By Gilad Atzmon

A month ago, Jewish Voice for Peace (JVP) issued a call for a Herem (excommunication, Hebrew) against the remarkable activist and writer Alison Weir. The call was distributed internally amongst JVP’s chapter leaders and was leaked to me by a few JVP dissenters. The publication of the call led to a massive surge of resentment towards JVP within the dissident movement. JVP was compelled to explain their move.

The call for Herem is deeply rooted in Jewish culture. Throughout their history, Jews have called for the expulsion of some of their most articulate and sophisticated minds. Spinoza, and Uriel Da Costa are famous examples. Christ, another dissent voice, found himself nailed to the cross for advising his people to love their neighbours. Though Rabbinical Jews rarely call for a herem, contemporary so-called ‘liberal’ Jews are obsessed with that ugly, primitive medieval ritual. Since I immersed myself in solidarity matters two decades ago, I have been witness to the relentless chasing, harassing and slandering of every Jew who crossed the 100 IQ barrier. First it was Israel Shamir, then Paul Eisen, and then Norman Finkelstein who dared speak the truth about the Jewish Left and BDS operating as a secret society (cult). Consistent with their Jewish heritage, ‘progressive’ Jews like to employ a ‘Sabbos Goy’, a gentile who is willing to surrender to their whims. The liberal Jews at JVP have used Ali Abunimah as their favourite ‘partner’. He has apparently been happy to provide his Palestinian voice to issue the Palestinian stamp. Although rabbinical Jews employ the Herem solely against Jews, liberal Jews, fuelled by peculiar sense of righteousness, extended the Herem to include some ‘Goyim’. For years they have attempted to excommunicate me (an ex-Jew). They chased Free Gaza Founder Greta Berlin. Currently their target is Alison Weir and, in a surprising move, the American people whom JVP has outrageously dubbed a racist collective.

A rapidly growing number of activists and commentators see JVP and the Jewish liberal attitude as a corrosive, yet dominant, element within the solidarity movement. The publication of the leaked JVP’s call for herem against Alison Weir drew a lot of negative attention. JVP and its Executive Director Rebecca Vilkomerson could have easily saved what was left of their reputations by issuing an apology and perhaps vowing not to engage in herem tactics. But such a humane and reconciliatory approach would be totally foreign to the culture JVP succumbs to. For JVP to word such a statement would mean an engagement in genuine self-reflection, pretty much thinking the unthinkable. It just wasn’t going to happen. Instead JVP offered another clumsy and lousy attempt to ‘justify’ its primitive call for a herem. Lacking elementary imagination, this progressive synagogue re-cycled its banal Judeo-centric diatribe. JVP’s new statement achieved little except to offer another view into tribal morbidity. Their statement has nothing to do with peace or the Palestinians but is, instead, an embarrassing manifestation of goy hatred and anti white inclinations. They reveal, yet again that liberal Jews are not the solution. They are, actually, the core of the problem.

In their new diatribe against Weir, JVP’s board informs us that they have chosen not to work with her because their central tenet is “opposition to racism and oppression in all its forms, and she (Weir) has consistently chosen to stay silent when given the opportunity to challenge bigotry,” which they find “repugnant.”

It is amusing to find out that the people who are operating within a racially Jewish exclusive club are preaching against ‘racism.’ Yet, what was Weir’s crime exactly? Apparently, Weir has been ‘a friendly guest’ of ‘white supremacist’ Clay Douglas on his hate radio show, “the Free American.”

Without even addressing the horrid labels that JVP and liberal Jews often attribute to others (gentiles), I wonder whether JVP would have the same reaction if Weir appeared on Israeli TV. Israeli TV is suffocated with Jewish supremacy and racism. Of course, the answer is NO – JVP has yet to call for a Herem against a single activist for appearing on Israeli TV or any other Jewish supremacist outlet. I guess that in the eyes of ‘liberal’ Jews at JVP & Co., Jewish racism is somehow kosherish.

“Clay Douglas,” according to JVP, “is concerned primarily with the survival of the White race and sees malign Jewish influence everywhere.” To start with, ‘seeing Jewish influence everywhere’ has now become mainstream news and for good reason. Furthermore, if it is bad for a white person to be primarily concerned with the survival of his ‘race,’ should we apply the same ethical standard to all identities and sectarian activism? Would JVP also denounce a lesbian activist for caring primarily for her sisters and their libidinal and cultural survival? Would JVP denounce Jews who primarily care about the survival of their ‘race’? I guess that within their liberal tribal mindset, universal ethics evaporate wherever the ‘White’ appears. I admit that I am puzzled by this brutal tribal animosity towards Whiteness, particularly the vile language that some Jewish progressive ‘peace’ activists use. If JVP truly believes in diversity, shouldn’t it include Clay Douglas in its phantasmic multi layered society? Seemingly ‘White’ people are unwelcome within the imaginary Jewish liberal ‘diverse’ universe. What a shame, some of my best friends are white. In the mirror I look pretty white, almost as white as Rebecca Vilkomerson and her junta of progressive Rabbis.

