“The dissident movement definitely had a direct connection to the sciences,” she told a small audience yesterday at the Aspen Ideas Festival, co-sponsored by the Aspen Institute and The Atlantic. “My theory is that a lot of people in the sciences were what we now call ‘on the spectrum.’” And for that reason, they found it unusually difficult to accept contrary opinions or beliefs at the same time. Gessen related her conversation with Thunberg on the subject:

“She can’t abide the irrational behavior that surrounds her. If climate change is such a crisis then, why are we not acting like it’s a crisis? Those things cannot live together in her head … The Soviet Union demanded doublethink of all its citizens. The condition of being integrated into society was doublethink. If you simply can’t do doublethink, if your brain explodes, then it is less discomfiting for you to become a dissident than to exist within a society. For most people, it’s more comfortable to do whatever you’re required to do. If it requires doublethink, it requires doublethink. But if you just can’t do doublethink, then you become a dissident.”

Last year, The Wall Street Journal published an article on a company called Daivergent that “provides autistic contractors to clients seeking high accuracy and speed on tasks including data entry and online research.” It added, “People on the spectrum often struggle with job interviews and navigating the social aspects of work.”

Listening to Gessen talk about Thunberg and theorize about Soviet dissidents made me wonder whether, in addition to tasks like data entry and online research, Americans should recognize another comparative advantage for those who don’t play what Thunberg calls “this social game”: the unusual degree to which they bluntly tell the truth just as they see it.

More truth telling might mean calls for radical reduction of carbon emissions—or it might mean James Damore opining on why Google hasn’t reached gender parity in engineering. (Articles in The Guardian and Quillette argue that whatever else one thinks about the Damore controversy, it cannot be fully understood without knowing about his autism and his failure to discern what upsets others.)

Regardless of viewpoint, earnest, outspoken dissenters are an asset for society.

“In communities of living things, diversity and difference means strength and resilience,” Silberman wrote. “Great minds, in other words, don’t always think alike.”