

Center for Biblical Theology and Eschatology

Who is the Archangel Michael? by Tony Warren





A Brief Introduction Who is the Archangel Michael? Many theologians have puzzled over the question of the enigmatic Archangel without resolution. Is he the supreme ruler of all the angels of heaven? Is he a ruling general over the armies of God's Kingdom? Is he the primary angel assigned to battle against other rebellious angels? Or, is he the Lord Jesus Christ Himself, the [chief messenger] of the Kingdom? Moreover, the fact that a cult-like church group teaches that Michael is Jesus Christ only serves to muddy the theological waters even more. This is because when many Christians hear that the Bible teaches that Michael is Christ, they then conflate this with the cult group's false false teaching that Christ is an angel. This is incorrect, as Christ is God, Michael represents Christ (not an angel). But in truth, their doctrines should be irrelevant to whether your belief is correct biblically or based upon sound hermeneutics. We are all aware that any false gospel that you can think of has some truth in its doctrines. This doesn't mean that we throw out the truth because such groups might believe some aspects of the truth. If we are going to discern truth concerning Michael, the archangel, it's going to be from the careful study of the scriptures, not from comparing our beliefs with the beliefs of other church groups. In this study, we will look at this question of Michael in the light of the Bible and seek to glean the answers, not from personal opinion, tradition or consensus, but from the pages of God's sacred book.

Understanding Michael

As we all know, one of the ways God puts forth spiritual truths is in the names that He has assigned in the Bible. From the name Adam, Abram, Israel and David, to Christ, God assigns names that reveal some deeper spiritual truths concerning them. The name Michael is no exception. If we study it carefully and honestly, it gives us great insight to who this top messenger is. It's of Hebrew origin [miykael] and most nearly means "He who is assuredly God". Taken from the root Hebrew words [miy] (who is), [kiy] (assuredly), and ['el] (God). The prepositional prefix [Kiy], has also been understood to mean "certainly" and the scripture translated "who is certainly God" or "who is as God." This meaning is totally consistent with everything in scripture that deals with the work of the messenger Michael. For Christ, the first or chief Messenger of God, has or will do all the things that are assigned to Michael. Indeed, Christ is the Messenger of God that is seen in charge of the army of God. He assuredly is God, and that is what the title that God gave His Messenger "Michael" signifies.

Let's look at some of the argument put forth in opposition to this. One of the first objections by some Christian teachers is that the text says that Michael is "one of the Chief Princes."

Daniel 10:13

"But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia."

1. The reference to Michael as one of the chief rulers or Princes is illustrating Christ's status in the Trinity. In other words, one of the chief rulers or Kings in the Godhead, as demonstrated in verses such as, Acts 5:31 "Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." God the Father also says that there is no savior but Him. A contradiction? No, because there is one God, but He is revealed in three. Christ is one of the Chief Princes (rulers) in the triune Godhead and He rules with God the father and God the Holy Spirit. 2. The other way that this is understood is that in the Greek this should be rendered first or beginning, rather than one. So that it should read He is the first of the Chief princes. For example, Young's literal Translation reads: Daniel 10:13 "And the head of the kingdom of Persia is standing over against me twenty and one days, and lo, Michael, first of the chief heads, hath come to help me..." -YLT How is this different from Christ declaring in Revelation that He is alpha and Omega, the First and the last. How is His being revealed as the Prince of Princes (Daniel 8:25) any different from Him being revealed as the number one, top or chief Prince, or as the first of the Princes, or as the chief Messenger? It all simply points to the fact of Christ being the leader of His people, the king of kings, ruler of rulers, the top or first Messenger. Revelation 2:8 "And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;" Again pointing to the work on the cross by Christ, that He is God the alpha and Omega nd the first resurrected from the dead, that in all things He might have preeminence.

Either way we look at it, whether first of the Chief rulers or one of the chief rulers, both illustrate His rule in the triune Godhead. When Daniel says Michael is the only one to help, this in itself is a confirmation and illustration that this refers to the Messiah. No one else is qualified. Only the top or head Messenger (not arch angel) of God could be the help of the election. Christ is the first Prince who strengthens us and is our help in time of trouble or weakness. This is illustrated again in the following verses of that same chapter.

Daniel 10:21

"But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince."

Psalms 146:3-6

"Put not your trust in princes, nor in the son of man, in whom there is no help.

His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

whose hope is in the LORD his God: Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:"

Note also, that this messenger tells Daniel that Michael is "His Prince." Who is the Prince or ruler of Daniel (and indeed all servants of God) but Christ (Acts 51:3)? He is our Prince who alone holdeth with us in these matters. There is none other name (Acts 4:12) from which we can get help to overcome other than "He who is certainly God." He is the chief ruler in the triune Godhead and who is designated as our Prince (ruler), the only help of God's people. Without this Prince standing for us, we don't stand at all.





