Altemeyer, B. (1996). The authoritarian specter. Massachusetts: Cambridge University Press.

Altemeyer, B., & Hunsberger, B. (2004). Research: A revised religious fundamentalism scale: The short and sweet of it. The International Journal for the Psychology of Religion, 14(1), 47–54.

Anticevic, A., Cole, M. W., Murray, J. D., Corlett, P. R., Wang, X. J., & Krystal, J. H. (2012). The role of default network deactivation in cognition and disease. Trends in Cognitive Science, 16(12), 584–592. doi:10.1016/j.tics.2012. pii.

Bartra, O., McGuire, J. T., & Kable, J. W. (2013). The valuation system: a coordinate-based meta-analysis of BOLD fMRI experiments examining neural correlates of subjective value. Neuroimage, 76, 412–427.

Blair, R. J. R. (2005). Responding to the emotions of others: dissociating forms of empathy through the study of typical and psychiatric populations. Consciousness and Cognition, 14(4), 698–718.

Blogowska, J., & Saroglou, V. (2011). Religious fundamentalism and limited prosociality as a function of the target. Journal for the Scientific Study of Religion, 50(1), 44–60.

Bressler, S. L., & Menon, V. (2010). Large-scale brain networks in cognition: Emerging methods and principles. Trends in Cognitive Sciences, 14(6), 277–290. doi:10.1016/j.tics.2010.04.004.

Bzdok, D., Schilbach, L., Vogeley, K., Schneider, K., Laird, A. R., Langner, R., et al. (2012). Parsing the neural correlates of moral cognition: ALE meta-analysis on morality, theory of mind, and empathy. Brain Structure and Function, 217(4), 783–796. doi:10.1007/s00429-012-0380-y.

Caldwell-Harris, C. L., Wilson, A. L., LoTempio, E., & Beit-Hallahmi, B. (2011). Exploring the atheist personality: Well-being, awe, and magical thinking in atheists, Buddhists, and Christians. Mental Health Religion and Culture, 14(7), 659–672.

Cooperman, A., Smith, G., A., Mohamed, B., & Schiller, A. (2014). Religion in everyday life: Highly religious Americans are happier and more involved with family but are no more likely to exercise, recycle or make socially conscious consumer choices. Retrieved from http://www.pewforum.org/2016/04/12/religion-in-everyday-life/.

Coutinho, M. V., Redford, J. S., Church, B. A., Zakrzewski, A. C., Couchman, J. J., & Smith, J. D. (2015). The interplay between uncertainty monitoring and working memory: Can metacognition become automatic? Memory and Cognition, 43(7), 990–1006.

Crescentini, C., Di Bucchianico, M., Fabbro, F., & Urgesi, C. (2015). Excitatory stimulation of the right inferior parietal cortex lessens implicit religiousness/spirituality. Neuropsychologia, 70, 71–79.

Crowson, H. M., DeBacker, T. K., & Davis, K. A. (2008). The DOG SCale: A valid measure of dogmatism? Journal of Individual Differences, 29(1), 17–24.

Davis, M. H. (1983). Measuring individual differences in empathy: Evidence for a multidimensional approach. Journal of Personality and Social Psychology, 44(1), 113.

Dubendorff, S. J., & Luchner, A. F. (2015). The Perception of atheists as narcissistic. Rollins College Student-Faculty Collaborative Research Program, 2015 Annual Report, 106.

Duncan, J., & Owen, A. M. (2000). Common regions of the human frontal lobe recruited by diverse cognitive demands. Trends in Neuroscience, 23(10), 475–483. doi:10.1016/S0166-2236(00)01633-7.

Evans, J. S. B., & Stanovich, K. E. (2013). Dual-process theories of higher cognition advancing the debate. Perspectives on Psychological Science, 8(3), 223–241.

Falk, E. B., Berkman, E. T., Whalen, D., & Lieberman, M. D. (2011). Neural activity during health messaging predicts reductions in smoking above and beyond self-report. Health Psychology, 30(2), 177.

Festinger, L. (1962). A theory of cognitive dissonance (Vol. 2). California: Stanford University Press.

Fox, M. D., Snyder, A. Z., Vincent, J. L., Corbetta, M., Van Essen, D. C., & Raichle, M. E. (2005). The human brain is intrinsically organized into dynamic, anticorrelated functional networks. Proceedings of the National Academy of Sciences of the United States of America, 102(27), 9673–9678. doi:10.1073/pnas.0504136102.

