Most of you are aware of a growing movement amongst persons of faith to bring more action on dealing with climate change. The argument is powerful for the faithful – the Earth is God’s gift to humanity. We should care for it accordingly.

From within this movement, there are huge voices, widely respected by both the scientific and faith communities. Perhaps the best known is Dr. Katherine Hayhoe, a top climate scientist who is also an evangelist Christian. There are other persons and organizations who work similarly to connect these two world viewpoints in a powerful yet common-sense way.

Recently a book has been published by a faith-science duo. That duo is Paul Douglas, respected meteorologist, entrepreneur, Republican, and Christian, and his writing partner Mitch Hescox who leads the Evangelical Environmental Network (the largest evangelical group devoted to creation care). Their book, entitled Caring for Creation, provides a masterful balance of science, faith, and personal journey.

The style of the book is one I have not seen before. It is a side-by-side presentation of first science, then faith, then science, and back to faith. Interspersed within the main text are enlightening anecdotes mainly from weather forecasters across the country which show an informed lived experience of experts watching the climate change before their very eyes. Importantly the authors provide a list of concrete things that we all can do, starting right now to make a meaningful impact in reducing global warming.

Within this book there is real science. Not just about what is happening now, but the history of climate science, how we’ve known since the 1800s that human emissions of greenhouse gases like carbon dioxide can warm the atmosphere. We also hear from Douglas about observed changes to the weather we all experience. This isn’t a problem for far-off times or far-away places. This is an issue that is being manifested now.

Hescox articulates a message grounded in the proposition that the creation is a gift from God and there is a real responsibility to care for it. Not only for others distant in time and space that may suffer, but for our own good. In fact, he argues persuasively that caring for this creation can help strengthen one’s faith.

Hescox also argues from a pro-life position. Caring for creation is the ultimate pro-life stance. Squandering resources and gifts will not only cause real harm to people and our economy, but it will endanger the lives of many of the most vulnerable.

Douglas provided a great summary:

I am a scientist but I believe in absolutes – I believe in more than I can observe, measure and test. The book of Genesis tells us that God made us in his self image. He gave us big, beautiful brains and the ability to think, reason, solve problems, make smart decisions, and improve our lives. He also gave us the good sense not to foul our nest.

Both of these intertwined stories of faith and science are woven together in a way that is easily accessible for non-scientists and people who are not of faith. We don’t need to be climate scientists or religious experts to get a lot out of the authors’ perspective.



There are a few quotes from the book that do a great job of encapsulating the central themes which I will share.



With respect to the science, Douglas reminds us that “no matter where you look – the oceans or atmosphere – the Earth is warming.” He later adds, this means we “embrace the reality of today and see the world, not as we think it should be, but as it really is – the world we’ve influenced by releasing a trillion tons of carbon in the geological blink of an eye.”

Hescox states that, “It is almost incredulous that we meet God in creation but we haven’t made the connection that caring for creation nurtures our relationship with him.”

He later includes this excellent statement from Jonathan Koomey from Stanford. “What is conservative after all but one who conserves, one who is committed to protecting and holding close the things by which we live.”



And perhaps the best statement, which so clearly encapsulates this book and the movement, is provided in the text by Dr. Hayhoe. She states, “Christian values demand we take action. Climate change disproportionally affects the poor and vulnerable – the very people that Christians are called to care for and love.”

I would only add this addendum. Climate change affects us all, wealthy or impoverished, Eastern, Western, Northern, Southern, young or old, peach or olive or brown skinned. Taking actions can be motivated just by pure selfishness, wanting to maintain a high standard of living, or by selflessness, or by faith. It doesn’t matter what the motivation is but with groups such as scientists and evangelists working together, the possibility is limitless.