What is Secularism?



Let’s start with what Secularism means to secularists.

(BHA) says it’s “the principle that, in a plural, open society where people follow many different religious and non-religious ways of life, the communal institutions that we share (and together pay for) should provide a neutral public space where we can all meet on equal terms. State Secularism, where… the state is neutral on matters of religion or belief, guarantees the maximum freedom for all, including religious believers.” The British Humanist Association (BHA) says it’s

National Secular Society (NSS) adds that it’s “not about curtailing religious freedoms; it is about ensuring that the freedoms of thought and conscience apply equally to all believers and non-believers alike.” The UK’s(NSS) adds that it’s



So a secular state does not mean denying the role of Christianity and other religions – for both good and ill - in history and culture. It does not mean that religious people must forego their principles if they enter public life. Perhaps most important of all, it does not mean a society lacking in values. There’s a fairly clear set of liberal, human values shared by the majority in the UK and most other western countries, including freedom of speech, thought and belief; respect for democracy and the rule of law; equality of gender, age and sexual orientation and the view that fairness and compassion are virtues. Many of these values are enshrined in law.

and secularist. In fact the unequivocally Muslim, anti-Islamist campaigner, Maajid Nawaz, The NSS and the BHA really ought to know what they’re talking about here. Unfortunately, many people, usually people who are not themselves secularists, use “Secularism” interchangeably with “Atheism” or “Humanism”. The previous Pope even talked of “militant Secularism”, meaning “militant Atheism” (despite the fact that the weapons used by “militants” like Richard Dawkins are writing books and giving lectures, not planting bombs). But you can be religioussecularist. In fact the unequivocally Muslim, anti-Islamist campaigner, Maajid Nawaz, has just become an Honorary Associate of the NSS .

The reason for this confusion is that western countries have only become secular - to varying degrees - after many centuries in which the Church was a major power in society and there were constraints on freedom of thought and expression. Much of that power has been eroded since the Enlightenment, but battles are still going on. For example, 26 unelected bishops remain sitting as of right in the British Parliament, and many state-funded schools can discriminate in their admissions simply on the basis of parental belief. It’s no surprise that the protagonists in these battles are usually churches on one side, and humanists and other atheists on the other. If you’re on the side of the churches, it probably feels that Secularism and Atheism are the same thing – The Enemy.

That’s a mistake. Not only does it ignore the common ground between Christians and humanists, but it focusses on loss of religious privilege and influence, ignoring the fact that Secularism also guarantees freedom of religion and belief, and the freedom of thought and expression that goes with it. That’s important, given the realities of faith and belief in much of the modern world.





Growth of Pluralism



According to the 2013 According to the 2013 British Social Attitudes Survey , 51% of the British population are now “Nones” - people who do not consider themselves as belonging to any religion. It was 31% in 1983. Only 16% are now Anglicans, the Established Church (40% in 1983), 12% non-denominational Christians, such as African Pentecostal (3% in 1983), 9% Catholics (10% in 1983) and 5% Muslims (0.6% in 1983), with Hindus, Sikhs, Jews, Buddhists and other types of Christians making up most of the balance (all under 2%). Within each of these groups there is a lot of diversity: at least 10 different sects comprise the 5% Muslims, and the 0.5% British Jews range from ultra-Orthodox to Liberal. So we’re seeing both a big decline in religiosity and an increase in Pluralism. It’s hard to imagine a more plural global city than London.

In many non-western countries, the inter-connectedness of the modern world, and wider awareness of differing beliefs – including Atheism – is also tending to increase Pluralism, or at least the desire for Pluralism. At the same time, it is increasingly under threat, often because of war and the active spread of an intolerant Wahhabi strain of Islam.





Secularism versus Oppression



Secularism is as necessary to protect believers from other believers as it is to protect atheists.

Sadly, there are many other examples where the response to Pluralism is oppression. Often it’s entwined with political power, driven by fear of losing power - or simply of change - and lack of confidence that the favoured belief will succeed in a plural environment.

Secularism is the alternative response to Pluralism. Ideally it’s complemented by the type of mature democracy that avoids “winner takes all” outcomes such as we saw in Egypt under President Morsi.

The faithful need Secularism because it guarantees their freedom, and in some cases their survival. It is the only alternative to oppression in a fast-changing, inter-connected plural world.