John, David - Journal 1882-85

Sunday Jan. 1, 1882 Attended the usual services at Provo. Elders A. O. Smoot and K. G. Maeser preached on the importance of reviewing our diligence in serving the Lord at the beginning of a New Year. I spent the afternoon in company with Bro. A. O. Smoot and the evening with my family. Monday Jan. 2, 1882 At home all day, my daughter Martha Ann and myself wrote twenty one pages in my journal. Tuesday Jan. 3,1882 At 6:30 P.M. attended a meeting of the High Council at the Court House in Provo which was a continuance of the one held Dec. 30, 1881. The session lasted until 11 P.M. The decision seem to satisfy both parties. Saturday Jan. 7, 1882 Attended a monthly meeting of the Stake at 10 A.M. Members of the High Council assisted me in setting apart about twenty home missionaries. The following I copy from the "Territorial Enquirer". Jan. 14, 1882. "Meeting of the Priesthood of Utah Stake held in the meeting house Provo City, Jan. 7, 1882. After prayer was offered by Bishop John Brown, etc. etc. Elder D. John anounced [sic] announced the departure of Pres. A. O. Smoot to the Legislature and instructed that all church business pertaining to the Stake be forwarded to his (D. John's) address. He reviewed the successful and prosperous year just elapsed and thought the time was very opportune for collecting subscriptions by the several bishops from the people for the purpose of ascertaining how much can be accomplished in the various wards in view of the erection of the Stake Tabernacle. He suggested that the bishops call meetings in their wards to consider the subject. Elder John continued at length upon other subjects, particularly in relation to the law of tithing. The dementions [sic] purposed for the house were 126 by 66 and the aproximate [sic] estimate of the cost about $30,000. He expressed a wish that the bishops would call meetings to advise on the subject. He gave instructions to the Home missionaries urging them to seek the Lord in humility, that they might minister with profit to the people and not seek to delve into the so-called mysteries of the Kingdom, but learn and teach the practical things of the kingdom of God. He announced the appointment of Elder Howard Coray as a Home Missionary for Utah Stake, which appointment was sustained by the unanimous vote of the meeting". On motion meeting was adjourned for one month. Benediction by Bishop Jos. S. Tanner. At 7 P.M. attended a prayer circle. According to the desires of Elder K. T. Thomas was relieved from the presidency thereof, and Elder Edward Peay appointed to succeed him. I addressed the brethren for about one hour more especially on the subject of prayer. Sunday Jan. 8, 1882 Attended the usual services at Provo. At 10:30 A.M. S. S. Jones addressed the assembly. At 2 P.M. visited the Sunday School in the Third Ward, addressed the school, spent the evening at home posting my journal, my daughters Mary Jane and Martha Ann acting as my scribe. Jan. 9 & 10, 1882 Signed several recommends on the evening of the tenth, attended a bishops meeting at Provo and had an interesting meeting. Saturday January 14, 1882 I gave bonds and was sworn as a director in the Utah County Stock Association. Merr's. J. R. Tweloes and C. W. Smith were my bondsmen. January 15, 1882 Sunday At Provo, attended the usual meetings. Elder S. S. Jones preached in the morning. I attended the 3rd Ward Sunday School at 2 P.M. January 22, 1882 (Sunday) At Provo, Bishop Myron Tanner and J. P. R. Johnson preached. Spent the evening at home. Jan. 27, 1882 Friday In a night dream, I saw the heavens on the North and the South , full of beings (men) saw no women, they could not be numbered, they gathered together to the East and stationed themselves in the air in the attitude of protecting the Saints from any motion from the Eastern lands. Sunday January 29, 1882 At Provo, Pres. A. O. Smoot, Elders Milton Hardy and Albert Jones preached to the assembly. I was 49 years of age, this date. Saturday Feb. 4, 1882 Attended a Stake Priesthood meeting at Prov at 10 A.M. Sunday Feb. 5, 1882 Attended the usual meetings at Provo. Sunday Feb. 12, 1882 Attended the usual meetings at Provo. Sunday Feb. 19, 1882 Attended the usual meetings at Provo. Sunday Feb. 26, 1882 Went to Spanish Fork and attend meetings in company of Pres. A. O. Smoot, returned in the evening. March 4 Attended a Stake monthly meeting at Provo. March 5th, 12th, & 19th (Sundays) Attended meetings at Provo. March 25th Saturday Attended a Stake Quarterly Conference at Provo. Elders E. Snow & F. M. Lyman addressed the congregation. (3 meetings were held during the day). March 26 Sunday Attended Conference at Provo, Pres. J. F. Smith & Elders E. Snow and F. M. Lyman spoke. April 1 Saturday A Stake monthly meeting was held at Provo, the chief business was the building of a new Stake Tabernacle. There was a unanimous feeling in its favor. April 2nd Sunday Elder A. F. Mcdonald preached at Provo, giving an interesting account of his mission in Arizona & Mexico. April 8th Went to Salt Lake and attended the Annual Conference. April 9th Attended 2 meetings at Salt Lake Conference, returned to Provo. April 16th Sunday Attended the usual meetings at Provo. April 18th Tuesday Attended a meeting of the lesser Priesthood at Provo at 7 P.M. April 23rd Sunday Attended the usual meetings at Provo, visited the 2nd Ward Sunday School. At 2 P.M. April 30th Sunday. I preached at 10:30 A.M. May 2nd Attended Bishops meeting at Provo at 7 P.M. May 6th Attended a monthly meeting of the Stake at Provo at 10 A.M. The Presidency of the Stake having petioned [sic] the first Presidency of the Church for help from the Tithing of the Stake towards assisting in the erection of the Stake Tabernacle; the answer from them was read to the effect, that we could use no property tithing, but that we could use "Labor Tithing". May 7th Sunday At Provo, Elder A. F. Mcdonald preached at 10:30 A.M. I spent the afternoon in company of Pres. A. O. Smoot and Bro. Mcdonald. May 14th Sunday At Prov. Home missionaries preached at 10 A.M. Elder S. S. Jones and myself visited the S. School in the 2nd Ward at 2 P.M. and addressed the pupils. May 16th Attended meeting of the Priesthood at Provo at 7 P.M. May 18th I preached in the funeral of Robt. Tile Jr. at the 4th Ward ,Provo at 2 P.M. (He was 23 years of age). May 21st Sunday Went to Lehi in company with Pres. Smoot and also my wife. Held meeting there at 10 A.M. and at 2 P.M. Returned to Provo by train at 4:00 P.M. I dreamed this night that I saw the Sun sitting in the West with a large reddish lion standing in its center facing the north in a fighting attitude, and another yellow lion laying on his left side, under the Sun, but close to it facing the east. The lower one facing the east appeared calm, friendly, and peaceful, the other signified trouble to the Saints, as far as I could judge. May 27th Saturday Pres. Smoot and myself went to Lehi by train and from there by Team to Cedar Fort accompanied by Bp. Thos. R. Cutler, stayed over night in the house of Bro. Eli Bennett. My daughter Mary Jane accompanied us. May 28th Sunday Attended meetings at Cedar Fort at 10 A.M. and at 2 P.M. The members of the Ward voted to sustain Elder Eli Bennett as a Bishop in the place of Bishop Henry Cook deceased. Patriarch Zebedee Coltrin was there and quite sick, we administered to him. Returned to Lehi in the evening. May 29th Returned from Lehi to Provo. June 3rd Attended a Quarterly Conference at Provo, held 3 meetings, Pres. W. Woodruff spoke the most part of the day. June 4th Sunday Elder Jos. F. Smith spoke in the morning and Elder W. Woodruff in the afternoon. June 11th Sunday Pres. Smoot and myself left Provo at 9 A.M. by rail and arrived at Spanish Fork in time for the morning services. I preached at 10 A.M. Addressed the Sunday School at 2 P.M. and the High Priests Quorum at 4 P.M. Pres. Smoot preached at 2 P.M. Stayed over night in the house of Bishop Snell (G. D.) June 18th Sunday Pres. Smoot and myself went to Lehi, attended 3 meetings, had a good time. Lodged at Bishop Thos. R. Cutler. 19th Went from Lehi to Provo by railroad. 25th Sunday. Bro. A. O. Smoot and myself went from Provo to Alpine, held 3 meetings there, enjoyed a good time and returned to Provo next morning. July 1st Saturday. Attended a monthly meeting of the Utah Stake at Provo. 2nd Sunday. Elder S. S. Jones and myself went by rail to American Fork. There we met G. Goddard assistants of the Deseret Sunday School Union, met twice with the Sunday School, all of us spoke, and we had a profitable visit. Bro. S. S. Jones and myself returned to Provo at 8 P.M. 9th Sunday. Bro. S. S. Jones and myself went to Pleasant Grove, met there with Geo. Goddard and assistants, addressed the Sunday School, we returned to Provo in the evening. 16th Sunday. Spent the day at Provo, in the Sunday School interest, Bro. Geo. Goddard and myself and others addressed the pupils and we had a profitable time. 23rd Sunday. Attended meetings at Provo at 9 A.M. and at 10:30 A.M. in company of Elder S. S. Jones, went to Springville and attended meeting there at 2 P.M. Brother Geo. Goddard and assistants present. 27th Thursday. Attended a High Council meeting of the Utah Stake at 7:30 P.M. 29th Went in company of Pres. Smoot to Pleasant Valley by rail, 60 miles from Provo, and enjoyed delightful sceneries. July 30th Attended 3 meetings at Pleasant Valley. Had excellent good instructions and Spirit. The Saints enjoyed our visit and we appreciated their society. 31st Monday. Pres. Smoot and myself went in to the Coal Beds at 5 A.M., it being the first time I was in a Coal Bed. We left at 7 A.M. and arrived at Provo at 1:30 P.M. Attended a High Council at Provo at 7:30 P.M. Apostle F. M. Lyman was present, our meeting continued 'till 10 P.M. Aug. 6th Sunday Pres. Smoot and myself left Provo at 9:30 A.M. and went to "Santaquin", addressed the Sunday School at 11 A.M. and preached to the Saints at 2 P.M. Lodged in the house of Bishop George Halliday. 12th Saturday Visited the Provo Asylum and Springville in company with James Dunn and Mr. Street and wife from Chicago. 13th Sunday At Provo, Elders Elijah Davies and John Evans of Lehi, spoke at 10:30 A.M. Took dinner with Pres. Smoot. Spent the afternoon with my family in the 3rd Ward, Provo. In the evening went to the Lake Bottom in Provo and administered to Brother A. Clinger, he said that the illness left him at that time. 20th Sunday At home at Provo. 27th Sunday At home at Provo. On Friday Sept. 1, 1882 I went to the Provo Manufacturing Co. where I had been engaged as Salesman for 4 years and 4 months; in consequence of being called by Pres. Wilford Woodruff on a mission to labor in giving endowments and learning how to give them in St. George Temple, Washington Co. Utah. My labors had been of a satisfactory character in the Provo Mills. I left in good feelings, with all the employees, as well James Dunn, Supt., and all interested in the business. 2nd Saturday A Quarterly Conference of the Stake was held at Provo. I preached in the morning at 10:30, Pres. Smoot and several Bishops occupied the afternoon. A meeting of the High Priest Quorum was held at 7 P.M.. 3rd Sunday At Provo, Pres. Jos. A. Smith and Geo. Q. Cannon preached interestingly to the congregation. At 12:30 P.M. I was set apart for my mission in the Temple, under the hands of Pres. Geo. Q. Cannon, Jos. F. Smith, and A. O. Smoot, Pres. Jos. F. Smith being mouth. He gave me a very solemn and responsible charge, and in his prayer he used the following words, "I set you apart to work in the Temple in giving endowments and to learn how to give them in the Temple of God, to which calling you will be called to labor in time to come". Bros. Geo. Q. Cannon and Jos. F. Smith preached at 2 P.M. and returned to Salt Lake at 4 P.M. I spent the evening with my family. Sept. 4th Spent the day in Provo, my son David spent the more part of the day with me in visiting the fields, etc. Sept 5th My family all came together about noon, we spent a few hours together and at 4:30 P.M. I left by train for St. George in company of Elders Edwin Standling and wife of Lehi, and Lewis Halcey and wife from Pleasant Grove who were also called to labor in the temple. My daughter Mary Jane, Elizabeth, and Ada, and my sons Thomas and David, accompanied me to the Depot, they cried and felt bad in parting, so did all the family. We travelled [sic] all night in the cars and arrived at 7 A.M. at Milford on the morning of the 6th, we were necessitated to stay over 26 hours at Milford on account of the Stage being full. Spent the day at Milford visiting the surroundings and put up at Williams Hotel. 