"And next, sweet voiced Muses, daughters of Zeus, well-skilled in song, tell of the long-winged Moon. From her immortal head a radiance is shown from heaven and embraces earth; and great is the beauty that ariseth from her shining light. The air, unlit before, glows with the light of her golden crown, and her rays beam clear, whensoever bright Selene having bathed her lovely body in the waters of Ocean, and donned her far-gleaming, shining team, drives on her long-maned horses at full speed, at eventime in the mid-month: then her great orbit is full and then her beams shine brightest as she increases. So she is a sure token and a sign to mortal men. Once the Son of Cronos was joined with her in love; and she conceived and bare a daughter Pandia, exceeding lovely amongst the deathless gods. Hail, white-armed goddess, bright Selene, mild, bright-tressed queen! And now I will leave you and sing the glories of men half-divine, whose deeds minstrels, the servants of the Muses, celebrate with lovely lips." [XXXII]





On 16 March, at the usual 10 am EDT, Elaion wil host a PAT ritual for the Pandia. This is an ancient state festival attested as having been held annually at Athens as early as the time of Demosthenes--namely the 4th century BC. Very little is known about it, but seeing as we know it was wedged in between a meeting to evaluate the misconduct during the Dionysia on the eitheenth of Elaphebolion and the Dionysia itself, we can at least say with relative accuracy that it was held on the 17th of the month, although the 14th is also mentioned for its connection to the full moon (see below).What the Pandia celebrate or commemorated is unclear; it's origin story is lost to us and the only records we have of the festival taking place date from much later than its foundation. To the ancient Hellenes who attested to the festival, it was merely a fossilized event that had remained from times past, and they celebrated it in the same way every year--a way obviously not interesting enough to write down. It seems that even they weren't exactly sure about what the festival celebrated.Pandia (πάνδια) was said to have been a Goddess of the moon, either as an epithet of Selene or as a Goddess onto herself--the daughter of Zeus and Selene. As such, there may have been a connection to the moon for the festival, and either to Pandia, Selene, or Zeus. Another explination would be that the festival is derived from the Attic king Pandion I (Πανδίων Α'), who was said to have lived from 1437 - 1397 BC. Like his father Erichthonius, Pandion married a naiad, Zeuxippe, and they had five children, Erechtheus, Butes, Procne, Philomela, and Cecrops II. According to Pseudo-Apollodorus' Bibliotheca, it was during Pandion I's reign that Demeter and Dionysos came to the city-state of Athens. Before his death, he gave the rule of Athens to Erechtheus, but the priesthoods of Poseidon and Athena to Butes.A third possibility is that the festival is connected to the Attic tribe Dias, so that the Pandia would have been in the same relation to this tribe as the Panathenaea to Athens. A fourth is that the name of the festival is linked to the tribe, but also the name of Zeus--Dias, Διός--which would make it a festival of Zeus Himself.The most accepted theory comes from Friedrich Gottlieb Welcker, a German classical philologist and archaeologist, who concluded that the festival was most likely a festival of Zeus celebrated by all the Attic tribes, analogous to the Panathenaea. It was a much smaller festival, however.If you intend to look up Pandia, you are helped greatly by knowing the name which she was better known as in ancient Hellas: Pandeia (Πανδεια). The Homeric Hymn to Selene mentions Zeus, Selene and Pandia so we have added that hymn to the ritual:The ritual for the event can be found here and the community page on Facebook can be found here