The following is the first part of Gilad Atzmon’s Expert Witness Testimony at Arthur Topham’s criminal trial. This part contains a brief summary of Atzmon’s perception of the Jews and their politics. In the next part Atzmon will explain how these ideas serve to vindicate all forms of criticism of Jewish politics, ideology, symbols, rituals and so on.

Attorney Barclay Johnson: Mr Atzmon, can you please elaborate on the notion of Jewish Identity Politics.

Expert Witness Gilad Atzmon: Identity politics is a relatively new study that looks into the meaning and the means of identification of various groups. Instead of asking what is X or Y, identity politics delves into the question of what identifying as X or Y may entail. I have gone through the court case documentation and detected a considerable lack of understanding of the complexity of the terminology related to Jewish matters: identity, religion, race and politics. In particular, I encountered confusion in the comprehension of the crucial distinction among:

A: Judaism (the religion)

B: The Jews (the people)

C: Jewishness (the ideology)

In order to grasp these notions we must elaborate first on the meaning of Jewish Identity Politics.

Instead of asking what or who are the Jews, we will simplify the question. We will ask what those who identify themselves as Jews mean by that.

Years of studying of Jewish identity politics led me to the conclusion that we are dealing with three non-exclusive categories.

A: The Religion – people who identify as Jews because they believe and follow the Torah/Talmud. Ladies and gentlemen-this category is innocent. The history of hundreds of years of rabbinical Judaism proves that orthodox Jews have never been involved in a genocidal act against another people.

B: Ethnicity – people who identify as Jews due to ancestry and family lineage. Ladies and gentlemen, this category is also innocent. Having a Jewish mother doesn’t make one into a war criminal!

C: Politics – those who identify politically as Jews. Ladies and gentlemen, unfortunately, this category is far from innocent. Zionism-the promise to bring about a Jewish homeland in Palestine was executed at the expense of another people: namely the Palestinians. But Zionism is not alone. In fact all forms of Jewish politics are racially exclusive. Ask yourself, can Mr. Topham or any other ‘Goy’ (gentile, non-Jew) in this room join the group ‘Jews for Peace’ or ‘Jews for Human Rights’? The answer is NO. And why? Because the Goyim in the room are not racially qualified. The conclusion is inevitable. The 3rd category is racially oriented and to a certain extent, racist to the bone. ‘Jews for peace’ is in practice as racist and exclusive as “Aryans for Palestine” or “Whites for free love.” And yet, most of us would react angrily to White only clubs but we are somehow forgiving when it comes to Jews only associations.





Attorney Barclay Johnson: Mr Atzmon, please make sure that we understand you correctly. Are Jews a race?

Expert Witness Gilad Atzmon: Not at all. Jews are neither a race nor they are a biological entity, but Jewish politics is always racist or at least driven by racial orientation!





Attorney Barclay Johnson: How does the model you sketched above help to understand Israeli politics, Jewish Identity or progress in this court case?

Expert Witness Gilad Atzmon: In practice, every Jew who identifies as a Jew subscribes to one, two or three of the categories above. Let’s examine the case of an American Jewish settler living in occupied West Bank. Yes he follows the Torah (1st category), yes he is Jew by ancestry (2nd category) and certainly, he identifies politically as a Jew (3rd category). But what about the Jewish Marxists who went as far as Spain to fight Franco in the name of the revolution? These revolutionary Jews didn’t follow the Jewish religion, they were not the 1st category. They only subscribed to the 2nd and the 3rd categories. What about Noam Chomsky? He is not a religious Jew. Again, he only subscribes to the 2nd and the 3rd categories. He is a Jew by ancestry and also identifies politically as a Jew [1]. Albert Einstein? The Jury is out on that one but it would be reasonable to argue that he subscribes to the 2nd category.

I argue that it is the Jewish political element, the subscription to the 3rd category that leads towards some unsavoury acts whether they be the cold blood murder of Palestinian families or extensive Jewish Lobbying in the West. Those acts deserve criticism, politically and ideologically.





Attorney Barclay Johnson: But how does this model help this court to further its understanding the case of Arthur Topham or the accusation of hate speech?

Expert Witness Gilad Atzmon: As I mentioned before, categories 1 & 2 are totally innocent. And indeed, no one really criticises Neturei Karta (Torah Jews) or Satmar Jews in related to Israeli crimes in Palestine. These two ultra orthodox Jewish groups made it clear that they oppose the crimes committed by the Jewish State and Zionism. Moreover, nowadays, no one really criticises Jews as a race, biology or ethnicity. What we do see is opposition Jewish politics and ideology. However and this is crucial. In the West we tend to believe that every politics & ideology must be subject to political and ideological criticism. My Lord, if every form of politics and ideology must be subject to criticism, this rule must be applied also to Jewish politics and ideology, and as far as I can tell, Jewish politics and ideology deserves a lot of criticism.





Attorney Barclay Johnson: But it seems as if Jews are often feel hated if their politics is criticised.

Expert Witness Gilad Atzmon: Correct, yet, the fact that Jews feel hated doesn’t mean that anyone really hates them. It is also be possible that some Jews feel hated because they actually project their own hatred onto others.

Attorney Barclay Johnson: I am slightly confused here it seems as if we are dealing with a sophisticated multi layered identity.

Expert Witness Gilad Atzmon: You are totally correct, this topic is indeed confusing and for a reason. Contemporary Diaspora Jewish politics struggles to maintain this confusion because it stifles any from of criticism of Jewish politics. In order to understand this construct we should imagine the following kosher trinity.