7th Left by stage at 7 A.M. and arrived at Cedar City an hour after dark, distance from Milford, 55 miles, and thence to Silver Reef, distance from Cedar 44 miles, we travelled [sic] all night and arrived at the Reef at 5:30, laid over 7 hours waiting for the Stage. We visited the Silver works and spent the 7 hours to a good advantage. Left at 2 P.M. for St. George, a distance of 22 miles, making 121 miles from Milford to St. George and 190 miles from Provo to Milford, in all from Provo to St. George by short route, 311 miles. We arrived at St. George at 7 P.M., met Elder F. M. Farnsworth, went with him and put up at his house. 9th Saturday I spent the day in writing and visiting St. George, visited Brother Erastus Snow, he introduced me to his families, Court House, Coop Store, etc. I saw many old friends. 10th Sunday I visited the Sunday School of 1st Ward, St. George at 10 A.M., addressed the pupils and attended meeting at 2 P.M. in the tabernacle. Elder E. Snow preached, I preached a short discourse; also Bro. Stranding and Levi Haley. 11th Monday Spent the day in writing and visiting the Temple. Pres. J. D. McAllister and F. M. Farnsworth introduced me and took me in and partly through. 12th Tuesday I got baptized for 101 dead persons in the Temple, relations and friends, many of whom I never saw. Elder A. P. Winsor administered baptism and Elders J. G. Black and William Fawcett attended the confirmation, the full account , the names of the persons are written in my family records. 13th Wednesday I got endowed for and in behalf of my father, Daniel John, who was born in Wales, April 1st 1793 and died there March 31st 1856. 14th Thursday I got endowed for and in behalf of my brother, Thomas John, born Nov 25th 1835 and died June 29 1859. 15th Friday I got endowed for and in behalf of my Grand Father Thomas John, who was born about 1769 and died Dec. 11th 1834. At 4 P.M. I attended a Quarterly Conference of the High Priest Quorum of the St. George Stake. Elder Erastus Snow gave us an interesting discourse on Politics and our situation as a people, and said that all the Latter-day saints who had made sacred obligations with the Lord in Holy places who should not apostatize and deny the faith, but continue faithful to their covenants, the Devil and wicked men would take away their lives, if they could. Nothing short of shedding innocent blood would satisfy this junction. 16th Saturday The Quarterly Conference of the St. George Stake was held at St. George. The morning meeting was occupied by the Bishops of the Stake in representing their Wards, which were represented as being in a healthy condition, as a general rule. At 2 P.M. Elder John A. Thompson (a young man) from "Pinto", having returned 2 weeks previous from the Sandwitch [sic] Islands, having been there a missionary for about 3 years, (spoke) quite interestingly of his labors on the Islands. Also Bishop Wm. H. Bromch of "Mesquite" Ward, he also having returned from a mission to the Sandwich Islands 3 years previous. The proper spirit seemed to actuate the conference. Pres. Erastus Snow spoke encouragingly to the Saints in relation to making improvements and making homes in Southern Utah. At 6 P.M. a Priesthood meeting was held where all the quorums were reported, several spoke, among them Bro. E. Snow, the chief subject was to bring more water from the river and other points for irrigation purposes. It appeared that many city lots in St. George, that a few years ago, raised heavy crops of grapes and returned wild and full of native weeds for the lack of water. The majority of the people who settled that settled this country 20 and 21 years ago (who were energetic) are becoming aged and infirm and unable to manage hard labor as they once did, while their sons have left for other settlements in search of more extended farms, hence the reason of labor being insufficient to meet the demand in St. George and vicinity. The Brethren urged upon the rising youth of remaining at home and help to develop and sustain the country. I took supper with Bishop Chas. A. Terry. 17th Sunday 2 meetings were held and several of the brethren spoke during the day. The main subjects were as the day previous. I took supper with Jacob Gates Junior. 18th Monday I was at the Temple from 7 A.M. 'till 3 P.M. 19th Tuesday 500 were baptized for and 450 on the 12th. I assisted in the confirmations. 20th Wednesday I assisted washing and annointings and got endowed for David John, my great grandfather. I got baptized for him at Salt Lake City May 2, 1871. I was ordained for and in his behalf under the hands of Elder William. Fawcett. At 3 P.M. I attended a funeral of a little girl 18 months old, the daughter of Bishop Thomas Judd of the 1st Ward, St. George, Elder Erastus Snow was the chief speaker. He said "I do not know that the Lord has ordained that children should die, but we do know that he permits it. They will come up as they were laid down, this is for the purpose of recognition (with the exception that they lay down in weakness, they will rise in strength) The Lord is having a rich harvest of the Spirits of infants from the world at large, he can make more or save more, whom we can by preaching the Gospel. All children are free from sin, they have committed none, they have broken no covenant. They can pass through the veil, without any tokens, or key words, they need none, they will return pure as they came, and they will be received by the Father without our help. They are not ours, their Father and Mother are in Heaven, we prepared a body for them. Still I believe that each faithful mother will receive her own in the resurrection and have the pleasure of their reunion. The wicked (says Isaiah) prosper like the "green bag tree", but he further said that after a time he looked and he was gone, post and branch and could not be found. Thus the wicked will perish, their names and their posterity, while the righteous will live and increase forever. Our children born to us form a knot, a cord, a binding chord, and when the cold, chilly blast of death severs it, unties it, it bleeds, it bleeds to the quick and no one can hinder it. It seems hard for mothers, when this knot is formed when the child is born, and care and anxiety, taken pain endured to bring it to the world, soon it grows "it is the fat of the house, it has more privileges than any in the house and now comes death to summon it home, it seems hard, it may appear cruel, but there our Heavenly Father has a right to it. He gave it and he has a perfect right to call it home. We should acknowledge his hand in all things". I spent the evening in writing. Received a letter from my wife informing me that all were well at home. 21st Thursday Spent the day in the Temple from 7:30 A.M. 'till 3 P.M. and got endowed for and in behalf of David Williams my grandfather, the father of my mother, he was born as near as I can guess about the year 1752 in the village of Puncheston or nearby in the neighborhood, in the county of Pembroke, South Wales, and died about the year 1800. He was buried (I think) in the grave yard of the Church of England in that village (Puncheston). He died when his children small and his widow, Mary Harries Williams, remained a widow during her life and raised her children respectable in "Llysgdrew" Farm, she died about the year 1845. I remember her and remember to be at her funeral. She died at the ripe age of 90 years, when I was about 12 years old. She was of a strong will and kept the controlling power over the family during her life. My mother (her daughter) Mary Williams John, had also a powerful strong self will when she believed she was right, it was hard to convince her in the first part of this journal. I described her influence against me on account of my religious beliefs in 1856. She remained a widow for 22 years and 3 months and went to her rest on the 1st July 1878, aged 77 years. She left all her earthly possessions to me, and thus proving herself a true and kind mother, notwithstanding our extreme difference in religious belief. In a few weeks I expect my daughter Mary Jane John who is now 20 years of age, to St. George Temple where she will officiate for her and others of my departed grandmothers and then leave them in the hands of our kind Father in Heaven, trusting that they will with thankful hearts, accept the work at our hands, and that the Lord may accept of it, that through the redeeming blood of the Lamb of God, whose efficacy and administration reaches all, excepting the Sons of perdition in the spirit world; that they will come forth and inherit eternal lives, and an eternal increase through out all eternity; which may God grant through the merits of his only begotten Son. This feature alone in the Gospel, is worth more than all the proffered religion of the world, and if this is not true, the very foundation of our faith and hope are in vain. Our preaching, travelling [sic], missions, poverty, hunger, and persecutions are in vain. The mission of the Apostles in Palestine and on the American Continent have been in vain, nay more the mission of Christ will not accomplish its object; but we have received our instruction from the Holy One, the Holy spirit of promise and it bears witness that we have not labored in vain, we shall gain eternal lives if we continue faithful in our labors and ministry. The time is not far distant when our enemies will respect us more than they do now hate us, but it will be within the veil, with the majority of them. The American Nation is about ready to fall as a Government, their fall is nearer than many imagine. The elements of their destruction is within themselves in every department thereof, Judges, Senators, Representatives, and legislators generally will be deprived of their offices, they have polluted themselves as benefactors to the people, and instead of sustaining the people in their rights in accordance with their sworn duties, they have become their deadly enemies and the only excuse they offer for their conduct towards the Elders in Israel is that they believe in the revelations of the Almighty. Now I will prophecy that the American nation has seen her highest and happiest day that it will ever see. It has reached its highest standard, now the wheel of her fortune has turned, the fullness of the Gentiles has come in and she will steadily decline for next 7 years and after that (1891) it will decline faster and in proportion to her decline, the Kingdom of God will ascend in the West, fro they are the two extreme balances, one is bound to affect the other, and the lowering of one is the raising of the other. Before her final fall there will be wars and contentions and they will drink the cup of bitterness which they mixed and prepared for the Saints; they have sought for blood, but the blood of their nearest kin and party will be given them and they will have to drink it. Their posterity will be cut off, their property will be taken from them and the remnants will seek shelter under the banners of the Kingdom of God. This will not take place in a day, in a year, it will take them about the same time to finally come to an end as a government as it took them to come to its perfection and the pinnacle and the height of its glory and in one hundred years from the 1st Centennial their power and majesty will have departed and the flag of the Union will be in the hands of the Saints of the Most High. Dated at St. George, Washington County Sunday September 24, 1882 22nd Friday I was in the Temple from 8 A.M. till 1:30 P.M. I got endowed for and in behalf of David Williams, my Great Grandfather and father to David Williams whom I got endowed for on the 21st inst. He was born according to my best judgement about 1700 and died about 1750 but the dates are not accurate, but they are so near correct as I know how to make them. I am unable to give to the history of this man, and the name I received from my mother in the year 1871 and 1872, the last time I saw her in the flesh (with many other names of relations). 23rd Saturday I felt unwell this day and the day previous. The morning I spent in writing my genealogy at my boarding house, kept by Elder Franklin M. Farnsworth. I was at the Temple from 1:30 P.M. till 5 P.M. Received news from my family informing me that all was well. 24th Sunday Spent the whole day in writing, I did not feel well in body, but my mind was active and I wrote on this journal and wrote to my family. 25th Monday I studied the Endowment in the Temple from 7:30 A.M. 'till 11:20 A.M. and from 1 P.M. 'till 3:30 P.M. I received the following letter from John Henry Smith, one of the Twelve Apostles, in answer to a letter of mine in which I expressed a desire to be adopted to Elder Geo. A. Smith and family. Salt Lake City, Sep. 21, 1882 David John, St. George, Dear Brother, your favor of the 17th instant came to him this morning. I am pleased to hear that you are well and enjoying your labors. I am perfectly willing for you to be adopted into Father's family, if you desire to do so, and other persons also, if you have friends you wish to take with you. My uncle John L. Smith will attend to the ordinances if you will show him this letter. I leave here tonight for Cassia Co. Idaho, to be gone from home ten days. All the Presidency and the Twelve are in usual health, my family is all well. Nine Cars loaded with Soldiers came last night. Give my best regards to my uncle and the brethren. John Henry Smith 26th Tuesday I got baptized this day for 52 relations and friends, the names and dates are recorded in my family journal. Spent the afternoon in writing. 27th Wednesday I went to the Temple at 7 A.M. and left it at 2 P.M. I assisted in ordaining and in the washing room, among others I washed Bishop Abraham A. Kimball of "Kanosh" Utah for and in behalf of his grandfather _________________, the father of the late Pres. Heber C. Kimball, he said that there was no record of the Church that showed that he had been administered for. This shows how the dead can be neglected. His son Heber C. having administered to thousands, still according to the Church Records, his father was overlooked. I got endowments this day for and in behalf of Ablom Harries, my great-grandfather, the father of my grandmother, Mary Williams and the same is recorded on my family journal. I spent the afternoon in writing. Since writing the above in relation to Brother Heber C. Kimball, I have learned that there were given no Endowments for the dead in Kirtland or Nauvoo, they only baptized for the dead and gave endowments to the living. Brother Kimball died in the year 1868 in January, and the Temple in St. George was not opened till 1877 in which Temple they gave the first endowments for and in behalf of the dead, and thus he died 9 years before any endowments for the dead were given. 28th I went to the Temple at 7 A.M. and remained there 'till 2:30 P.M. I assisted in the washing room. I went through and got endowments for and in behalf of Daniel Owen, my great-grandfather, the father of Hannah Owens, the mother of my father Daniel John, my father was named after him. He was born as near as I can judge about the year 1730 and died probably about 1800. He lived in a farm house named "Celyg", a few miles from Newport, Pembrokeshire, Wales. I know but little about him or his kindred, he had a Son, I think named Daniel Owen, who was the father of the Reverend William Owen of Cardiff, Wales. I was acquainted with William, but when I joined the Church of Jesus Christ of Latter-day Saints, he became my enemy and received no knowledge from him in relation to his forefathers. A brother to William Owen (Daniel) emigrated to America when I was a boy. I have learned none of him since. My grandmother Hannah Owen married one William Thomas and raised a family by him, but I have no knowledge of them. 29th Friday I went to the Temple at 7 A.M. and left it at 3 P.M. I labored in the washing room and got endowed for and in behalf of Thomas Harries, my great-grandfather. He was the father of Alban Harries, and Alban was the father of Mary Harries ( by marriage Mary Williams) and she was the mother of Mary John, my mother. Thomas Harries was born about the year 1670 and died about the year 1730, he was a wealthy man and lived in Whiletroses in Welsh (Tygayne) some 10 or 12 miles from Newport, Pembrokeshire, South Wales. His wife's name was Elizabeth, I have not learned her maiden's surname. I have no knowledge of his children, only Alban, my great-grandfather. Alban had born to him, Elizabeth, Thomas, Catherine, John, Ann, Benjamin, and Mary. Elizabeth died unmarried, when my mother was about 12 years old, Thomas Harries married Ann Rowe of Puncheston, Wales. They had born to them Thomas, John, and Mary. The last named Thomas, first cousin of my mother, married one Sarah Mosleak and they had born to them, Thomas, Elizabeth, George, and Ann, the two last died when they were infants. Elizabeth married David Davies, they lost one infant named Elizabeth. John Harries, the grandson of Ablom Harries, married to Rachael Thomas, he is dead, they had born to them many children, one daughter is dead, Ann, she married to one Mr. Phillips, they had born to them 2 daughters, Mary and Ann Phillips, they both died when youths. Mary Harries granddaughter of Alban Harries married Dr. Richards, "Tregamian", Pembrokeshire. They had born to them, Mary, Elizabeth, Ann, Thomas, John, and David. Mary the mother is dead and her children Ann and Thomas died when infants. I have no knowledge of the history of the other children. Catherine Harries, the daughter of Alban Harries married to Llewellyn (Lewis) of "Lluydalt", Pembroke, South Wales, both are dead. They had born to them Mary, John, Thomas, William, and David. The last mentioned Mary Llewellyn, married to on Benjamin Lewis. There were born to them John, David, and Devon. The last John lived at Fishguard, South Wales in 1871, David lived at Merthyr at the same time. I have no knowledge of their families, Their brother Owen Lewis was married and had a daughter named Mary, her first husband died and she married the second time to one Daniel Francis from "Fagwrlas" and raised a family by him. Thomas Llewellyn, son of the above Lewis Llewellyn is dead, but left a family in the parish of "Llangwm", Pembroke, Wales. I have no further knowledge of this family. William Llewellyn, a brother to the last named Thomas Llewellyn, is dead and left a family; strangers to me. David Llewellyn, a brother to the last named William is dead and left a family in the parish of "Llangwm", Pembroke, Wales. I have no further knowledge of this family. John Harries, the son of Ablom Harries had a family, he married a Miss Gregory, they had the following children, Thomas, William, James, Henry, and Elizabeth. Elizabeth died when an infant. The Miss Gregory, the mother of the above persons, I know nothing of and wether Gregory was her Christian name or surname I know not. Thomas Harries her son, first cousin to my mother, married one Martha Morgan, they both were living at Puncheston when I was about 12 years of age. William Harries, the brother of Thomas Harries, was married and had a family. He had a son John, Loder Farm, he had sons named Stephen and David. Stephen married one Elizabeth George of Tryenan Farm, Pembrokeshire, and David his brother had a family living in Pasnechfach, South Wales, when I was about 20 years of age. I have no further knowledge of their history. James Harries, first cousin to my mother is dead, whether he had a family or not I have not learned. Henry Harries, brother to the last named James Harries, lived at Loder Farm when I was about 10 years old. I have no knowledge of his family, only one daughter, when I saw in my mother's house in 1872 and I do not know her name. Ann Harries, daughter of Alban Harries, my great grandfather, married to the Rev. David Reese, Fishguard, South Wales. They had born to them John, Thomas, Benjamin, and Mary, the 3 sons died unmarried. Mary, first cousin to my mother, married to the Rev. Henry Davis Jr. Llomglaffam, Pembroke, Wales, she died on the birth of her first child (a son), he died also on the same day. All the names on the last 3 pages are recorded in my family record and baptism for and in their behalf have been performed and will be attended too before I leave this St. George Temple in the fall of 1882, but the endowments for many of them must be attended too at some future time, on account of time to be too limited. The foregoing knowledge of those families I received from my mother while on a mission in 1871. There must be of necessity many deaths having occurred in the families of Harries' during the last 30 years, of which I no knowledge. I wish I had a fuller history of my father's ancestors, but my father died in 3 weeks after I joined the Church, and I failed to obtain the names I much desired. My great grandfather David John to the least of my knowledge went to Little Newcastle from Cardiganshire, Wales, about 160 years ago, he married Ann John, maiden name not known. They had born to them John, William, Henry, Thomas (my grandfather), Hannah, and some other daughters whose names I have not obtained. (One married to Wm. Thomas and died Nov. 25, 1834. I do not know her name). John, his son, married one Elanor John, maiden name not known by me. They had born to them Charles, David, John, Ann, Mary, and Hannah. John died unmarried, Mary is dead, her husband also. The others are alive at this date so far as I know and have families. Charles, his son, married one Mary Morris, Glynmone Farm, and died about 1845, also 2 sons (Twins) died when infants. He married again one Ann Rowe and raised a family by her. David John, his son (son of John John) married one Ann Reed, he is alive so far as known, Ann died about 1876. They had born to them John, William, David, Charles, Mary, Ann, and another daughter, name not known. William, David, and Mary are dead. Mary married one Thomas Jenkins. The others are alive as far as known. Ann John, married one John James, a son to the Rev. John James, Fishguard, and are all alive as far as known. They raised a large family and if any of them are dead, I have not been informed. Hannah John, daughter of John John, married one William James and raised a family and are alive as far as known. William John, the son of Great grandfather, David John, raised a family, some of whom I have no knowledge of. I was acquainted with 2 of her daughters, Martha John and Ann John, they both raised families, half way from Fishguard to Newport in Pembrokeshire. I am a stranger to them. Ann had a son who got drowned when he was about 18 years of age, his name was William, he was about my age. Henry John, the son of my grandfather Daniel John, married Ann Jenkins, they raised a family of sons, I do not remember any daughters. The sons names were John, David, Thomas, William, and Henry, the two last are dead. David and Thomas lived in Bristol, England in 1856, they raised families who are strangers to me. John John, their elder brother, was unmarried, when I last saw him about the year 1854, he was then about 50 years old and living near Puncheston, South Wales. Thomas John, my grandfather and son to Daniel John, raised the following children, Daniel John (my father), John John (who died unmarried about 1860), Thomas John who has raised a family in Haverford West, where I last saw him in 1871. His daughters were Ann John, she raised a family, all strangers to me. Mary John raised one daughter named Ann, who married my second cousin David Lewis, they all live so far as I know in Newfarm, near Little Newcastle, Pembroke, South Wales. I saw them in the year 1871. Hannah John, Sister of my father, married the Rev. David James, they both are dead and left no issue. All the above names are recorded in my family journal. 30th Saturday I was in the Temple 6 ½ hours during the day. The remaining part I used in writing. Oct 1st Sunday I attended meeting at St. George at 2 P.M. where several of the Elders spoke. Oct 2nd Monday I was in the Temple 6 1/4 hours studying the endowments, wrote some during the day. At 7 P.M. attended a monthly re-union of the Sunday School of St. George. We enjoyed good entertainment. We had singing, reciting, readings, and several of us addressed the Assembly. I received the following from Pres. Joseph F. Smith in answer to one I wrote him, expressing my thanks to him for purchasing for me a special rate return ticket from Provo to St. George. Salt Lake City, Sep. 29, 1882 Dear Brother, your favor of the 17 inst. came to hand on the 21st. Pleased to hear from you, and only more pleased for having done a simple duty in the matter referred too. You have my best wishes for your success in your present mission. We are all well. Excuse brevity. Yours truly, Joseph F. Smith. Elder Edom Standing and myself slept in the Temple this night. I dreamed that I saw my son, Willie Alban John, who appeared quite thin, pale, and sickly. I felt a Heavenly spirit in the Temple every time I awake. 