obedience were sworn to him, if after admonition given he will not be corrected.”

“The Pope can kill by a single word; for having received the right of making pasture for the sheep, has he not received the right of cutting the throats of wolves?”

“The tyrant is illegitimate; and any man whatever of the people has the right to kill him.”

Francis Coster , S. J . (1531–1619; Flemish Jesuit, Gnostic Counter-Reformative Theologian, Writer, Jesuit Provincial of Belgium & Rhine, & Author of Handbook of Controversies About Religion During Our Present Time)

[ LICENTIOUSNESS ]

“A Priest sins, if he commits fornication; but he sins more if he marries.”

Petrus M as carena , S . J . pseudonym Masarrennas (1532–1581; German Jesuit, Confessor of the King of the Roman Catholic Kingdom of Larantuka , Writer, & Author of Historical Dictionary of the Society of Jesus )

[ LICENTIOUSNESS ]

“I have been taught by the blessed Mary . . . that in looking upon a woman with unchaste desires, we fulfill the obligation of hearing mass, even if we had not intended to fulfil it.”

J ohn Gibbons , S. J . pseudonym Dr. J ohn Brid g ewater (1532–1596; English Jesuit, Gnostic Counter-Reformative Theologian & Exegete, Professor & Rector of the Jesuit University of Trier, Rector of the Jesuit Lincoln College at Oxford, Clerical Historian of the Catholic Confessors of Queen Elizabeth I of England, & Author of The Battle of the Catholic Faith in England Under Queen Elizabeth)

[ HIGH TREASON AND REGICIDE ]

“All kings who have submitted themselves and their scepters to the mild yoke of Christ, are thereby engaged, equally with the rest of the flock, to yield to the authority of the church and her Pastors. Zonaras writes, that the Patriarch of Constantinople freely and openly said to Isaac Comnenus, that as he had received the empire from his hands, so would he also lose it by his authority, unless he governed with dignity and wisdom . . . On these conditions alone, therefore, are kings received into the communion of the Church by the Bishops upon divine authority; on these conditions are they anointed and crowned. If they should themselves be the first to break the bonds of their solemn league and oath, and violate the faith which they have pledged to God and to the people of God; the people are not only permitted, but they are required and their duty demands, that at the mandate of the Vicar of Christ, who is the Sovereign Pastor over all the Nations of the earth, the faith which they had previously made with such Princes should not be kept.”

Cardinal Cardinal Francisco de Toledo , S. J . (1532–1596; Spanish Jesuit, First Jesuit Cardinal, Gnostic Counter-Reformative Theologian & Exegete, Professor at the Jesuit Pontifical Gregorian University, & Author of Seven Mortal Sins)

[ THEFT AND SECRET COMPENSATION ]

“When one cannot sell his wine at the price he considers it to be worth, because it is considered to be too dear, he can give smaller measure and mix with it a small quantity of water, in such a way, of course, that everyone believes he has the full measure, and that the wine is pure and unadulterated.”

[ THEFT AND SECRET COMPENSATION ]

“A man cannot sell his wine at a fair price, either on account of the injustice of the Judge, or through fraud of the purchasers who have agreed among themselves to be few in number in order to lower the price: then he may diminish his measure, or mix a little water with his wine, and sell it for pure wine of full measure, demanding the full price, provided only that he does not tell a lie: which if he does, it will neither be a dangerous nor a mortal sin, neither will it oblige him to make restitution.”

[ SIMONY ]

“Cajetan observes, that in the case in which an election would be very injurious to the Church., money might be given to prevent such election; but not to insure that any particular election should be made. And he proposes this example: if the Cardinals should wish to elect a Pope, who would be very injurious to the interests of the church, money might be given them to prevent their choosing him. Sotus adds . . . that it would also be lawful to give it for the election itself, if there should be only one worthy Pope, and all the others likely to be injurious. For then it would be the same thing to give it for the non-election and for the election. But when there are many persons worthy of being chosen, it is not lawful to purchase the election of one of them, although he may be the most worthy. Sotus rests his opinion upon this ground, that he thinks simony not to be so far forbidden by the divine and natural law, but that, in a case of emergency, and extreme spiritual necessity, it is lawful to give money for a spiritual purpose: and this opinion appears to me to be probable, although such a case is extremely rare. A doubt arises in the case in which a man should promise to give money for a benefice, not with an intention of really giving it, but feignedly; and, if he should thus take the benefice, whether there would be simony. Sotus and Cajetan say that there would not, because the outward act partakes of the inward intention: wherefore, though the feigned promise were confirmed by a bond, there would be no simony; although, in a Court of Law, it would be reckoned simony, because that Court does not regard the inward intention. Thus I think, although Navarre inclines to a different opinion; but this is the better.”