The Aggelos or Messenger of God is the Lord

Genesis 31:11-13

"And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred."

Genesis 48:15-16

"And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth."

Luke 1:68

"Blessed be the Lord God of Israel; for he hath visited and redeemed his people,"

Exodus 3:2-6

"And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God."

Acts 7:30

"And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,"

John 8:57-58

"Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM."

Matthew 11:10-11

"For this is he, of whom it is written, Behold, I send my messenger [ aggelos ] before thy face, which shall prepare thy way before thee.

] before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he."

James 2:24-25

"Ye see then how that by works a man is justified, and not by faith only.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, [aggelos] and had sent them out another way?"

Malachi 3:1

"Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger [mal'ak] of the Covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts."

This aggelos or Messenger of the Covenant is once again a prophesy of the coming of the Lord Jesus Christ. So we see it not unusual, nor a forced understanding at all, because these words mal'ak] and [aggelos] simply mean messenger. Simply because the Spirit beings of heaven are messengers of God also (Angels if you will) doesn't preclude others from being messengers also. We find another example in the story of Hagar:

Genesis 16:9-13

"And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.

And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.

And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?"

Genesis 21:17-18

"And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation."

Genesis 22:15-18

"And the angel of the LORD called unto Abraham out of heaven the second time,

And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice."

Exodus 14:19

"And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:"

"And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:"

Judges 13:21-22

"But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.

And Manoah said unto his wife, We shall surely die, because we have seen God."

John 5:37

"And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape."

Judges 2:1

"And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you."

And so there is not only precedent, there is overwhelming evidence of the Lord being called the Angel/Messenger of God. So no one who is even remotely biblically astute should be surprised that Michael, being Christ, would be called the Chief Angel or Head Messenger of God. It's not unique, it's typical of the way the scriptures would speak of Him. And dealing with all the scriptures honestly (and these are by no means all) we must come to the conclusion that God frequently uses the word "translated" Angel to refer to the Lord. Angel in the literal sense of messenger.





The Passages Dealing with Michael, the Angel of the Lord

So then, knowing all these things about the Lord being spoken of as the Messenger, it is not difficult to understand how Jesus would be spoken of as the Chief Messenger or the Messenger of the Covenant. By itself, this doesn't prove Michael is the Lord Jesus Christ, but taken with the collective information in scripture about the Chief Messenger Michael, in my humble opinion it is practically a given.

Of course, I don't live in a theological vacuum so I'm well aware that seeing Michael as the Chief Messenger Jesus Christ goes against the grain of what many Churches today teach. Nevertheless I am convinced (by scripture) that this is indeed the case. Don't follow me, and don't follow them, follow the scriptures, because in the Spirit that is what will lead you to truth. Take all scripture in its proper context, reconciling all, and you will get a better portrait of why He is called Michael, and how He is the only help. Let's look at each passage where Michael is spoken about, and see just how (or if) it correlates seamlessly.





The Voice of the Archangel

1st Thessalonians 4:16

"For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

shall descend from heaven with a shout, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord."

John 5:26-29

"For as the Father hath life in himself; so hath he given to the Son to have life in himself;

And hath given him authority to execute judgment also, because he is the Son of man.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice,

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation."

Exodus 19:16-18

"And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly."

"For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:"





The Devil and the body of Moses

Another passage we need to look at carefully that speaks of this archangel is Jude chapter one.

Jude 1:9

"Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee."

Acts 13:39

"And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses."

The phrase "body of Moses" is signifying the body of the law under which the congregation was burdened, and that "only" The Chief Messenger Christ could be the help. Only Michael, or He who assuredly is God could help the people. Under the New Covenant with God, those burdened under the law are no longer in captivity, for in Christ the law is kept for them perfectly. When God speaks of the law or scriptures, He often uses the phrase or term, "Moses and the Prophets" or "the law of Moses" or the "commandments of Moses." Of course we know that it's not Moses' law or his commands, it is actually God's law. But God uses these terms as a synonym for the law of God under which His people sat ruled by Satan and thus condemned under as the body of Moses, or of law. A few examples:

1st Corinthians 9:9

"For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?"

Acts 7:37-38

"This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:"

The Prophet who God raised up like unto Moses, was Christ, the fulfilment of the Moses "type." It is Christ that the prophecy declares the people would hear. Moses is being used here as a portrait of the Covenant of works that man is under, and Christ as the fulfillment and satisfaction of the law through a better Covenant. It is only in Christ Jesus that we can keep the law perfectly, and will hear the word of the Lord. Not in the body of Moses (the law) but in the body of Christ (Grace, or not under law).

2nd Corinthians 3:15

"But even unto this day, when Moses is read, the vail is upon their heart."

Luke 16:31

"And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead."

Matthew 5:17

"Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil."

Romans 10:4-5

"For Christ is the end of the law for righteousness to every one that believeth .

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them."

In Jude 9 when Michael (who assuredly is God) the ruling Messenger contends with the Devil, He disputed about the body of Moses because the Devil held them in captivity (Luke 4:18-19). Christ assaults the gates of hades and by the power of God cast Satan (the great disputer and accuser) out and spoiled (took by right of conquest) us from his kingdom. He set us free from bondage to the law. And God says, if this be true, then the Kingdom of God has come to men. Of course, Michael, the chief Messenger of the Covenant did cast out Satan by the power of God, and so the kingdom of God "had" indeed come (Luke 11:20). With the coming of Christ, Satan has been bound and Israel delivered where he no longer has anything to accuse God's chosen people with, as the law of Moses is fulfilled in Him.

Matthew 12:26-29

"And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house."

2nd Corinthians 5:21

"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

Another of the chief complaints about Michael being Christ by some Theologians is the fact that Michael says, "The Lord rebuke thee." Many have theorized that this means that He is not the Lord. But again, this shows a lack of careful study on the matter, as this event is also pictured in the book of Zechariah.

Zechariah 3:1-3

"And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?"

Isaiah 53:4-5

"Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."

Hebrews 2:14-16

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

And deliver them who through fear of death were all their lifetime subject to bondage.

For verily he took not on him the nature of angels; but he took on him the seed of Abraham."

Romans 7:1-6

"Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter."

In other words, this word of truth is signifying that when unsaved we are married to the law of God. That is to say, even as the husband is to have dominion over the wife where she is to be in subjection to him (1st Peter 3:1-5), so the law has dominion over the unsaved where they likewise are subject to the law. And all are condemned by this law. But as the word says, even as a human marriage is broken by death so that the woman is free from the law of her husband, so we are dead unto the law of Moses, free that the law has no more dominion over us. We can then legitimately (legally) become the bride of Christ "only" because we are no longer married to the body of Moses (the Law).

Those verses illustrate that we are loosed from that body of Moses or from old testament law in New Testament Grace, and are married to the law of Christ. The moniker Michael, who assuredly is God, in Revelation chapter 12 illustrates He prevailed through conquering Satan and his army, hence the "dispute" about the body of Moses was won by Christ at the cross.





The Time when Michael shall Stand up

The next verse we will look at that shows Michael as this chief Messenger, is in Daniel chapter twelve. There we read:

Daniel 12:1

"And at that time shall Michael stand up, The Great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt."

Also note it says "The Great Prince". Who would be described as the Great Prince who stands up for the people of God when the dead are risen, but Christ? No one else qualifies as the Great Prince or ruler to Help in this time of trouble, and subsequent raising of the dead to life in the day of judgment. Indeed Christ is illustrated as this Great Prince throughout scripture:

Isaiah 9:6

"For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace".

Acts 3:14-15

"But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses."

Acts 5:30-31

"The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins."

Revelation 1:5

"And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the Prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,"

Ephesians 6:11-14

"Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

against the wiles of the devil. "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;"





Michael and the War in Heaven

The passage in Revelation 12 is the one that some deem most controversial about Michael. There are Theologians who see this as an actual war that took place literally in heaven. This despite the fact that the whole chapter is so obviously using cryptic, symbolic imagery and figurative language. The fact is, they have to completely ignore that very clear context in order to come to this conclusion. Without even trying we can see the unmistakable inconsistencies of such an interpretation. For example, we see this "pregnant woman" situated in this very same heaven. Is this a literal pregnant woman floating around in this (alleged) literal heaven? Immediately we know that this is ludicrous. So then how do we make a woman who is clearly not literally floating in a literal heaven symbolic, and then in the next verses take that same heaven she was seen in and make it a literal heaven with literal warfare? It bridges on an absurd exegesis. Further, we read unambiguously that the stars were cast from this (alleged) literal heaven by the tail of this Dragon. And remember, the Dragon is in that same heaven and is accosting the pregnant woman there. Literal? Of course not! And yet some theologians totally ignore not only the context, but the content and make the claim that it is a literal war in literal heaven by literal angels led by the chief of the angels, Michael. I'm sorry to say, this is a very sloppy exegesis of the highest order. In reality, John is seeing this revelation of heaven in the Spirit as a symbolic picture (vision) of the Kingdom of God and how there was a spiritual warfare as Christ (Michael) came to Israel and cast the accuser (the Dragon or Satan) and his messengers out. Remember what we saw earlier about His disputing with the Devil about the body of Moses? This is all intimately related in this spiritual establishment of how the Kingdom (Matthew 12:28-29) of God had come. Christ came to cast the accuser out the Kingdom of Heaven that salvation might be established as He is the Messenger of the Covenant (Malachi 3:1). When we see the symbolism in Revelation chapter twelve of Michael and His messengers fighting against the Satan and his messengers, it is a symbolic portrait of Christ, the chief Messenger of the Covenant going forth in spiritual warfare against Satan and those He rules over. Christ and Satan are the two spiritual rulers of good and evil that have been at enmity against each other from the very beginning (Genesis 3:15), and it is Christ who stands for the woman. Christ against Satan, Michael against the Dragon, in order to help the woman deceived from that Serpent. To be sure, there is no Chief Messenger or arch-angel who could defeat Satan and kick him out of the kingdom of heaven for the sake of salvation (Revelation 12:10), except Christ. Let's look at the pertinent scriptures.

