Ancient History Sourcebook:

Tacitus: The Death of Seneca, 65 CE Seneca had been a friend and confidant of Nero, but, esevtually was susepcted by Nero of plotting against him. Then followed the destruction of Annaeus Seneca, a special joy to the emperor, not because he had convicted him of the conspiracy, but anxious to accomplish with the sword what poison had failed to do. It was, in fact, Natalis alone who divulged Seneca's name, to this extent, that he had been sent to Seneca when ailing, to see him and remonstrate with him for excluding Piso from his presence, when it would have been better to have kept up their friendship by familiar intercourse; that Seneca's reply was that mutual conversations and frequent interviews were to the advantage of neither, but still that his own life depended on Piso's safety. Gavius Silvanus, tribune of a praetorian cohort, was ordered to report this to Seneca and to ask him whether he acknowledged what Natalis said and his own answer. Either by chance or purposely Seneca had returned on that day from Campania, and had stopped at a country house four miles from Rome. Thither the tribune came next evening, surrounded the house with troops of soldiers, and then made known the emperor's message to Seneca as he was at dinner with his wife, Pompeia Paulina, and two friends. Seneca replied that Natalis had been sent to him and had complained to him in Piso's name because of his refusal to see Piso, upon which he excused himself on the ground of failing health and the desire of rest. "He had no reason," he said, for "preferring the interest of any private citizen to his own safety, and he had no natural aptitude for flattery. No one knew this better than Nero, who had oftener experienced Seneca's free spokenness than his servility." When the tribune reported this answer in the presence of Poppaea and Tigellinus, the emperor's most confidential advisers in his moments of rage, he asked whether Seneca was meditating suicide. Upon this the tribune asserted that he saw no signs of fear, and perceived no sadness in his words or in his looks. He was accordingly ordered to go back and to announce sentence of death. Fabius Rusticus tells us that he did not return the way he came, but went out of his course to Faenius, the commander of the guard, and having explained to him the emperor's orders, and asked whether he was to obey them, was by him admonished to carry them out, for a fatal spell of cowardice was on them all. For this very Silvanus was one of the conspirators, and he was now abetting the crimes which he had united with them to avenge. But he spared himself the anguish of a word or of a look, and merely sent in to Seneca one of his centurions, who was to announce to him his last doom. Seneca, quite unmoved, asked for tablets on which to inscribe his will, and, on the centurion's refusal, turned to his friends, protesting that as he was forbidden to requite them, he bequeathed to them the only, but still the noblest possession yet remaining to him, the pattern of his life, which, if they remembered, they would win a name for moral worth and steadfast friendship. At the same time he called them back from their tears to manly resolution, now with friendly talk, and now with the sterner language of rebuke. "Where," he asked again and again, "are your maxims of philosophy, or the preparation of so many years' study against evils to come? Who knew not Nero's cruelty? After a mother's and a brother's murder, nothing remains but to add the destruction of a guardian and a tutor." Having spoken these and like words, meant, so to say, for all, he embraced his wife; then softening awhile from the stern resolution of the hour, he begged and implored her to spare herself the burden of perpetual sorrow, and, in the contemplation of a life virtuously spent, to endure a husband's loss with honourable consolations. She declared, in answer, that she too had decided to die, and claimed for herself the blow of the executioner. There upon Seneca, not to thwart her noble ambition, from an affection too which would not leave behind him for insult one whom he dearly loved, replied: "I have shown you ways of smoothing life; you prefer the glory of dying. I will not grudge you such a noble example. Let the fortitude of so courageous an end be alike in both of us, but let there be more in your decease to win fame." Then by one and the same stroke they sundered with a dagger the arteries of their arms. Seneca, as his aged frame, attenuated by frugal diet, allowed the blood to escape but slowly, severed also the veins of his legs and knees. Worn out by cruel anguish, afraid too that his sufferings might break his wife's spirit, and that, as he looked on her tortures, he might himself sink into irresolution, he persuaded her to retire into another chamber. Even at the last moment his eloquence failed him not; he summoned his secretaries, and dictated much to them which, as it has been published for all readers in his own words, I forbear to paraphrase. Nero meanwhile, having no personal hatred against Paulina and not wishing to heighten the odium of his cruelty, forbade her death. At the soldiers' prompting, her slaves and freedmen bound up her arms, and stanched the bleeding, whether with her knowledge is doubtful. For as the vulgar are ever ready to think the worst, there were persons who believed that, as long as she dreaded Nero's relentlessness, she sought the glory of sharing her husband's death, but that after a time, when a more soothing prospect presented itself, she yielded to the charms of life. To this she added a few subsequent years, with a most praise worthy remembrance of her husband, and with a countenance and frame white to a degree of pallor which denoted a loss of much vital energy. Seneca meantime, as the tedious process of death still lingered on, begged Statius Annaeus, whom he had long esteemed for his faithful friendship and medical skill, to produce a poison with which he had some time before provided himself, same drug which extinguished the life of those who were condemned by a public sentence of the people of Athens. It was brought to him and he drank it in vain, chilled as he was throughout his limbs, and his frame closed against the efficacy of the poison. At last he entered a pool of heated water, from which he sprinkled the nearest of his slaves, adding the exclamation, "I offer this liquid as a libation to Jupiter the Deliverer." He was then carried into a bath, with the steam of which he was suffocated, and he was burnt without any of the usual funeral rites. So he had directed in a codicil of his will, when even in the height of his wealth and power he was thinking of his life's close. Source: Tacitus: Annals, Book 15, Translated by Alfred John Church and William Jackson Brodribb. Slightly adapted. Full text online at http://classics.mit.edu/Tacitus/annals.html This text is part of the Internet Ancient History Sourcebook. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history. Unless otherwise indicated the specific electronic form of the document is copyright. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. No representation is made about texts which are linked off-site, although in most cases these are also public domain. If you do reduplicate the document, indicate the source. No permission is granted for commercial use. © Paul Halsall May 1998

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