Why won’t Israel acknowledge the Armenian Genocide? Because the Donmeh cryto-Jewish leadership of Turkey was responsible.

TMR Editor’s Note:

The following two articles provide some relatively unknown yet critical history concerning the Armenian Genocide which occurred from 1915 through 1923. That the genocide took place is indisputable; that various countries would have the world community of nations believe otherwise is quite curious.

However, considering the roles — both direct and indirect — that the genocide deniers actually had in the engineered atrocity, it is now understood why they cling so tightly to their false version of history. The Modern State of Israel (MSI) is particularly connected to the Armenian Holocaust as it is also known. This has proven to be the case by virtue of the secret Jewish leadership known as the Dönmeh which surreptitiously ruled Turkey before and after the Armenian Genocide.

Ultra-Secret Conspiracy in the Middle East Revealed: The Donmeh, the Wahhabi and Zionism’s Sephardic Jewry

What is extremely important to understand is the Zionist foundation of that Jewish leadership. For it is a cabal of hardcore Zionists who have been behind every major revolution and genocide in modern history. For example the Bolshevik Revolution that turned czarist Russia into a massive penal colony (aka Gulag Archipelago) was orchestrated and carried out by Anglo-American Zionists. The top tier of the entire leadership of the eventual USSR was predominantly made up of closet Zionists or disaffected Russians of Jewish ancestry. The authority on this factual history is no less than Alexander Solzrenitzen, author of “The Gulag Archipelago”. As follows:

RUSSIA & THE JEWS: Aleksandr Solzhenitsyn Exposes The Christian Holocaust

With this correct understanding it is now much easier to comprehend why the Armenian Holocaust even took place. Such a cataclysmic event was manufactured for reasons which can only be understood looking through the lens of a Zionist planner. Of course, in 1915 the master plan was to establish the MSI in 1947. Regardless of what was necessary toward the formation of Israel — civil wars and revolutions, World Wars and Great Depressions, genocides and mass exoduses — the plan would not be thwarted.

Did 70 Million Die So The Jews Could Have Palestine?

But why was the Armenian Holocaust so integral to their plans to establish the Modern State of Israel? Were there corporate oil interests also intersecting in the same region which made the genocide of Christians a business expedient? What were the specific religious tensions and other regional influences that brought about the first genocide of the 20th century which many refuse to recognize? Some of the answers can be found at the following link, as well as at the two exposés below.

Why Were Jewish Zionists Behind The Armenian Holocaust?

The Millennium Report

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Jewish Young Turks and the Armenian Genocide

Spirit of Serbdom

www.dailystormer.com

The Committee of Union and Progress, later known as Young Turk movement which was responsible for the fall of the Ottoman Empire and the genocide of Armenians, Greeks and Assyrians, was created and controlled by Jews. They belonged to a group called Donmeh, crypto-Jews who converted to Islam in order to hide their Jewish identity. These Donmeh Jews were also followers of Sabbatai Zevi, a self-proclaimed Jewish Messiah who converted to Islam as well. The international Jewish elite planned to create a Jewish state in Palestine but the problem was that Palestine was under Ottoman rule. Founder of the Zionist movement, Theodor Herzl wanted to negotiate with the Ottoman Empire for Palestine, but he failed. The international Jewish elite wanted to gain control over the Ottoman Empire and destroy it in order to free Palestine, therefore the crypto-Jews of the Donmeh group founded the Committee of Union and Progress under the guise of a secular Turkish nationalist movement. The Young Turks had at least two congresses (1902 and 1907) in Paris in order to plan and prepare a revolution in order to gain control over the Ottoman Empire. In 1908, the Young Turks launched a revolution and forced Sultan Abdul Hamid II into submission.

The international Jewish elite provoked the first world war in order to achieve several goals, including the revolutions in Russia and Germany and the destruction of the Ottoman Empire. In 1917, Great Britain signed the Balfour Declaration, the promise for the creation of a Jewish state in Palestine. British troops could gain control over Palestine and prepared it for the creation of a Jewish state in Palestine. Crypto-Jew Mustafa Kemal Ataturk created a Turkish Republic in order to destroy the Ottoman Empire completely. The Jewish revolutionist Alexander Parvus (who got rich through arms trading) was the financial adviser of the Young Turks and the Jewish Bolsheviks supplied Ataturk with 10 million gold roubles, 45,000 rifles, and 300 machine guns with ammunition. In 1915, the Young Turks committed a genocide against the Armenians, but also against the Greeks and Assyrians. The main reason for the Jewish genocide of the Armenians is that the Jews believe that the Armenians are the Amalekites, the arch enemies of the Israelites (Jews believe they are the descendants of the ancient Israelites). The Turkish government and Jewish groups such as the ADL deny the Armenian genocide, highly likely because the key persons of the Young Turk movement were Jewish, including Mustafa Kemal Ataturk.

Jewish author and rabbi Joachim Prinz confirmed in his book “The secret Jews” that Ataturk was a donmeh crypto-Jew, page 122:

“The revolt of the Young Turks in 1908 against the authoritarian regime of Sultan Abdul Hamid began among the intellectuals of Salonika. It was from there that the demand for a constitutional regime originated. Among the leaders of the revolution which resulted in a more modern government in Turkey were Djavid Bey and Mustafa Kemal. Both were ardent donmehs. Djavid Bey became minister of finance; Mustafa Kemal became the leader of the new regime and he adopted the name of Atatürk. His opponents tried to use his donmeh background to unseat him, but without success. Too many of the Young Turks in the newly formed revolutionary Cabinet prayed to Allah, but had as their real prophet Shabtai Zvi, the Messiah of Smyrna”

On 14 October 1922, the Literary Digest published an articled entitled “The Sort of Mustafa Kemal is” which states:

“A SPANISH JEW BY ANCESTRY, an orthodox Moslem by birth and breeding, trained in a German war college, a patriot, a student of the campaigns of the world’s great generals, including Napoleon, Grant and Lee—these are said to be a few outstanding characteristics in the personality of the new ‘Man on Horseback’ who has appeared in the Near East. He is a real dictator, the correspondents testify, a man of the type which is at once the hope and fear of nations torn to pieces by unsuccessful wars. Unity and power have come back to Turkey largely through the will of Mustafa Kemal Pasha. No one has yet, it appears, referred to him as the ‘Napoleon of the Near East,’ but some enterprising journalist will probably do it sooner or later; for Kemal’s way of rising into power, his methods at once autocratic and carefully considered, even his military tactics, are said to resemble those of Napoleon.”

In an article entitled “When Kemal Ataturk Recited Shema Yisrael” by the Jewish author Hillel Halkin, he quoted Mustafa Kemal Ataturk:

“I’m a descendant of Sabbetai Zevi—not indeed a Jew any more, but an ardent admirer of this prophet of yours. My opinion is that every Jew in this country would do well to join his camp.”

Gershom Scholem wrote in his book “Kabbalah”, page 330-331:

“Their liturgies were written in a very small format so that they could easily be hidden. All the sects concealed their internal affairs from Jews and Turks so successfully that for a long time knowledge of them was based only on rumor and upon reports of outsiders. Donmeh manuscripts revealing details of their Shabbatean ideas were brought to light and examined only after several of the Donmeh families decided to assimilate completely into Turkish society and transmitted their documents to friends among the Jews of Salonika and Izmir. As long as the Donmeh were concentrated in Salonika, the sect´s institutional framework remained intact, although several Donmeh members were active in the Young Turks` movement which originated in that city. The first administration that came to power after the Young Turk revolution (1909) included three ministers of Donmeh origin, including the minister of finance, Djavid Bey, who was a descendant of the Baruchiah Russo family and served as one of the leaders of his sect. One assertion that was commonly made by many Jews of Salonika (denied however, by the Turkish government) was that Kemal Atatürk was of Donmeh origin. This view was eagerly embraced by many of Atatürk´s religious opponents in Anatolia.”

Inspector-General of the Turkish Forces in Armenia and Military Governor of the Egyptian Sinai during WW1, Rafael De Nogales, wrote in his book “Four Years Beneath the Crescent” that the chief architect of the Armenian genocide, Talaat, was a donmeh Jew, page 26-27:

“That was the renegade Hebrew (donme) of Salonika, Talaat, the principal organizer of the massacres and deportations, who, fishing in muddy waters, succeeded in raising himself from the humble rank of postal clerk to that of Grand Vizier of the Empire.”

Author Henry Wickham Steed stated in his book “Through Thirty Years: 1892-1922: A Personal Narrative”, page 218-219:

“TALAAT

In this task he failed. King Ferdinand, the chief culprit, outlived him and was destined to lead his country into yet greater disaster. Meanwhile the Turks, among whom the influence of the—largely Jewish—Committee of Union and Progress was still powerful, were accentuating the ‘national’ policy which had provoked the first Balkan War and were dreaming at once of pan-Islamic and ‘New Turanian’ dreams. Many of the Young Turkish leaders I knew already. Talaat, Minister of the Interior and afterwards Grand Vizir, I had met in Paris in 1909. Others had visited me in Vienna. Upon Talaat I called soon after reaching Constantinople. He received me with almost affectionate cordiality and began at once a magniloquent dissertation upon high politics.”

One of Marcelle Tinayre’s article in L’Illustration in December of 1923, which was translated into English and published as “Saloniki”, The Living Age, Volume 320, Number 4156, (1 March 1924), pp. 417-421, one part of it mentions that:

“The donmehs of today, affiliated with Free Masonry, instructed in Occidental universities, often professing total atheism, have given leaders to the Young Turk revolution. Talaat Bey, Djavid Bey, and many other members of the Committee of Union and Progress were deunmehs from Saloniki.”

“It is a well-known fact that the Salonika Committee was formed under Masonic auspices with the help of the Jews and Donmehs, or crypto-Jews of Turkey, whose headquarters are at Salonika, and whose organization took, even under Abdul Hamid, a Masonic form. Jews like Emmanuel Carasso, Salem, Sassun, Fardji, Meslah, and Donmehs or crypto-Jews, like Djavid Bey and the Baldji family, took an influential part both in the organization of the Committee and in the deliberations of its central body at Salonika. These facts, which are known to every Government in Europe, are also known throughout Turkey and the Balkans, where an increasing tendency is noticeable to saddle the Jews and Donmehs with responsibility for the sanguinary blunders which the Committee has made. ” – “Jews and the Situation in Albania”, The London Times, 11 July 1911, page 5

On 9 August 1911, The London Times published a Letter to the Editor from “The Time´s” Constantinople Correspondent, followed by the Chief Rabbi´s closing comments on the matter, where one section informs us that:

“Gaster’s views concerning Freemasonry in Turkey do not coincide with those held by many Moslems. I need only mention Colonel Sadik Bey and the Committee insurgents, and Sheikh Rashid Ridha. Heaven forbid that I should express an opinion as to which is right. I will merely remark that, according to information which I have received from genuine Freemasons, the majority of the lodges founded under the auspices of the Grand Orient of Turkey since the revolution were, at the outset, avatars of the Committee of Union and Progress, that they have not yet been recognized by British Freemasonry, and that the first ‘Supreme Council’ of the G. O. of Turkey appointed in 1909, contained three Jews (Carasso, Cohen, and Faraggi) and three Dönmés (Djavid Bey, S. Kibar, and Osman Talaat).”

Author Nester Webster wrote in her book “Secret Societies and Subversive Movements” page 284:

“The Young Turk movement began in the Masonic lodges of Thessaloniki under the direct supervision of the Grand Orient Lodge of Italy, which later shared in the success of Mustapha Kemal.”

On 20 August 1908, the Paris newspaper Le Temps, printed the interview of the Young Turk Refik Bey who said:

“It’s true that we receive support from Freemasonry and especially from Italian Masonry. The two Italian lodges [of Thessaloniki] — Macedonia Risorta and Labor et Lux — have provided invaluable services and have been a refuge for us. We meet there as fellow Masons, because it is a fact that many of us are Masons, but more importantly we meet so that we can better organize ourselves.”

http://www.dailystormer.com/jewish-young-turks-and-the-armenian-genocide/

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JEWS PLOTTED THE ARMENIAN HOLOCAUST

By Brother Nathanael Kapner

BUSINESS AS USUAL is a powerful motivating force especially when Jews like the Rothschilds are running an oil business.

Banking is the forte of the Jewish House of Rothschild. But raw materials–especially oil–aremoney in the bank.

The Young Turk movement, AKA Committee of Union and Progress, arose out of the Rothschilds’ oil interests in the Black Sea area of the Ottoman Empire in the late 1800s. ‘Creating stability’ in an incendiary realm was necessary for the Rothschilds’ new oil enterprise Baku Oil. The instability of the Armenian Christians’ financial and intellectual prominence in the area was not “good for business.”

