Lately, I’ve become convinced that politics on the internet is a giant game of telephone.

[A] game played around the world, in which one person whispers a message to another, which is passed through a line of people until the last player announces the message to the entire group. Errors typically accumulate in the retellings, so the statement announced by the last player differs significantly, and often amusingly, from the one uttered by the first.

A great example is the ever-popular “genderbread person”.

1. The above image (circa 2005) is prototypical. Sex, gender roles, orientation and identity are listed in a lunch menu format and assigned to regions of a body. The implication is that sex is what you are physically, orientation is how you feel and identity is how you think about yourself. Gender roles are off to the side somewhere, presumably in the garage or the kitchen. “Sexual behavior”, complete with stick figure porno, is somehow different from orientation for reasons that aren’t readily apparent.

2. After languishing for a few years, our stickfigure person who forges ahead with only a brain, a heart and ambiguous genitalia is back and now with a catchy name — genderbread person! By now, gender roles (which had no specific body part before) have become “expression” and gender identity is simply “gender”.

This iteration also introduces Kinsey-esque scales for sex, gender, orientation and expression. I’ve written about this one before, as it represents a clear depoliticization of the gender hierarchy. I’ll just add that the scales are strangely crafted. For instance “expression” has masculinity and femininity on opposite extremes and androgyny in the middle. But “expression” should really have both masculinity and femininity on the same extreme (the saturation of gender) and androgyny on the other (the desaturation of gender). The scales, as depicted here, are remarkably similar to what Janice Raymond calls “the cosmic male-female polarity” upon which hetero-reality is constructed.

3. Now in color. And with a disturbing amount of pink.

4. Genderbread person gets their romance on. A lot of romance. To the untrained eye, “romantic orientation” might seem identical to “sexual orientation” but they are in fact different. Somehow. Also, relevant.

5. Genderbread has really grown up now. A QR Code and multiple fonts. Wow. I especially appreciate that “gender identity” and “biological sex” are both based on hormones. Objectively.

6. Genderbread person has lost the person. But gained two-spirits. And a lot of psychology. Expression is now listed with the addition of “attribution”. Attribution implies a causal relationship of some sort with gender roles but it’s not clear what they mean except that they probably went to college.

7. Here the concept has gotten a little hard to follow. The columns indicate that gender is how an individual feels regardless of their sex, but the rest doesn’t make much sense.

8. This version is a Venn diagram. We know this because it says so right there at the top. The creator of this masterpiece got some flak for bothering to create a Venn diagram without any Venn but that was in fact their whole point. (That gender, sex and orientation have no logical relationships.)

These last two diagrams are the first to eliminate “expression” or “gender roles” entirely in favor of simple “identity”. Sex, gender and sexuality are simply things an individual is, or feels and not how they behave or are forced to behave by their social or material environment.

9. Continuing the Venn-era of genderbread persons, we have this four set diagram which depicts the fairly well understood spectrum of sexual orientation in as complicated a manner as possible, while also creating enough greek/latin compound words to make heads explode.

I’ve read that there are over 200 different sexual orientations, which probably far exceeds the number of people (outside of tumblr) that actually care.