Apparently the JVP are really upset with Weir because back in “August 25, 2010”, Weir “was silent when Douglas invoked the Protocols of the Elders of Zion”. Now the real picture begins to emerge. In the eyes of JVP’s rabbinical board, unlike Ali Abunimah, Weir has refused to operate as a Sabbos Goy. Her sin is venal: rather than fighting for Judea, Weir is an American patriot devoted to the education of the American people.

While reading the JVP pamphlet I asked myself what is the principle that makes one call for equality ‘kosher’ and another call for equality a ‘racist’ and ‘chauvinist’ crime? JVP fails to provide any guidance. Perhaps this bunch of progressive Jews believes that their hatred of Whites will make them into a popular movement. Possibly, they believe that anti White politics is good for Palestine. I wonder whether the JVP grasps that such a belligerent approach may backfire? Following the mass outrage over JVP’s conduct, some people have already completely disassociated from cliques that are formed by or connected with any Jewish organisation or politics.

Complete disregard for logic is by now entrenched in JVP thinking. Towards the end of the statement, JVP comments “Weir and IAK have a fundamental political framing that the U.S. is not implicated in the same racist and white supremacist structures as Israel.” One would assume that, if true, this view attributed to Weir and IAK should be discussed and examined in scholarly manner. Apparently not in the JVP’s synagogue -“this ‘tail wags the dog’ theory is a form of chauvinistic nationalism that absolves American interest in perpetuating injustice--not just in Israel but in other regions around the world.” It would take a lot of imagination to grasp why the JVP regards arguing that the U.S. is ‘not implicated in the same racist and white supremacist structures as Israel’ is ‘chauvinistic’ and ‘nationalist.’

Surprising argument given that JVP attempts to define the discussion of Jewish racism and the Jewishness of Israel provide proof that JVP is itself a Jewish chauvinist, supremacist apparatus dedicated to the concealment of the roots of the conflict in Palestine. In fact, the JVP is far worse than Israel and ultra Zionists - while Zionists manifest their Jewish symptom proudly, the ‘liberal’ Jewish ‘allies’ at JVP invest all their time and energy in suppressing discussion of that very dangerous symptom.

JVP is clearly desperate to prove that that IAK and Weir are immersed in supremacy. They quote the IAK webpage: “[Alison Weir] founded an organization to be directed by Americans without personal or family ties to the region who would research and actively disseminate accurate information to the American public.”

JVP deduces from this innocuous statement that “according to Weir and If Americans Knew, only non-Arab, non-Muslim, non-Palestinian, and non-Jewish voices can be trusted to speak the truth, based solely on their ethnic or religious identity.” In psychoanalytical terms this is called projection. JVP attribute their own exclusivist, chauvinist and racist symptoms to Weir and IAK. It is the board of JVP that is made up of Jews only. No Arabs, No Palestinians, No Muslims, let alone White Goyim are racially qualified to be part of the leadership of this disgusting collective. Even the Israeli Knesset has as its 3rd biggest party an Arab party and is more diverse and pluralist than JVP’s Knesset.

Apparently their mental segregation causes these ‘liberal’ Jews to fail to recognise that Weir and IAK are driven by a true inclination towards justice. In order to produce an impartial reading of the conflict, Weir formed an organisation of people less inclined to prejudge the situation because they are not somehow tied to the region, spiritually or physically. This is what people out of the Jewish ghetto do sometimes when they are interested in forming a genuine and truthful judgment. They require that the parties not have a stake in the conflict. JVP interpreted IAK statements as racist only because JVP itself is bounded to Jewish racist thinking.

It is sad that JVP missed a great opportunity to amend its ways. Instead of presenting an exemplary case of humanist universal virtues devoted to pluralism and diversity, they responded with a spectacularly gruesome manifestation of Jewish bad behaviour. “Despite her support for Palestinian rights, Weir ultimately does a disservice to the Palestinian struggle for self-determination.” Jews are claiming the exclusive right to tell others what is good for those who are oppressed by their own Jewish State.