Political Correctness appears to have usurped religion’s title as arbiter of morality; Religion wants the title back.

Political correctness has, until recently, been under the thumb of religious control. Now, religious forays into actual politics have whittled down their stature and made them simply another player in the game. The amorphous PC world is often seen by them as a rebellion against religion, but, in truth, secular opinions are only now being freely heard. This has the effect of normalizing a more secular society. All this coincides with the growth of the internet which facilitates and accelerates rapidly changing attitudes and knowledge.

It is my contention that the ascendant Alt-Right/Authoritarian/Trump wave currently plaguing society is due to their own efforts to combat Political Correctness as a whole because, without domination of the game they earn a low rank on PC scales. Their efforts result in a jealous desire for PC stature that they refuse to earn for themselves. They are clawing their way out of that self-imposed hole using the least PC tools available; those efforts make for a fierce and determined, amoral contender.

Political correctness does not come from the courts, the law, or church. It comes from the heart of society and its shared sense of humanity. Political correctness does not rely upon a specific dogma. Political correctness is a shared consensus not an actual organization or club that one belongs to. It is the spirit of the times, the zeitgeist of the moment. It has no owner or president nor structure. Anyone is welcome in the world of political correctness. All humanity and its enterprise exist somewhere on the scale of political correctness.

People and entities are ‘self-ranking’ within the politically correct hierarchy. Entities obtain status through being observed and then unofficially ranked by consensus within the society. There is no chart or record or award for ending up at some point or other on the ranking chart. An entity’s rank can change in an instant. It is a matter of a multitude of perspectives on that entity and its behavior. One’s perspective changes constantly, so, from any person’s current perspective this question is repeatedly being asked: is that entity fair to the rest of us?

The list below is an observational description of PC.

One speaks respectfully about all issues and the people who hold those various opinions whether they agree with them or not. One stands up for their beliefs and asserts them in a respectful way without insulting the integrity or humanity of those around them. They listen to the opinions of others and respect them for their merit, civility, and disposition in society. Each entity puts into practice, through action, this common moral assertion: The Law of Reciprocity (do unto others as you would have others do unto you). The test for civility is not found in the designation of ‘good’ in opposition to ‘evil’ for there are many goods and many evils. The test for civility is how one – good, in-between, or evil – collaborates with others who may, or not, be good, or evil, or a mixture, in the quest to coexist peaceably. Political Correctness is about civility – shared respect and fair treatment of others. As with all social structures PC can itself become oppressive and exclusive and over-adamant of its perceptions and conclusions, and therefore become guilty of over-reaching itself. This should be pointed out and addressed when it happens.

The Trump/alt-society (including White Evangelicals, White Supremacists, and the 1%), demands a rank of high-status in the PC world similar to that of say, Civil Rights. Religions expecting their prior stature say: ‘We demand the esteem we have always had.’ Political Correctness does acknowledge their prior stature, but the alt-right’s rank is always low on the PC scale due to their rebuke of the Law of Reciprocity. This demand for a clearly un-earned high status causes the PC folks to cringe. The Alt-right’s self-righteous approach misses the point of a non-structured entity like Political Correctness with no authority-based leadership.

“Deep and sincere religious belief” is the call of desperation from the religious authoritarian perspective. That phrase is being used to rationalize the religious domination of our culture. An example: “If a man lies with a man as with a woman, they have both committed an abomination They must surely be put to death.” That authoritarian command obviously runs counter to the Law of Reciprocity and common decency as well. The recent Supreme Court decision, Masterpiece Cakeshop v. Colorado Civil Rights Commission, illuminates the piercing point of the wedge being used to pry open the law which would allow the codification of religiously based bigotry. It comes in the form of that deceptive phrase: “deep and sincere religious belief”.

In the Alt-Right mindset, a deep & sincere religious belief alone is sufficient to override all of the following: deep and sincere beliefs of all others, the Golden Rule, Civil Laws, common sense, common decency, respect, and love.

There is no mechanism for deciding the supremacy of deepness, I mean, a splinter in my finger feels deep but fracking shale in horizontal wells is also deep. How does one measure the sincerity of a given belief? What constitutes a ‘religious’ belief? It seems redundant. How is it different from a regular belief? “I believe for every drop of rain that falls a flower grows,” makes for a great song lyric but is patently untrue; is it a serious religious belief? It was written by Erwin Drake, in the genre of ‘faith song’– a musical prayer. It is a beautiful sentiment that was very popular in the 1950’s pop music scene. At what point does belief overtake sentimentality; at what point does belief supersede veracity?

This dominating attitude is the cause of religion’s low rank on the PC scale. Religion is based in mystery and is full of fantasy. The verifiable qualities of their supernatural beliefs don’t exist. Rational thoughts or behaviors are irrelevant in religious belief. Insistence in the authority of ‘belief’ diminishes their stature once the bluster has settled and the face behind the facade is made visible.

Religion and Political Correctness have different goals:

Religion is attempting to define good and its opposite, evil. Political Correctness is an attempt to make manifest the ways we all get along together.

Religion places people in good or evil categories (often for their obsessive concern: sex) while PC individuals self-rank according to collaborative fellowship without fantasy or mystery.

There is no organization or hierarchy or dogma for PC ranking; it amounts to organic fairness. Religions create dogma, rules and rituals to maintain authoritarian dominance over its followers; this creates a with-us or against-us mentality.

mentality. Good and evil or a mixture of the two exist in all people to some degree. Both religion and PC control the mixture through a shunning process. Religion has legalistic authoritarian rules that lead to exclusion when violations occur. Low PC ranking amounts to a natural repudiation from society, but not outright exclusion.

The rules of religion are spelled out in documented legalese. The rules of Political Correctness ebb and flow; they resemble a sensibility of the moment more than a list of moral approbations.

Mystery-based, ancient religious edicts regarding moral behavior may contain any number of extraneous, sexually misbegotten, non-instinctual, older, authoritarian demands. PC seems respectfully amorphous in contrast and a bit avant-garde.

We all have stock in Political Correctness, but most of us have zero stock in any more than one Religion; none of us have stock in every Religion.

When the Alt-Right seeks to pick a fight with an amorphous foe, how do they know where to aim their arrows? Trump’s scattershot answer to that question is to be amorphous too, in an aggressive way. If PC has no structure why should he? Sure, he can codify their bigotry into laws through an ambiguous ‘belief,’ but the stacked court can’t define politically correct; that is our collective pride and privilege to decide. We need to be politically active about what is correct.