3rd Oct. Tuesday Baptism for the dead was administered in the Temple for 434 persons. I assisted in the confirmation. There were 444 baptized for on the 26th inst. 4th Wednesday I went to the Temple at 7:15 A.M. and remained there 'till 2 P.M. I assisted in ordaining several Elders and assisted also in the washing room. I was appointed to take the second part in the ceremonies ( for the first time). I wrote letters in the afternoon to my wife, to my daughters, Mary John and Elizabeth, and to my son David. I had two dead sisters sealed to me, their names were Elizabeth Lucretia and Priscilla Artemesia Mayberry, they were baptized for Oct. 3, 1882 and endowed for Oct. 4, 1882 at St. George. Sister Eliza J. Plume got endowed for Elizabeth and Sister Ann A. Poppleton for Priscilla. They were born in Franklin Co. Kentucky between the years of 1824 and 1840. Their mother died in 1876 and was sealed to Bro. M. F. Farnsworth. 5th I was officiating in the Temple from 7:30 A.M. 'till 2:30 P.M. Attended a prayer circle at 2 P.M. 6th Friday Spent the same length of time in the Temple as the previous day assisting in giving endowments. 7th Saturday Spent 6 hours in the Temple, the remaining part of the day I devoted to writing. (Received letters from my son David and daughter Elizabeth, the first I ever received from them. I wrote an answer to David. 8th Sunday I went in company with Elders M. F. Farnsworth and Lewis Harvey to Price's settlement, 5 miles South West of St. George, beyond the Rio Virgin river, which was a small place, we attended Sunday School at 10:30 A.M. and meeting at 2 P.M., we spoke to the people and the pupils. We dined with Bishop Nephi Fawcett and returned to St. George in the evening. This settlement named Price was situated in the most forbidding land and general surrounding that I had ever witnessed and still the people appeared happy. The people who lived there had to haul the water for drinking and cooking purposes from St. George, 5 miles distance. 9th Monday I devoted 6 hours in the Temple to hard study. The afternoon I spent in writing, received a letter from my wife in the evening, and one from James F. Dunn. All was well at home. 10th Tuesday There were 6_ baptized in the Temple for the dead. I got baptized for 38 of my friends and relatives and I got 31 of my lady friends baptized for, which made in all 69. Sister Levina J. Farnsworth became proxy in my behalf for the 31 Ladies. The 69 names are recorded in my family journal. 11th Wednesday I got 3 lady friends endowed for and the Rev. Henry Davies Jr. from Llomgloffam, Pembrokeshire, South Wales. He was married to Mary Reese, Tregare, first cousin of my mother. I was in the Temple from 7:45 A.M. 'till 2:30 P.M. I took the same part in the house as last week. 12th Thursday I spent the morning in the Temple, laboring in the House as usual. My wife Mary arrived at 1 P.M. from Provo, well in health and spirits, and I was much gratified to meet her and welcome her. 13th Friday I labored in the Temple from 7:45 A.M. 'till 2 P.M. 14th Saturday I studied in the Temple from 8 A.M. 'till 12 noon and spent the afternoon in company with my wife. 15th Sunday Spent the morning in writing, attended meeting at 2 P.M. in company with my wife. Elders James Black and others spoke to the people. Walked around the city with my wife after services, my wife was pleased with the good buildings in St. George. 16th Monday I studied in the Temple 6 hours. 17th Tuesday There were 749 baptisms for the dead. My wife got baptized for 26 of her relatives and mine. 18th Wednesday I was in the Temple from 7:45 A.M. to 2 P.M. I had the leading character this day for the first time. 19th Thursday I was in the Temple from 7:30 A.M. 'till 4 P.M. 20th Friday I was in the Temple from 7:45 A.M. 'till 2 P.M., the last 3 days I performed the same labor. I got 11 persons endowed for during the last 3 days, and my wife got endowed for her mother, grandmother, and a sister to her father, Ann Wride Stevenson. 21st Saturday I was in the Temple 5 ½ hours, my wife studied in the Temple in the afternoon. Received a letter from my daughter Martha Ann informing us that all was well at home. The following is a copy of a Patriarchal Blessing I received under the hands of John Smith, Presiding Patriarch of the Church. Provo City February 1, 1868 A Patriarchal blessing given by John Smith, Patriarch, upon the head of David John, son of Daniel John and Mary John, born at Little Newcastle, Pembroke County, South Wales Jan. 29, 1833. "Brother David, in the name of Jesus Christ, I place my hands upon thy head, to pronounce and Seal upon thee a blessing which is Patriarchal, and I ask God the eternal Father for His Spirit to indite the same, therefore prepare thy heart and mind to receive these blessings, which the Lord shall see fit to bestow upon thee, for thou art of Ephraim and through thy lineage thou art entitled to all the blessings of the New and Everlasting Covenant, with all the gifts and privileges thereof. Therefore be humble and prayerful and hold sacred thy covenants, for in due season, thou shalt be called to be a Messenger of truth to thy native land, and thou shalt have joy therein, the Lord knoweth the integrity of thy heart and will hear and answer thy petitions, and will send the Comforter to whisper peace and consolation in thine ear and warn thee of the events of the future. Thou shalt also be blessed in thy labors both spiritual and temporal, inasmuch as thy faith fail not, for thy blessings spiritually shall be according to thy walks temporally, thou shalt gather out from Babylon, many of thy kindred and be a Savior unto the father's house, and accomplish a work upon the earth, for which thy name shall be handed down in honorable remembrance with thy prosperity from generation to generation, and registered in the Chronicles of the Fathers with thy brethren. This blessing I seal upon thy head and seal thee up to Eternal life, to come forth in the morning of the first resurrection, even so Amen. (Recorded in book A). I will also copy the following: Provo City April 20, 1869 A Patriarchal Blessing given by Charles W. Hyde, Patriarch, upon the head of David John, son of Daniel and Mary John, born at Little Newcastle, January 29, 1833. "David, I place my hands upon your head, and I seal upon you a father's blessing, and for the integrity of your heart, the Lord is well pleased with thee, and thou shalt do great and mighty miracles yet upon the earth, even to open prisons, and thine enemies shall flee before thee, and thou shalt hear the voice of angels calling thee by name, they will say unto thee, fear not for I am with thee, for there is prepared for thee a crown in the mansions of my Father, and thou shalt baptize many into the Church, and lead them to Zion, for the Lord has sent His Angels to you to comfort you from time to time through many dangerous scenes upon the earth. Thou art a descendant of Joseph and hast a right to the fulness of the Priesthood, and with wives, and with a great kingdom upon the earth, thine inheritance shall be beautiful. Thou shalt proclaim the Gospel before kings, and rulers, and shalt have power to rise the dead, and be a Savior upon Mount Zion, to preach the Gospel unto many people and you shall be the means of saving your father's house, and shall become a King and Priest unto the most high God, inasmuch as you desire it with all your heart, and your life shall be renewed 20 years. These blessings I seal upon you, with the blessing of eternal life, with all the blessings heretofore sealed upon thee, I re-confirm upon you in the name of the Lord Jesus Christ, even so Amen". The above is recorded in his record book F page 13. I also record the following, when I was set apart for a foreign mission to Europe in 1871. "A blessing on the head of David John, given under the hands of Elders Orson Hyde, Orson Pratt, and John Taylor (Bro. Taylor being mouth) a the Historian Office, Salt Lake City, April 10th, 1871, previous to his departure on a mission to Europe. Brother David John, in the name of the Lord Jesus and by authority of the holy Priesthood and Apostleship, we lay our hands upon thee, to set thee apart to the holy mission whereunto thou hast been appointed, by the Conference which has been gathered together in Salt Lake City. Thou hast been appointed to go to that land and we set thee apart and say unto thee, go in peace; seek for the spirit and power of God, for the light, the intelligence, and the revelation that flows from Heaven; for wisdom to dictate thee in all thy proceedings, that when thou goest to that land, that thou mayest be full of the Holy Ghost, full of light, full of truth, full of understanding and full of revelation, and full of teaching; that thou mayest be enabled to lead the people in the paths of righteousness and guard them against error, and preserve them from the power of the temper; that thou mayest open thy mouth and that the Lord God my fill it, that thou mayest speak forth the words of life that shall be like a well of living water springing up to everlasting life. Watch over thy temper and disposition, thy habits and feelings, and do not suffer thyself to be lead astray. Cleave unto the Lord thy God and he will bless thee: thou shalt marvel at the words that shall flow from thy mouth. He will give thee power over thy adversaries, the enemies of truth shall not be able to gainsay thee. The angels of God shall accompany thee, the spirit of revelation shall rest down upon thee, and the God of Heaven shall guide and direct thee, inasmuch as thou will cleave unto Him , God will be with thee and no man shall deprive the of thy blessing. Cultivate fellowship with the Holy Priesthood, seek to magnify thy calling and God will bless thee in so doing. We confirm and seal upon thy head, they sealings, washings, and annointings, thy endowments and promises that have heretofore been sealed and pronounced upon thee. We say go in peace and God will bless thee. Thou shalt be blessed in thy journeyings, thou shalt accomplish a good work and return to this land, bringing the many sheaves with thee, and we ask our Heavenly Father to seal these blessings upon thee by authority of the Holy Priesthood, in the name of Jesus. Amen. (Reported by George Gibbs.) 22nd Sunday. I spent the morning in writing. Went to the St. George Tabernacle at 2 P.M. Elders Jacob Gates and Erastus Snow spoke and gave interesting account of the General Conference, held in Salt Lake on the 6th inst. Bishop Joseph Rogers of Smithfield, Arizona also spoke, having just arrived to visit the Temple, after having travelled [sic] 800 miles with a team to St. George. I laid hands in the evening on Sister Pace, the mother of William. B. Pace of Provo, she was 77 years of age. I slept in the Temple in company with Elder Edwin Stranding of "Lehi", Utah Co. 23rd I spent 5 hours in the Temple studying and wrote the remaining part of the day. I wrote several letters. 24th Tuesday There were 1183 baptisms for the dead done in the Temple. I was there from 8 A.M. 'till 3 P.M. 25th Wednesday I got ordained for Henry John, a brother to my great grandfather Daniel John. There were some 25 baptisms for the dead. 26th Thursday I got endowed for John John, a brother to my father. 