On this commemoration of his martyrdom, let us celebrate William Laud as a patron of Red Tory and Blue Labour , of those who drink from the well of Wendell Berry's agrarianism, those who are crunchy cons or Christian socialists.There are three characteristics of Laud's policies which we might identify as having Red Tory or Blue Labour characteristics.Firstly, Laud robustly defended the parish and Common Prayer. Kevin Sharpe states:Here is the Church of Somewhere , a communitarian vision of gathering up the relationships of family, neighbourhood, and realm in the life of Common Prayer. In the Book of Common Prayer it gave expression to and shaped a native piety. This Laudian vision can be described in John Milbank's account of the "hidden coherence" of Anglicanism:Secondly, as George Yerby has indicated, Laud and Charles I defended an older, communal order of economic activity and ownership serving the common good against an emerging individualist, commercial, bourgeois, Puritan regime. Jason Kirby particularly highlights his support for "the use of executive power ... to restrain landowners by by controlling food prices, wages, poor relief and enclosures". As Laud declared in a sermon before the King in 1621:To again use the words of Milbank, Laud gives voice to"a practical critique of". Against what would become the Whig commercial state - what Canadian Anglican priest-poet Frederick George Scott would later call "the doctrine of the narrow state" - Laud urges the polity to be ordered towards cherishing and protecting the commonweal and the bonds of obligation, solidarity, and place.Thirdly, in his defence of national churches, Laud indicates the theological roots of a deep respect for the community of the realm, its culture and customs. Opposing the universal primacy of the Bishop of Rome, Laud said of the Church of England:It is a national church, 'Our Church' ( Scruton ), that can sanctify our "sense of habitual native dignity" (Burke). In the words of Addleshaw's classic reflection on the High Church tradition:In an age marked by a desire for a renewed sense of the commonweal, for thicker bonds of kinship and allegiance than can be imagined by the empty contractualism of the liberal order, for experiences of place and time which neither the Market nor technocrats recognise, Anglicanism in the North Atlantic world can too often appear to be part of that exhausted, empty liberal order. As David Goodhart has said of a recent Lambeth Palace meeting to discuss Brexit:A Laudian Church, by contrast, is the Church of Somewhere, rooted and grounded in parish and Common Prayer, giving voice to the commonweal, sanctifying the life of the realm. It would, then, be a Church capable of responding to the cultural yearning for identity, meaning and solidarity, for a renewed experience of place, the common good, and polity.Laud, the Red Tory or Blue Labour Archbishop, is a teacher and martyr for our times.(The illustration is Alexander Johnstone, 'The Trial of Archbishop Laud', 1849.)