Readmission of Jews to Britain

2006 marked the 350th anniversary of one of the most remarkable turning points in English history: the readmission of Jewish people to England in 1656, after they had been banned from the country some 366 years earlier. Their surprising ally in this was Oliver Cromwell.

Background to the expulsion

Jews have been living in England since Roman and Anglo-Saxon times, but they did not become an organised community until William the Conqueror arrived in 1066. He encouraged Jewish merchants and artisans to move from northern France to England.

Over the next few centuries Jews faced increasing persecution until, in 1290, they were banished altogether.

Blood libel

In 1144, Jews in Norwich were accused of a ritual murder. A rumour sprung up that a Christian child had been kidnapped by Jews, tied to a cross and stabbed in the head to simulate Jesus' crown of thorns.

While the Norwich account did not contain the accusation that the child's blood was drained and was then ritually drunk at Passover, and so does not constitute the full blood libel, it is a story of the same type and is generally seen as the entry point into England of such accusations.

The rumour was false - for one thing, the Torah forbids the eating and drinking of any form of blood - but it became the first recorded case in Europe of 'blood libel'. The accusation was enough to get Jewish leaders in the town executed.

The other main charge that early 11th-century Christians levelled at Jews was that of host desecration. The host is the wafer used during Christian communion; England was Catholic at this time and to Catholics the host is literally Jesus's flesh, so mistreating it was an incredibly serious thing to do.

Jews were variously accused of stabbing the host wafer with pins, stepping on it, stabbing it with a knife until Jesus' blood flowed out and nailing it in a symbolic re-enactment of the crucifixion.

Jews were also accused by their Christian neighbours of poisoning wells and spreading the plague. Each fresh claim gave rise to new massacres.

Accusations of blood sacrifice continued in the 12th and 13th centuries:

1181 - accusations were made in Bury, St Edmunds, Suffolk

1183 - accusations were made in Bristol

1192 - accusations were made in Winchester

1244 - London Jews were accused of ritual murder

In 1247, Pope Innocent IV ordered a study into the charges brought against the Jews. The investigation found no evidence to justify their persecution.

The Jewish community was vindicated by four more Popes but accusations, trials and executions continued to rise.

Banishment

The Jews were banished from England by Edward I. His motivation was partly financial: once they were banished, their possessions became property of the crown.

England was short of money and illegal coin-clipping was on the rise. The Jews became Edward's scapegoat. He banned them from usury (money-lending at interest) in 1275. 1278 brought widespread arrests of Jewish men; many were hanged and 600 imprisoned in the Tower of London.

In 1290 Edward banished the Jews outright. He issued writs to the sheriffs of all English counties ordering them to enforce his Edict of Expulsion, a decree which required all Jews to be expelled from the country by All Saints' Day (1st November) that year.

They were only allowed to carry with them their portable property. Apart from a few exceptions, houses and properties were passed to the king.

This made England the first European country to expel Jews, and they remained banned for 366 years. Some Jews stayed in England by hiding their identity and religion but the majority settled in France and Germany.

It wasn't until the 17th century that Jews were allowed back to Britain.

Readmission

It was Oliver Cromwell who orchestrated the Jews' return after he came to power. He was influenced in this by Rabbi Menasseh ben Israel of Amsterdam, the Jewish ambassador to the Gentiles. On 31 October 1655, Cromwell submitted a seven-point petition to the Council of State calling for Jews to return to Britain.

Cromwell met with resistance at the Whitehall Conference in December that year but resolved to authorise an unofficial readmission.

At that time, the Spanish and Portuguese Jewish community had been expelled from Spain. Many exiled Jews headed to Amsterdam, helping to turn it into one of the world's busiest ports. Cromwell saw that the return of the Jews would bring great financial benefits to England.

In 1656 Cromwell made a verbal promise, backed by the Council of State, to allow Jews to return to Britain and practise their faith freely.

As a result, Jews from Holland, Spain and Portugal came to Britain. They became more and more integrated into British society.

For a time, England was one of the most religiously tolerant countries in Europe. But it wasn't until 1858 that English Jews received formal emancipation.

After resettlement

Jewish resettlement in Britain marked the beginning of a new era in Jewish/Christian relations, putting an end to centuries of estrangement.

It also paved the way for the setting up of the Council of Christians and Jews during the Second World War in 1942, bringing new hope to Jews suffering terrible persecution at the hands of Nazi Germany.

During 2006, 350 years after their return to the UK, Jewish communities throughout the country celebrated "Three and a Half Centuries of British Jewish Life".