27th Friday I got endowed for the Rev. Benjamin Davies, a husband to Hannah John, who was a sister to my great grandfather Daniel John. My wife and myself attended a social party in the Court House in the evening, gotten up by the High Council of the St. George Stake, in honor of Elder Erastus Snow. We had dancing, singing, and recitations, and a speech from Brother Snow. The following is a synopsis of his remarks, "I was raised by a kind religious mother who was a devout Methodist and was much opposed to dancing and I was taught that none but the wicked would dance. The prophet Joseph Smith introduced dancing to the Latter-day saints, he desired to break off the traditions of the Sectarian world, and to show the world that Saints had as much right to dance, as the wicked. The first I ever attended was at his house and he invited me to it. He once got up a dance in the Nauvoo Temple and I attended that. He also was the first who taught me the doctrine of plural marriage, he felt delicate in introducing it and in putting it in practice, so much so that he told me that an Angel appeared to him, with a drawn sword and told him if he would not teach it and practice it , that he would slay him. The Angel visited him and educated him from time to time, from the time that he was 14 years old, until he was 39, and by their direction he laid the foundation of the kingdom of God, he laid underneath the foundation an arch, and plural marriage is the key of that arch. It is a duty on every Elder in Israel to take to himself wives and raise up a righteous family and shame on the man that does not do it. If I have a son that will go back on my testimony in relation to plural marriage, I will cast him off from my family and disown him. I advise the Elders of Israel to take wives, I mean plural wives, and Edmunds and all men who fight it will sink. The officials in the American Government, the majority of them have joined issue with the Sectarian Priests to oppress us, disenfranchise us, and they wish to crush us to the wall. What is their object? It is to rob us of our property, as they have done, but chiefly to pollute our wives and daughters, but by the help of the Lord, they shall not do it". (Unanimous Amen) Brother Snow spoke with great power and at times shouted under the force of the Holy Spirit. We spent a most pleasant and interesting evening. I think I never enjoyed a dance and a Social equal to it. The spirit of God pervaded all feelings and we parted to our various homes at 12 mid-night. 28th Oct Saturday I spent a part of the day in the Temple, and a part in writing at home, and wrote several letters. 29th Oct Sunday I spent the morning in writing, attended meeting at 2 P.M. Brother Erastus Snow spoke to the assembly. My wife and myself took supper with Brother Jacob Gates Jr. and stayed with them 'till 9 P.M. Jacob Gates Sr. and wife, and Mevloni Snow was present, we enjoyed a pleasant evening together. 30th Oct Monday At 8 A.M. Elder David H. Cannon handed me the following letter. St. George 30th Oct 1882 Brother David John, you are requested to accompany Brother David H. Cannon to Pine Valley, Pinto, Harmony, and Silver Reef, to be at Silver Reef on Thursday Nov. 2nd on political matters. We will excuse you and Brother Cannon from the Temple Labors until you return. Your Brother, John D. McAllister I left St. George at 11 A.M. in company of Bishop David H. Cannon and Elder Joseph Judd and traveled 22 miles and lodged in a house in a cannion [sic] with Joseph Foster and family, who kindly entertained us over night, we slept on the floor and enjoyed a good rest. 31st Oct Tuesday We travelled [sic] 12 miles to Pine Valley, reached there at 11:30 A.M., held meeting there at 1 P.M. and had an attentive audience. There were about 200 souls in the ward, with Frederick W. Jones jr. Bishop. We travelled [sic] 12 miles to "Pinto" in Iron Co., held a meeting there at 6 P.M. We lodged in the house of Bishop Robert Fenell, there were 30 families in the ward, numbering 180 souls and were much scattered. I here met Elder James Fenell who had lately returned from a mission to the Sandwich Islands. 1st We left "Pinto" at 1 P.M. and travelled [sic] 15 miles to Harmony, we passed over the roughest roads I ever saw through Pinto and Harmony Canions [sic], arrived there at 6 P.M., held a meeting at 7 P.M., we had a lively and entertaining meeting which lasted 2 ½ hours. We put up at the house of Bishop Wilson D. Pace, who with his family kindly treated us. This place is comprised of 130 souls and seemed a good people. 2nd We left Harmony at 8:30 A.M. and arrived at Leeds, 25 miles from Harmony at 5 P.M. We took dinner at Bell Vue and supper at Leeds in the house of Joseph Judd, we went 2 miles to Silver Reef and held a meeting at 7 P.M. to a houseful of miners, who paid good attention and behaved themselves properly. We had fire works, a torch parade through the streets, accompanied with a good brass band. We returned to Leeds at 10 P.M. and lodged in the house of brother Joseph T. Wilkinson and retired at 12 midnight. 3rd We left Leeds at 4 A.M. and arrived at St. George at 8:20 A.M. being about 18 miles from Leeds. I found my wife well and reported to the Temple and remained there 'till 2 P.M. Spent the afternoon and evening in our boarding house. 4th Saturday I attended a monthly Priesthood meeting of the St. George Stake at 10 A.M., which lasted 4 ½ hours, Elder E. Snow was present and gave much valuable instruction in relation to dances and engaging men not of our faith to teach our schools and said that men are liable to go to extremes at times. "We should follow the spirit of the law and then the letter of the law. Some follow the letter so closely 'till they lose sight of the Spirit, they are so straight 'till they lean backwards, among those are James G. Black, he is a stickler and a sycophant, he is so exact and straight, 'till he loses sight of the spirit and intent of the law, as for myself I prefer to follow the spirit and if I err it is in loosing [sic] sight of the latter at times, we should not lose sight of either, but the spirit should predominate. There may be times when a non-member of the Church may attend our dances, he may be studying our principles, he may be watching our movements and morals minutely for a good purpose to find out the truth in relation to us and our doctrines, when such is the case invite him to good society and give him a chance to become better acquainted with our people, but if you cut off his ears he cannot hear anymore. Some of our Bishops are so straight that they will not allow any non-members to mix with us, because a circular from the Twelve states that the Gentiles should not be invited to our dances. That means the wicked and the unholy, it does not mean a man who is honestly searching after the truth, and the Bishops should be governed by the Spirit of the law in these matters and not by the letter. Again the Circular states that the list of names who should engage in a dance should be handed to the Bishop for his approval, which means that the Bishops are required to assist in keeping good order and keep the wicked from associating in our dances; but if the Presidency of the Stake, the High Council, or any High Priest, or Seventy get up a dance, there should be no reason for them to submit the list to the Bishop, for they should know as well as the Bishop who to invite and who to exclude. Some Bishops think that every person should submit the list to them, it was not intended in the Circular, they are called to assist the High Council, and if any good man got up a dance in his own house, he has no need to consult his Bishop, it is his own business and is responsible for his own acts. I spent the evening in company with my wife. 5th Sunday I spent the morning in writing and reading. Attended meeting at 2 P.M. Elders Bigler, Jacob Gates, and Jacob F. Gates addressed the people. I took supper with Jacob Gates in company of my wife and Erastus Snow and his wife, his son Moroni and daughter. We spent 3 ½ hours together. I administered to brother Moses F. Farnsworth, who was sick at 8:30 P.M. assisted by Elder Lewis Harvey, from Utah Co. 6th Monday Brother Dominicus Carter from Provo visited me and conversed with him 2 hours. I administered to Bro. Farnsworth again assisted by Elders David H. Cannon and Lewis Harvey. 7th Tuesday There were 600 baptized for and 1250 one week ago. At 7 P.M. we (my wife and myself) attended a dance in the Court House, in honor of Polygamists who could not vote for Representation to Congress (this date). There were about 200 present, men and women, and 235 voters. 8th, 9th, & 10th I was in the Temple taking a part in giving endowments. 11th Saturday I spent 4 ½ hours in the Temple and the rest of the day in writing and reading. 12th Sunday I spent the morning in writing. Attended meeting at 2 P.M. Brother Nibley from Cache Co. preached a good discourse on the development of man from infancy, showing the natural growth of the body, senses, and mind. Showed that the development of the work of God in nature, and in the Gospel, is a gradual work and that the Reformers in past time were the means of introducing some light and denounces the folly Popery, thus they gave birth to an extended freedom of thought and prepared the nation to receive the fulness of the light of the Gospel, revealed in the latter days. 13th Monday I spent a part of the day in the Temple and a part in writing and reading in company of my wife. 14th Tuesday About 800 were baptized for in the Temple. I got baptized for 18 relatives and friends. I read in the Temple a revelation given to Pres. W. Woodruff in the wilderness on the 26th January 1882, which was full of information of future events and the designs of God in relation to the U.S. Government, with instructions to His Servants what course to pursue. 15th, 16th, & 17th I labored in the Temple and took a part in giving endowments and spent the evenings in writing. 18th Saturday I spent 2 hours in the Temple, in the morning and the afternoon at my boarding house in writing and reading. 19th Sunday I was unwell and stayed at my boarding house all day. 20th Monday at 9 A.M. Elders John Crane and L. O. Glazier arrived from Provo and Bro. Crane's wife laying dead in the wagon, she having died at 5 A.M., this date at "Middleton" 2 ½ miles East of St. George. I helped to procure a house to place her body and then ordered her coffin and gave the sad circumstance cast a gloom over the minds of many in St. George. At 6:30 A.M. my daughter Mary Jane and Sister Thomas Allman, arrived from Provo, and her mother and myself were very much pleased to meet her, we spent the evening in a happy conversation 'till a late hour. 21st Tuesday About 800 baptisms were administered in the Temple, my daughter Mary Jane was baptized for 50 relations and friends and among them were 6 or 7 of her grandmothers and Great and Great Grandmothers. I attended the funeral of Sister Elizabeth Crane at 2:30 P.M. in the first Ward School house in St. George. Bishop Thomas Judd, Elders Thomas Allman, Lewis Harvey and myself spoke, after which she was buried in the St. George Cemetry [sic]. I offered prayer at the grave. In the evening I wrote an account of her death. to the Territorial Enquirer, published at Provo City. 22nd Wednesday I spent the day in the Temple assisting in giving Endowments. Spent the evening at my boarding house. 23rd Thursday I spent this day in the Temple. Between 2 and 3 P.M. I confirmed Bro. Nelson Spaford (formerly of Springville, Utah) and Sister Merille Miller Daniels of Provo for about 50 dead persons. I used the remainder of the day in writing. 24th Friday I spent the day in the Temple. 25th Saturday I spent the morning in the Temple and the remainder of the day in writing. In the evening I took a walk to the West portion of St. George in company with Elders John Cannon and Lewis Harvey. I read the Doctrine and Covenants 'till a late hour. 26th Sunday I spent the morning in writing and reading, attended a meeting at 2 P.M. and again at 6:30 P.M. Elder Nibley from Logan and myself spoke in the evening in the Tabernacle basement. 27th Monday Spent the day in writing. Bro. Barry Wride and wife arrived from Payson, Utah Co. 28th Tuesday I spent the day in the Temple, 1160 were baptized for. Bro. L. O. Glazier of Provo was taken quite sick while at St. George. 29th and 30th I spent time in the Temple. December 1st Friday I had many sealings for the dead done, also had myself, my wife, and my dead relatives back for one generation, adopted to Pres. George Albert Smith, and my brother-in-law Elder Barry Wride and his relatives back one generation, we also adopted to him in all 25 persons. Many friends visited us in the evening in consequence of my wife's intention to return home. Dec 2nd Saturday My wife left St. George by the Stage at 7:30 A.M. in company with three brothers, who were brethren in the Church by the name of "Turnbow" from Salt Lake City and the "Weber". I spent most of the day with Brother Glazier who was very sick and sat up with him 'till 10 P.M. 3rd Sunday I spent the day with Bro. L. O. Glazier. 