Sedevacantism can, and in many cases certainly is, the product of an arrogant mentality; the behaviour, so to speak, of the one who goes away with the ball because he doesn't like how the match is going. In other cases, though, Sedevacantism is – unfortunately – espoused by sincere Catholic souls; that is, by people who, because of a warped conception of what the Earthly Jerusalem is, find no other way to keep believing in the Church than by, in short, deciding that this Church has become a huge, worldwide deception, and opening an emergency exit door for themselves in this rather childish belief that the true church be the pure and incorrupted one to which they, and very few others the world over, belong. As if Christ had allowed almost all, bar the very few smarties, to be deceived as to what the Church is.

Still, the fact remains: some of these Sedes are faithful Catholics who, whatever their errors, I believe far more pleasing to God than, say, 97% of Western Bishops. Some of them are, also, very good at explaining Catholic doctrine, and defending the Tridentine Mass. This is no surprise, as in many cases we are talking, whatever Voris & Co. May think, of very orthodox, high quality Catholics.

Should we, therefore, link to their material, may the one or other Catholic blogger have asked ask?

I would answer that it depends on the actual situation, and of the weighing that we must make of whether the exposure to the good material is outweighed by the exposure to the bad one.

I use a case-by-case approach. I have linked to Sedevacantist sites when I thought it ethically correct to link to the source of the material of the day – a blog article, say – but I have never felt it necessary to go as far as to link to their books, or videos, or any other extensive, systematic exposure to them, even in arguments not pertaining to Sedevacantism. Say: a Sedevacantist can have the best videos about the Tridentine Mass around, but I would still not link to them.

I would, though, do it in the one case, that I thought this material the only reasonably good material available; not, of course, without a warning about the other convictions of the author.

I must say that, up to now, this has never happened, and I very much doubt that it will ever happen. It's not that we have ever needed Sedevacantists to explain to us things we did not know. The world of Traditionalism – including all Catholicism before the Council – is simply immense, and the Internet sources are becoming vaster every day, with more and more old books and other sources being made available. It's not that your reader has to watch a certain video, or read a certain article. Alternative sources are most certainly available.

In one words: if there were no Sedevacantism, there would be no occasion in which a Traditionalist Catholic blogger could not find perfectly acceptable (I do not say perfect, or even best; but perfectly acceptable) sources for the issue at hand.

Others will, of course, have different opinions. I only tell you which approach I personally consider best. In our disgraceful times, Sedevacantism can easily become a temptation for imperfectly formed Catholics, who in their desperation think they have finally found the answer to the events unfolding under their own eyes. I do not think they should be exposed to this temptation, unless there are very valid reasons for that.

Which is why on this blog you don't find link to videos of Sedevacantists – however good this videos might be – but only the occasional link concerning the issue of the day, and Even that only with a word or three of warning.

M