Misogyny Is a Libertarian Concern

By Laurie Rice

Feminism is essential to a mature libertarianism.

For context, I would recommend an enlightening book called Misogyny: The World’s Oldest Prejudice (2006). Author Jack Holland traces the dehumanization of women through misogyny’s philosophical lifetime in the Western World, from the writings of Plato and the ancient Greeks to Judeo-Christian myths that demonize female sexuality and weakness of spiritual character, to medieval witch-hunts, which expressed some of the fullest and most violent hatred towards women.

Contempt for women, writes Holland, has “the power … to replicate itself in different cultures like an almost indestructible virus.” In each new effort at philosophical truth, in each new philosophical revolution claiming universality, misogyny has reappeared, throughout all history.

Outright hatred is more common than one might think, but there are other forms of misogyny. The “blank slate” theory of John Locke did offer some glimmer of full humanization for women, as did liberalism generally. However, it denied them a biologically based female identity by pushing them to act like men, who are (and always have been) the normative persons. Darwinian and scientific revolutions then rejected the blank slate idea and reinvented misogyny based on specious facts about the “natural” role of women and the limitations of their minds.

Marxism called for the equality of women, but this equality was positioned in a context of social utility and a life that belongs to society and the state. Capitalism, on other hand, came as a force for prosperity and self-determination, but women still faced barriers to participating in the emergent capitalist system at every step of real-time history, including the inability to legally own property and the “glass ceiling.” Women have struggled to gain respect and recognition in the workplace against legal and cultural barriers.

Today, many women in the developed world have a level of freedom and self-determination that is at the upper end of the historical spectrum. But it is implausible that our current libertarian movement has finally arrived at a perfect universal philosophy, and that it will remain immune to the prejudice of misogyny without any special effort. The roots of the problem are too deep, too ubiquitous, too entrenched in our cultural habits, to be whisked away by small ideological and political gestures.

This special effort at women’s empowerment and freedom is at the heart of the feminist project. A rich and robust libertarianism cannot exclude feminist concerns, lest it find itself repeating errors of the past: philosophies of ancient Greeks and Judeo-Christian texts, blank slate and Darwinian theories, and science and cultural norms, all which contain ideas of both respect and hatred for women. Feminism is a school of thought that isolates the problem of misogyny, abstracting it out of the philosophies which sometimes cloak its justifications. Feminism can provide this same value for libertarianism.

The point of this combination of ideas is not just to eliminate misogyny, though that is a good and necessary beginning. Feminism is also a defense of the right to a normative female experience. Feminist libertarianism might include efforts for the freedom of all forms of exchange (including sex work), of reproductive autonomy, female entrepreneurship, and feminine artistic expression. Feminism’s focus on female identity and female experience can offer us myriad new instances of what it means to be a fully flourishing human being.