Coming to modern Hindutva historiography itself, it is not Oak that the Hindutva side relied upon for their archaeological claims in Ayodhya. Dr B B Lal and Dr S P Gupta are considered as among the finest archaeologists in the academic world. One of the tallest historians on the Hindutva side was Sita Ram Goel (1921-2003), who should be considered as the progenitor of modern Hindutva history writers, both academic and polemic, like N S Rajaram, Shrikant Talageri and David Frawley. Not to mention that Goel was the inspiration for Dr Koenraad Elst, the Belgian Indologist, whose academic rigour and secular humanist approach should make a believer of any kind uncomfortable. Goel himself was extremely critical of Oak. Hindutva writer Surinder Paul Attri as well as Dr Elst have recorded repeatedly their disdain with which Goel confronted Oak. Goel called Oak “the greatest disaster for Hindu scholarship”. He seemed to have realised early how the anti-Hindutvaites could use Oak to essentialise and hence rubbish entire Hindu scholarship.

Elst has come out with many articles cautioning Hindus against getting allured by the claims of Oak. So Matthews has carefully left out Elst. But even with the other names, he is again misleadingly wrong. For example, he lists Talageri as ascribing to Oak’s claim of a Vedic world empire. Leave alone the world, even for the Indian population Talageri does not consider a Vedic ‘Aryan’ origin. The ‘Vedic Aryans’ according to Talageri were “one section among these Purus, who called themselves Bharatas” (Talageri, 2000).

Today, the Marxist historians, who are the “established academics” and have had a Stalinist stranglehold on academic institutions in India, are under intense criticism. In his revelation, Dr K K Muhammed, the former director of Archaeological Survey of India, had exposed how Marxist historians lied to the nation about the temple in Ramjanmabhoomi, thus misleading the Muslims, resulting in widespread riots and bloodshed.

On the other hand, Hindutva historiography has produced some original research work on Indian history. It should be noted that it was not Oak’s book on the Taj Mahal or Vedic world empire that are promoted by Hindutva followers, but the works of Dharampal – a Gandhian historian who brought fresh insights into how the traditional Indian education system worked as late as seventeenth century. His data goes against the entrenched Euro-centric colonial-Marxist myth of education being brought to India by the colonial-evangelical enterprise.

It was Hindu nationalist historian Goel who first published the work of Dharampal on the history of traditional Indian education system – now a historical classic, The Beautiful Tree. Similarly, the National Democratic Alliance-I government, under Vajpayee, commissioned Dharampal and not Oak to write Indian history. Sandhya Jain’s book on tribal Hindu continuity is another scholarly forerunner providing fresh Indic frameworks to approach the tribal anthropology in India against the colonial framework rooted in the Aryan/non-Aryan binary.

Indic historians like Dharampal, Goel, Meenakshi Jain, Nagaswamy and Talageri represent a formidable challenge to the Marxist historians who have so far survived more because of the stranglehold they have had on state institutions than on the merit of their scholarship. So what is a better way of rubbishing a worthy enemy when you know you cannot face the enemy purely on merit? Caricature the enemy with the crackpots.

That said, there is indeed an interesting aside. Scholars have seen remarkable similarities between the sacred Dreamtime concept of Australian aborigines and Hindu spiritual traditions linked to sacred geography. Many natural spiritual traditions of African and native American nations do resonate with Indic spirituality. While Oak and his net-acolytes are definitely wrong in claiming a Hindu or Vedic origin for all world cultures, the similarities between the native spiritual traditions worldwide and Hinduism may come from the fact that they are all natural religions which are rooted to the soil and inner space rather than relying exclusively on celestial divines, descending revelation and linear time. Hindu spirituality is the only remaining non-monotheistic natural religion that validates other spiritual traditions. It does not oppose Christianity and Islam as such, but opposes their expansionism. Hindu spirituality, and therefore Hindutva, is not even opposed to monotheism. Judaism is the natural monotheist religion as opposed to Christianity, Islam and Marxism, which are expansionist monocultures. It is a valued civilisational and historical ally of Hinduism for thousands of years with mutual respect for their differences.