Our great challenge in this age is getting white people to think that their preferences are valid. That is, white people can want a public policy or a social custom for no other reason than they want it. Instead, whites are endlessly searching around for some external standard against which they can measure their preference. Only then can they declare that desire valid, because it matches that standard. Whites no longer feel as if what they want is valid because they want it.

The best and most comical example is the sacralization of blacks by conservatives. At C-PAC every year, they bring in a black conservative to bless the gathering with their presence, like a visiting dignitary or aristocrat. You could get rich charging these people for a selfie with a black guy. The attendees would empty their bank accounts for the chance to show they are not racist. In fact, Candace Owens is getting very rich by going around and telling whites it is OK to want what they want.

This tendency has now reached the absurd with white politicians criticizing non-whites based on the Israeli standard. If Trump wants to mock a dingbat like Ocasio-Cortez, he has to frame it as a defense of Israel. Senator Josh Hawley says he would give his life to defend Israel and the Jewish people. He’s not Jewish. He just accepts that he cannot have opinions of his own. They must be signed off on by some group outside of white people in order for them to be valid.

Hawley is a hero of dissidents, so it is tempting to try to explain this in more favorable terms, but think of it this way. Imagine him tweeting out “You’ll have to carry me out on a slab before I compromise my defense of white people, their greatness, their history, their safety, and the state of Missouri.” Even if you strike the “white people” part it is inconceivable that any white politician would say such a thing. It would be assumed that he implied white people and he would be forced to grovel.

We now live in a world in which white people no longer have a say. If whites want to live like white people, they have to prove it is not racist. That means finding some blacks to bless their activity. This is not just something the Left imposes on the Right, in order to control their opposition. Confront liberal whites about gentrification of their cities or the extreme whiteness of their neighborhoods and they will go into convulsions trying to avoid discussing it. They don’t get to be white either.

Here’s an example from National Review on the immigration issue. You would think that the alleged flagship of conservatism would have a lot of cultural arguments to make regarding immigration. You would be wrong. The only thing they can muster is that the economy is not happy with open borders. These are people who have come to worship the pivot table, as it allows them to validate their desire to live as they want to live. If Excel, peace be upon him, blesses it, then it is OK.

The end point of the war on white culture, starting after World War II, is that whites no longer feel their desires have merit. If whites want something, they must first find a non-white to bless it. When a black is not available, then the next move is to prove it is good for Israel or Jews. When that fails, then it is an appeal to the Holy Spreadsheet. It’s as if the tastes, the preferences and the desires of white people are so anathematized, white people are ashamed to acknowledge them.

This is the mentality of a conquered people. This is the slave trying to convince the master to allow him a little room for himself. This is the outlook of people who no longer have a self that has aspirations, desires and a future. Instead it is the attitude of a people who see themselves at the mercy of others. That is exactly the situation of white people today. To say, “This is who we are and this is how we live, because it is the way we want it” is outside the shared reality of white people.

Fundamentally, this is the heart of the fight. All the stuff about demographics, race realism, ethnography and so forth are window dressing. The real battle is to break the conditioning of whites, who have been trained their whole lives to see themselves as fundamentally amoral, therefore in need of external moral standards to justify their desires and their preferences. The end point of this is that time when it is natural for white people to say, “Because we live here and this is how we do things.”

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