Here's some advice for journalists venturing into religion-beat terrain: Be careful when you get into church-history arguments with Calvinists, because you may be predestined to fall into error.

What we are talking about here is the profile of Betsy DeVos that ran the other day in The New Yorker. DeVos, for those following Citizen Donald Trump and his evolving cabinet, has been proposed as the next Secretary of Education.

The Big Idea in this piece (the stuff of politics, of course) is that she is a crucial figure in the world of big, scary GOP money that is on the wrong side of history. This is captured perfectly in the overture:

After choosing for his cabinet a series of political outsiders who are loyal to him personally, Donald Trump has broken with this pattern to name Betsy DeVos his Secretary of Education. DeVos, whose father-in-law is a co-founder of Amway, the multilevel marketing empire, comes from the very heart of the small circle of conservative billionaires who have long funded the Republican Party.

Trump’s choice of DeVos delivers on his campaign promise to increase the role of charter schools, which she has long championed.

Lots and lots of GOP money lingo follows. What will interest GetReligion readers comes later, when New Yorker veteran Jane Mayer ventures into the building blocks of the DeVos worldview, as well as her bank account. The result is a fascinating thread in the Twitter-verse that explores what some would call "post-truth" issues in the world of digital fact checking.

Here is the crucial material in the feature, as it currently reads on the magazine's website:

DeVos is a religious conservative who has pushed for years to breach the wall between church and state on education, among other issues.* (The Washington Post reports that Betsy DeVos has been an elder at Mars Hill, in Grand Rapids.) Betsy, who served as the chairwoman of the Michigan Republican Party in the late nineties and again in the early aughts, spent more than two million dollars of the family’s money on a failed school-vouchers referendum in 2000, which would have allowed Michigan residents to use public funds to pay for tuition at religious schools.

As you can see, there has been an amendment in that paragraph -- with some material added and crucial material removed. Thus, the article now ends with this statement:

* This post has been updated to clarify Betsy DeVos’s religious affiliation.

This leads us to Twitter, where a professor at Calvin College challenges some factual details in the article's original attempt to probe the background of DeVos, including her roots in Dutch Calvinism.

The problem is that it appears that The New Yorker editors didn't know the difference between a theological tradition and an actual bricks-and-mortar denomination in American church life. Read on: