Using the Bible to prove the Bible?

Are biblical creationists guilty of circular reasoning?

by Jonathan Sarfati

Creation Ministries International is well known for accepting the Bible as God’s written Word, and thus without error and the ultimate authority on whatever it teaches. But a common objection is, ‘You believe the Bible to be God’s Word because it says so. This is arguing in a circle.’ There are two major points in answering this: the role of starting assumptions, and breaking the circle.

Starting assumptions

All philosophical systems start with axioms (presuppositions), or non-provable propositions accepted as true, and deduce theorems from them. Therefore Christians should not be faulted for having axioms as well, which are the propositions of Scripture (a proposition is a fact about a thing, e.g. God is love).

So the question for any axiomatic system is whether it is self-consistent and is consistent with the real world.

The universe is orderly, because it was made by a God of order, not the author of confusion.

Self-consistency

This means that the axioms don’t contradict each other. Indeed, allegedly circular reasoning at least demonstrates the internal consistency of the Bible’s claims it makes about itself. If the Bible had actually disclaimed divine inspiration, it would indeed be illogical to defend it. This is one argument that the Apocrypha was not inspired—1 Maccabees 9:27 and 2 Macc. 15:37–39 explicitly disclaim divine inspiration.

Consistent with the real world

Christian axioms provide the basis for a coherent worldview, i.e. a thought map that can guide us throughout all aspects of life. Non-Christian axioms fail these tests, as do the axioms of other ‘holy books’.1

Biblical axioms logically and historically provided the basis for modern science.2 A major one is that the universe is orderly, because it was made by a God of order, not the author of confusion (1 Corinthians 14:33). But why should the universe be orderly if there were no God, or if Zeus and his gang were in charge, or if the universe were one big Thought, as Eastern religions teach? It could change Its mind! Jesus defended many of the doctrines that skeptics love to scoff at. Also very importantly, the Christian axioms provide a basis for objective right and wrong. Note, it’s important to understand the point here—not that atheists can’t be moral but that they have no objective basis for this morality from within their own system. The fanatical atheistic evolutionist, Clinton Richard Dawkins, admits that our ‘best impulses have no basis in nature,’3 and another atheist, William Provine, said that evolution means that ‘There is no ultimate foundation for ethics, no ultimate meaning in life, and no free will for humans, either.’4 So Dawkins makes a leap of faith to say that we should be ‘anti-Darwinian when it comes to morality’, that we should ‘rebel’ against our selfish genes, etc. But his own philosophy can’t justify the ‘shoulds’. Christian axioms also provide a basis for voluntary choice, since we are made in the image of God (Genesis 1:26–27). But evolutionists believe that we are just machines and that our thoughts are really motions of atoms in our brains, which are just ‘computers made of meat’. But then they realize that we can’t function in the everyday world like this. Science is supposed to be about predictability, yet an evolutionist can far more easily predict behaviour if he treats his wife as a free agent with desires and dislikes. For example, if he brings her flowers, then he will make her happy, i.e. for all practical purposes, his wife is a free agent who likes flowers. Nothing is gained in the practical world by treating her as an automaton with certain olfactory responses programmed by genes that in turn produce certain brain chemistry. So evolutionists claim that free will is a ‘useful illusion’.

We find ourselves facing a version of the paradox of the Cretan liar: all beliefs, including this one, are the products of evolution, and all beliefs that are products of evolution cannot be known to be true.—Theodore Dalrymple

We must also wonder why atheists call themselves ‘freethinkers’ if they believe thoughts are the results of atomic motion in the brain obeying the fixed laws of chemistry. By their own philosophy, they can’t help what they believe! (see box 1 below).

Breaking the circle

How evolutionary reasoning undercuts itself Social commentator Dr Theodore Dalrymple, no Christian himself, commented on the atheist philosopher Daniel Dennett: ‘Dennett argues that religion is explicable in evolutionary terms—for example, by our inborn human propensity, at one time valuable for our survival on the African savannahs, to attribute animate agency to threatening events. ‘For Dennett, to prove the biological origin of belief in God is to show its irrationality, to break its spell. But of course it is a necessary part of the argument that all possible human beliefs, including belief in evolution, must be explicable in precisely the same way; or else why single out religion for this treatment? Either we test ideas according to arguments in their favor, independent of their origins, thus making the argument from evolution irrelevant, or all possible beliefs come under the same suspicion of being only evolutionary adaptations—and thus biologically contingent rather than true or false. We find ourselves facing a version of the paradox of the Cretan liar: all beliefs, including this one, are the products of evolution, and all beliefs that are products of evolution cannot be known to be true.’1 Dalrymple, T., What the new atheists don’t see: to regret religion is to regret Western civilization, City Journal, Autumn 2007; <www.city-journal.org/html/17_4_oh_to_be.html>.

Conclusion

Creationists are thus not guilty of circular reasoning. Also, accepting the biblical presuppositions is not a matter of blind faith. Biblical faith is not blind;9 rather, it is belief, and trust and loyalty, for sound reasons.10 1 Peter 3:15 tells us to give a reason for the hope that we have.11

Furthermore, we are not merely asking opponents to consider biblical presuppositions as an alternative way of looking at the evidence. Nor are we merely saying that they are ‘nicer’, nor even that they provide a superior framework that better explains the data (although both of these are true as well). Rather, the claim is even stronger: that the biblical framework is the only one that provides the foundation for science, voluntary will, logic and morality.

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