Cats were – and still are – well appreciated in the Middle East and, as discussed further on, are favorably described in the Qur’an and Hadith. A charming poem written by Abu ‘Amir al-Fadl ibn Isma’il al-Tamimi al-Jurjani (d. 458/1065) exalts his cat.

The poem was included in a book about cats –The Merits of the Housecat – compiled by the precocious scholar Jalal al-Din al-Suyuti:

Al-Suyuti held various positions in his lifetime such as that of teacher of the Arabic language in 866H, he was authorized to give fatwa in 876H and he taught and dictated hadith at the University of Ibn Tuloon. He was a prolific writer, and a well-known author of the latter times. He has left behind at least a book in every branch of Islamic science that include both short monographs of few pages and tomes spanning volumes.

Some of his books are also first of their kind – and standards for those that were written after. Many of his books are published; they are easily and widely available.

The first book he wrote was Sharh Al-Isti’aadha wal-Basmalah in 866H, when he was seventeen years old.Ibn Ímād writes: “Most of his works become world-famous right in his lifetime. His ability to write was phenomenal. His student Dawudi says: “I was with the Shaykh Suyuti once, and he wrote three volumes on that day. He used to dictate annotations on ĥadīth, and answer my objections at the same time. He was the most knowledgeable scholar in his time of the ĥadīth and associated sciences, knowledge of the narrators including the uncommon ones, the text of the hadith matn, its chain of narrators isnad, the derivation of ruling from hadith.

He has himself told me, that he had memorized Two Hundred Thousand hadith.”

Source: Wikipedia

From The Merits of the Housecat by Jalal al-Din al-Suyuti (The translator is David Larsen, see above link).

Here is the poem written by Abu ‘Amir al-Fadl ibn Isma’il al-Tamimi al-Jurjani (d. 458/1065), which al-Suyuti included in his book about cats:

I have a cat whose foot-pads I dye with henna

before I put henna on my own newborns.

Then I tie cowrie shells to her collar

to repel the harm of evil eyes.

Each day, before I feed my family, I see that she gets

our choicest meats and purest waters.

The playful thing. When she sees

my face contorted in a frown,

sometimes she sings, sometimes she dances,

sparing no exertion for my diversion’s sake.

I care nothing for the fire’s warmth when she lies with me

in the chill of winter’s longest nights.

When I give her scratches, she gives me licks

with a tongue toothed like the surface of a file.

If I avoid her, she fawns on me,

wheedling with her little high-pitched moans.

If I give her trouble she will show me her claws,

a sight that gives the eyes no pleasure.

When she plays with a mouse, she is at her saltiest

for she puts him through “humiliating punishment.” *

When he faints from terror, she busies herself

in batting him awake with a left and a right.

She teases him with feigned inattention, then

swoops like a falcon when he tries to creep away.

Just when he dares hope for peace from her,

those hopes are dashed with a serpent’s liveliness.

In this way do the decrees of fate ruin a man

and finish him with a cut to the aorta,

just when, amid the lively gathering,

he takes the cup of destiny from a server.

*Qur. 2:90, 3:178, 4:14 et passim.

From The Merits of the Housecat by Jalal al-Din al-Suyuti

Cats are not widely represented in Islamic Medieval Art – here are a few examples:

Here are opinions about cats in the Qur’an and Hadith:

Cats According to Quran and Sunnah

WWW.MUTTAQUN.COM

Hadith – Bukhari 3:553, Narrated ‘Abdullah bin ‘Umar

Allah’s Apostle said, “A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger.” Allah’s Apostle further said, “(Allah knows better) Allah said (to the woman), ‘You neither fed it nor watered when you locked it up, nor did you set it free to eat the insects of the earth.’ “Hadith – Muwatta 2.13 Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada al-Ansari, told her that once Abu Qatada was visiting her and she poured out some water for him to do wudu with. Just then a cat came to drink from it, so he tilted the vessel towards it to let it drink. Kabsha continued, “He saw me looking at him and said, ‘Are you surprised, daughter of my brother?’ I said, ‘Yes.’ He replied that the Messenger of Allah, said, cats are not impure. They intermingle with you .’ “ Yahya said that Malik said, “There is no harm in that unless one sees impurities on the cat’s mouth.” Hadith – Muslim, Narrated ‘Aisha, Ummul Mu’minin Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha [wife of Muhammid] who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah performing ablution from the water left over by the cat. Hadith – Dawud, Narrated Jabir ibn Abdullah The Prophet forbade payment for cat.

Note: The name of Abu Hurayrah, a major authority on hadith, literally translates [as] “cat man” or “father of cats”. Both Abu Hurayrah and the Prophet enjoyed the presence of cats.

Action Items for the muttaqun [pious]: Do not sell a cat for money or other traded goods.

There is no harm in the cat’s saliva unless the cat has visible impurities on its mouth.

Feel free to have pet cats, but be sure to adequately feed and water, and provide roaming time.

Article on Kalila wa Dimna, from Aramco.

Pictures from Kalila wa Dimna manuscripts, Met. Museum.