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WEBVTT HE SPOKE TO GONZALES ABOUTWHAT WILL HAPPEN NEXT.SOME ARE SAYING THAT IF YOUMONUMENTS IN NEW MEXICO ARERACIST AGAINST THE INDIGENOUSPEOPLE.>> I BELIEVE IT IS TIME THAT WEREMOVED RACIST MONUMENTS ANDSTATUES FROM THE STATE OF NEWMEXICO.>> WHAT WE HAVE RECOGNIZED AS ACOMMUNITY, THERE ARE -- THATSTILL EXIST AND NEED TO BE ATKNOWLEDGE.>> SANTA FE MAYOR IS ASKING HISCITY MANAGER TO CREATE A REPORTON ALL CITY EVENTS, FESTIVALS,AND MONUMENTS AND CREATE APROCESS WHICH WOULD ALLOW THEPUBLIC TO GIVE INPUT ON THEM.>> WE TAKE A LOOK AT SOME OF THEMONUMENTS THROUGHOUT THE CITY.THAT WE TAKE A LOOK AT SOME OFTHE EVENTS.NONE OF THIS IS MEANT TO BEGINANY PROCESS TO TAKE DOWN ANYTYPE OF MONUMENT.>> ONE OF THE MOST CONTROVERSIALEVENTS, THE FIESTA DE SANTA FEBEING HELD IN A FEW WEEKS.WHAT CONCERNS ME IS THE USEOF PUBLIC TAXPAYER MONEY TO FUNDTHE RACIST EVENTS LIKE THE SANTAFE FIESTA.>> MAYOR GONZALES WANTS TO STARTTHE CONVERSATION OF HOW TOADDRESS THE STATUES AT EVENTS.>> PUT A DIFFERENT STATUE THERE.>> A VIOLENT PROTEST INCHARLOTTESVILLE, VIRGINIA MADEINTERNATIONAL NEWS WHEN WHITESUPREMACIST RALLIES AGAINST THECITY'S PLAN TO TAKE DOWN ASTATUE OF CONFEDERATE GENERALROBERT E LEE.A MAN RAN HIS CAR THROUGH THEFOLLOWING COUNTER PROTESTS.NOW SANTA FE PEOPLE HEFTED DEALWITH THEIR PAST.WE NEED TO RECOGNIZE THIS ISHARMFUL TO OUR INTO TUNISCOMMUNITIES.CHRIS: MAYOR GONZALES IS GIVINGTHE CITY MANAGER 30 DAYS TOCOMPLETE THAT REPORT WITH ALL OFITS FINDINGS.

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Update 3:00 p.m. Police have arrested 12 people in Santa Fe during protests about a costumed re-enactment of the return of Spanish conquerors to New Mexico after a 17th century American Indian revolt. Police Sgt. Gardner Finney said a dozen people were arrested Friday on charges of trespassing and disorderly conduct. Protesters were cordoned off in a corner of Santa Fe's downtown plaza during the re-enactment as police thronged the area. At the center of the plaza, a pageant marked the arrival of conquistador Don Diego de Vargas in 1692, 12 years after Pueblo Indians revolted and drove out Spanish colonists. Protesters shouted, "You're on stolen land" and "1680," referring to the year of the Native American revolt.Public statues and tributes to early Spanish conquerors are facing mounting criticism tied to the brutal treatment of American Indians centuries ago by Spanish soldiers and missionaries, with activists drawing ethical parallels to the national controversy over Confederate monuments.From California to Florida, historical markers and common-place names trace the path of the 16th century Spanish conquistadors and missionaries who explored and settled land inhabited by American Indians in what is now the U.S. Few, if any, of the monuments honoring them have come down.The Spanish presence is particularly noticeable in parts of the Southwest, which Spaniards controlled for about 300 years. In northern New Mexico, statues and annual re-enactments recognize two colonizers who crushed armed uprisings by American Indians and meted out reprisals that included slavery and executions.Pageantry supporters say they are honoring their Spanish heritage, paying homage to the Roman Catholic faith and highlighting reconciliation. For Native American tribes, the monuments and events often are reminders of forced religious conversions and violence against resisters of Spanish rule.Elena Ortiz, a tribal member of Ohkay Owingeh Pueblo, said activist groups have been emboldened by the removal of Confederate monuments across the United States. They were planning loud protests at Friday's Don Diego de Vargas pageant. Santa Fe city officials have stepped up security in response.Here's a look at Spanish historical figures whose legacies are stirring protest and debate:DON DIEGO DE VARGAS Santa Fe schoolchildren have been visited by a dancing troupe portraying Spanish royalty for at least 50 years, led annually by an actor playing Don Diego de Vargas who wears a shiny, feather-plumed helmet. The presentations precede the weeklong Santa Fe Fiesta that culminates in a re-enactment of de Vargas' 1692 arrival in Santa Fe, 12 years after Pueblo Indians from small, scattered tribes united to drive out Spanish colonists. School district officials let children skip the presentations this year for the first time in deference to hundreds of students who might feel uncomfortable. Activists have said the pageantry obscures the cruelty de Vargas inflicted on American Indians as he stamped out resistance. Organizers of the "entrada" - or arrival - of de Vargas say the event on Santa Fe's downtown plaza portrays a peaceful reconciliation between the conquistador and American