Where was this train heading? Possibly toward an open conversion to mainline conservatism and quick descent into cliché and demagoguery (the path chosen by Paul Johnson, a somewhat similar British character of the previous generation). But surely there was time for a few more intellectual adventures before retiring to an office at the Hoover Institution or some other nursing home of the mind. One obvious possibility stood out: Hitchens, known to be a fervid atheist, would find God and take up religion. The only question was which flavor he would choose. Embrace Islam? Too cute. Complete the half-finished Jewish script? Become a Catholic, following the path well trodden by such British writers as Waugh and Greene? Or — most daring and original — would he embrace the old Church of England (Episcopalianism in America) and spend his declining years writing about the beauty of the hymns, the essential Britishness of village churchyards, the importance of protecting religion from the dangers of excessive faith, and so on?

Well, ladies and gentlemen, Hitchens is either playing the contrarian at a very high level or possibly he is even sincere. But just as he had us expecting minus X, he confounds us by reverting to X. He has written, with tremendous brio and great wit, but also with an underlying genuine anger, an all-out attack on all aspects of religion. Sometimes, instead of the word “religion,” he refers to it as “god-worship,” which, although virtually a tautology (isn’t “object of worship” almost a definition of a god?), makes the practice sound sinister and strange.

Hitchens is an old-fashioned village atheist, standing in the square trying to pick arguments with the good citizens on their way to church. The book is full of logical flourishes and conundrums, many of them entertaining to the nonbeliever. How could Christ have died for our sins, when supposedly he also did not die at all? Did the Jews not know that murder and adultery were wrong before they received the Ten Commandments, and if they did know, why was this such a wonderful gift? On a more somber note, how can the “argument from design” (that only some kind of “intelligence” could have designed anything as perfect as a human being) be reconciled with the religious practice of female genital mutilation, which posits that women, at least, as nature creates them, are not so perfect after all? Whether sallies like these give pause to the believer is a question I can’t answer.

Image Credit... Mark Mahaney for The New York Times

And all the logical sallies don’t exactly add up to a sustained argument, because Hitchens thinks a sustained argument shouldn’t even be necessary and yet wouldn’t be sufficient. To him, it’s blindingly obvious: the great religions all began at a time when we knew a tiny fraction of what we know today about the origins of Earth and human life. It’s understandable that early humans would develop stories about gods or God to salve their ignorance. But people today have no such excuse. If they continue to believe in the unbelievable, or say they do, they are morons or lunatics or liars. “The human wish to credit good things as miraculous and to charge bad things to another account is apparently universal,” he remarks, unsympathetically.

Although Hitchens’s title refers to God, his real energy is in the subtitle: “religion poisons everything.” Disproving the existence of God (at least to his own satisfaction and, frankly, to mine) is just the beginning for Hitchens. In fact, it sometimes seems as if existence is just one of the bones Hitchens wants to pick with God — and not even the most important. If God would just leave the world alone, Hitchens would be glad to let him exist, quietly, in retirement somewhere. Possibly the Hoover Institution.

Hitchens is attracted repeatedly to the principle of Occam’s razor: that simple explanations are more likely to be correct than complicated ones. (E.g., Earth makes a circle around the Sun; the Sun doesn’t do a complex roller coaster ride around Earth.) You might think that Occam’s razor would favor religion; the biblical creation story certainly seems simpler than evolution. But Hitchens argues effectively again and again that attaching the religious myth to what we know from science to be true adds nothing but needless complication.