Thus hand-picked Jews of Salonika, (Jews made up the majority of the city’s population), and foreign agitators such as the Russian Zionist, Vladimir Jabotinksy, the editor of The Young Turk newspaper, were just what the Rothschilds needed for ridding the source of that instability, the Armenian Christians.

Now, the Zionist Young Turks who sought for the break up of the Ottoman Empire in order to obtain Palestine–and the House of Rothschild, who needed a Jewish-controlled Turkey and hegemony over the entire Middle East, could work together. This meant funding for the Jewish Young Turks and revolutionary subversives for the Rothschilds.

HISTORICAL BACKGROUND OF THE JEWISH YOUNG TURKS

1680:

Sabbatai Zvi, a Turkish Jew, proclaims himself to be the Jewish Messiah in Salonica. After amassing a following of thousands of Jews – he led them on a Zionist exodus to Palestine. On the way he decided to become a Muslim. Many of his followers saw this as God’s plan and also became Muslims.

1716: A group called the “Donmeh” forms in Salonica of Sabbatai Zvi’s followers headed by Sabbatai Zvi’s successor, Baruchya Russo. By the early 1900’s, the Donmeh numbers in the hundreds of thousands. They were known as “Crypto Jews” because though outwardly appearing to be Muslims, they were still Jews following the customs of the Jewish occult Kabbala which Sabbatai Zvi taught. They continue in their fervent, (yet secret), Zionist vision.

1860: Jewish Hungarian Zionist named Arminius Vambery becomes an advisor to the Sultan Abdül Mecit while secretly working as an agent for Lord Palmerston of the British Foreign Office. Vambery tries to broker a deal between the Zionist leader Theodore Herzl and Sultan Abdul Mecit over the creation of Israel but fails.

1891: Out of the Donmeh a Zionist political group forms called The Committee of Union and Progress, later called The Young Turks. The group is headed by a Freemason Jew by the name of Emmanuel Carraso who organizes the secret Committee of Union and Progress in Geneva with the help of the Rothschilds.

1895-1896: Sephardic Jews of Salonika together with the Turks massacre Armenian Christians in Istanbul.

1902 & 1907: Two Congresses of The Young Turks meet in Paris to plan, prepare, and effect the penetration the Sultan’s army leading to the military coup of 1908.

1908: The Jewish Young Turks revolt and force the Sultan Abdul Hamid II into submission.

1909: The Jewish Young Turks rape, torture, and slaughter over 100,000 Armenians in the city of Adana, also known as Cilicia.

1914: The Jews of The Young Turks create unrest, turmoil, and bolster the paid Serbian assassin, Gavrilo Princip, which leads to World War I.

1915: The Armenian Holocaust engineered by the ruling Jews of The Young Turks, leaves 1.5 million Armenian Christians starved, tortured, and murdered.

1918: Jew Mustafa Kemal ‘Ataturk’ ascends into leadership.

1920: Russian Jewish Bolsheviks supply Ataturk iwth 10 million gold roubles, 45,000 rifles, and 300 machine guns with ammunition.

1921: Ataturk occupies the Port of Baku in conjunction with the Russian Jewish Bolsheviks ceding it to the Bolsheviks five days later. The Rothschilds are delighted.

1922: Jewish Kemalists orchestrate the burning of Smyrna resulting in the ‘ethnic cleansing’ of over 100,000 Armenian and Greek Christians left tortured, starved, raped, and dead.

THE BRITISH AMBASSADOR TO THE OTTOMAN EMPIRE SIR GERALD LOWTHER’S LETTER TO SIR CHARLES HARDING, May 29, 1910

— “Shortly after the revolution in July 1908, it soon became known that many of the Young Turks’ leading members were Freemasons. It was noticed that Jews of all colours, native and foreign, were enthusiastic supporters of the new dispensation, till, as many Turks expressed it, every Hebrew became a potential spy of the Young Turks. Turks began to remark that the movement was rather a Jewish than a Turkish Revolution.” —

JEWISH MURDERERS KNOWN AS THE YOUNG TURKS

1.

Emmanuel Carraso: B’nai B’rith Official of Italian origin. Grand Master of the Macedonia Resurrected Masonic Lodge in Salonika; Established the ’secret’ Committee of Union & Progress in Salonika in 1890.

