Mitt Romney's new ad accusing President Obama of declaring a "war on religion" with the Affordable Care Act isn't without risks for the Republican presidential nominee. Even leaving aside the over-the-top hyperbole, it turns out that Romney put similar contraception policies in place during his tenure as governor of Massachusetts. But much more dangerous for Romney is his de facto religious test for true membership in the American community, one in which Jews, Muslims and non-believers have second-class status—or simply no status at all.

Romney's double-standard starts with the voting bloc he has pursued most vigorously over the last month: Jewish Americans. (It is worth noting that the Romney campaign tests the fairness of press coverage by substituting "Jew" or "Jewish" for "Mormon.") While no fan of the kibbutzim so critical to the successful establishment of Israel, in Jerusalem and again on the pages of the National Review Mitt insisted "culture makes all the difference" in understanding "the accomplishments of the people of this nation."

But in the United States, it turns out that for Mitt Romney, something else matters much more. In May, Romney explained what "it" was to the graduates of the late Jerry Falwell's Liberty University.

During a speech in which he never mentioned the word "Mormon" (he used it once in his "Faith in America" address in 2007), Romney tried to explain to his evangelical audience "where we can meet in common purpose." Surely, Romney suggested to applause, they could agree on this (around the 9:00 minute mark above):



It strikes me as odd that the free exercise of religious faith is sometimes treated as a problem, something America is stuck with instead of blessed with. Perhaps religious conscience upsets the designs of those who feel that the highest wisdom and authority comes from government. But from the beginning, this nation trusted in God, not man. Religious liberty is the first freedom in our Constitution. And whether the cause is justice for the persecuted, compassion for the needy and the sick, or mercy for the child waiting to be born, there is no greater force for good in the nation than Christian conscience in action. [Emphasis mine.]

Romney's message—No Jesus, No Dice—must have come as a surprise to the millions of Jews, atheists, agnostics, Hindus, Muslims, Buddhists, Sikhs and myriad other non-Christians in the United States of America. But it shouldn't have.

Four and a half years ago during his much-hyped "Faith in America" speech, Romney explained that "No candidate should become the spokesman for his faith" and warned:



"There are some who would have a presidential candidate describe and explain his church's distinctive doctrines. To do so would enable the very religious test the founders prohibited in the Constitution."

Sadly, Romney during his last presidential bid endorsed precisely that very religious test for followers of Islam or no faith at all.

In November 2007, the former Massachusetts governor said as much to Mansoor Ijaz at a fundraiser in Las Vegas. As Ijaz recounted:



I asked Mr. Romney whether he would consider including qualified Americans of the Islamic faith in his cabinet as advisers on national security matters, given his position that "jihadism" is the principal foreign policy threat facing America today. He answered, "...based on the numbers of American Muslims [as a percentage] in our population, I cannot see that a cabinet position would be justified. But of course, I would imagine that Muslims could serve at lower levels of my administration."

Despite Romney's subsequent denials, Greg Sargent and Steve Benen documented other witnesses and other occasions during which Mitt repeated his No Muslims Need Apply policy.

(Continue reading below the fold.)