Vladislav Surkov, long considered an important ideological figure within the ‘Putin regime’, has previously been described as a ‘relative Westernizer’ among Vladimir Putin’s advisors. But even he is apparently now fed up with the West. In an article published yesterday in Russia in Global Affairs, Surkov declares that Russia is neither of the West nor of the East. Instead it stands alone.

The events of 2014 (the annexation of Crimea and the war in Ukraine) marked a turning point, Surkov argues,

the completion of Russia’s epic journey to the West, the end of numerous fruitless attempts to become part of Western civilization, to join the “good family” of European peoples. From 2014 onwards, a new long era, the epoch of 14+, stretches into a future in which we will experience a hundred (two hundred? three hundred?) years of geopolitical loneliness.

Surkov states that for the past 400 years, the Russian elite have tried to Westernize their country, following whatever trend seemed to be most in fashion in the rest of Europe, be it socialism a hundred years ago or the ideology of the free market in the 1990s. None of this has led the West to accept Russia as one of its own. The problem, says Surkov, is that

Despite the external similarities of the Russian and European cultural models, their softwares are incompatible and their connectors dissimilar. You can’t make a common system out of them.

That does not mean that Russia should turn east, Surkov says. Russia has done that in the past, during the era of the Mongol ‘yoke’. That left its mark on Russia, but in the end Russia moved on. Thus, Surkov writes:

Russia moved East for 400 years, and then moved West for another 400. Neither the one nor the other took root. We have gone down both paths. Now we need the ideology of a third path, a third type of civilization, a third world, a third Rome … And yet, we can hardly be called a third civilization. Rather, we are dual one, a mixture of both East and West. Both European and Asian at the same time, and thus neither completely Asian or European. Our cultural and geopolitical identity resembles that of somebody born of a mixed marriage. He’s a relative everywhere, but nowhere is he a native. He’s one of his own among strangers, but a stranger among his own. … Russia is a western-eastern half-breed country.

It’s time to recognize this reality, Surkov argues. This doesn’t mean total isolation. Russia will continue to trade, to exchange scientific knowledge, to participate in multilateral organizations, and the like. But it should do so ‘without denying its own self.’

Surkov’s article will no doubt get a negative reception among Western commentators, and be spun to argue that Russia is bent on confrontation with the West. After all, if you’re not with us, you must be against us. But it’s worth noting that Surkov at no point condemns the West nor argues that Russia should be trying to undermine Western hegemony. He simply argues that Russia and the West are doomed to go their separate ways. This is far removed from the ambitious Eurasianist designs of the likes of Alexander Dugin, who argue that Russia should lead a grand international coalition to overturn the existing international order. In this regard, it’s noteworthy that Surkov avoids using the term ‘Eurasia’ to describe Russia and also directly denies that Russia is a ‘third civilization’, thus failing to endorse a key Eurasianist concept.

Rather than Eurasianism, with its often expansionist, anti-Western ambitions, Surkov’s view of Russia’s place in the world seems closer to that of the late Vadim Tsymbursky and his idea of ‘Island Russia’ into which Russia should retreat. That is keeping with the editorial line of Russia in Global Affairs, which in recent times has published a number of Tsymbursky-inspired pieces, such as articles by Boris Mezhuev on the idea of ‘civilizational realism’ and an essay by Nikolai Spassky, entitled ‘Island of Russia’. These bear witness to a growing isolationist trend in Russian geopolitical thought. ‘Isolationist’ isn’t actually a very good word, because as Surkov points out, separation from the West doesn’t mean that Russia won’t still be connected with the wider world. Perhaps the word he chooses to use – ‘loneliness’ (odinochestvo) – might be better. But whatever word one uses, the point is the same. If Surkov’s article, and others in Russia in Global Affairs, are anything to go by, Russia’s elite aren’t looking for a conflict with the West, but are increasingly convinced that partnership is impossible and that Russia will have to learn to live on its own. People in the West should not find that threatening, but personally I do find it more than a little bit regrettable.