On May 1, 1933, the Catholic journalist and activist Dorothy Day went to New York’s Union Square to distribute copies of the first issue of her newspaper The Catholic Worker. As she made her way through the crowd, she had a ready audience of thousands: men in coats, ties, and hats — as low-wage workers and radicals apparently used to dress — gathered around a maze of signs for labor unions, fraternal societies, and parties representing the various varieties of socialism then on offer. These groups disagreed in every way they could think to, but they shared the square regardless. For decades, in the U.S. and around the world, May Day was International Workers’ Day, commemorating protesters killed in Haymarket Square, Chicago, during the 1886 strike for an eight-hour workday. It also had earlier roots as a spring holiday of maypoles and flower baskets. Dorothy Day was only one among many at Union Square trying to suggest a way out of the economic crisis of the time. This was well into the Great Depression, when the breadlines and the legions of unemployed people posed an existential threat to American capitalism; skirmishes between fed-up workers and abusive employers were common and often bloody. Day proposed a synthesis of Christian love and communist solidarity, militant pacifism in pursuit of “a society where it is easier to be good.” The Catholic Worker quickly became the script for a new religious and political movement. Within months, circulation grew from a first run of 2,500 copies to 10 times that, and it reached 150,000 before Day’s pacifist convictions caused subscriptions to drop during the lead-up to World War II. Each May Day, New York’s Catholic Workers still celebrate the birth of their movement with a communal supper and singing.

May Day to Law Day

Since the presidency of Grover Cleveland, authorities have made a point of replacing May Day with the more innocuous observance of Labor Day in September — a time for barbecues, sales and last-ditch beach trips. Dwight Eisenhower declared May 1 to be Law Day, an almost universally ignored opportunity to celebrate the rule of law. But immigrants, who still have connections to countries where May Day is celebrated, continue to use the first of May to claim their rights. In 2006, millions took part in the “day without an immigrant” strikes, and it is immigrants — impatient for meaningful reform from Washington — who will rally at Union Square today. But as May Day comes and goes each year, many in the United States don’t even notice. Two years ago was an exception. In the fall of 2011, Occupy Wall Street captured the world’s attention with its village-like encampments in public squares and slogans against economic injustice. After a wave of police raids evicted nearly all of the encampments in late fall, Occupy activists started planning for the following May Day. They even started talking about a general strike.

As inequality widens and our democracy weakens, we are losing the spirit of May Day, and suffering the consequences

The idea of a mass strike was something of a novelty: most of the core Occupy activists, like most young people nowadays, had never had the chance to join a union at work. The fierce kind of labor organizing visible at Union Square in 1933 was long ago repressed or domesticated during the Cold War’s witch hunts. The Occupiers, therefore, had to rely on their imaginations. They studied the history of May Days past and debated what a general strike in the 21st century could look like. The kind of strike they discussed in those meetings in New York was only partly a matter of pickets and labor songs; what they really wanted on the “day without the 99%” was to turn the city (and the Internet) into a canvas, a gigantic work of art painted by everybody — causing chilling economic disruption alongside proof that a better world is possible. “I’m totally in love with the general strike,” one organizer said during a planning meeting in January 2012. “To me, it’s analogous to seeing the face of God.”

Out of reach