Beginnings and Ends

We bury her tomorrow. My mother. She had been sick for a while, but after a debilitating month she finally let go.

After the initial shock of her passing, I have to admit I felt only relief and release. Her torment, that she had both suffered and created, was finally over. The fear and apprehension I felt every time I spoke with her, her projection of guilt and shame over my ‘apostasy’, her deep-seated need for comforting lies about her as a mother … and overshadowing it all, her enduring abusive behavior. It all died with her and I finally felt free.

Yet now as the funeral approaches, I’m experiencing a growing sense of dread. In part because of the platitudes I expect to hear about my mother, ‘the angel’. In part because of the mormon service my family is planning. And in part because it will be held in the LDS chapel where I suffered so much as a child.

Buildings and Tearing Down

Attending her funeral in that chapel won’t be easy. Some may see it as a house of peace, but for me it was a house of pain. So many conflicts. So much torment. So many memories. It may seem strange to think how strongly they still affect on me 30 years later, but I suppose that’s why they call them formative years. It was traumatic at the time and it remains difficult to process today, especially at the thought of going back.

I have vivid memories of that chapel. So much of who I am was formed there during the bubbling cauldron of my adolescence.

That was where my father forced me to get baptized when I turned 8. I told him that I didn’t believe and didn’t want to make that commitment, but he said my testimony would come after my act of faith and he set the date. When it was over, I couldn’t stop crying from the font to the confirmation. Because I had just made lifelong covenants to a church I didn’t believe in, and I took that seriously.

So you see, that chapel was where I learned to doubt myself, where I learned that those who can’t feel a testimony of mormon truth must be blinded by sin or pride. And that if I couldn’t believe, then I must be sinful … my thoughts and feelings unreliable. And if so, I was better off trusting my leaders instead of myself, even when it didn’t make any sense.

That chapel was where I learned that only mormon kids were worthy of being friends with. That I was to live in the world, but not of the world. And to avoid the world, the people in it and their beliefs at all costs, associating only with mormons whenever possible … because mormons were safe and the world was dangerous.

– But ironically, that was where I was bullied and beat up by the ‘moral and worthy’ mormon boys at church. I was so excited to learn how to camp and earn merit badges with the scouts, but they only wanted to play sports on scouting night. I was asthmatic and didn’t know how to play, so they used me as a tackle dummy and laughed when I lay on the ground and couldn’t breathe. And when I tried to quit, I got in trouble for not being a team player.

– Where the bishop interrogated me in detail about my worthiness. And publicly humiliated me by not letting me pass the sacrament. Why? Because touching myself was the only way to get rid of my morning erections so I could get dressed for school. I tried everything … wearing tight clothes to bed, tying it off with rubber bands or string, self-inflicted pain, icy cold showers, scalding hot water … but nothing worked. The only way to get dressed was to ‘commit a sin’. I felt so horrible about myself that I even tried to follow the Bible’s advice and ‘cut off the hand that offended me’. But the attempt was so painful I couldn’t go through with it, leaving me feeling even more guilty about my lack of resolve as I cleaned up the bloody mess and painfully tried to heal. At church, the other boys laughed and joked about touching themselves, and obviously never told the bishop. I saw them rewarded for lying about something normal, while I was punished and shamed for being honest.

– Where I was forced to attend Youth Conference, where we were lectured about the evils of science, the lies of the world, the temptations of movies and music, and the sins of desire and sexual attraction. They taught us never to touch or fantasize about the opposite sex. And that god would judge us for eternity over every thought and feeling that crossed our adolescent minds.

– Where I was forced to attend church dances, even though looking at girls with desire was apparently a sin next to murder. And touching them with desire would lead to my damnation. But I found out the hard way that declining to attend dances (even with the pure intent of avoiding sin) was also wrong, and would get me in trouble with my parents and church leaders. I guess the only thing worse than touching a girl is acting like you don’t want to touch girls.

– Where I was taught about the blessings of eternal sex in the celestial kingdom. I remember the married man standing in front of the class, telling us all that sex was worth the wait and how he wanted to stay worthy and enjoy it in heaven forever. Which was in stark contrast to his declarations of the evils of masturbation, sex and fantasy from just a few moments before. I was literally being taught that even though sex was good and I should want it, that any desire for it would lead to my damnation.

After these experiences and many more, I grew to hate that building and the faith it represented. To hate the lies my church leaders taught me, the no-win situations they put me in, and the physical and emotional abuse they both inflicted on me and forced me to endure within its walls.

And now my family wants to celebrate my abusive mother’s life in that house of lies and pain.

Out of the Frying Pan

The closer I get to the funeral, the less I want to go. I don’t even want to get on the plane, much less step foot in that building. I feel sick, paralyzed. My wife had to buy the plane tickets, and I’ve been so upset I had to call in sick every day this week.

Some mormons would say my negative feelings prove that ‘apostates’ are filled with the spirit of the devil … or that a sinner has innate intolerance for the holy ghost … or that an ungrateful son will always be selfish toward his mother. But no, this is what happens after 27 years of abuse at the hands of a church.

To dismiss me as an ungrateful, angry apostate is to ignore the 20 years that I devoted to the LDS church after my baptism. Submitting myself to the mormon faith I had no testimony of. Believing that my thoughts must be wrong because everyone I loved and trusted told me so. Studying, fasting, praying … hoping for a long-awaited testimony with each act of faith. But receiving nothing in return but emotional and religious abuse, a near death experience from arsenic poisoning on my mission, and years of subsequent nerve pain that the LDS church covered up, blamed on imaginary sins, and threatened me to keep secret.

So when I say it will be difficult for me to sit through my mother’s funeral in that chapel, I’m not talking about a little boredom or discomfort.

I’m talking about going to dinner with your rapist and having to pick up the check. Or holding your child’s birthday party in your pedophile uncle’s back yard and having to smile and introduce him to all the kids. Or openly crossing enemy lines after escaping a POW camp where you were tortured and almost killed.

To go to my mother’s funeral, I will have to walk back into the house of pain where I suffered decades of emotional and religious abuse that I’ve worked so hard to leave behind.

Right through the front door. Tomorrow.

I’m scared.

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