[ PERJURY, LYING, FALSE-WITNESS ]

“There is still another point to be considered in reference to an accused person: when he is not lawfully examined, in what words he should reply when he has really committed the crime . . . The whole and only difficulty is, whether, when he is pressed, he may reply, I have not done it. Now, in the first place, it is certain that he is not permitted to tell a lie: for he would be perjured, and, in any case, would sin mortally: but it is lawful for him to use equivocation. Sotus maintains, that it is not lawful for him in any way to say, I have not done it; because in this reply there would be no equivocation, but a lie. Yet Adrian asserts, that such an accused person may say, I have not done it. Cajetan affirms that he might answer, that he had no accomplices, although he had. And I think this to be the more probable. Yet the accused should be careful to use such expressions according to his meaning in a true sense, as if he intended to say, I have not done it, meaning, since he had been in prison; and, I have had no accomplices, understanding, in other crimes, or some such meaning: otherwise it would be a lie; but not in this manner; because in such a case his words are not to be considered according to the meaning of the Judge, but of the accused himself.”

[ HIGH TREASON AND REGICIDE ]

“Since the Spiritual power, for the better and more effectual fulfillment of its office, has thought fit to separate certain classes of persons from the secular power, it is indeed rightly done; and the language of St. Paul is not opposed to it, who means that all men should be subject to the higher powers, but not to the secular powers: for he does not deny to spiritual ministers the power of exempting all, as many as they shall choose, from the secular power, whenever they may deem it expedient.”

[ PROBABLE OPINION ]

“When opinions are divided, it may be maintained by some that a contract is legal, and by others that it is illegal. If it should happen that a Confessor is of the opinion of those who maintain that it is illegal, and the Penitent believes it to be legal, then the Penitent may oblige the Confessor to absolve him according to his own (the Penitents) opinion; and the Confessor ought to do so, provided that the two opinions are probable, otherwise he ought not; and this often happens in many contracts upon which contrary Probable Opinions exist; either of which the Confessor may follow with a safe conscience, although he may himself approve but of one of them.”

[ PROBABLE OPINION ]

‘Probability’ is a Jesuit doctrine, according to which, in the concurrence of two opinions, of which the one is more probable and in conformity with the Torah of YAHUAH, the other less probable, but favoring the transgression of the Torah: sin, it is lawful to follow the latter in practice.

The authoritative illustrations of this fundamental Torahlessness and Satanic dogma of Jesuitical Casuistry are subjoined, and have been taken out of their chronological order, to bring the Society’s definitions of its doctrine into one point of view. Remember this from here on out.

Antonio Possevino , S. J . (1533–1611, Italian Jesuit, Antagonist of Counter Reformation as a Papal Diplomat, Controversialist, Encyclopedist. Bibliographer, Papal Legate of Russia, Jesuit Vicar-General of Sweden, Denmark, Muscovy, Livonia, Rus, Hungary, Pomerania, & Saxony, & Author of The H istory of the V ery N ature of S tudies in the Selected Library in Discipline in the S afety of A ll and to be H ad F rom )

[ LEGOMINISM ]

“Saint Ignatius saw the souls of his fellows arising to Heaven and stopping to converse with him. They foretold to him that every Christian [Catholic] wearing the Jesuitical Habit should have the privilege to go straight to Heaven.”

[ IMPIETY ]

“The Reverend Father Jesuit Cotton, confessor of Louis XIV, King of France, asked the Devil, in exorcising a pretended possessed, whether or not he had nails before the seduction of Eve.”