2. Tallaat Pasha (1874-1921): Thought to be a Turk but in reality a “Donmeh Jew.” Interior Minister of Turkey during World War I; Member of Carasso’s Masonic lodge and Grand Master of the Scottish Rite Masons in Turkey; Chief architect of the Armenian Holocaust andDirector of Deportations. He wrote, “By continuing the deportation of the Armenians to their destinations during the intense cold we are ensuring their eternal rest.”

3. Djavid Bey: “Donmeh Jew.” Talaat’s Finance Minister; Arranged the finances of revolution in Turkey with the Rothschilds; Later assassinated by Ataturk as a perceived rival.

4. Messim Russo: Assistant to Djavid Bey.

5. Refik Bey, AKA Refik Saydam Bey: Editor of Young Turk newspaper Revolutionary Press; Became Prime Minister of Turkey in 1939.

6. Emanuel Qrasow: Jewish propagandist for The Young Turks. Headed the delegation to inform Sultan Abdul Hamid II that “the nation has removed you from your office.”

7. Vladimir Jabotinsky: Russian Zionist who moved to Turkey in 1908. Supported by B’nai Brith of London and Dutch Zionist millionaire, Jacob Kann; Editor of Young Turk newspaper. Later started the terrorist Irgun political party in Israel.

8. Alexander Helphand, AKA Parvus: Financier/liaison of the Rothschilds of the Young Turk revolution; Editor of The Turkish Homeland.

9. Mustafa Kemal ‘Ataturk’ (1881-1938): A Jew of Sephardic (Spanish) origin. Ataturk attended the Jewish elementary school known as Semsi Effendi School run by the Jew Simon Zvi. Over 12,000 Jews welcomed to Turkey by Ataturk in 1933 when Hitler came to power.

JEW ABE FOXMAN OF THE ADL DENIES THE ARMENIAN HOLOCAUST

For many years, the Anti Defamation League and now its director, Abraham Foxman, refuse to acknowledge that the massacres of 1.5 million Armenians between 1915 and 1923 constituted genocide. Jews simply can’t stand to share their so-called “martyred-race” status with anyone else. And besides, Jews don’t like to have their crimes pointed out to them. If one does, he is instantly labeled an “Anti Semite!”

Foxman has reiterated the ADL’s opposition to formal U.S. recognition of the Armenian Holocaust calling a proposed Congressional resolution “a counterproductive diversion.” This position is inconsistent with the ADL’s mission statement “to secure justice and fair treatment to all citizens alike.”

But the Jew Abe Foxman and his racist ADL organization do not care about any other ethnic group but their own. And they will lie and suppress the historical facts (and all historical facts that incriminate the Jews) of the Armenian Holocaust and the role that the Jews played in it. Foxman and all Jews do this in order to perpetuate their image as “innocent victims.”

WE CANNOT ALLOW THE JEWS

to get away with their suppression of historical facts that incriminate the Jews any longer. Abe Foxman and his racist Jewish friends love to see Revisionist Historians thrown in jail for questioning particulars of the Jewish Holocaust in Germany.

But it is Foxman and the rest of the Jewish censors who should be thrown in jail for denying the Armenian Holocaust! Why do Jews abide by a double standard constantly? Aren’t we all sick of it and all these Jews for that matter by now?

I, for one, Brother Nathanael Kapner, a former Jew and now an Orthodox Christian, will do all in my power to expose the Jews. For the Jews are *not* innocent victims of persecution against them but have *prompted* backlashes against them throughout their “wandering-among-the-nations” history.

The Jews in fact are the most fierce perpetrators of racist crimes the world has ever known. And the Armenian Holocaust of which the Jews are responsible is a clear example of their Jewish racist crimes.

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Jacob M Landau, The Zionist Jews who founded the idea of Turkish Nationalism; National Geographic Magazine, September 1916 issue, Saloniki; Yair Auron, The Banality Of Indifference: Zionism & the Armenian Genocide

Richard Davey, The Sultan and his Subjects; Arnold S. Leese, The Real Jew-A Lesson From Turkey; Grant Richards, The Cause of The World’s Unrest; Dr. H. Stuermer, Two War Years in Constantinople; Andrew Mango, Ataturk; Clifford Shack, The Armenian & Jewish Genocide Project that Eliminated the Ethnic Conflict; Joseph Hantman,The Turkish-Israeli Connection and Its Jewish Roots; Hillel Halkin, Ataturk’s Turkey Overturned; Carroll Quigley, Tragedy & Hope

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