The impulse to acquisition, pursuit of gain, of money, of the greatest possible amount of money, has in itself nothing to do with capitalism. This impulse exists and has existed among waiters, physicians, coachmen, artists, prostitutes, dishonest officials, soldiers, nobles, crusaders, gamblers, and beggars. One may say that it has been common to all sorts and conditions of men at all times and in all countries of the earth, wherever the...

Would you tell me, please, which way I ought to go from here ?' 'That depends a good deal on where you want to get to,' said the Cat. 'I don't much care where ' said Alice. 'Then it doesn't matter which way you go,

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112 페이지 A picture held us captive. And we could not get outside it, for it lay in our language and language seemed to repeat it to us inexorably. 1892년 - 2008년까지 267권의 책에 나타남

20 페이지 MORAL philosophy, or the science of human nature, may be treated after two different manners, each of which has its peculiar merit, and may contribute to the entertainment, instruction, and reformation of mankind. The one considers man chiefly as born for action, and as influenced in his measures by taste and sentiment... 1804년 - 2007년까지 47권의 책에 나타남

108 페이지 Rather it is an essential part of a philosophical paradigm (read according to Masterman "metaparadigm") initiated by Descartes and developed at the same time as Newtonian dynamics. That paradigm has served both science and philosophy well. Its exploitation, like that of dynamics itself, has been fruitful of a fundamental understanding that perhaps could not have been achieved in another way. But as the example of Newtonian dynamics also indicates, even the most striking past success provides no guarantee... 1970년 - 2007년까지 12권의 책에 나타남

76 페이지 But it is the State which first presents subject-matter that is not only adapted to the prose of History, but involves the production of such history in the very progress of its own being. 1857년 - 2007년까지 55권의 책에 나타남

35 페이지 But soon or late, it is ideas, not vested interests, which are dangerous for good or evil. 1907년 - 2008년까지 394권의 책에 나타남

86 페이지 Florence of the fourteenth and fifteenth centuries, the money and capital market of all the great political Powers, this attitude was considered ethically unjustifiable, or at best to be tolerated. But in the backwoods small bourgeois circumstances of Pennsylvania in the eighteenth century, where business threatened for simple lack of money to fall back into barter, where there was hardly a sign of large enterprise, where only the earliest beginnings of banking were to be found, the same thing was... 1936년 - 2007년까지 36권의 책에 나타남

76 페이지 Hegel suggests exists between law, historically, and narrativity, we cannot but be struck by the frequency with which narrativity, whether of the fictional or the factual sort, presupposes the existence of a legal system against which or on behalf of which the typical agents of a narrative account militate. And this raises the suspicion that narrative in general, from the folktale to the novel, from the annals to the fully realized "history," has to do with the topics of law, legality, legitimacy,... 1968년 - 2008년까지 38권의 책에 나타남

158 페이지 - It will have stout-hearted knowledge of man's dark, daemonic, radically " natural " side, united with reverence for his super-biological, spiritual worth. The new humanity will be universal, and it will have the artist's attitude; that is, it will recognize that the immense value and beauty of the human being lies precisely in the fact that he belongs to the two kingdoms of nature and spirit. It will realize that no romantic conflict or tragic dualism is inherent in the fact, but rather a fruitful... 1941년 - 2007년까지 12권의 책에 나타남

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