4th Monday and Tuesday the 5th I spent with him, with the exception of a part of the 5th I spent in the Temple. 1275 were baptized for this day. 6th Wednesday At 7:45 A.M. brother Glazier died and at 3:30 P.M. his funeral services were attended. Elders John D. McAllister, Thomas Judd, Thomas Allman, Lewis Harvey, and myself offered remarks on the occasion. I followed the remains to the St. George Cemetry [sic] and I offered prayer at the grave. I was in the Temple from 9 A.M. 'till 2 P.M. This night Pres. George A. Smith appeared to me in a dream and appeared well pleased that I and my family were adopted to his family, and told me to send a copy of all the names adopted with all the accompanying dates to his Office, and tell his family to have them recorded in his family record. He also spoke to me some things concerning his brother, John H. Smith. 7th Thursday I received second annointings for and in behalf of Elders Lewis O. Glazier and his father Sheppard Glazier, and Sister L. O. Glazier received her second annointings and was proxy for her mother-in-law, the wife of Sheppard Glazier. 8th Friday I spent most of the day in the Temple and received a letter from my wife, Mary, informing me that all had arrived in Provo safely and found all well, but Martha Ann looked pale. 9th Saturday I spent a part of the morning in the Temple and the most of the day in writing at my boarding house. 10th Sunday Left St. George at 10 A.M. in company with Elders J. D. McAllister, D. H. Cannon, and James G. Black and went 5 miles to Santa Clara and held meeting there at 1 P.M., all of the 4 names spoke to the Saints. We administered to the Bishop of the place who had been sick for about one year, his name was Brother Ensign. We laid hands also on Sister Miller (a Swiss lady) who had been deprived of the use of her limbs for 9 months. We returned to St. George at 4 P.M. I attended meeting in the 3rd Ward, St. George, at 6:30 P.M. Elders Charles Nibley and Samuel Roskelly of Cache Co. addressed the assembly. 11th I spent the day in writing. 12th Tuesday I was in the Temple from 8:30 A.M. 'till 4 P.M. 1101 were baptized for, I confirmed about 100, the most part of them (that I confirmed) were relatives to the late Bishop William Miller of Provo. 13th, 14th, and 15th I spent in the Temple and worked for the dead. On the evening of the 15th I attended the High Priest Quorum of the Stake. 16th Saturday I attended 3 meetings of the quarterly Conference. 17th Sunday I attended 2 meetings, I preached in the afternoon. I dined with Bishop Thomas Judd. 18th Monday I spent the day in writing. 19th Tuesday I spent the most of the day in the Temple, 1144 were baptized for this day. 20th, 21st, and 22nd I was in the Temple and got endowed for the dead. My daughter Mary Jane and myself got 20 sealed this day. 23rd Saturday I spent the morning at my boarding house and helped to fix up the Court House for a dance which I attended which commenced at 3 P.M. and ended at 11 P.M. 24th Sunday I spent the morning in writing and reading and attended meeting at 2 P.M. in the St. George Tabernacle. Elder Henry Miller and others addressed the Assembly. 25th Monday (being Christmas) I spent a part of the morning in returning furniture from the Court House and the afternoon and evening I stayed at my boarding house, at Elder Moses F. Farnsworth. 6th The most of the day I was in the Temple, about 600 were baptized for. 27th, 28th, and 29th I was in the Temple and was endowed for the dead. The evening of the 27th I spent in a Social in the house of Bishop Thomas Judd. I took supper there in company with my daughter Mary Jane. On the evening of the 28th I attended a dance in the Court House, gotten up by J. C. Bentley, Levi Snow, E. V. Hardy, Josephine Snow, Mary Lund, and Georgia Snow, out of respects to some of us, as we intended to leave St. George on the 30th inst. Attended the dance and left the Court House at 12 midnight. (on the 28th I received a letter fro Pres. A. O. Smoot from the Presidency of the Temple, the following is a copy). St. George Temple 30 Dec. 1882 President A. O. Smoot, Utah Stake of Zion Dear Brother, as Elder David John, who has faithfully performed his labors in this Temple, is about to return home, we cheerfully give to him this Letter of commendation. He and his wife Mary W., having been earnest in application, will be efficient helps in any of the Temples to which they may be called to labor; praying our Father's choice blessings to attend them, with kind regards. We are your Brethren in the Gospel Wilford Woodruff John D. T. McAllister P.S. Brother John has taken five parts outside of the wash rooms. He has labored in the Temple 61 days and his wife Mary W. John 24 days. J. D. T. McAllister I was baptized for 222 men and had baptized for dead women relations and friends 139, Total 361. Endowed men 86

Endowed women 139 Total Endowed 225

Sealings for the dead 91 including both sexes 182

Sealed 2 children, Mary Jane John, living, and Annie Jane John dead. Adoption 25 to George A. Smith (myself and family and the family of my wife, Mary Wride John, and had 9 adopted to my family). I received Second Annointings for 2 dead, Sheppard Glazier and Lewis O. Glazier (formerly of Provo). 30th I left St. George in company of my daughter Mary Jane, Brother Lewis Harvey and wife, and Levi Snow (by stage at 7 A.M. and travelled [sic] all day and night and reached "Johnson's Fort" at 4 A.M. of the 31st. It was fine and pleasant 'till 2 midnight. 31st Sunday We travelled [sic] through a severe Snow Storm and reached Milford at 4 P.M. (It being one of the coldest day I ever experienced). We started for Provo by Rail and travelled all night and reached Provo at 7 A.M. January 1st 1883. ---------------------------------------------------------------------------------------------------------------------- January 1st 1883 1st I arrived at Provo at 7 A.M., nearly all of my children met me at the Depot. I spent the day with my family and enjoyed a good time, after being absent 4 months. Many friends called and the Brass Band visited us. I spent the week in Provo. 7th Sunday I preached in Provo at 10:30 A.M. 8th Monday I returned to the Salesroom in the Provo Woolen Mills and labored there 'till March 5th 1883, when I resigned in consequence of being appointed Bishop Hunter's Agent in the Utah Stake. 14th Sunday I preached in the Provo Tabernacle at 10:30 A.M. and in the 1st Ward Provo at 6:30 P.M. 21st & 28th Sundays I was at Provo and attended the regular meetings and visited the ward meetings in the evenings. 29th January I had a large party of friends at my house, who spent the evening 'till midnight, being my birthday. I was 50 years old this date, we enjoyed a happy evening. February 4th and 11th being Sundays, was in Provo and attended 3 meetings during each day. On the 3rd Feb. attended a monthly Priesthood meeting of the Stake at Provo. 17th Saturday In company with Pres. A. O. Smoot and H. H. Cluff, went to Payson and spent the evening at night with Brother Barry Wride. 18th Sunday, I attended 2 prayer circles in the early morning. At 10 A.M. we spoke to the Saints, rode in a team to Spanish Fork, attended a Dedication meeting at the new Co-operative Store at 3 P.M. Pres. Smoot offerred [sic] the prayer, and all the Presidency of the Stake, addressed the assembly, on the subject of home industry and become self-independent. I attended meeting in the Meeting house at 7 P.M. Pres. Smoot and myself preached to an attentive and large congregation. Remained over night in the house of Bishop George D. Snell. 19th February Arrived at Provo from Spanish Fork at 7 A.M. On the 5th inst. of this month a Sunday School Convention was held in the Provo Tabernacle (in a stake capacity) when a profitable time was spent in 2 sessions. 25th Sunday I attended the ward meetings at Provo. March 3rd Saturday Our Quarterly Conference for the Stake was held at Provo, 3 meetings were held. Pres. W. Woodruff occupied the most part of the time and imparted good instruction. 4th March Conference convened, large attendance. Pres. Joseph F. Smith was present, he and Bro. Woodruff occupied the most part of the time. In the morning meeting, I was appointed Bishop Edward Hunter's Agent in the Utah Stake and Elder Nephi Packard was appointed Bishop of Springville. Pres. Joseph F. Smith was mouth in ordaining N. Packard a Bishop and Pres. Woodruff was mouth in seting [sic] me a part. 5th March Monday At Provo at 1 P.M. I preached at the funeral of Brother William Barrett in the 3rd Ward Assembly Hall. The following appeared in the "Territorial Enquirer" of March 20th 1883. "Died in Provo City, Utah, March 4th 1883, William Barrett, aged 82 years 9 months and 4 days. Deceased emigrated from Pontypool, Monmouthshire, England, in the year 1875, was ordained a High Priest in the spring of 1880, lived a faithful Latter-day Saint and died in hope of a glorious resurrection. He leaves a wife and 13 children, 60 grand children, and several great grand children". 6th Tuesday I resigned my appointment in the Provo Manufacturing Company after being in their employ 4 years and 10 months to the day. I spent 4 months during this time at St. George, Utah which would bring the time engaged at the Factory 4 years and 6 months. 11th March Sunday Presidents Smoot, Cluff, and myself went to Springville and held 2 meetings there, and inaugurated the newly appointed Bishop (Nephi Packard), the people voted to sustain him unanimously. Returned to Provo in the evening. 12th Monday Left Provo for Salt Lake in company of Pres. Smoot, at 7 A.M. Visited the First Presidency of the Church, Elders John Taylor, and Joseph F. Smith, also Bishop E. Hunter and his counsellor [sic]. Pres. Taylor raised the question, as to the way I was set apart on the 4th inst., favoring the idea, that I should be ordained a Bishop. Bro. Joseph F. Smith entertained the idea that it was not necessary because I was already in the Presidency of the Stake and that included the Bishopric. Bro. Taylor argued that it was a particular branch of the Priesthood, holding the Presidency of the temporal affairs of the Church and that I should be ordained to that Office, it resulted in union of sentiment that I should ordained to the Bishopric. About 12 o'clock noon, Presidents John Taylor, Joseph F. Smith, Bishop E. Hunter, and his counsellor [sic] ________ Hardy, and Pres. A. O. Smoot laid their hands upon my head, and ordained me a Bishop, and set me a part, an Agent for Bishop E. Hunter (Presiding Bishop E. Hunter being mouth). He ordained me a Presiding Bishop of the Utah Stake. I should be pleased said I to receive some instructions as to the nature of my duties, when Pres. John Taylor at length defined the ministry. He said "You are not Bishop Hunter's clerk, but his Agent, that is where ever you may be in your Stake, he is present in your person and ministry and your transactions in business matters pertaining to Tithing and Church Property will be valid. Ask for his council when you deem it necessary and when you can not get at him, handle the property as if it was your own, that is make the most of it, and dispose of property when you think it would be to the interest of the Church, etc. We returned to Provo in the evening. 13th I spent the day at Provo. 14th & 15th I was at Springville assisting Bishop Nephi Packard in receiving Tithing property from the late Bishopric of William Bringhurst (deceased). 15th & 16th I was in Provo. 17th I spent the day in Provo. 18th Sunday Attended the usual meetings at Provo. 19th to 23rd I spent in Provo City. 24th Saturday I went to Salt Lake in company of Bishop N. Packard and spent a few hours in the Tithing Office with Bishop E. Hunter and counsellors [sic] and a few hours in the President's Office on business pertaining to Tithing. I returned to Provo in the evening. 25th Sunday I attended the usual meetings at Provo. 26th & 27th I was in Provo. 28th Went to Springville in company with Albert Jones and Brother Brockbank who were appointed an Auditing Committee, to audit the Tithing Office Books of that place, returned in the evening. 29th & 30th I spent in Provo. 31st Saturday Went to Payson and spent the evening and night with Brother Barry Wride. 1st April Sunday I attended prayer circle at Payson at 9 A.M. and preached at 10 A.M. Attended Sunday School at 2 P.M., addressed the School, and returned to Provo in the evening. 