Indians in shared reverence for a wood-carved Virgin Mary known as "La Conquistadora." Conchita Lucero of Albuquerque says the Fiesta entrada recognizes perseverance of hardscrabble Spanish settlers. "It's a way to honor our ancestors," she says. "The idea of the entrada is that we came back and we dedicated our lives to the city. ... The gates of hell did not open when we came." Deputy State Historian Rob Martinez says the dramatization wrongfully gives the impression that Native Americans welcomed back the Spanish without resistance. He believes interest was awakened in New Mexico's direct cultural ties to the Spanish during the late 19th and early 20th centuries, as residents of what had been Mexico strove to become part of the U.S., at times highlighting European roots to elude prejudice against people of mixed Spanish, Mexican and American Indian ancestry. A monument to de Vargas sits in a Santa Fe city park. Ortiz wants it removed.JUAN DE ONATEJuan de Onate's arrival in present-day New Mexico in 1598 is re-enacted at an annual fiesta in Espanola, a small city set amid several Indian Pueblos in northern New Mexico. To American Indians, Onate is known for having ordered the right feet cut off 24 captive tribal warriors after his soldiers stormed Acoma Pueblo's mesa-top "sky city," an attack precipitated by the killing of Onate's nephew. Four hundred years later, in 1998, someone sawed off the foot of an Onate statue at a visitor center near Espanola named for him. The former Onate Monument and Visitor Center reopened in August as the Northern Rio Grande National Heritage Center. Board member Patricia Trujillo said some people avoided the building for its focus on Onate, although a statue of him still stands on the path to the front entrance. Organizers posed questions on public bulletin boards about Onate at the reopening and asked people to respond in writing, but someone crossed out messages that asked to remove the Onate statue and stop the glorification, Trujillo said. Onate has staying power as a cultural icon, she said. "When you ask people, it's kind of a blind patriotism to this pristine moment, the fact he was the first colonizer to come into New Mexico and start this settlement that persisted," she said. "People find a lot of pride in that." Maurus Chino, of Acoma Pueblo, says Onate should no longer be honored. "These monuments really mean something obscene and evil to the indigenous people here and all decent people," he said.JUNIPERO SERRAA Franciscan friar who founded the Spanish mission system in California, Junipero Serra believed that American Indians needed to be baptized and taught to farm. Once converted, they were prohibited from leaving the missions and became largely dependent on the Spanish, said Robert Senkewicz, a history professor at Santa Clara University. In August, a statue of Serra in Southern California was splashed with red paint and defaced with the word "murderer" in white. Other Serra statues were vandalized - one beheaded - surrounding his elevation to sainthood two years ago. The popular picture in colonial California was one of heroic Spanish missionaries and content American Indians, Senkewicz said. Recently, the California school system said children no longer would have to build replica missions in their classrooms. The problem isn't Serra himself, Senkewicz said. "The problem is he's been allowed to symbolize everything."___JUAN PONCE DE LEONJuan Ponce de Leon is credited for naming Florida in 1513. Though he did not establish a permanent settlement, statues of him are found throughout the state. He was among Spanish explorers who forged alliances with American Indians and fought against them. Known for his search for the mythical fountain of youth, Ponce de Leon died from an arrow wound in 1521, said J. Michael Francis, who heads the Department of History and Politics at the University of South Florida, St. Petersburg. Ponce de Leon and Pedro Menendez de Aviles, who founded St. Augustine in 1565, are less controversial than explorers in the Southwest and the Spanish never gained a stronghold over the peninsula, Francis said. Protesters say the period of ethnic genocide and environmental degradation is nothing to celebrate. Chase Iron Eyes, an attorney and activist from the Standing Rock Sioux Tribe, recognized an extinct Florida tribe on the 500th anniversary of Ponce de Leon's landing."If people want to do re-enactments, people want to be proud of their heritage, they want to celebrate these people who are heroes, that's their right," he said in an interview Wednesday. "But it's also a right that the truth be told."___Fonseca reported from Flagstaff, Arizona.(Copyright 2017 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.)