Luis de Molina , S. J . (1535–1600; Spanish Jesuit, Scholastic, Creator of the Gnostic Polytheism of Trans-World Damnation & Once Saved Always Saved Eschatological Theology Known as Molinism, & Author of Justice as Virtue in an Economic Context & Of Free Will with Rewards of Grace from Divine Foreknowledge and Predestination for the Rejection of Individuality)

[ HIGH TREASON AND REGICIDE ]

“The Spiritual Power of the Sovereign Pontiff, applied to a spiritual purpose, possesses as it were by necessary consequence, supreme and ample jurisdiction over all Princes and others who are within the church, precisely to as great an extent as the spiritual object may require for which the Spiritual Power is ordained. Therefore if the spiritual end require it, the sovereign Pontiff can depose kings and deprive them of their Kingdoms. He may also judge between them in Temporal things, invalidate their laws, and accomplish all things among Christian [Catholic] which may be considered necessary for a spiritual purpose and for the common salvation, not by every kind of means, but simply as it should seem expedient in the judgment of a learned man: he may do it, not only by compulsory censures, but also by outward penalties and by force of arms, in the same manner as any other secular Prince. Yet it may generally be expedient that the Sovereign Pontiff should accomplish it, not of himself, but by means of secular Princes.”

[ HIGH TREASON AND REGICIDE ]

“The spiritual power of the Pope for supernatural purposes, comprehends, dependent on those causes, the most ample and extensive powers of temporal jurisdiction over all Princes, and over all the faithful in the church, precisely as often as this requisite for the supernatural purposes, for which the spiritual power is established; for this reason, if the supernatural object requires it, the Pope may depose kings and deprive them of their kingdoms . . . And it is not only by censures, that he may oblige compliance with his commands; but by pains and penalties, and by force of arms, like secular Princes; though in general it is found more suitable, that the Pope should not make war himself; but that he should use outward force by means of secular Princes. For these reasons the Pope, is recognized as the possessor of two swords—one spiritual, and the other temporal. Most certainly Jesus Christ would not have sufficiently provided for the maintenance of His church, if He had not made all Christian [Catholic] secular Princes subject to the Pope, and given the Sovereign Pontiff ample power to oblige and constrain them to do whatever, he deemed necessary, for supernatural objects. The Pope may depose kings if the preservation of the faith of the Church, or the spiritual good of the public requires it,’ etc. ‘If a Prince should become a heretic or a schismatic, ‘the Pope may use the temporal sword against him;’ and furthermore, ‘he may depose him, and drive him from his kingdom . . .’”

J uan Azor , S. J . pseudonym Navarro (1535–1600; Spanish Jesuit, Polyglot, Writer, Philosopher, Professor of Jesuit Philosophy & Theology, Gnostic Counter-Reformative Theologian, Member of the First Committee Appointed by Jesuit Superior General Claudio Acquaviva, S.J. to Draw Up the Infamous Jesuit Ratio Studiorum, & Author of A Morale Conscience)

[ LICENTIOUSNESS ]

“(Q.) May a bridegroom and his bride copulate before their marriage? (A.) Yes.”

Enri q ue Henri q uez , S. J . (1536–1608; Portuguese Jesuit, Gnostic Counter-Reformative Theologian & Exegete , & Author of T he Highest Moral Theology)

[ ADULTERY AND HOMICIDE ]

“If an Ecclesiastic caught in adultery by the husband of a woman with whom he has a love affair, kills the man in order to defend his own life and honor, he is not only quite justified in doing so, but he is, on that account, not incapacitated from continuing the exercise of his Ecclesiastical functions.”

[ ADULTERY AND HOMICIDE ]

“If an adulterer, even although he should be an Ecclesiastic, reflecting upon the danger, has entered the house of an adulteress, and being attacked by her husband, kills his aggressor in the necessary defense of his life or limbs, he is not considered irregular.”

[ PROBABLE OPINION ]

“A scrupulous man continues safe, if he prefers, against his scruples, that which he considers probable, although he may think that another opinion is more probable. And the Confessor should con form himself, against his own opinio