Revelation 12:7-9

"And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

And prevailed not; neither was their place found any more in heaven.

and the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."

When the prophet Isaiah prophesies of this and says comfort Jerusalem because her warfare was over (Isaiah 40:1-3), this is the warfare in the kingdom that the prophet had in view. It didn't speak of a physical warfare with swords and staves anymore than Revelation chapter twelve is. It spoke of a warfare that was infinitely more important than the fable of angels defiling God's Holy Heaven. We see this victory pictured gloriously as Christ sends His seventy out to witnesses of the gospel two by two, and they returned praising God saying Satan couldn't harm them, (ye shall take up serpents -mark 16) and even the spirits were subject to them. The Messengers (not angels) of our Lord had this power over the enemy only because of the chief Messenger Michael, the Christ. Their battle gear was the sword of the Spirit, which is the word of God. That was what they went to war led by Christ, and the message is that their victory is assured in Christ. Listen and hear what Jesus tells His messengers as He sends them out two by two.

Luke 10:16

"He that heareth you heareth Me; and he that despiseth you despiseth Me; and he that despiseth Me despiseth Him that sent Me."

Luke 10:17

"And the 70 returned again with joy, saying, LORD, even the DEVILS are SUBJECT unto us through THY name."

Luke 10:18

"And He said unto them, I beheld Satan as lightning fall from Heaven."

Hebrews 2:14-15

"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death, He might destroy him that hath the power of death, that is the devil,

He might destroy him that hath the power of death, and deliver them who through fear of death were all their lifetime subject to bondage."

Acts 26:18

"To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."

Some people seem to overlook the very evident symbolism of Revelation, and they get confused with accepting impossible interpretations by men. Christ gave us the power to overcome Satan so that NOTHING he could do can do us harm. Satan can persecute us, he can have us stoned to death or even feed us to the Lions, but ultimately, he has lost power in the Kingdom because his accusations of sin by the law are meaningless through the blood work of Christ. He was bound and cannot harm us in any way, most certainly not by false Gospel, so that the church could be built. Again:

Luke 10:18

"And he said unto them, I beheld Satan as Lightning fall from heaven.

Behold I give you power to tred on SERPENTS and SCORPIONS, and over all power of the enemy: and nothing shall by any means hurt you."

When we want to know how the messengers of Michael in Heaven overcame the Dragon Satan and his messengers, we should not ask men, rather we must get our answer DIRECTLY from the scriptures. And the scriptures tell us plainly.

Revelation 12:10

"And I heard a loud voice saying in heaven, now is come Salvation and strength, and the Kingdom of our God, and the power of His Christ: for the accuser of the brethren is cast down, which accused them before our God day and night."

Revelation 12:11

"And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death."

Matthew 12:28-29

"But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you,

unto you, or else how can one enter into a strong man's house and spoil his goods, except he first Bind the strong man? and then He will spoil his goods."





Conclusion

From all that we have seen in scripture from this study, Michael is surely Christ. The Lord Jesus is the only one who qualifies to be Michael--who assuredly is God. He is the only one who stands to help the Lord's people. He is the only Chief Messenger of God who could do all these things. The only one who could contend with Satan and cast down the accuser that we are no longer in fear of death. The only one who could make sin and the law have no more power over us. The Archangel Michael is the Chief Ruler of the Lord's people, but He is not a created being. He is not an Arch-Angel, but an Arch-Messenger of the Lord, and has appeared time and again in the Old Testament to illustrate that He was assuredly God. Michael, the Great Prince that stands up, and that stands for the children of Daniel's people:

Amen!

Peace,



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Copyright ©1999 Tony Warren

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Created 10/2/99 / Last Modified 6/13/16

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