2nd I visited Lehi and American Fork on Tithing business. 3rd Tuesday In Provo, attended a Priesthood Meeting at 7 P.M. 4th and 5th I was in Provo. 6th April Went to Salt Lake and attended Conference and also the 7th and returned home in the evening. 8th Sunday Went to Salt Lake in company with Pres. A. O. Smoot and remained there 'till the 10th. The morning of the 9th I was at the President's Office with the Clerk's attending business pertaining to the tithing of the Stake. I returned to Provo on the 10th. We enjoyed a good conference, the First Presidency and the Twelve Apostles occupied the time. 11th I spent the day at Provo. Also the 12th & 13th; on the 13th my son David was ordained a Deacon in the 1st Ward, under the hands of myself David John, and my son Thomas John was ordained a Deacon 2 years previous in the 3rd Ward, Provo. 13th Went to Pleasant Grove on business connected with Tithing and returned to Provo in the evening. 14th Went to Payson and stayed with B. Wride over night. 15th Sunday Attended prayer circle in Payson at 9 A.M. Pres. Smoot and myself preached at 10 A.M. Bro. H. H. Cluff preached at 2 P.M., we went to Spanish Fork and held a meeting there at 7 P.M. Bro. A. O. Smoot and myself preached. Lodged in the house of Bishop G. D. Snell. 16th Went by rail to Provo. 17th Tuesday Spent the day in Provo and attended a meeting of the Bishopric at 7 P.M. I remained at home during the week. 22nd Sunday I attended meetings at Springville and returned to Provo in the evening. Remained at Provo 'till the 27th. 27th Friday Visited Pleasant Grove and Lehi on the 28th on Tithing business, returned to Provo in the evening. 29th Sunday Attended services at Provo. I worked on my farm this week, planting corn and potatoes. 3rd May Thursday I visited Payson and on the 5th Spanish Fork, and on the 7th American Fork, 9th Payson, 12th Lehi, 14th Payson, 17th American Fork, 18th Spanish Fork, 22nd Santaquin, and the 24th American Fork on tithing business, shipping hay to Salt Lake and Potatoes to Colorado. Sunday 6th, 13th, 20th, and 27th attended meetings in the Utah Stake. Saturday 2nd June and Sunday June 3rd a Quarterly Conference of the Utah Stake was held, which was visited by the Presidency of the Church and some of the Twelve Apostles, where much valuable instructions were given. June 10th Sunday I attended meetings at Provo City and visited Alpine on the 17th being Sunday in company of Pres. A. O. Smoot. 24th Sunday I went to Lehi in company of many more from Provo and attended the funeral of Bishop David Evans who died on June 23rd at 12:30 P.M. Funeral services were held at 5 P.M. at Lehi. The services were conducted by Pres. Smoot and addresses were made by Bishop E. Hunter, Pres. Woodruff, Bishops Hardy, Burton, and others. After the services, the remains were conveyed to the Cemetry [sic] followed by a host of relatives and friends, the cortege numbering 115 vehicles. Bishop Evans has 5 wives and is the father of 41 children, 30 of whom are living; the grandfather of 102 children, 65 of whom are living, and the great grandfather of 22, all living. 28th Saturday June Went to American Fork and attended the funeral of Bishop L. E. Harrington. The speakers were Apostle W. Woodruff, Bishop Lewis N. Hardy, Robert Burton, A. O. Smoot, and others. David Evans, the son of Israel and Abigail Evans, was born in Cecil Co. Maryland, Oct. 27th 1804, he was baptized April 6th 1833 and has followed the Church faithfully since. He was ordained a Bishop under the hands of Joseph Smith Jr. August 21st 1842 in Nauvoo, Illinois. June 29th and 30th At Provo. July 1st Sunday I attended services at Provo (4 meetings). I worked on my farm nearly all of this month weeding and hoeing grain, corn, and potatoes. July 8th , 15th, 22nd, and 29th being Sundays, I visited the wards in the Utah Stake in company of Pres. A. O. Smoot and H. H. Cluff. August 5th Sunday I attended 4 meetings at Provo City. 12th Sunday I visited American Fork and preached there twice and returned to Provo in the evening. 16th August My daughter Mary Jane married to Elder Benjamin Cluff Jr., being 21 years and 24 days old. The following appeared in the Territorial Enquirer, published at Provo City. MARRIED. On Thursday, Aug. 16th, at the Endowment House, Salt Lake City, by D.H. Wells, Mr. Benjamin Cluff, son of Benjamin Cluff of Provo Valley, and Miss Mary John, the accomplished daughter Counselor[?] David John of this city. On Friday, many of the relatives and friends of the newly married couple assembled at the residence of the Bride's father in the First Ward, and partook of a sumptuous dinner. Many were the good wishes and expressions. Numerous and valuable presents were presented by the guests. It was not long before daybreak that the company dispersed, after enjoying a most and agreeable time. The Enquirer desires to extend its congratulations to the worthy young couple, and wish them all the joy they can possibly desire in this to___________reer. Territorial Enquirer, August 20th 1883. [Two cards appear, one with the name "Miss Mary J. John", the other with the names "Mr. And Mrs. Benj. Cluff, Jr." 19th Sunday I spent the day at Provo, attended the usual meetings and also Sunday the 26th I was at Provo. 30th Aug. Thursday My daughter Martha Ann got married in the Endowment House, Salt Lake City by Elder D. H. Wells to Elder David J. Williams of Pleasant Valley, being 21 years of age, and she being 19 years, lacking one month, having been born 1st October 1864 in Provo City. The following notices appeared in the Daily Newspapers. Hymeneal. Our young friends, Mr. David J. Williams and Miss Mattie John, have now become one, having undergone the formalities of the matrimonial tying process and assumed functions of husband and wife. The happy event occurred yesterday, in the Endowment House, Salt Lake City, and this morning the youthful couple returned to Provo, accompanied by a number of their personal friends. The bride is a daughter of President David John, and the bridegroom is the son of Mr. David L. Williams, of Pleasant Valley. Both are admired, appreciated and valued for their personal merits by a large circle of friends in this city. This evening a large number of invited guests -- relatives and friends of both families -- will meet at the residence of Elder and Sister John to tender the newly wedded couple their congratulations and good wishes. The Enquirer takes this opportunity of extending to Mr. And Mrs. D. J. Williams its sincere wishes for their unalloyed happiness. Territorial Enquirer, August 31, 1883. Married. Yesterday, in this city, the marriage of Mr. David Williams and Miss Mattie John was solemnized. Of the respective merits of the contracting parties little need be said; both are favorably known in their respective spheres in life, and hold the good will and best wishes of all friends and acquaintances. The groom is the son of Mr. Williams of the Pleasant Valley coal mines, and is a young man of good promise and character. The bride is the daughter of David John, Esq., a highly respected resident of Provo, where the young lady is endeared to a large circle of admirers, both for the many good qualities of mind and beauty. Mr. and Mrs. Williams have a goodly number of friends in Salt Lake city, all of whom will be pleased to know that hereafter their path will be the same, and who will also hope that their present happiness may be but a foreshadowing of that to come. They leave for the bride's late residence in Provo, this morning, where a reception will be held this evening. The Herald's good wishes go with them. The Salt Lake Daily Herald, August 31, 1883. Married -- In our last issue we copied from the Salt Lake Herald a notice of the marriage of David J. Williams, the corporate[?] book-keeper of the Pleasant Valley Coal Mines, Emery County, who is the son of David Williams, Esq., manager of the mines, and Miss Mattie A. John, daughter of President David John of Provo, which occurred on Aug. 30th 1883. The same evening an informal reception and supper were given at the residence of A. I. Williams, brother of the groom, and on the following evening, at the residence of President John at Provo were given a reception and supper for which elaborate preparations had been made, and which formed a very brilliant affair. A large number of guests were present, among whom were A.O. Smoot, of Utah Stake, Judge Warren Dusenbury of Provo, Mrs. E. B. Wells, of the Women's Exponent, Salt Lake, Mr. and Mrs. B.F. Cummings, Jr. of Logan besides many other relatives and friends of the newly married couple. The wedding presents included many articles that were beautiful and costly, and rarely does a young couple begin life under more favorable auspices than do Mr. and Mrs. Williams. The Utah Journal, September 5, 1883. [One article unreadable] 31st Friday In the evening we had a wedding reception when many relatives and friends convened, and the evening was pleasantly spent. 1st September Saturday A Quarterly Conference was held in Provo, of the Utah Stake, which was visited by the Presidency of the Church and some of the Quorum of the Twelve. 2nd Sunday Conference continued this day 'till 4 P.M., much good instruction was given, a full account of which is in my scrap book. In this conference a Ward was organized in Pleasant Valley and Elder David Williams was appointed Bishop, he was ordained a Bishop this day. Pres. A. O. Smoot being mouth. Elder William B. Bromley was appointed a Bishop for American Fork and was ordained Bishop, Pres. G. Q. Cannon being mouth. Elder Benjamin Cluff Jr. was appointed President of the Young Men's Improvement Association of the Stake, to succeed Elder Milton H. Hardy having gone East, these brethren were all sustained by the unanimous vote of the Conference. 3rd Monday I spent the day at home in company with Bishop David Williams and family. 4th Tuesday My daughter Martha Ann accompanied her husband to Pleasant Valley, also her mother, her mother returned at 4 P.M. on Monday 10th August. 5th At Provo hauling barley from my farm and also the 6th August. 7th I went to American Fork in company of Bishop William M. Bromley, spent the day in the Tithing Office in company of Bishop Bromley and Elder William Greenwood transferring the Tithing books to Bishop Bromley. Returned to Provo by Rail in the evening. 8th Saturday I spent the day in Provo. September 1883 9th I went to American Fork by train at 7 A.M. accompanied by Bishop Bromley, attended divine service at 10 A.M., presented the name of Bishop William Bromley to the congregation as their newly appointed Bishop, the people sustained him unanimously; attended Sunday School at 2 P.M. and nominated Elder Warren B. Smith as Superintendent of the Sabbath School, he was unanimously elected. Returned to Provo at 5 P.M. and preached in the 1st Ward, Provo at 7 P.M. 16th and 23rd Sundays I attended the usual meetings at Provo, the 2 last weeks, I worked on my farm hauling corn. On Thursday 20th August Sister Margaret A. Cluff died, the wife of Elder Harvey H. Cluff, who had been sickly for years, she was buried on Saturday 22nd September in the Provo Cemetry [sic]. Pres. A. O. Smoot, Bishop John E. Booth, and myself preached in the funeral at the Provo Tabernacle. On Friday August 10th 1883 Sister Cluff accompanied the Presidency of the Stake to Pleasant Valley and we remained there 'till Monday 13th when her health seemed to be gaining. On Saturday the 11th she accompanied us for a drive in a wagon for 5 or 6 miles, we were caught in a heavy storm of rain, but it did not seem to affect her. We held 3 meetings on Sunday and she attended 2 of them, but after returning to Provo on the 13th she was worse and fell away gradually 'till she passed away in peace. 29th Saturday I attended a monthly Priesthood in Provo at 10 A.M. and left by Rail to Pleasant Valley at 12:30 P.M., arrived there at 6 P.M. in company of Sister Zina Young Williams. I found my daughter and husband and relatives enjoying good health. 30th Sunday A con-joint meeting of the Sunday School and the Primary Society were held at 10 A.M. Sister Williams and myself addressed the meeting. 