Frederick, S. (2005). Cognitive reflection and decision making. Journal of Economic perspectives, 19(4), 25–42.

Friedman, J. P., & Jack, A. I. (accepted). Mapping cognitive structure onto the landscape of philosophical debate: An empirical framework with relevance to problems of consciousness, free will and ethics. Review of Philosophy and Psychology.

Friedman, J., Jack, A. I., Rochford, K., & Boyatzis, R. (2015). Antagonistic neural networks underlying organizational behavior. In D. A. Waldman & P. A. Balthazard (Eds.), Organizational neuroscience (monographs in leadership and management) (Vol 7, pp. 115–141). Emerald Group Publishing Limited.

Galen, L. W., Smith, C. M., Knapp, N., & Wyngarden, N. (2011). Perceptions of religious and nonreligious targets: Exploring the effects of perceivers’ religious fundamentalism. Journal of Applied Social Psychology, 41(9), 2123–2143.

Gervais, W. M. (2015). Override the controversy: Analytic thinking predicts endorsement of evolution. Cognition, 142, 312–321.

Gervais, W. M., & Norenzayan, A. (2012). Analytic thinking promotes religious disbelief. Science, 336(6080), 493–496. doi:10.1126/science.1215647.

Goel, V. (2007). Anatomy of deductive reasoning. Trends in Cognitive Sciences, 11(10), 435–441. doi:10.1016/j.tics.2007.09.003.

Hall, D. L., Matz, D. C., & Wood, W. (2010). Why don’t we practice what we preach? A meta-analytic review of religious racism. Personality and Social Psychology Review, 14(1), 126–139.

Harris, S. (2014). Waking up: A guide to spirituality without religion. New York: Simon and Schuster.

Harris, S., Kaplan, J. T., Curiel, A., Bookheimer, S. Y., Iacoboni, M., & Cohen, M. S. (2009). The neural correlates of religious and nonreligious belief. PLoS ONE, 4(10), e0007272.

Harris, S., Sheth, S. A., & Cohen, M. S. (2008). Functional neuroimaging of belief, disbelief, and uncertainty. Annals of Neurology, 63(2), 141–147.

Hunsberger, B. E., & Altemeyer, B. (2006). Atheists: A groundbreaking study of America’s nonbelievers. Amherst, NY: Prometheus Books.

Jack, A. I. (2013). A scientific case for conceptual dualism: The problem of consciousness and the opposing domains hypothesis. In J. Knobe, T. Lombrozo, & S. Nichols (Eds.), Oxford studies in experimental philosophy (Vol. 1). Oxford: Oxford University Press.

Jack, A. I., Dawson, A. J., Begany, K. L., Leckie, R. L., Barry, K. P., Ciccia, A. H., et al. (2012). fMRI reveals reciprocal inhibition between social and physical cognitive domains. Neuroimage, 66C, 385–401. doi:10.1016/j.neuroimage.2012.10.061.

Jack, A. I., Friedman, J. P., Boyatzis, R. E., & Taylor, S. N. (2016). Why do you believe in God? Relationships between religious belief, analytic thinking, mentalizing and moral concern. PLoS ONE, 11(3), e0149989.

Jack, A. I., Robbins, P., Friedman, J. P., & Meyers, C. D. (2014). More than a feeling: counterintuitive effects of compassion on moral judgment. Advances in Experimental Philosophy of Mind, 125): Continuum.

Johnson, K. A., Li, Y. J., Cohen, A. B., & Okun, M. A. (2013). Friends in high places: The influence of authoritarian and benevolent god-concepts on social attitudes and behaviors. Psychology of Religion and Spirituality, 5(1), 15.

Kahneman, D. (2011). Thinking, fast and slow. New York: Macmillan.

Keller, J., & Pfattheicher, S. (2013). The compassion-hostility paradox the interplay of vigilant, prevention-focused self-regulation, compassion, and hostility. Personality and Social Psychology Bulletin, 39(11), 1518–1529.

Koenigs, M., Kruepke, M., Zeier, J., & Newman, J. P. (2012). Utilitarian moral judgment in psychopathy. Social Cognitive and Affective Neuroscience, 7(6), 708–714. doi:10.1093/scan/nsr048.

