LONDON — Last month, a co-chairman of the Oxford University Labour Club, Alex Chalmers, quit in protest at what he described as rampant anti-Semitism among members. A “large proportion” of the club “and the student left in Oxford more generally have some kind of problem with Jews,” he said in a statement.

Chalmers referred to members of the executive committee “throwing around the term ‘Zio’” — an insult used by the Ku Klux Klan; high-level expressions of “solidarity with Hamas” and explicit defense of “their tactics of indiscriminately murdering civilians”; and the dismissal of any concern about anti-Semitism as “just the Zionists crying wolf.”

The zeitgeist on campuses these days, on both sides of the Atlantic, is one of identity and liberation politics. Jews, of course, are a minority, but through a fashionable cultural prism they are seen as the minority that isn’t — that is to say white, privileged and identified with an “imperialist-colonialist” state, Israel. They are the anti-victims in a prevalent culture of victimhood; Jews, it seems, are the sole historical victim whose claim is dubious.

A recent Oberlin alumna, Isabel Storch Sherrell, wrote in a Facebook post of the students she’d heard dismissing the Holocaust as mere “white on white crime.” As reported by David Bernstein in The Washington Post, she wrote of Jewish students, “Our struggle does not intersect with other forms of racism.”