2 P.M. at Pleasant Valley I preached and occupied all of the afternoon and good attention was given. I presented the names of Elders Morgan Evans and Robert Gillespie as counselors to Bishop David Williams, the vote was unanimous in their favor. I ordained them High Priests and then set them apart as counselors to the Bishop (the Bishop being absent in Salt Lake City). I set apart Sister Elizabeth Gillespie as Presidentess of the Primary Association of the Ward and Martha Ann John Williams and Margaret Pratt for counselors. At 7 P.M. the meeting house was crowded and I occupied the time in speaking. 1st October Monday Left Pleasant Valley at 5:45 A.M. accompanied with my daughter and Sister Zina Y. Williams and arrived at Provo at 4 P.M. 2nd, 3rd, 4th and 5th I was in Provo hauling corn. 6th Left Provo at 7 A.M. accompanied with my sons David and Thomas to attend conference, my daughter Martha Ann also went. I attended all the meetings on the 6th and 7th and attended 3 meetings on the 8th and 9th of the Presidency of the Church, Twelve, and the Presidency of Stakes and received much good instructions. Returned to Provo at 5 P.M. on Oct. 9th and remained in Provo during the week and digged and hauled 300 bushels potatoes, assisted by my boys and Brother Evan Wride (Martha Ann and her husband returned from Logan on the 13th). 14th Sunday I was at Provo and attended 3 meetings, being a conference of the Young Men's Improvement Association. Pres. Joseph F. Smith and Apostle M. Lyman were present, also Elder Julius Wells and Jacob Gates, all of them spoke during the day. Brother Benjamin Cluff Jr. was ordained a High Priest and was set apart as President of the Association in Utah Stake, Pres. Joseph F. Smith, being mouth in ordaining Bro. B. Cluff Jr., Brother Joseph M. Tanner was set apart for his first counselor, Brother Lyman being mouth, and Bro. Joseph B. Keeler was set apart for second counselor and I was mouth. Pres. Smith dined with me, also my two daughters and their husbands. 15th, 16th, 17th it being rainy weather and I not feeling well, I was at home writing, posting up my journal and wrote some letters. I received the following on the 17th. Salt Lake City 15 Oct. 1883 Supt. David John, Dear Brother, we notice that the brethren connected with the Y.M.M.I.A. have arranged for quarterly Conferences to meet at 10 A.M. on the Sabbath Day in the various stakes of Zion. We write to know what effect this will have on your Sabbath Schools. Very Truly your brethren in the Gospel George Goddard

John Morgan I replied as follows. Provo City October 17th 1883 Superintendents G. Goddard & J. Morgan Dear brethren, Yours of the 15th inst. is received and in reply have to say that our Sabbath Schools in this Stake are held at 2 P.M. with the exception of 5 and those five can be held at 2 P.M., and if the Young Men desire to hold 2 meetings in a Ward they must do so at 10 A.M. and 7 P.M., as our Sunday Schools should not be disturbed, as it is demoralizing to postpone them and has always been accompanied with a weakening effect. Yours in the Gospel

David John P.S. I'm sorry to hear of Bishop E. Hunter's departure, truly a great man has gone to swell the ranks of the redeemed. D. J. 17th Wednesday I received the following telegram. Salt Lake City October 17th 1883

To Bishop David John, Provo 11:30 A.M. Our esteemed Bishop Edward Hunter died at 8 o'clock last night, Funeral on Friday at 2 P.M. L. W. Hardy

R. J. Burton 19th Friday Went to Salt Lake and attended the funeral of Bishop Edward Hunter, an account of which is in my scrapbook. I returned to Provo at 6:30 P.M. 21st Sunday I attended the usual meetings at Provo, Elder Erastus Snow preached, his sermon is in my scrap book. I spent a week in hauling brick for a store in a boarding house I was building. 28th Sunday I attended the usual meetings at Provo. 29th Monday I was in Provo, attended a High Council meeting at 7 P.M. (Being our regular monthly meeting). 30th Tuesday I spent in Provo, attended a Priesthood meeting at the meeting house at 7 P.M. Nov. 3rd Saturday I attended a monthly Priesthood meeting at Provo meeting house at 10 A.M. Nov 4th Sunday I attended the usual meetings at Provo. William C. A. Smoot and Dolph Bushard preached in the evening just before their departure to Germany on a mission. I spent this week in Provo, attended the usual meetings. Nov.10th Saturday My son David and myself left Provo at 10 A.M. and visited the Tithing Office at Springville and Spanish Fork and reached Payson at 6 P.M. My daughter Mary Jane and her husband Benjamin Cluff Jr. arrived at Payson at 7 P.M. We spent 1 ½ hours with Elder I. M. Coombs; stayed over night in the house of Elder Barry Wride, conversed 'till midnight. 11th Sunday At Payson, met Bishop Joseph S. Tanner and Elder I. M. Coombs at the Tithing Office at 8:30 A.M. and attended some Church business 'till 10 A.M. and attended meeting at that time, being a conference of the Young Men's Improvement Society for the Southern District of the Stake. There were present Benjamin Cluff Jr., Joseph Miriam Tanner, and Joseph B. Keeler, the Presidency of the Society in the Stake. Brothers Cluff, Tanner, and myself addressed the meeting. There were 8 missionaries called and sustained by the assembly, to labor and preach in the interest of the Young Men's Improvement Society, I assisted in setting them apart and left at 2 P.M. and rode a Carriage to Provo and arrived home at 5 P.M. 12th, 13th, and 14th I was loading 4 car loads of Tithing Produce for the Coal Mines in Pleasant Valley. 15th, 16th, and 17th I was in Provo. 18th Sunday at 7 A.M. I left Provo for Lehi, attended meetings there at 10 A.M. and at 2 P.M. Bishop William M. Bromley of American Fork joined me there and both of us addressed the Saints. I returned to Provo by Railroad at 5 P.M. I remained at Provo during the week 'till Nov. 24th. 25th Sunday Left Provo at 7 A.M. in company of Albert Jones and went to Pleasant Grove, preached to the Saints at 10 A.M. and attended Sunday School at 2 P.M. and returned to Provo at 5 P.M. by train. 26th Monday I spent the day in Provo and attended the Monthly meeting of the High Council at 7 P.M. 27th I spent the most part of the day in the Tithing Office attending to Tithing business. 28th Wednesday I was home and in the Tithing Office. 29th Thursday I spent the day in writing and reading. 30th Friday I was in Provo, at 2 P.M. I attended a Quarterly Conference of the Female Relief Society of Utah Stake, held in Provo meeting house (my wife Mary presiding). Several of the Sisters spoke and Bishop John P. R. Johnson and myself. Sister Tiffany spoke in tongues and Sister Zina Young gave the interpretation. I administered to Elder Jacob Gates in the evening, who was sick with the Typhoid Fever. 1st December Saturday A Quarterly Conference convened in Provo, an account of which is in my scrap book in full. Pres. Joseph F. Smith was present, also Apostles W. Woodruff and George Teasdale. 3 meetings were held and good and sound doctrine was preached. 2nd Dec. Sunday Two meetings were held, the Apostles occupied the time. At 4 P.M. the Apostles returned to Salt Lake. Elder Wilson Dusenbury was sustained this day as first counselor to Bro. Isaac Bullock, Pres. of the High Priest Quorum in the Stake, in the place of Elder Samuel S. Jones. 3rd Monday I spent the day in Provo, Elder Maeser and myself administered to Elder Jacob Gates. Bro. Maeser administered the oil and I was mouth in the confirmation. I administered to a sick boy in the afternoon(rather James Coltrin) who was sick with the Typhoid Fever, he is a grandson to Patriarch Zebedee Coltrin. 4th Tuesday Administered to the same boy (aged 12 years) in company with his grandfather and father, John Coltrin. 5th Wednesday I spent the morning in the Tithing Office, Provo. Patriarch Zebedee Coltrin gave me a Patriarchal Blessing as follows. Patriarchal blessing given by Patriarch Zebedee Coltrin on the head of David John, December 5th 1883, son of Daniel and Mary Williams John, born January 29th 1833 at Little Newcastle, Pembrokeshire, South Wales. Brother David, in the name of the Lord Jesus Christ, I lay my hands upon your head and seal upon you a Patriarchal blessing for thou art of the seed of Abraham of the house of Joseph and lineage of Ephraim and I seal upon thy head a Father's blessing, for thou art entitled to all the blessings of the High Melchizedek Priesthood, and inasmuch as thou will keep the commandments of the Lord, thou shalt attain to all the powers of eternal salvation and the choice blessings of heaven shall rest down upon you and the light of the Lord shall dwell within you and thou shalt be filled with the spirit of prophecy and revelation, and every organ of your mind shall be filled with the inspiration of the Lord, for thou was called and chosen of the Lord before the foundations of the earth were laid to come forth in this dispensation to assist in building up the Zion of the Lord upon the earth and to proclaim salvation unto the nations of the earth and the might power of the Lord shall rest down upon you and thou shalt be able to bring many to a knowledge of the truth, and shalt yet go forth amidst the nations of the earth and proclaim the Gospel in the courts of Kings and in the midst of the nobles of the earth and thou shalt have power to do a great work in their midst. For many shall bow down before thee; for thy voice shall be as a voice of a trumpet proclaiming salvation to the Israel of God, and then shalt be able to do many mighty miracles in the midst of the Saints of God, and the power of the Holy One, shall rest down upon you in all your proclamations to the nations of the earth, and thou shalt have power over the elements and the winds and the waves shall obey thy voice and no miracle shall be too great for you to do, when it shall be necessary for the Salvation of Zion, and thou shalt become a mighty Counsellor in the midst of Zion of the Lord, for thou art called and chosen to do a mighty work in the midst of this dispensation and thou shalt have a numerous posterity and a Holy Priesthood shall rest down upon them, throughout all their generations and thy sons shall become mighty men before the Lord, filled with the wisdom of the Heavens and many shall become Apostles and Prophets before the Lord and shall become Priests and Kings unto the Most High, and their possessions shall be great in the midst of the Zion of the Lord, and thy daughters shall become women of great renown, filled with the intelligence of the heavens, and shall become the mothers of holy men and women in the Kingdom of God, and their sons and daughters shall become mighty and dwell with the Sanctified in the Zion of God; for thy posterity shall be very numerous in the midst of the Zion of the Lord and many of them shall become mighty men of faith like unto the brother of Jared and shall behold the Lord face to face, and unto thy generations there shall be no end and thou shalt attain unto all the blessings and sealing powers that shall be given in the Temple of the Lord and shall behold the Lord, when he shall come to his Temple and shall do a great work upon the earth, both for the living and the dead, and shall assist in the redemption of thy Father's House, and thus shall become a mighty prophet in the midst of the Zion of the Lord, and the Angels of the Lord shall administer unto you and thou shalt converse with them face to face, as one man converses with another, and thou shalt be wrapt [sic] in the visions of the Heavens, and clothed with Salvation as with a garment, and the desires of thy heart shall be granted unto thee, for thou shalt become a man of mighty faith pertaining unto the blessings of the High Melchizedek Priesthood and shall remain upon the earth and behold the 3rd and 4th generations of thy posterity, and thou shalt be enabled to understand and comprehend the mind and the will of the Lord concerning thee; the great powers of the Heavens shall circle thee about, for thou shalt have power with the Lord to have the Heavens opened and gaze upon those eternal principles of the Celestial world, and thou shalt be numbered with the Lord's annointed and become a King and a Priest unto the Most High, and shall be enabled to receive all the ordinances and ordeals pertaining unto the Celestial Kingdom of our Father and thou shalt have all the wives that thy heart shall desire, and thy posterity shall be as numerous as the sand on the sea shore, for the Lord thy God has raised thee up for a wise and a great purpose, and no hand that is lifted against thee shall prosper, and thy soul shall rejoice day by day in the principles of eternal life, and thou shalt be enabled to heal the sick and do many migh