Koenigs, M., Young, L., Adolphs, R., Tranel, D., Cushman, F., Hauser, M., et al. (2007). Damage to the prefrontal cortex increases utilitarian moral judgements. Nature, 446(7138), 908–911. doi:10.1038/nature05631.

Krueger, F., Spampinato, M. V., Pardini, M., Pajevic, S., Wood, J. N., Weiss, G. H., et al. (2008). Integral calculus problem solving: an fMRI investigation. NeuroReport, 19(11), 1095–1099. doi:10.1097/WNR.0b013e328303fd85.

Leyens, J. P., Demoulin, S., Vaes, J., Gaunt, R., & Paladino, M. P. (2007). Infra-humanization: The wall of group differences. Social Issues and Policy Review, 1(1), 139–172.

Lindquist, K. A., Wager, T. D., Kober, H., Bliss-Moreau, E., & Barrett, L. F. (2012). The brain basis of emotion: A meta-analytic review. Behavioral Brain Sciences, 35(3), 121–143. doi:10.1017/S0140525X11000446.

Liu, C.-C. (2010). The relationship between personal religious orientation and emotional intelligence. Social Behavior and Personality: An international Journal, 38(4), 461–467.

Lockwood, P. L., Bird, G., Bridge, M., & Viding, E. (2013). Dissecting empathy: high levels of psychopathic and autistic traits are characterized by difficulties in different social information processing domains. Frontiers in human neuroscience, 7, 760.

Łowicki, P., & Zajenkowski, M. (2016). Divine emotions: On the link between emotional intelligence and religious belief. Journal of Religion and Health. doi:10.1007/s10943-016-0335-3.

Mars, R. B., Neubert, F. X., Noonan, M. P., Sallet, J., Toni, I., & Rushworth, M. F. (2012). On the relationship between the “default mode network” and the “social brain”. Frontiers in Human Neuroscience, 6, 189. doi:10.3389/fnhum.2012.00189.

Marstaller, L., Burianová, H., & Reutens, D. C. (2016). Adaptive contextualization: A new role for the default mode network in affective learning. Human Brain Mapping, 38(2), 1082–1091.

Meyer, M. L., Taylor, S. E., & Lieberman, M. D. (2015). Social working memory and its distinctive link to social cognitive ability: An fMRI study. Social Cognitive and Affective Neuroscience, 10(10), 1338–1347.

Morelli, S. A., Rameson, L. T., & Lieberman, M. D. (2014). The neural components of empathy: Predicting daily prosocial behavior. Social Cognitive and Affective Neuroscience, 9(1), 39–47.

Norenzayan, A., Gervais, W. M., & Trzesniewski, K. H. (2012). Mentalizing deficits constrain belief in a personal God. PLoS ONE, 7(5), e36880. doi:10.1371/journal.pone.0036880.

Pavey, L., Greitemeyer, T., & Sparks, P. (2011). Highlighting relatedness promotes prosocial motives and behavior. Personality and Social Psychology Bulletin, 37(7), 905–917. doi:10.1177/0146167211405994.

Pennycook, G., Cheyne, J. A., Seli, P., Koehler, D. J., & Fugelsang, J. A. (2012). Analytic cognitive style predicts religious and paranormal belief. Cognition, 123(3), 335–346.

Pennycook, G., Ross, R. M., Koehler, D. J., & Fugelsang, J. A. (2016). Atheists and agnostics are more reflective than religious believers: Four empirical studies and a meta-analysis. PLoS ONE, 11(4), e0153039.

Phelps, E. A., Delgado, M. R., Nearing, K. I., & LeDoux, J. E. (2004). Extinction learning in humans: Role of the amygdala and vmPFC. Neuron, 43(6), 897–905.

Rameson, L. T., Morelli, S. A., & Lieberman, M. D. (2012). The neural correlates of empathy: Experience, automaticity, and prosocial behavior. Journal of Cognitive Neuroscience, 24(1), 235–245.

Rawls, J. (2009). A theory of justice. Cambridge: Harvard University Press.

Robbins, P., & Jack, A. I. (2006). The phenomenal stance. Philosophical Studies, 127(1), 59–85.

Rounding, K., Lee, A., Jacobson, J. A., & Ji, L.-J. (2012). Religion replenishes self-control. Psychological Science, 23(6), 635–642.

