

in the early 1980s, psychologist John Welwood coined the phrase spiritual bypassing to refer to the use of spiritual practices and beliefs to avoid dealing with uncomfortable feelings, unresolved wounds, and fundamental emotional and psychological needs. When I first came across this term, I didn’t think it applied to me, but when I looked at my reaction – or lack of it – to the verbal abuse I witnessed while in Rigpa, I realised that I had certainly been bypassing my discomfort – and in a very active way.

Active repression

I had been taught to bypass any feelings of discomfort or disgust in response to anything Sogyal did. Remember being told not to think too much, to let our feelings just rise and fall away without paying them any attention, to not ‘go there’, to see our reactions to the verbal abuse we all witnesses as just our ‘judgemental mind’? Any kind of normal reaction, like horror, disgust or even concern, were seen as a lack of a stable mind – an attitude I’ve unfortunately also seen in the response of some lamas to those who speak out about abuse or show any kind of emotion due to the abuse.

Of course, we’re not supposed to repress our emotions, but that’s what I did, and I suspect that a whole lot of others did as well. Why else (apart from the brainswashing discourse of, ‘Oh he’s a crazy wisdom master, what you’re seeing is love, not anger’) did we sit unreacting and with blank faces?





Jeff Brown: Spiritual Graffiti

Meditation isn’t the answer to everything

My daughter used to say to me, ‘Oh, Mum, you think everything can be solved through meditation.’ I don’t think that way now, not now that I’ve seen it used to make people pliable so they can be more easily controlled and manipulated, and not now that I know that even with the right kind of instructions, it can be used to set aside issues that we really do need to face and deal with.

I also used to think that Buddhism was the answer to everything, and perhaps if we could hear the Buddha himself speak to us it might be, but not the way some teach it–especially in Tibetan Buddhism. Teachers talk about our emotions as ‘poisons’ and ‘enemies’ and refer to psychological methods of examining our problems as some kind of inferior activity, while teaching us to simply ignore our problems under the guise of ‘watering the seeds of joy’. But pretending issues don’t exist doesn’t make them go away. Look at Rigpa’s track record with Sogyal’s abuse. If we hadn’t tried so hard to ignore our feelings – the ones that were sending us a very valid message that something was seriously wrong – Sogyal would have been stopped a long time ago.

I think we need a more balanced approach. We need to be able to look at our issues, and sort them out without getting stuck in them. We need to honour the wisdom in our emotions – like physical pain, negative emotions are, after all, telling us something is wrong – but that doesn’t mean that we’ll roll around in our emotions ad nauseum or deny the role our own thoughts, beliefs and perceptions play in our happiness and suffering. It’s not an all-or-nothing thing. We can choose the middle way.

‘To me, spiritual bypassing is fundamentally about taking a so-called absolute truth — such as “everything is okay” — and using it to ignore or deny relative truths — such as the grief we feel when we lose a loved one, or the shame that arises when we fail at something important. On the personal and interpersonal level, sometimes everything isn’t okay. And that’s okay.’ https://upliftconnect.com/spiritual-bypassing/

Let’s not delude ourselves

When I discovered Tibetan Buddhism, I found it all so wonderful, inspiring, and heart-warming, and the practice made me feel so calm and just plain goooood. But if all we’re doing by buying into any religion is spiritually distracting ourselves from our feelings while thinking that we’re walking a healthy spiritual path, then we’re just deluding ourselves.

So what to do about it? Ask questions of any teacher who seems to be straying into this area in their instruction, and take control of your own path by tuning into your body and feeling what’s there to be felt. Your body doesn’t lie. It knows what you might be unwilling to feel.

‘We need to remember that spiritual practice and emotional growth are not about achieving a particular quality of feeling (“good”). Being a human being on a spiritual journey isn’t about getting cash and prizes all the time, it is about being in the present moment, whatever it happens to look like. What are you experiencing right now? And how about now? Can you be present to all of your feelings without any one of them defining you? ‘ https://www.psychologytoday.com/au/blog/emotional-sobriety/201110/beware-spiritual-bypass

I filmed this a while ago, so I don’t remember exactly what’s in it, but it includes my experience of spiritual bypassing in the Rigpa context and a method for avoiding spiritual bypassing in our meditation.







What about you? What’s your experience? Do you think you might have used Tibetan Buddhist practices to spiritually bypass some issues? And what does knowledge of spiritual bypassing mean for our spiritual path going forward?

If you’d like a more private place to chat, you can join the Beyond the Temple Facebook group for discussions not about abuse but about your ongoing spiritual path, or if you need to talk about your experiences of and healing from guru abuse or about Rigpa’s ongoing bungling, ex-Rigpa students can join the secret What Now? group, (apply via the contact form here, and tell us about yourself and why you want to join the group). And if you’re not a Rigpa or ex-Rigpa person and need support related to abuse in Vajrayana you can join the Survivors of Vajrayana Abuse and their Allies group. Note that you will not be added to these groups if you don’t answer the questions.

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