Roy, M., Shohamy, D., & Wager, T. D. (2012). Ventromedial prefrontal-subcortical systems and the generation of affective meaning. Trends in cognitive sciences, 16(3), 147–156.

Saroglou, V., Pichon, I., Trompette, L., Verschueren, M., & Dernelle, R. (2005). Prosocial behavior and religion: New evidence based on projective measures and peer ratings. Journal for the Scientific Study of Religion, 44(3), 323–348.

Saslow, L. R., Willer, R., Feinberg, M., Piff, P. K., Clark, K., Keltner, D., et al. (2013). My brother’s keeper? Compassion predicts generosity more among less religious individuals. Social Psychological and Personality Science, 4(1), 31–38.

Schilbach, L., Eickhoff, S., Rotarskajagiela, A., Fink, G., & Vogeley, K. (2008). Minds at rest? Social cognition as the default mode of cognizing and its putative relationship to the “default system” of the brain. Consciousness and Cognition, 17(2), 457–467. doi:10.1016/j.concog.2008.03.013.

Schjoedt, U., Stødkilde-Jørgensen, H., Geertz, A. W., Lund, T. E., & Roepstorff, A. (2010). The power of charisma—perceived charisma inhibits the frontal executive network of believers in intercessory prayer. Social Cognitive and Affective Neuroscience, 6(1), 119–127.

Schjoedt, U., Stødkilde-Jørgensen, H., Geertz, A. W., & Roepstorff, A. (2009). Highly religious participants recruit areas of social cognition in personal prayer. Social Cognitive and Affective Neuroscience, 4(2), 199–207.

Shenhav, A., Rand, D. G., & Greene, J. D. (2012). Divine intuition: cognitive style influences belief in God. Journal of Experimental Psychology: General, 141(3), 423.

Shulman, G. L., Fiez, J. A., Corbetta, M., Buckner, R. L., Miezin, F. M., Raichle, M. E., et al. (1997). Common blood flow changes across visual tasks: II. Decreases in cerebral cortex. Journal of Cognitive Neuroscience, 9(5), 648–663. doi:10.1162/jocn.1997.9.5.648.

Smith, H., & Marranca, R. (2009). The world’s religions. New York: HarperOne.

Spreng, R. N., Mar, R. A., & Kim, A. S. (2009). The common neural basis of autobiographical memory, prospection, navigation, theory of mind, and the default mode: a quantitative meta-analysis. Journal of Cognitive Neuroscience, 21(3), 489–510. doi:10.1162/jocn.2008.21029.

Stupple, E. J., Gale, M., & Richmond, C. (2013). Working memory, cognitive miserliness and logic as predictors of performance on the cognitive reflection test. Paper presented at the Proceedings of the 35th annual conference of the cognitive science society.

Tarrant, M., Dazeley, S., & Cottom, T. (2009). Social categorization and empathy for outgroup members. British Journal of Social Psychology, 48(3), 427–446.

Tavris, C., & Aronson, E. (2008). Mistakes were made (but not by me): Why we justify foolish beliefs, bad decisions, and hurtful acts. New York: Houghton Mifflin Harcourt.

Tompson, S., Lieberman, M. D., & Falk, E. B. (2015). Grounding the neuroscience of behavior change in the sociocultural context. Current Opinion in Behavioral Sciences, 5, 58–63.

Toplak, M. E., West, R. F., & Stanovich, K. E. (2011). The cognitive reflection test as a predictor of performance on heuristics-and-biases tasks. Memory and Cognition, 39(7), 1275–1289.

van Elk, M., & Aleman, A. (2016). Brain mechanisms in religion and spirituality: An integrative predictive processing framework. Neuroscience and Biobehavioral Reviews, 73, 359–378.

Van Overwalle, F. (2011). A dissociation between social mentalizing and general reasoning. Neuroimage, 54(2), 1589–1599.

Vezich, S., Falk, E., & Lieberman, M. (2015). Persuasion neuroscience: New potential to test dual process theories. In E. Harmon-Jones & M. Inzlicht (Eds.), Social Neuroscience: Biological approaches to social Psychology. New York: Psychological Press.

Wang, L., Zhong, C.-B., & Murnighan, J. K. (2014). The social and ethical consequences of a calculative mindset. Organizational Behavior and Human Decision Processes, 125(1), 39–49.